ą„Mantra.Tips
bhavanidurgaparvatiadi-shankaracharya

š‘Œ­š‘Œµš‘Œ¾š‘ŒØš‘š‘ŒÆš‘Œ·š‘š‘ŒŸš‘Œ•š‘Œ®š‘

Bhavani Ashtakam in Grantha Ā· š‘Œ—š‘š‘Œ°š‘ŒØš‘š‘Œ„

šŸ•‰ļø hinduĀ·šŸ“æ 1Ɨ repetitionsĀ·šŸ• Daily; during Navratri; in times of difficulty or fearĀ·šŸŽµ Audio includedĀ·šŸ“œ Composed by Adi Shankaracharya
Share:

Origin & Story

Composed by Adi Shankaracharya Ā· Adi Shankaracharya Ā· 8th century CE

The Bhavani Ashtakam is Adi Shankaracharya's hymn of utter surrender to the Mother Goddess Bhavani. In eight verses he sets down every prop a person might lean on — father, mother, wealth, knowledge, ritual, merit, even the other gods — and declares that he has none of them and knows none of them; the Mother alone is his refuge. It is among the most loved Devi stotras for those who come to the Mother with empty hands and a surrendered heart.

✦ As told in scripture

It is said that this hymn was born of Shankaracharya's own surrender, and that whoever recites it in genuine helplessness — having no other refuge — finds the Mother's protection precisely there; the seventh verse, naming every danger from fire and flood to enemies and the wilderness, is recited as a shield in any peril.

Listen & Chant Along

Complete Text with Meaning

Tap any line — or the ā–¶ button — to hear it recited

Verse 1

š‘ŒØ š‘Œ¤š‘Œ¾š‘Œ¤š‘‹ š‘ŒØ š‘Œ®š‘Œ¾š‘Œ¤š‘Œ¾ š‘ŒØ š‘Œ¬š‘ŒØš‘š‘Œ§š‘š‘Œ°š‘š‘ŒØ š‘Œ¦š‘Œ¾š‘Œ¤š‘Œ¾ š‘ŒØ š‘ŒŖš‘š‘Œ¤š‘š‘Œ°š‘‹ š‘ŒØ š‘ŒŖš‘š‘Œ¤š‘š‘Œ°š‘€ š‘ŒØ š‘Œ­š‘ƒš‘Œ¤š‘š‘ŒÆš‘‹ š‘ŒØ š‘Œ­š‘Œ°š‘š‘Œ¤š‘Œ¾ ą„¤ š‘ŒØ š‘Œœš‘Œ¾š‘ŒÆš‘Œ¾ š‘ŒØ š‘Œµš‘Œæš‘Œ¦š‘š‘ŒÆš‘Œ¾ š‘ŒØ š‘Œµš‘ƒš‘Œ¤š‘š‘Œ¤š‘Œæš‘Œ°š‘š‘Œ®š‘Œ®š‘ˆš‘Œµ š‘Œ—š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ—š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ¤š‘š‘Œµš‘Œ®š‘‡š‘Œ•š‘Œ¾ š‘Œ­š‘Œµš‘Œ¾š‘ŒØš‘Œæ ą„„

Na tato na mata na bandhurna data na putro na putri na bhrityo na bharta Na jaya na vidya na vrittirmamaiva gatistvam gatistvam tvameka bhavani

Meaning:Neither father nor mother, neither kinsman nor benefactor; neither son nor daughter, neither servant nor husband; neither wife, nor knowledge, nor livelihood is mine — you are my refuge, you are my refuge, you alone, O Bhavani.

Verse 2

š‘Œ­š‘Œµš‘Œ¾š‘Œ¬š‘š‘Œ§š‘Œ¾š‘Œµš‘ŒŖš‘Œ¾š‘Œ°š‘‡ š‘Œ®š‘Œ¹š‘Œ¾š‘Œ¦š‘š‘Œƒš‘Œ–š‘Œ­š‘€š‘Œ°š‘ š‘ŒŖš‘ŒŖš‘Œ¾š‘Œ¤ š‘ŒŖš‘š‘Œ°š‘Œ•š‘Œ¾š‘Œ®š‘€ š‘ŒŖš‘š‘Œ°š‘Œ²š‘‹š‘Œ­š‘€ š‘ŒŖš‘š‘Œ°š‘Œ®š‘Œ¤š‘š‘Œ¤š‘Œƒ ą„¤ š‘Œ•š‘š‘Œøš‘Œ‚š‘Œøš‘Œ¾š‘Œ°š‘ŒŖš‘Œ¾š‘Œ¶š‘ŒŖš‘š‘Œ°š‘Œ¬š‘Œ¦š‘š‘Œ§š‘Œƒ š‘Œøš‘Œ¦š‘Œ¾š‘Œ¹š‘Œ‚ š‘Œ—š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ—š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ¤š‘š‘Œµš‘Œ®š‘‡š‘Œ•š‘Œ¾ š‘Œ­š‘Œµš‘Œ¾š‘ŒØš‘Œæ ą„„

Bhavabdhavapare mahaduhkhabhiru papata prakami pralobhi pramattah Kusamsarapashaprabaddhah sadaham gatistvam gatistvam tvameka bhavani

Meaning:In the shoreless ocean of worldly existence, terrified of its great sorrow, I am fallen, full of craving, greedy and deluded, ever bound by the noose of this wretched world — you are my only refuge, O Bhavani.

Verse 3

š‘ŒØ š‘Œœš‘Œ¾š‘ŒØš‘Œ¾š‘Œ®š‘Œæ š‘Œ¦š‘Œ¾š‘ŒØš‘Œ‚ š‘ŒØ š‘Œš š‘Œ§š‘š‘ŒÆš‘Œ¾š‘ŒØš‘ŒÆš‘‹š‘Œ—š‘Œ‚ š‘ŒØ š‘Œœš‘Œ¾š‘ŒØš‘Œ¾š‘Œ®š‘Œæ š‘Œ¤š‘ŒØš‘š‘Œ¤š‘š‘Œ°š‘Œ‚ š‘ŒØ š‘Œš š‘Œøš‘š‘Œ¤š‘‹š‘Œ¤š‘š‘Œ°š‘Œ®š‘ŒØš‘š‘Œ¤š‘š‘Œ°š‘Œ®š‘ ą„¤ š‘ŒØ š‘Œœš‘Œ¾š‘ŒØš‘Œ¾š‘Œ®š‘Œæ š‘ŒŖš‘‚š‘Œœš‘Œ¾š‘Œ‚ š‘ŒØ š‘Œš š‘ŒØš‘š‘ŒÆš‘Œ¾š‘Œøš‘ŒÆš‘‹š‘Œ—š‘Œ‚ š‘Œ—š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ—š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ¤š‘š‘Œµš‘Œ®š‘‡š‘Œ•š‘Œ¾ š‘Œ­š‘Œµš‘Œ¾š‘ŒØš‘Œæ ą„„

Na janami danam na cha dhyanayogam na janami tantram na cha stotramantram Na janami pujam na cha nyasayogam gatistvam gatistvam tvameka bhavani

Meaning:I know not charity, nor meditation and yoga; I know not the tantras, nor hymn and mantra; I know not worship, nor the yoga of nyasa — you are my only refuge, O Bhavani.

Verse 4

š‘ŒØ š‘Œœš‘Œ¾š‘ŒØš‘Œ¾š‘Œ®š‘Œæ š‘ŒŖš‘š‘Œ£š‘š‘ŒÆš‘Œ‚ š‘ŒØ š‘Œœš‘Œ¾š‘ŒØš‘Œ¾š‘Œ®š‘Œæ š‘Œ¤š‘€š‘Œ°š‘š‘Œ„š‘Œ‚ š‘ŒØ š‘Œœš‘Œ¾š‘ŒØš‘Œ¾š‘Œ®š‘Œæ š‘Œ®š‘š‘Œ•š‘š‘Œ¤š‘Œæš‘Œ‚ š‘Œ²š‘ŒÆš‘Œ‚ š‘Œµš‘Œ¾ š‘Œ•š‘Œ¦š‘Œ¾š‘Œšš‘Œæš‘Œ¤š‘ ą„¤ š‘ŒØ š‘Œœš‘Œ¾š‘ŒØš‘Œ¾š‘Œ®š‘Œæ š‘Œ­š‘Œ•š‘š‘Œ¤š‘Œæš‘Œ‚ š‘Œµš‘š‘Œ°š‘Œ¤š‘Œ‚ š‘Œµš‘Œ¾š‘ŒŖš‘Œæ š‘Œ®š‘Œ¾š‘Œ¤š‘Œ°š‘š‘Œ—š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ—š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ¤š‘š‘Œµš‘Œ®š‘‡š‘Œ•š‘Œ¾ š‘Œ­š‘Œµš‘Œ¾š‘ŒØš‘Œæ ą„„

Na janami punyam na janami tirtham na janami muktim layam va kadachit Na janami bhaktim vratam vapi matargatistvam gatistvam tvameka bhavani

Meaning:I know not merit, I know not holy pilgrimage; I know not liberation, nor ever absorption in the Self; I know not devotion, nor any vow, O Mother — you are my only refuge, O Bhavani.

Verse 5

š‘Œ•š‘š‘Œ•š‘Œ°š‘š‘Œ®š‘€ š‘Œ•š‘š‘Œøš‘Œ™š‘š‘Œ—š‘€ š‘Œ•š‘š‘Œ¬š‘š‘Œ¦š‘š‘Œ§š‘Œæš‘Œƒ š‘Œ•š‘š‘Œ¦š‘Œ¾š‘Œøš‘Œƒ š‘Œ•š‘š‘Œ²š‘Œ¾š‘Œšš‘Œ¾š‘Œ°š‘Œ¹š‘€š‘ŒØš‘Œƒ š‘Œ•š‘Œ¦š‘Œ¾š‘Œšš‘Œ¾š‘Œ°š‘Œ²š‘€š‘ŒØš‘Œƒ ą„¤ š‘Œ•š‘š‘Œ¦š‘ƒš‘Œ·š‘š‘ŒŸš‘Œæš‘Œƒ š‘Œ•š‘š‘Œµš‘Œ¾š‘Œ•š‘š‘ŒÆš‘ŒŖš‘š‘Œ°š‘Œ¬š‘ŒØš‘š‘Œ§š‘Œƒ š‘Œøš‘Œ¦š‘Œ¾š‘Œ¹š‘Œ‚ š‘Œ—š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ—š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ¤š‘š‘Œµš‘Œ®š‘‡š‘Œ•š‘Œ¾ š‘Œ­š‘Œµš‘Œ¾š‘ŒØš‘Œæ ą„„

Kukarmi kusangi kubuddhih kudasah kulacharahinah kadacharalinah Kudrishtih kuvakyaprabandhah sadaham gatistvam gatistvam tvameka bhavani

Meaning:A doer of evil deeds, of evil company, of evil mind, an evil servant; bereft of good conduct, sunk in bad conduct; of evil sight, of evil and tangled speech am I ever — you are my only refuge, O Bhavani.

Verse 6

š‘ŒŖš‘š‘Œ°š‘Œœš‘‡š‘Œ¶š‘Œ‚ š‘Œ°š‘Œ®š‘‡š‘Œ¶š‘Œ‚ š‘Œ®š‘Œ¹š‘‡š‘Œ¶š‘Œ‚ š‘Œøš‘š‘Œ°š‘‡š‘Œ¶š‘Œ‚ š‘Œ¦š‘Œæš‘ŒØš‘‡š‘Œ¶š‘Œ‚ š‘ŒØš‘Œæš‘Œ¶š‘€š‘Œ„š‘‡š‘Œ¶š‘š‘Œµš‘Œ°š‘Œ‚ š‘Œµš‘Œ¾ š‘Œ•š‘Œ¦š‘Œ¾š‘Œšš‘Œæš‘Œ¤š‘ ą„¤ š‘ŒØ š‘Œœš‘Œ¾š‘ŒØš‘Œ¾š‘Œ®š‘Œæ š‘Œšš‘Œ¾š‘ŒØš‘š‘ŒÆš‘Œ¤š‘ š‘Œøš‘Œ¦š‘Œ¾š‘Œ¹š‘Œ‚ š‘Œ¶š‘Œ°š‘Œ£š‘š‘ŒÆš‘‡ š‘Œ—š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ—š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ¤š‘š‘Œµš‘Œ®š‘‡š‘Œ•š‘Œ¾ š‘Œ­š‘Œµš‘Œ¾š‘ŒØš‘Œæ ą„„

Prajesham ramesham mahesham suresham dinesham nishitheshvaram va kadachit Na janami chanyat sadaham sharanye gatistvam gatistvam tvameka bhavani

Meaning:Of Brahma, Vishnu, Shiva, Indra, the Sun, or the Lord of the night (Moon) — I have never known any other, O giver of refuge — you are my only refuge, O Bhavani.

Verse 7

š‘Œµš‘Œæš‘Œµš‘Œ¾š‘Œ¦š‘‡ š‘Œµš‘Œæš‘Œ·š‘Œ¾š‘Œ¦š‘‡ š‘ŒŖš‘š‘Œ°š‘Œ®š‘Œ¾š‘Œ¦š‘‡ š‘ŒŖš‘š‘Œ°š‘Œµš‘Œ¾š‘Œøš‘‡ š‘Œœš‘Œ²š‘‡ š‘Œšš‘Œ¾š‘ŒØš‘Œ²š‘‡ š‘ŒŖš‘Œ°š‘š‘Œµš‘Œ¤š‘‡ š‘Œ¶š‘Œ¤š‘š‘Œ°š‘š‘Œ®š‘Œ§š‘š‘ŒÆš‘‡ ą„¤ š‘Œ…š‘Œ°š‘Œ£š‘š‘ŒÆš‘‡ š‘Œ¶š‘Œ°š‘Œ£š‘š‘ŒÆš‘‡ š‘Œøš‘Œ¦š‘Œ¾ š‘Œ®š‘Œ¾š‘Œ‚ š‘ŒŖš‘š‘Œ°š‘ŒŖš‘Œ¾š‘Œ¹š‘Œæ š‘Œ—š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ—š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ¤š‘š‘Œµš‘Œ®š‘‡š‘Œ•š‘Œ¾ š‘Œ­š‘Œµš‘Œ¾š‘ŒØš‘Œæ ą„„

Vivade vishade pramade pravase jale chanale parvate shatrumadhye Aranye sharanye sada mam prapahi gatistvam gatistvam tvameka bhavani

Meaning:In dispute, in despair, in error, in foreign lands; in water and in fire, on the mountain, amid enemies; in the wild forest — O refuge, ever protect me — you are my only refuge, O Bhavani.

Verse 8

š‘Œ…š‘ŒØš‘Œ¾š‘Œ„š‘‹ š‘Œ¦š‘Œ°š‘Œæš‘Œ¦š‘š‘Œ°š‘‹ š‘Œœš‘Œ°š‘Œ¾š‘Œ°š‘‹š‘Œ—š‘ŒÆš‘š‘Œ•š‘š‘Œ¤š‘‹ š‘Œ®š‘Œ¹š‘Œ¾š‘Œ•š‘š‘Œ·š‘€š‘Œ£š‘Œ¦š‘€š‘ŒØš‘Œƒ š‘Œøš‘Œ¦š‘Œ¾ š‘Œœš‘Œ¾š‘Œ”š‘š‘ŒÆš‘Œµš‘Œ•š‘š‘Œ¤š‘š‘Œ°š‘Œƒ ą„¤ š‘Œµš‘Œæš‘ŒŖš‘Œ¤š‘š‘Œ¤š‘— š‘ŒŖš‘š‘Œ°š‘Œµš‘Œæš‘Œ·š‘š‘ŒŸš‘Œƒ š‘ŒŖš‘š‘Œ°š‘ŒØš‘Œ·š‘š‘ŒŸš‘Œƒ š‘Œøš‘Œ¦š‘Œ¾š‘Œ¹š‘Œ‚ š‘Œ—š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ—š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ¤š‘š‘Œµš‘Œ®š‘‡š‘Œ•š‘Œ¾ š‘Œ­š‘Œµš‘Œ¾š‘ŒØš‘Œæ ą„„

Anatho daridro jararogayukto mahakshinadinah sada jadyavaktrah Vipattau pravishtah pranashtah sadaham gatistvam gatistvam tvameka bhavani

Meaning:Orphaned, destitute, afflicted by age and disease, sorely weakened and wretched, ever dull and witless of face; fallen into calamity and utterly ruined am I — you are my only refuge, O Bhavani.

Word-by-Word Meaning

Click any word to hear its pronunciation

š‘Œ­š‘Œµš‘Œ¾š‘ŒØš‘ŒæšŸ”ŠBhavaniThe Goddess, consort of Bhava (Shiva) — Parvati / Durga, addressed as the sole refuge
š‘Œ—š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ®š‘šŸ”ŠGatis-tvam'You are my refuge / recourse / goal' — the surrendering refrain of every verse
š‘Œ¤š‘š‘Œµš‘Œ®š‘‡š‘Œ•š‘Œ¾šŸ”ŠTvam-ekaYou alone — none other than you
š‘Œ­š‘Œµš‘Œ¾š‘Œ¬š‘š‘Œ§š‘—šŸ”ŠBhavabdhauIn the ocean (abdhi) of worldly existence (bhava)
š‘Œ¶š‘Œ°š‘Œ£š‘š‘ŒÆš‘‡šŸ”ŠSharanyeO giver of refuge, the one worthy to be taken shelter in

Benefits of Chanting Bhavani Ashtakam

✦

Composed by Adi Shankaracharya, the Bhavani Ashtakam is a supreme prayer of total surrender (sharanagati) to the Mother Goddess Bhavani.

✦

In eight verses the devotee confesses that he has no other support and no spiritual merit of his own, and casts himself entirely upon the Mother — 'you alone are my refuge'.

✦

Recited for protection in every danger and difficulty (the seventh verse lists dispute, fire, water, enemies and the wilderness), and for inner peace through surrender.

✦

Believed to remove fear, helplessness and the sense of being alone, and to draw the Mother's grace upon the utterly dependent devotee.

✦

Chanted with the Durga Chalisa, Mahishasura Mardini Stotram and Durga Kavach in the worship of the Devi.

How to Chant Bhavani Ashtakam

Repetitions1times
Best TimeDaily; during Navratri; in times of difficulty or fear
FaceEast or North; or facing the Devi

Sit before an image of the Mother (Bhavani / Durga), light a lamp, and recite the eight verses slowly with a feeling of complete surrender, letting the refrain 'Gatis-tvam Gatis-tvam Tvam Eka Bhavani' carry the heart to the Mother. It is especially recited in distress, when one feels there is no other refuge.

Frequently Asked Questions

This page shows the complete Bhavani Ashtakam written in the Grantha script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ā–¶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
The Bhavani Ashtakam is an eight-verse hymn by Adi Shankaracharya in praise of the Mother Goddess Bhavani (Parvati/Durga). Each verse ends 'Gatis-tvam Gatis-tvam Tvam Eka Bhavani' — 'you alone are my refuge' — making it the supreme prayer of surrender to the Divine Mother.
It means 'You are my refuge, you are my refuge, you alone, O Bhavani.' It is the refrain of every verse, in which the devotee declares that the Mother is his only recourse, support and goal — he has no other.
It may be recited daily, and is especially powerful during Navratri and in times of difficulty, fear or helplessness — when one feels there is no other refuge. Its seventh verse is a prayer for protection in every kind of danger.
It was composed by Adi Shankaracharya (8th century CE), the great teacher of Advaita Vedanta, who also wrote the Nirvana Shatkam, Annapurna Stotram and many beloved hymns. It is one of his most moving prayers of surrender to the Mother.

You May Also Like

Found this helpful? Share it with loved ones šŸ™

Share:

ą„

Read the full Bhavani Ashtakam with verse-by-verse meaning, or explore more sacred texts