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ganeshaganeshashtakamganesha-purana

๐‘Œ—๐‘Œฃ๐‘‡๐‘Œถ๐‘Œพ๐‘Œท๐‘๐‘ŒŸ๐‘Œ•๐‘Œฎ๐‘

Ganesha Ashtakam in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• Morning after bath; Ganesh Chaturthi, Sankashti Chaturthi, and as daily parayanaยท๐Ÿ“œ Ganesha Purana
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Origin & Story

Ganesha Purana ยท Unknown (traditional; from the Ganesha Purana) ยท Puranic

This Ashtakam appears in the Ganesha Purana as a hymn of praise to Ganesha as the Supreme Brahman. Rather than dwelling on his iconographic form, it sweeps through the whole of creation โ€” beings and gods, elements and oceans, beasts and birds, even Shesha and the heavenly worlds, and obstacles, grief and desire themselves โ€” declaring that all of it arises 'yatah', from Ganesha, and ending each verse by bowing to and worshipping him as the source of all.

โœฆ As told in scripture

Tradition holds that this Ashtakam, by praising Ganesha as Para-Brahman itself, is among the most spiritually potent of Ganesha hymns: its own closing verse declares that one who recites it daily with devotion attains both worldly prosperity and final liberation, for in it the Lord himself has been praised.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œฏ๐‘Œค๐‘‹๐‘Œฝ๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œถ๐‘Œ•๐‘๐‘Œค๐‘‡๐‘Œฐ๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œพ๐‘Œถ๐‘๐‘Œš ๐‘Œœ๐‘€๐‘Œต๐‘Œพ ๐‘Œฏ๐‘Œค๐‘‹ ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘๐‘Œ—๐‘๐‘Œฃ๐‘Œพ๐‘Œฆ๐‘Œช๐‘๐‘Œฐ๐‘Œฎ๐‘‡๐‘Œฏ๐‘Œพ ๐‘Œ—๐‘๐‘Œฃ๐‘Œพ๐‘Œธ๐‘๐‘Œค๐‘‡ เฅค ๐‘Œฏ๐‘Œค๐‘‹ ๐‘Œญ๐‘Œพ๐‘Œค๐‘Œฟ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œ‚ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œง๐‘Œพ ๐‘Œญ๐‘‡๐‘Œฆ๐‘Œญ๐‘Œฟ๐‘Œจ๐‘๐‘Œจ๐‘Œ‚ ๐‘Œธ๐‘Œฆ๐‘Œพ ๐‘Œค๐‘Œ‚ ๐‘Œ—๐‘Œฃ๐‘‡๐‘Œถ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘‹ ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œƒ เฅฅ

Yato'nanta-shakter ananta-shcha jiva Yato nirgunad aprameya gunaste Yato bhati sarvam tridha bhedabhinnam Sada tam ganesham namamo bhajamah

Meaning:From whom, of infinite power, arise the infinite living beings; from whom, the attributeless, come the immeasurable qualities of creation; by whom all this, divided into its three-fold distinctions, shines forth โ€” to that Ganesha we ever bow and offer worship.

Verse 2

๐‘Œฏ๐‘Œค๐‘Œถ๐‘๐‘Œš๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œพ๐‘Œธ๐‘€๐‘Œœ๐‘๐‘Œœ๐‘Œ—๐‘Œค๐‘๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œฎ๐‘‡๐‘Œค๐‘Œค๐‘ ๐‘Œค๐‘Œฅ๐‘Œพ๐‘Œฌ๐‘๐‘Œœ๐‘Œพ๐‘Œธ๐‘Œจ๐‘‹ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œ—๐‘‹ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œ—๐‘‹๐‘Œช๐‘๐‘Œค๐‘Œพ เฅค ๐‘Œค๐‘Œฅ๐‘‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œฆ๐‘Œฏ๐‘‹ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œธ๐‘Œ™๐‘๐‘Œ˜๐‘Œพ ๐‘Œฎ๐‘Œจ๐‘๐‘Œท๐‘๐‘Œฏ๐‘Œพ๐‘Œƒ ๐‘Œธ๐‘Œฆ๐‘Œพ ๐‘Œค๐‘Œ‚ ๐‘Œ—๐‘Œฃ๐‘‡๐‘Œถ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘‹ ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œƒ เฅฅ

Yata-shchavirasij jagat sarvam etat Tathabjasano vishvago vishvagopta Tathendradayo devasangha manushyah Sada tam ganesham namamo bhajamah

Meaning:From whom this whole universe came into being, and likewise the lotus-seated Brahma, the all-pervading protector Vishnu, and Indra with the hosts of gods and human beings โ€” to that Ganesha we ever bow and offer worship.

Verse 3

๐‘Œฏ๐‘Œค๐‘‹ ๐‘Œต๐‘Œน๐‘๐‘Œจ๐‘Œฟ๐‘Œญ๐‘Œพ๐‘Œจ๐‘‚ ๐‘Œญ๐‘Œต๐‘‹ ๐‘Œญ๐‘‚๐‘Œฐ๐‘๐‘Œœ๐‘Œฒ๐‘Œ‚ ๐‘Œš ๐‘Œฏ๐‘Œค๐‘Œƒ ๐‘Œธ๐‘Œพ๐‘Œ—๐‘Œฐ๐‘Œพ๐‘Œถ๐‘๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฎ๐‘Œพ ๐‘Œต๐‘๐‘Œฏ๐‘‹๐‘Œฎ ๐‘Œต๐‘Œพ๐‘Œฏ๐‘๐‘Œƒ เฅค ๐‘Œฏ๐‘Œค๐‘Œƒ ๐‘Œธ๐‘๐‘Œฅ๐‘Œพ๐‘Œต๐‘Œฐ๐‘Œพ ๐‘Œœ๐‘Œ™๐‘๐‘Œ—๐‘Œฎ๐‘Œพ ๐‘Œต๐‘ƒ๐‘Œ•๐‘๐‘Œท๐‘Œธ๐‘Œ™๐‘๐‘Œ˜๐‘Œพ๐‘Œƒ ๐‘Œธ๐‘Œฆ๐‘Œพ ๐‘Œค๐‘Œ‚ ๐‘Œ—๐‘Œฃ๐‘‡๐‘Œถ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘‹ ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œƒ เฅฅ

Yato vahnibhanu bhavo bhurjalam cha Yatah sagara-shchandrama vyoma vayuh Yatah sthavara jangama vriksha-sanghah Sada tam ganesham namamo bhajamah

Meaning:From whom come fire and sun, creation, earth and water; from whom the oceans, the moon, the sky and the wind; from whom the unmoving and moving beings and all the trees โ€” to that Ganesha we ever bow and offer worship.

Verse 4

๐‘Œฏ๐‘Œค๐‘‹ ๐‘Œฆ๐‘Œพ๐‘Œจ๐‘Œต๐‘Œพ๐‘Œƒ ๐‘Œ•๐‘Œฟ๐‘Œจ๐‘๐‘Œจ๐‘Œฐ๐‘Œพ ๐‘Œฏ๐‘Œ•๐‘๐‘Œท๐‘Œธ๐‘Œ™๐‘๐‘Œ˜๐‘Œพ ๐‘Œฏ๐‘Œค๐‘Œถ๐‘๐‘Œš๐‘Œพ๐‘Œฐ๐‘Œฃ๐‘Œพ ๐‘Œต๐‘Œพ๐‘Œฐ๐‘Œฃ๐‘Œพ๐‘Œƒ ๐‘Œถ๐‘๐‘Œต๐‘Œพ๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œถ๐‘๐‘Œš เฅค ๐‘Œฏ๐‘Œค๐‘Œƒ ๐‘Œช๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œ•๐‘€๐‘ŒŸ๐‘Œพ ๐‘Œฏ๐‘Œค๐‘‹ ๐‘Œต๐‘€๐‘Œฐ๐‘๐‘Œง๐‘Œถ๐‘๐‘Œš ๐‘Œธ๐‘Œฆ๐‘Œพ ๐‘Œค๐‘Œ‚ ๐‘Œ—๐‘Œฃ๐‘‡๐‘Œถ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘‹ ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œƒ เฅฅ

Yato danavah kinnara yaksha-sangha Yata-shcharana varanah shvapada-shcha Yatah pakshikita yato virudha-shcha Sada tam ganesham namamo bhajamah

Meaning:From whom come the danavas, kinnaras and hosts of yakshas; from whom the charanas, the elephants and the beasts of prey; from whom the birds and insects, and from whom the creepers โ€” to that Ganesha we ever bow and offer worship.

Verse 5

๐‘Œฏ๐‘Œค๐‘‹ ๐‘Œฌ๐‘๐‘Œฆ๐‘๐‘Œง๐‘Œฟ๐‘Œฐ๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œจ๐‘Œจ๐‘Œพ๐‘Œถ๐‘‹ ๐‘Œฎ๐‘๐‘Œฎ๐‘๐‘Œ•๐‘๐‘Œท๐‘‹๐‘Œƒ ๐‘Œฏ๐‘Œค๐‘Œƒ ๐‘Œธ๐‘Œฎ๐‘๐‘Œช๐‘Œฆ๐‘‹ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œธ๐‘Œจ๐‘๐‘Œค๐‘‹๐‘Œท๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œƒ ๐‘Œธ๐‘๐‘Œฏ๐‘๐‘Œƒ เฅค ๐‘Œฏ๐‘Œค๐‘‹ ๐‘Œต๐‘Œฟ๐‘Œ˜๐‘๐‘Œจ๐‘Œจ๐‘Œพ๐‘Œถ๐‘‹ ๐‘Œฏ๐‘Œค๐‘Œƒ ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘๐‘Œฏ๐‘Œธ๐‘Œฟ๐‘Œฆ๐‘๐‘Œง๐‘Œฟ๐‘Œƒ ๐‘Œธ๐‘Œฆ๐‘Œพ ๐‘Œค๐‘Œ‚ ๐‘Œ—๐‘Œฃ๐‘‡๐‘Œถ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘‹ ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œƒ เฅฅ

Yato buddhir ajnana-nasho mumukshoh Yatah sampado bhakta-santoshikah syuh Yato vighnanasho yatah karyasiddhih Sada tam ganesham namamo bhajamah

Meaning:From whom come intellect and the destruction of ignorance for the seeker of liberation; from whom come the riches that bring contentment to devotees; from whom comes the removal of obstacles and the accomplishment of every task โ€” to that Ganesha we ever bow and offer worship.

Verse 6

๐‘Œฏ๐‘Œค๐‘Œƒ ๐‘Œช๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œธ๐‘Œฎ๐‘๐‘Œช๐‘Œฆ๐‘๐‘Œฏ๐‘Œค๐‘‹ ๐‘Œต๐‘Œพ๐‘Œž๐‘๐‘Œ›๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘‹ ๐‘Œฏ๐‘Œค๐‘‹๐‘Œฝ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œต๐‘Œฟ๐‘Œ˜๐‘๐‘Œจ๐‘Œพ๐‘Œธ๐‘๐‘Œค๐‘Œฅ๐‘Œพ๐‘Œจ๐‘‡๐‘Œ•๐‘Œฐ๐‘‚๐‘Œช๐‘Œพ๐‘Œƒ เฅค ๐‘Œฏ๐‘Œค๐‘Œƒ ๐‘Œถ๐‘‹๐‘Œ•๐‘Œฎ๐‘‹๐‘Œน๐‘— ๐‘Œฏ๐‘Œค๐‘Œƒ ๐‘Œ•๐‘Œพ๐‘Œฎ ๐‘Œ๐‘Œต ๐‘Œธ๐‘Œฆ๐‘Œพ ๐‘Œค๐‘Œ‚ ๐‘Œ—๐‘Œฃ๐‘‡๐‘Œถ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘‹ ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œƒ เฅฅ

Yatah putra-sampad yato vanchhitartho Yato'bhakta-vighnas tathaneka-rupah Yatah shoka-mohau yatah kama eva Sada tam ganesham namamo bhajamah

Meaning:From whom comes the blessing of children and the fulfilment of desires; from whom come the many forms of obstacles for the faithless; from whom come grief and delusion, and desire itself โ€” to that Ganesha we ever bow and offer worship.

Verse 7

๐‘Œฏ๐‘Œค๐‘‹๐‘Œฝ๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œถ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œƒ ๐‘Œธ ๐‘Œถ๐‘‡๐‘Œท๐‘‹ ๐‘Œฌ๐‘Œญ๐‘‚๐‘Œต ๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œง๐‘Œพ๐‘Œฐ๐‘Œฃ๐‘‡๐‘Œฝ๐‘Œจ๐‘‡๐‘Œ•๐‘Œฐ๐‘‚๐‘Œช๐‘‡ ๐‘Œš ๐‘Œถ๐‘Œ•๐‘๐‘Œค๐‘Œƒ เฅค ๐‘Œฏ๐‘Œค๐‘‹๐‘Œฝ๐‘Œจ๐‘‡๐‘Œ•๐‘Œง๐‘Œพ ๐‘Œธ๐‘๐‘Œต๐‘Œฐ๐‘๐‘Œ—๐‘Œฒ๐‘‹๐‘Œ•๐‘Œพ ๐‘Œน๐‘Œฟ ๐‘Œจ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œƒ ๐‘Œธ๐‘Œฆ๐‘Œพ ๐‘Œค๐‘Œ‚ ๐‘Œ—๐‘Œฃ๐‘‡๐‘Œถ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘‹ ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œƒ เฅฅ

Yato'nanta-shaktih sa shesho babhuva Dharadharane'neka-rupe cha shaktah Yato'nekadha svarga-loka hi nanah Sada tam ganesham namamo bhajamah

Meaning:From whom Shesha, of boundless strength, came to be, able in his many forms to bear the earth; from whom arose the heavenly worlds in their endless variety โ€” to that Ganesha we ever bow and offer worship.

Verse 8

๐‘Œฏ๐‘Œค๐‘‹ ๐‘Œต๐‘‡๐‘Œฆ๐‘Œต๐‘Œพ๐‘Œš๐‘‹ ๐‘Œต๐‘Œฟ๐‘Œ•๐‘๐‘Œฃ๐‘๐‘Œ ๐‘Œพ ๐‘Œฎ๐‘Œจ๐‘‹๐‘Œญ๐‘Œฟ๐‘Œƒ ๐‘Œธ๐‘Œฆ๐‘Œพ ๐‘Œจ๐‘‡๐‘Œค๐‘Œฟ ๐‘Œจ๐‘‡๐‘Œค๐‘€๐‘Œค๐‘Œฟ ๐‘Œฏ๐‘Œค๐‘๐‘Œค๐‘Œพ ๐‘Œ—๐‘ƒ๐‘Œฃ๐‘Œจ๐‘๐‘Œค๐‘Œฟ เฅค ๐‘Œช๐‘Œฐ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œฐ๐‘‚๐‘Œช๐‘Œ‚ ๐‘Œš๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œญ๐‘‚๐‘Œค๐‘Œ‚ ๐‘Œธ๐‘Œฆ๐‘Œพ ๐‘Œค๐‘Œ‚ ๐‘Œ—๐‘Œฃ๐‘‡๐‘Œถ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘‹ ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œƒ เฅฅ

Yato vedavacho vikuntha manobhih Sada neti netiti yatta grinanti Parabrahma-rupam chidananda-bhutam Sada tam ganesham namamo bhajamah

Meaning:From whom the words of the Veda turn back, baffled along with the mind, ever singing 'not this, not this' (neti neti) โ€” that one of the form of the Supreme Brahman, being of pure consciousness and bliss โ€” to that Ganesha we ever bow and offer worship.

Verse 9

๐‘Œช๐‘๐‘Œจ๐‘Œถ๐‘๐‘Œš๐‘‡๐‘Œฆ๐‘Œฎ๐‘Œท๐‘๐‘ŒŸ๐‘Œ•๐‘Œ‚ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œฏ๐‘๐‘Œ•๐‘๐‘Œค๐‘‹ ๐‘Œช๐‘Œ ๐‘‡๐‘Œฆ๐‘๐‘Œฏ๐‘‹ ๐‘Œจ๐‘Œฐ๐‘‹ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œญ๐‘Œพ๐‘Œต๐‘‡๐‘Œจ ๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œฎ๐‘ เฅค ๐‘Œ‡๐‘Œน ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œธ๐‘Œฎ๐‘ƒ๐‘Œฆ๐‘๐‘Œง๐‘Œฟ๐‘Œ‚ ๐‘Œช๐‘Œฐ๐‘Œค๐‘๐‘Œฐ๐‘Œพ๐‘Œช๐‘Œฟ ๐‘Œฎ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œ‚ ๐‘Œฒ๐‘Œญ๐‘‡๐‘Œฆ๐‘๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œฏ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œƒ ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œค๐‘‹ ๐‘Œฏ๐‘‡๐‘Œจ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œƒ เฅฅ

Punash chedam ashtakam bhaktiyukto Pathedyo naro bhaktibhavena nityam Iha shri-samriddhim paratrapi muktim Labhed bhaktiyuktah stuto yena devah

Meaning:And the person who, full of devotion, recites this octet daily with a loving heart, attains the blessing of prosperity here and liberation hereafter โ€” for by it the Lord himself has been praised.

Word-by-Word Meaning

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๐‘Œฏ๐‘Œค๐‘Œƒ๐Ÿ”ŠYatahFrom whom / because of whom (the anaphora opening each verse)
๐‘Œ…๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œถ๐‘Œ•๐‘๐‘Œค๐‘‡๐‘Œƒ๐Ÿ”ŠAnanta-shaktehFrom the one of infinite power / energy
๐‘Œ…๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œพ๐‘Œถ๐‘๐‘Œš ๐‘Œœ๐‘€๐‘Œต๐‘Œพ๐‘Œƒ๐Ÿ”ŠAnanta-shcha jivah(From whom arise) the infinite living beings
๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘๐‘Œ—๐‘๐‘Œฃ๐‘Œพ๐‘Œค๐‘๐Ÿ”ŠNirgunatFrom the attributeless (formless) one
๐‘Œ…๐‘Œช๐‘๐‘Œฐ๐‘Œฎ๐‘‡๐‘Œฏ๐‘Œพ ๐‘Œ—๐‘๐‘Œฃ๐‘Œพ๐‘Œƒ๐Ÿ”ŠAprameya gunahThe immeasurable qualities (of creation)
๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œง๐‘Œพ ๐‘Œญ๐‘‡๐‘Œฆ๐‘Œญ๐‘Œฟ๐‘Œจ๐‘๐‘Œจ๐‘Œฎ๐‘๐Ÿ”ŠTridha bhedabhinnamDivided into the three-fold distinctions (of creation)
๐‘Œธ๐‘Œฆ๐‘Œพ ๐‘Œค๐‘Œ‚ ๐‘Œ—๐‘Œฃ๐‘‡๐‘Œถ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘‹ ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠSada tam ganesham namamo bhajamahWe ever bow to and worship that Ganesha (the refrain)
๐‘Œ…๐‘Œฌ๐‘๐‘Œœ๐‘Œพ๐‘Œธ๐‘Œจ๐‘Œƒ๐Ÿ”ŠAbjasanahThe lotus-seated one (Brahma)
๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œ—๐‘‹๐‘Œช๐‘๐‘Œค๐‘Œพ๐Ÿ”ŠVishvagoptaThe protector of the universe (Vishnu)
๐‘Œต๐‘Œน๐‘๐‘Œจ๐‘Œฟ๐‘Œญ๐‘Œพ๐‘Œจ๐‘‚๐Ÿ”ŠVahnibhanuFire and the sun
๐‘Œธ๐‘๐‘Œฅ๐‘Œพ๐‘Œต๐‘Œฐ๐‘Œพ ๐‘Œœ๐‘Œ™๐‘๐‘Œ—๐‘Œฎ๐‘Œพ๐‘Œƒ๐Ÿ”ŠSthavara jangamahThe unmoving and the moving (all beings)
๐‘Œฌ๐‘๐‘Œฆ๐‘๐‘Œง๐‘Œฟ๐‘Œฐ๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œจ๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œƒ๐Ÿ”ŠBuddhir ajnana-nashahIntellect, and the destruction of ignorance (for the seeker of liberation)
๐‘Œต๐‘Œฟ๐‘Œ˜๐‘๐‘Œจ๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œƒ๐Ÿ”ŠVighnanashahThe destruction of obstacles
๐‘Œ•๐‘Œพ๐‘Œฐ๐‘๐‘Œฏ๐‘Œธ๐‘Œฟ๐‘Œฆ๐‘๐‘Œง๐‘Œฟ๐‘Œƒ๐Ÿ”ŠKaryasiddhihThe accomplishment of (every) task
๐‘Œช๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œธ๐‘Œฎ๐‘๐‘Œช๐‘Œค๐‘๐Ÿ”ŠPutra-sampatThe blessing of children
๐‘Œต๐‘Œพ๐‘Œž๐‘๐‘Œ›๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘Œƒ๐Ÿ”ŠVanchhitarthahThe desired object / fulfilment of wishes
๐‘Œถ๐‘‡๐‘Œท๐‘Œƒ๐Ÿ”ŠSheshaShesha, the cosmic serpent who bears the earth
๐‘Œจ๐‘‡๐‘Œค๐‘Œฟ ๐‘Œจ๐‘‡๐‘Œค๐‘Œฟ๐Ÿ”ŠNeti neti'Not this, not this' โ€” the Upanishadic negation by which the Vedas seek the Absolute
๐‘Œช๐‘Œฐ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œฐ๐‘‚๐‘Œช๐‘Œฎ๐‘๐Ÿ”ŠParabrahma-rupamOf the form of the Supreme Brahman
๐‘Œš๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œญ๐‘‚๐‘Œค๐‘Œฎ๐‘๐Ÿ”ŠChidananda-bhutamBeing of the nature of consciousness and bliss (chit-ananda)

Benefits of Chanting Ganesha Ashtakam

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Reveals Ganesha as Para-Brahman, the supreme source of all creation โ€” a hymn of deep Vedantic devotion

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Cultivates wisdom and the destruction of ignorance, as verse five explicitly states

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Invokes the removal of obstacles (vighna-nasha) and the accomplishment of every task (karya-siddhi)

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Its closing verse promises prosperity (shri-samriddhi) in this world and liberation (mukti) hereafter

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Steadies and elevates the mind through the contemplative 'neti neti' vision of the eighth verse

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Recited for devotion, wisdom and success on Ganesh Chaturthi, Sankashti and during daily worship

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Suitable as a daily parayana (recitation) for seekers of both worldly welfare and liberation

How to Chant Ganesha Ashtakam

Repetitions1times
Best TimeMorning after bath; Ganesh Chaturthi, Sankashti Chaturthi, and as daily parayana

Sit before an image of Lord Ganesha, light a lamp and offer durva grass, red flowers and modak. Recite the eight verses with devotion and contemplation, dwelling on the meaning of each 'Yatah' (from whom) and bowing inwardly at the refrain 'Sada tam ganesham namamo bhajamah'. Conclude with the phala-shruti verse. It may be recited once daily as parayana for prosperity and liberation.

Frequently Asked Questions

This page shows the complete Ganesha Ashtakam written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is an eight-verse Sanskrit hymn from the Ganesha Purana, beginning 'Yato'nanta-shakter ananta-shcha jiva'. Unusually philosophical, it praises Ganesha as Para-Brahman โ€” the supreme Reality from whom all beings, gods, elements and worlds arise โ€” each verse closing 'Sada tam ganesham namamo bhajamah' ('We ever bow to and worship that Ganesha').
Where many Ganesha stotras describe his form and emblems, this Ashtakam is a Vedantic hymn: it contemplates Ganesha as the formless Absolute (Para-Brahman, chit-ananda) from whom the entire cosmos โ€” and even obstacles, grief and desire โ€” proceeds, echoing the Upanishadic 'neti neti'.
It means 'We ever bow to and worship that Ganesha'. This line closes every verse, so that each contemplation of Ganesha as the source of creation ends in an act of reverent worship and surrender.
Its phala-shruti (closing verse) promises that one who recites it daily with devotion gains prosperity (shri-samriddhi) in this world and liberation (mukti) in the next. It is chanted for wisdom, the removal of obstacles, success in undertakings and spiritual upliftment.

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Read the full Ganesha Ashtakam with verse-by-verse meaning, or explore more sacred texts