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Ganesha Ashtakam in Grantha ยท ๐๐๐ฐ๐จ๐๐ฅ
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Origin & Story
Ganesha Purana ยท Unknown (traditional; from the Ganesha Purana) ยท Puranic
This Ashtakam appears in the Ganesha Purana as a hymn of praise to Ganesha as the Supreme Brahman. Rather than dwelling on his iconographic form, it sweeps through the whole of creation โ beings and gods, elements and oceans, beasts and birds, even Shesha and the heavenly worlds, and obstacles, grief and desire themselves โ declaring that all of it arises 'yatah', from Ganesha, and ending each verse by bowing to and worshipping him as the source of all.
โฆ As told in scripture
Tradition holds that this Ashtakam, by praising Ganesha as Para-Brahman itself, is among the most spiritually potent of Ganesha hymns: its own closing verse declares that one who recites it daily with devotion attains both worldly prosperity and final liberation, for in it the Lord himself has been praised.
Complete Text with Meaning
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๐ฏ๐ค๐๐ฝ๐จ๐จ๐๐ค๐ถ๐๐๐ค๐๐ฐ๐จ๐จ๐๐ค๐พ๐ถ๐๐ ๐๐๐ต๐พ ๐ฏ๐ค๐ ๐จ๐ฟ๐ฐ๐๐๐๐ฃ๐พ๐ฆ๐ช๐๐ฐ๐ฎ๐๐ฏ๐พ ๐๐๐ฃ๐พ๐ธ๐๐ค๐ เฅค ๐ฏ๐ค๐ ๐ญ๐พ๐ค๐ฟ ๐ธ๐ฐ๐๐ต๐ ๐ค๐๐ฐ๐ฟ๐ง๐พ ๐ญ๐๐ฆ๐ญ๐ฟ๐จ๐๐จ๐ ๐ธ๐ฆ๐พ ๐ค๐ ๐๐ฃ๐๐ถ๐ ๐จ๐ฎ๐พ๐ฎ๐ ๐ญ๐๐พ๐ฎ๐ เฅฅ
Yato'nanta-shakter ananta-shcha jiva Yato nirgunad aprameya gunaste Yato bhati sarvam tridha bhedabhinnam Sada tam ganesham namamo bhajamah
Meaning:From whom, of infinite power, arise the infinite living beings; from whom, the attributeless, come the immeasurable qualities of creation; by whom all this, divided into its three-fold distinctions, shines forth โ to that Ganesha we ever bow and offer worship.
๐ฏ๐ค๐ถ๐๐๐พ๐ต๐ฟ๐ฐ๐พ๐ธ๐๐๐๐๐๐ค๐๐ธ๐ฐ๐๐ต๐ฎ๐๐ค๐ค๐ ๐ค๐ฅ๐พ๐ฌ๐๐๐พ๐ธ๐จ๐ ๐ต๐ฟ๐ถ๐๐ต๐๐ ๐ต๐ฟ๐ถ๐๐ต๐๐๐ช๐๐ค๐พ เฅค ๐ค๐ฅ๐๐จ๐๐ฆ๐๐ฐ๐พ๐ฆ๐ฏ๐ ๐ฆ๐๐ต๐ธ๐๐๐๐พ ๐ฎ๐จ๐๐ท๐๐ฏ๐พ๐ ๐ธ๐ฆ๐พ ๐ค๐ ๐๐ฃ๐๐ถ๐ ๐จ๐ฎ๐พ๐ฎ๐ ๐ญ๐๐พ๐ฎ๐ เฅฅ
Yata-shchavirasij jagat sarvam etat Tathabjasano vishvago vishvagopta Tathendradayo devasangha manushyah Sada tam ganesham namamo bhajamah
Meaning:From whom this whole universe came into being, and likewise the lotus-seated Brahma, the all-pervading protector Vishnu, and Indra with the hosts of gods and human beings โ to that Ganesha we ever bow and offer worship.
๐ฏ๐ค๐ ๐ต๐น๐๐จ๐ฟ๐ญ๐พ๐จ๐ ๐ญ๐ต๐ ๐ญ๐๐ฐ๐๐๐ฒ๐ ๐ ๐ฏ๐ค๐ ๐ธ๐พ๐๐ฐ๐พ๐ถ๐๐๐จ๐๐ฆ๐๐ฐ๐ฎ๐พ ๐ต๐๐ฏ๐๐ฎ ๐ต๐พ๐ฏ๐๐ เฅค ๐ฏ๐ค๐ ๐ธ๐๐ฅ๐พ๐ต๐ฐ๐พ ๐๐๐๐๐ฎ๐พ ๐ต๐๐๐๐ท๐ธ๐๐๐๐พ๐ ๐ธ๐ฆ๐พ ๐ค๐ ๐๐ฃ๐๐ถ๐ ๐จ๐ฎ๐พ๐ฎ๐ ๐ญ๐๐พ๐ฎ๐ เฅฅ
Yato vahnibhanu bhavo bhurjalam cha Yatah sagara-shchandrama vyoma vayuh Yatah sthavara jangama vriksha-sanghah Sada tam ganesham namamo bhajamah
Meaning:From whom come fire and sun, creation, earth and water; from whom the oceans, the moon, the sky and the wind; from whom the unmoving and moving beings and all the trees โ to that Ganesha we ever bow and offer worship.
๐ฏ๐ค๐ ๐ฆ๐พ๐จ๐ต๐พ๐ ๐๐ฟ๐จ๐๐จ๐ฐ๐พ ๐ฏ๐๐๐ท๐ธ๐๐๐๐พ ๐ฏ๐ค๐ถ๐๐๐พ๐ฐ๐ฃ๐พ ๐ต๐พ๐ฐ๐ฃ๐พ๐ ๐ถ๐๐ต๐พ๐ช๐ฆ๐พ๐ถ๐๐ เฅค ๐ฏ๐ค๐ ๐ช๐๐๐ท๐ฟ๐๐๐๐พ ๐ฏ๐ค๐ ๐ต๐๐ฐ๐๐ง๐ถ๐๐ ๐ธ๐ฆ๐พ ๐ค๐ ๐๐ฃ๐๐ถ๐ ๐จ๐ฎ๐พ๐ฎ๐ ๐ญ๐๐พ๐ฎ๐ เฅฅ
Yato danavah kinnara yaksha-sangha Yata-shcharana varanah shvapada-shcha Yatah pakshikita yato virudha-shcha Sada tam ganesham namamo bhajamah
Meaning:From whom come the danavas, kinnaras and hosts of yakshas; from whom the charanas, the elephants and the beasts of prey; from whom the birds and insects, and from whom the creepers โ to that Ganesha we ever bow and offer worship.
๐ฏ๐ค๐ ๐ฌ๐๐ฆ๐๐ง๐ฟ๐ฐ๐๐๐๐พ๐จ๐จ๐พ๐ถ๐ ๐ฎ๐๐ฎ๐๐๐๐ท๐๐ ๐ฏ๐ค๐ ๐ธ๐ฎ๐๐ช๐ฆ๐ ๐ญ๐๐๐ค๐ธ๐จ๐๐ค๐๐ท๐ฟ๐๐พ๐ ๐ธ๐๐ฏ๐๐ เฅค ๐ฏ๐ค๐ ๐ต๐ฟ๐๐๐จ๐จ๐พ๐ถ๐ ๐ฏ๐ค๐ ๐๐พ๐ฐ๐๐ฏ๐ธ๐ฟ๐ฆ๐๐ง๐ฟ๐ ๐ธ๐ฆ๐พ ๐ค๐ ๐๐ฃ๐๐ถ๐ ๐จ๐ฎ๐พ๐ฎ๐ ๐ญ๐๐พ๐ฎ๐ เฅฅ
Yato buddhir ajnana-nasho mumukshoh Yatah sampado bhakta-santoshikah syuh Yato vighnanasho yatah karyasiddhih Sada tam ganesham namamo bhajamah
Meaning:From whom come intellect and the destruction of ignorance for the seeker of liberation; from whom come the riches that bring contentment to devotees; from whom comes the removal of obstacles and the accomplishment of every task โ to that Ganesha we ever bow and offer worship.
๐ฏ๐ค๐ ๐ช๐๐ค๐๐ฐ๐ธ๐ฎ๐๐ช๐ฆ๐๐ฏ๐ค๐ ๐ต๐พ๐๐๐๐ฟ๐ค๐พ๐ฐ๐๐ฅ๐ ๐ฏ๐ค๐๐ฝ๐ญ๐๐๐ค๐ต๐ฟ๐๐๐จ๐พ๐ธ๐๐ค๐ฅ๐พ๐จ๐๐๐ฐ๐๐ช๐พ๐ เฅค ๐ฏ๐ค๐ ๐ถ๐๐๐ฎ๐๐น๐ ๐ฏ๐ค๐ ๐๐พ๐ฎ ๐๐ต ๐ธ๐ฆ๐พ ๐ค๐ ๐๐ฃ๐๐ถ๐ ๐จ๐ฎ๐พ๐ฎ๐ ๐ญ๐๐พ๐ฎ๐ เฅฅ
Yatah putra-sampad yato vanchhitartho Yato'bhakta-vighnas tathaneka-rupah Yatah shoka-mohau yatah kama eva Sada tam ganesham namamo bhajamah
Meaning:From whom comes the blessing of children and the fulfilment of desires; from whom come the many forms of obstacles for the faithless; from whom come grief and delusion, and desire itself โ to that Ganesha we ever bow and offer worship.
๐ฏ๐ค๐๐ฝ๐จ๐จ๐๐ค๐ถ๐๐๐ค๐ฟ๐ ๐ธ ๐ถ๐๐ท๐ ๐ฌ๐ญ๐๐ต ๐ง๐ฐ๐พ๐ง๐พ๐ฐ๐ฃ๐๐ฝ๐จ๐๐๐ฐ๐๐ช๐ ๐ ๐ถ๐๐๐ค๐ เฅค ๐ฏ๐ค๐๐ฝ๐จ๐๐๐ง๐พ ๐ธ๐๐ต๐ฐ๐๐๐ฒ๐๐๐พ ๐น๐ฟ ๐จ๐พ๐จ๐พ๐ ๐ธ๐ฆ๐พ ๐ค๐ ๐๐ฃ๐๐ถ๐ ๐จ๐ฎ๐พ๐ฎ๐ ๐ญ๐๐พ๐ฎ๐ เฅฅ
Yato'nanta-shaktih sa shesho babhuva Dharadharane'neka-rupe cha shaktah Yato'nekadha svarga-loka hi nanah Sada tam ganesham namamo bhajamah
Meaning:From whom Shesha, of boundless strength, came to be, able in his many forms to bear the earth; from whom arose the heavenly worlds in their endless variety โ to that Ganesha we ever bow and offer worship.
๐ฏ๐ค๐ ๐ต๐๐ฆ๐ต๐พ๐๐ ๐ต๐ฟ๐๐๐ฃ๐๐ ๐พ ๐ฎ๐จ๐๐ญ๐ฟ๐ ๐ธ๐ฆ๐พ ๐จ๐๐ค๐ฟ ๐จ๐๐ค๐๐ค๐ฟ ๐ฏ๐ค๐๐ค๐พ ๐๐๐ฃ๐จ๐๐ค๐ฟ เฅค ๐ช๐ฐ๐ฌ๐๐ฐ๐น๐๐ฎ๐ฐ๐๐ช๐ ๐๐ฟ๐ฆ๐พ๐จ๐จ๐๐ฆ๐ญ๐๐ค๐ ๐ธ๐ฆ๐พ ๐ค๐ ๐๐ฃ๐๐ถ๐ ๐จ๐ฎ๐พ๐ฎ๐ ๐ญ๐๐พ๐ฎ๐ เฅฅ
Yato vedavacho vikuntha manobhih Sada neti netiti yatta grinanti Parabrahma-rupam chidananda-bhutam Sada tam ganesham namamo bhajamah
Meaning:From whom the words of the Veda turn back, baffled along with the mind, ever singing 'not this, not this' (neti neti) โ that one of the form of the Supreme Brahman, being of pure consciousness and bliss โ to that Ganesha we ever bow and offer worship.
๐ช๐๐จ๐ถ๐๐๐๐ฆ๐ฎ๐ท๐๐๐๐ ๐ญ๐๐๐ค๐ฟ๐ฏ๐๐๐๐ค๐ ๐ช๐ ๐๐ฆ๐๐ฏ๐ ๐จ๐ฐ๐ ๐ญ๐๐๐ค๐ฟ๐ญ๐พ๐ต๐๐จ ๐จ๐ฟ๐ค๐๐ฏ๐ฎ๐ เฅค ๐๐น ๐ถ๐๐ฐ๐๐ธ๐ฎ๐๐ฆ๐๐ง๐ฟ๐ ๐ช๐ฐ๐ค๐๐ฐ๐พ๐ช๐ฟ ๐ฎ๐๐๐๐ค๐ฟ๐ ๐ฒ๐ญ๐๐ฆ๐๐ญ๐๐๐ค๐ฟ๐ฏ๐๐๐๐ค๐ ๐ธ๐๐ค๐๐ค๐ ๐ฏ๐๐จ ๐ฆ๐๐ต๐ เฅฅ
Punash chedam ashtakam bhaktiyukto Pathedyo naro bhaktibhavena nityam Iha shri-samriddhim paratrapi muktim Labhed bhaktiyuktah stuto yena devah
Meaning:And the person who, full of devotion, recites this octet daily with a loving heart, attains the blessing of prosperity here and liberation hereafter โ for by it the Lord himself has been praised.
Word-by-Word Meaning
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Benefits of Chanting Ganesha Ashtakam
Reveals Ganesha as Para-Brahman, the supreme source of all creation โ a hymn of deep Vedantic devotion
Cultivates wisdom and the destruction of ignorance, as verse five explicitly states
Invokes the removal of obstacles (vighna-nasha) and the accomplishment of every task (karya-siddhi)
Its closing verse promises prosperity (shri-samriddhi) in this world and liberation (mukti) hereafter
Steadies and elevates the mind through the contemplative 'neti neti' vision of the eighth verse
Recited for devotion, wisdom and success on Ganesh Chaturthi, Sankashti and during daily worship
Suitable as a daily parayana (recitation) for seekers of both worldly welfare and liberation
How to Chant Ganesha Ashtakam
Sit before an image of Lord Ganesha, light a lamp and offer durva grass, red flowers and modak. Recite the eight verses with devotion and contemplation, dwelling on the meaning of each 'Yatah' (from whom) and bowing inwardly at the refrain 'Sada tam ganesham namamo bhajamah'. Conclude with the phala-shruti verse. It may be recited once daily as parayana for prosperity and liberation.
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