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krishnagopisgopika-gitabhagavata-purana

๐‘Œ—๐‘‹๐‘Œช๐‘Œฟ๐‘Œ•๐‘Œพ ๐‘Œ—๐‘€๐‘Œค

Gopika Gita in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• Early morning or evening; especially on Sharad Purnima, Janmashtami and Ekadashiยท๐Ÿ“œ Srimad Bhagavata Purana, Tenth Canto, Chapter 31
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Origin & Story

Srimad Bhagavata Purana, Tenth Canto, Chapter 31 ยท Veda Vyasa (the song of the gopis; narrated by Shuka to King Parikshit) ยท Puranic

The Gopika Gita appears in the Rasa-lila section (the 'Rasa Panchadhyayi') of the Tenth Canto of the Srimad Bhagavata Purana. On the full-moon night of autumn, Krishna called the gopis of Vrindavan to dance with Him in the forest by the Yamuna. When a trace of pride arose in them, Krishna disappeared to teach them humility and to intensify their love. Maddened with separation, the gopis searched the forest, even asking the trees and creepers where their beloved had gone. Finally, gathering on the bank of the Yamuna, they sang together this song of longing and surrender โ€” nineteen verses recalling Krishna's beauty, His protection of them, and their utter dependence on Him, imploring Him to return. Moved by their selfless love, Krishna reappeared in their midst.

โœฆ As told in scripture

Tradition holds that the gopis' love expressed in this song is so pure and selfless that it draws the Lord irresistibly back to His devotees; moved by their longing, Krishna at once reappeared among them, declaring that He could never repay the debt of their unalloyed love. Devotees believe that to sing the Gopi Gita with a sincere, yearning heart awakens that same nearness of the Lord.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œ—๐‘‹๐‘Œช๐‘๐‘Œฏ ๐‘ŒŠ๐‘Œš๐‘๐‘Œƒ - ๐‘Œœ๐‘Œฏ๐‘Œค๐‘Œฟ ๐‘Œค๐‘‡๐‘Œฝ๐‘Œง๐‘Œฟ๐‘Œ•๐‘Œ‚ ๐‘Œœ๐‘Œจ๐‘๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œต๐‘๐‘Œฐ๐‘Œœ๐‘Œƒ ๐‘Œถ๐‘๐‘Œฐ๐‘Œฏ๐‘Œค ๐‘Œ‡๐‘Œจ๐‘๐‘Œฆ๐‘Œฟ๐‘Œฐ๐‘Œพ ๐‘Œถ๐‘Œถ๐‘๐‘Œต๐‘Œฆ๐‘Œค๐‘๐‘Œฐ ๐‘Œน๐‘Œฟ เฅค ๐‘Œฆ๐‘Œฏ๐‘Œฟ๐‘Œค ๐‘Œฆ๐‘ƒ๐‘Œถ๐‘๐‘Œฏ๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œฆ๐‘Œฟ๐‘Œ•๐‘๐‘Œท๐‘ ๐‘Œค๐‘Œพ๐‘Œต๐‘Œ•๐‘Œพ- ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œต๐‘Œฏ๐‘Œฟ ๐‘Œง๐‘ƒ๐‘Œค๐‘Œพ๐‘Œธ๐‘Œต๐‘Œธ๐‘๐‘Œค๐‘๐‘Œต๐‘Œพ๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œš๐‘Œฟ๐‘Œจ๐‘๐‘Œต๐‘Œค๐‘‡ เฅฅ

gopya ลซcuแธฅ - jayati te'dhikaแนƒ janmanฤ vrajaแธฅ ล›rayata indirฤ ล›aล›vad-atra hi | dayita dแน›ล›yatฤแนƒ dikแนฃu tฤvakฤs- tvayi dhแน›tฤsavas-tvฤแนƒ vicinvate ||

Meaning:The gopis said: The land of Vraja is glorified above all by Your having taken birth here, and so the goddess of fortune dwells here forever. O beloved, look upon us โ€” Your devotees, who have given our very lives to You and search for You in every direction.

Verse 2

๐‘Œถ๐‘Œฐ๐‘Œฆ๐‘๐‘Œฆ๐‘Œพ๐‘Œถ๐‘Œฏ๐‘‡ ๐‘Œธ๐‘Œพ๐‘Œง๐‘๐‘Œœ๐‘Œพ๐‘Œค๐‘Œธ- ๐‘Œค๐‘๐‘Œธ๐‘Œฐ๐‘Œธ๐‘Œฟ๐‘Œœ๐‘‹๐‘Œฆ๐‘Œฐ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œฎ๐‘๐‘Œท๐‘Œพ ๐‘Œฆ๐‘ƒ๐‘Œถ๐‘Œพ เฅค ๐‘Œธ๐‘๐‘Œฐ๐‘Œค๐‘Œจ๐‘Œพ๐‘Œฅ ๐‘Œค๐‘‡๐‘Œฝ๐‘Œถ๐‘๐‘Œฒ๐‘๐‘Œ•๐‘Œฆ๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œ•๐‘Œพ ๐‘Œต๐‘Œฐ๐‘Œฆ ๐‘Œจ๐‘Œฟ๐‘Œ˜๐‘๐‘Œจ๐‘Œค๐‘‹ ๐‘Œจ๐‘‡๐‘Œน ๐‘Œ•๐‘Œฟ๐‘Œ‚ ๐‘Œต๐‘Œง๐‘Œƒ เฅฅ

ล›arad-udฤล›aye sฤdhu-jฤta-sat- sarasijodara-ล›rฤซ-muแนฃฤ dแน›ล›ฤ | surata-nฤtha te'ล›ulka-dฤsikฤ varada nighnato neha kiแนƒ vadhaแธฅ ||

Meaning:O Lord of our love, You wound us with a glance more beautiful than the whorl of a perfect lotus blooming in an autumn pond. Since we are Your maidservants, won by You without any price, is it not murder to slay us this way, O giver of boons?

Verse 3

๐‘Œต๐‘Œฟ๐‘Œท๐‘Œœ๐‘Œฒ๐‘Œพ๐‘Œช๐‘๐‘Œฏ๐‘Œฏ๐‘Œพ๐‘Œฆ๐‘๐‘Œต๐‘๐‘Œฏ๐‘Œพ๐‘Œฒ๐‘Œฐ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œธ๐‘Œพ- ๐‘Œฆ๐‘๐‘Œต๐‘Œฐ๐‘๐‘Œท๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œพ๐‘Œฆ๐‘๐‘Œต๐‘ˆ๐‘Œฆ๐‘๐‘Œฏ๐‘๐‘Œค๐‘Œพ๐‘Œจ๐‘Œฒ๐‘Œพ๐‘Œค๐‘ เฅค ๐‘Œต๐‘ƒ๐‘Œท๐‘Œฎ๐‘Œฏ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œœ๐‘Œพ๐‘Œฆ๐‘๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œค๐‘‹๐‘Œญ๐‘Œฏ๐‘Œพ- ๐‘Œฆ๐‘ƒ๐‘Œท๐‘Œญ ๐‘Œค๐‘‡ ๐‘Œต๐‘Œฏ๐‘Œ‚ ๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œค๐‘Œพ ๐‘Œฎ๐‘๐‘Œน๐‘๐‘Œƒ เฅฅ

viแนฃa-jalฤpyayฤd-vyฤla-rฤkแนฃasฤd- varแนฃa-mฤrutฤd-vaidyutฤnalฤt | vแน›แนฃa-mayฤtmajฤd-viล›vato-bhayฤd- แน›แนฃabha te vayaแนƒ rakแนฃitฤ muhuแธฅ ||

Meaning:O best of persons, again and again You have saved us โ€” from the poisoned water of the Yamuna, from the serpent Kaliya and from demons, from the deadly rains and gale and lightning-fire of Indra, from the bull-demon and the son of Maya โ€” from every danger in the world.

Verse 4

๐‘Œจ ๐‘Œ–๐‘Œฒ๐‘ ๐‘Œ—๐‘‹๐‘Œช๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘‹ ๐‘Œญ๐‘Œต๐‘Œพ- ๐‘Œจ๐‘Œ–๐‘Œฟ๐‘Œฒ๐‘Œฆ๐‘‡๐‘Œน๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œฎ๐‘Œจ๐‘๐‘Œค๐‘Œฐ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œฆ๐‘ƒ๐‘Œ•๐‘ เฅค ๐‘Œต๐‘Œฟ๐‘Œ–๐‘Œจ๐‘Œธ๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘‹ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œ—๐‘๐‘Œช๐‘๐‘Œค๐‘Œฏ๐‘‡ ๐‘Œธ๐‘Œ– ๐‘Œ‰๐‘Œฆ๐‘‡๐‘Œฏ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œจ๐‘๐‘Œธ๐‘Œพ๐‘Œค๐‘๐‘Œต๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œ•๐‘๐‘Œฒ๐‘‡ เฅฅ

na khalu gopikฤ-nandano bhavฤn- akhila-dehinฤm-antarฤtma-dแน›k | vikhanasฤrthito viล›va-guptaye sakha udeyivฤn-sฤtvatฤแนƒ kule ||

Meaning:O friend, You are not truly only the son of the cowherd Yashoda; You are the indwelling witness within all embodied beings. Prayed to by Brahma, You have descended among the Satvatas for the protection of the universe.

Verse 5

๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œš๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œญ๐‘Œฏ๐‘Œ‚ ๐‘Œต๐‘ƒ๐‘Œท๐‘๐‘Œฃ๐‘Œฟ๐‘Œง๐‘‚๐‘Œฐ๐‘๐‘Œฏ ๐‘Œค๐‘‡ ๐‘Œš๐‘Œฐ๐‘Œฃ๐‘Œฎ๐‘€๐‘Œฏ๐‘๐‘Œท๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘Œ‚๐‘Œธ๐‘ƒ๐‘Œค๐‘‡๐‘Œฐ๐‘๐‘Œญ๐‘Œฏ๐‘Œพ๐‘Œค๐‘ เฅค ๐‘Œ•๐‘Œฐ๐‘Œธ๐‘Œฐ๐‘‹๐‘Œฐ๐‘๐‘Œน๐‘Œ‚ ๐‘Œ•๐‘Œพ๐‘Œจ๐‘๐‘Œค ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œฆ๐‘Œ‚ ๐‘Œถ๐‘Œฟ๐‘Œฐ๐‘Œธ๐‘Œฟ ๐‘Œง๐‘‡๐‘Œน๐‘Œฟ ๐‘Œจ๐‘Œƒ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œ•๐‘Œฐ๐‘Œ—๐‘๐‘Œฐ๐‘Œน๐‘Œฎ๐‘ เฅฅ

viracitฤbhayaแนƒ vแน›แนฃแน‡i-dhลซrya te caraแน‡am-ฤซyuแนฃฤแนƒ saแนƒsแน›ter-bhayฤt | kara-saroruhaแนƒ kฤnta kฤma-daแนƒ ล›irasi dhehi naแธฅ ล›rฤซ-kara-graham ||

Meaning:O best of the Vrishnis, Your lotus hand bestows fearlessness and fulfils all desires upon those who approach Your feet out of fear of worldly existence โ€” it is the very hand that took the hand of Shri (Lakshmi). O beloved, place that hand upon our heads.

Verse 6

๐‘Œต๐‘๐‘Œฐ๐‘Œœ๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œน๐‘Œจ๐‘๐‘Œต๐‘€๐‘Œฐ ๐‘Œฏ๐‘‹๐‘Œท๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œจ๐‘Œฟ๐‘Œœ๐‘Œœ๐‘Œจ๐‘Œธ๐‘๐‘Œฎ๐‘Œฏ๐‘Œง๐‘๐‘Œต๐‘Œ‚๐‘Œธ๐‘Œจ๐‘Œธ๐‘๐‘Œฎ๐‘Œฟ๐‘Œค เฅค ๐‘Œญ๐‘Œœ ๐‘Œธ๐‘Œ–๐‘‡ ๐‘Œญ๐‘Œต๐‘Œค๐‘๐‘Œ•๐‘Œฟ๐‘Œ™๐‘๐‘Œ•๐‘Œฐ๐‘€๐‘Œƒ ๐‘Œธ๐‘๐‘Œฎ ๐‘Œจ๐‘‹ ๐‘Œœ๐‘Œฒ๐‘Œฐ๐‘๐‘Œน๐‘Œพ๐‘Œจ๐‘Œจ๐‘Œ‚ ๐‘Œš๐‘Œพ๐‘Œฐ๐‘ ๐‘Œฆ๐‘Œฐ๐‘๐‘Œถ๐‘Œฏ เฅฅ

vraja-janฤrti-han-vฤซra yoแนฃitฤแนƒ nija-jana-smaya-dhvaแนƒsana-smita | bhaja sakhe bhavat-kiแน…karฤซแธฅ sma no jala-ruhฤnanaแนƒ cฤru darล›aya ||

Meaning:O hero who destroys the suffering of Vraja's people, O You whose smile shatters the pride of Your own devotees โ€” accept us, Your maidservants, O friend, and show us Your lovely lotus face.

Verse 7

๐‘Œช๐‘๐‘Œฐ๐‘Œฃ๐‘Œค๐‘Œฆ๐‘‡๐‘Œน๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œช๐‘Œ•๐‘Œฐ๐‘๐‘Œถ๐‘Œจ๐‘Œ‚ ๐‘Œค๐‘ƒ๐‘Œฃ๐‘Œš๐‘Œฐ๐‘Œพ๐‘Œจ๐‘๐‘Œ—๐‘Œ‚ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œจ๐‘Œฟ๐‘Œ•๐‘‡๐‘Œค๐‘Œจ๐‘Œฎ๐‘ เฅค ๐‘Œซ๐‘Œฃ๐‘Œฟ๐‘Œซ๐‘Œฃ๐‘Œพ๐‘Œฐ๐‘๐‘Œช๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œค๐‘‡ ๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘๐‘Œœ๐‘Œ‚ ๐‘Œ•๐‘ƒ๐‘Œฃ๐‘ ๐‘Œ•๐‘๐‘Œš๐‘‡๐‘Œท๐‘ ๐‘Œจ๐‘Œƒ ๐‘Œ•๐‘ƒ๐‘Œจ๐‘๐‘Œง๐‘Œฟ ๐‘Œน๐‘ƒ๐‘Œš๐‘๐‘Œ›๐‘Œฏ๐‘Œฎ๐‘ เฅฅ

praแน‡ata-dehinฤแนƒ pฤpa-karล›anaแนƒ tแน›แน‡a-carฤnugaแนƒ ล›rฤซ-niketanam | phaแน‡i-phaแน‡ฤrpitaแนƒ te padฤmbujaแนƒ kแน›แน‡u kuceแนฃu naแธฅ kแน›ndhi hแน›c-chayam ||

Meaning:Your lotus feet destroy the sins of the embodied souls who bow to them, follow the cows through the pastures, are the abode of Lakshmi, and were placed upon the hoods of the serpent Kaliya โ€” place those feet upon our breasts and tear away the lust that burns within our hearts.

Verse 8

๐‘Œฎ๐‘Œง๐‘๐‘Œฐ๐‘Œฏ๐‘Œพ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œพ ๐‘Œต๐‘Œฒ๐‘๐‘Œ—๐‘๐‘Œต๐‘Œพ๐‘Œ•๐‘๐‘Œฏ๐‘Œฏ๐‘Œพ ๐‘Œฌ๐‘๐‘Œง๐‘Œฎ๐‘Œจ๐‘‹๐‘Œœ๐‘๐‘Œž๐‘Œฏ๐‘Œพ ๐‘Œช๐‘๐‘Œท๐‘๐‘Œ•๐‘Œฐ๐‘‡๐‘Œ•๐‘๐‘Œท๐‘Œฃ เฅค ๐‘Œต๐‘Œฟ๐‘Œง๐‘Œฟ๐‘Œ•๐‘Œฐ๐‘€๐‘Œฐ๐‘Œฟ๐‘Œฎ๐‘Œพ ๐‘Œต๐‘€๐‘Œฐ ๐‘Œฎ๐‘๐‘Œน๐‘๐‘Œฏ๐‘Œค๐‘€- ๐‘Œฐ๐‘Œง๐‘Œฐ๐‘Œธ๐‘€๐‘Œง๐‘๐‘Œจ๐‘Œพ๐‘Œช๐‘๐‘Œฏ๐‘Œพ๐‘Œฏ๐‘Œฏ๐‘Œธ๐‘๐‘Œต ๐‘Œจ๐‘Œƒ เฅฅ

madhurayฤ girฤ valgu-vฤkyayฤ budha-manojรฑayฤ puแนฃkarekแนฃaแน‡a | vidhi-karฤซr-imฤ vฤซra muhyatฤซr- adhara-sฤซdhunฤpyฤyayasva naแธฅ ||

Meaning:O lotus-eyed one, Your sweet voice and charming words, enchanting even to the wise, bewilder us. O hero, revive Your maidservants with the nectar of Your lips.

Verse 9

๐‘Œค๐‘Œต ๐‘Œ•๐‘Œฅ๐‘Œพ๐‘Œฎ๐‘ƒ๐‘Œค๐‘Œ‚ ๐‘Œค๐‘Œช๐‘๐‘Œค๐‘Œœ๐‘€๐‘Œต๐‘Œจ๐‘Œ‚ ๐‘Œ•๐‘Œต๐‘Œฟ๐‘Œญ๐‘Œฟ๐‘Œฐ๐‘€๐‘Œก๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œ•๐‘Œฒ๐‘๐‘Œฎ๐‘Œท๐‘Œพ๐‘Œช๐‘Œน๐‘Œฎ๐‘ เฅค ๐‘Œถ๐‘๐‘Œฐ๐‘Œต๐‘Œฃ๐‘Œฎ๐‘Œ™๐‘๐‘Œ—๐‘Œฒ๐‘Œ‚ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œฎ๐‘Œฆ๐‘Œพ๐‘Œค๐‘Œค๐‘Œ‚ ๐‘Œญ๐‘๐‘Œต๐‘Œฟ ๐‘Œ—๐‘ƒ๐‘Œฃ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œค๐‘‡ ๐‘Œญ๐‘‚๐‘Œฐ๐‘Œฟ๐‘Œฆ๐‘Œพ ๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œƒ เฅฅ

tava kathฤmแน›taแนƒ tapta-jฤซvanaแนƒ kavibhir-ฤซแธitaแนƒ kalmaแนฃฤpaham | ล›ravaแน‡a-maแน…galaแนƒ ล›rฤซmad-ฤtataแนƒ bhuvi gแน›แน‡anti te bhลซri-dฤ janฤแธฅ ||

Meaning:The nectar of Your stories is life itself to those scorched by the miseries of this world; it is sung by the great sages, it wipes away all sins, and to hear it is supremely auspicious and full of grace. Those who spread these narrations upon the earth are truly the most generous of benefactors.

Verse 10

๐‘Œช๐‘๐‘Œฐ๐‘Œน๐‘Œธ๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ ๐‘Œช๐‘๐‘Œฐ๐‘‡๐‘Œฎ๐‘Œต๐‘€๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œน๐‘Œฐ๐‘Œฃ๐‘Œ‚ ๐‘Œš ๐‘Œค๐‘‡ ๐‘Œง๐‘๐‘Œฏ๐‘Œพ๐‘Œจ๐‘Œฎ๐‘Œ™๐‘๐‘Œ—๐‘Œฒ๐‘Œฎ๐‘ เฅค ๐‘Œฐ๐‘Œน๐‘Œธ๐‘Œฟ ๐‘Œธ๐‘Œ‚๐‘Œต๐‘Œฟ๐‘Œฆ๐‘‹ ๐‘Œฏ๐‘Œพ ๐‘Œน๐‘ƒ๐‘Œฆ๐‘Œฟ๐‘Œธ๐‘๐‘Œช๐‘ƒ๐‘Œถ๐‘Œƒ ๐‘Œ•๐‘๐‘Œน๐‘Œ• ๐‘Œจ๐‘‹ ๐‘Œฎ๐‘Œจ๐‘Œƒ ๐‘Œ•๐‘๐‘Œท๐‘‹๐‘Œญ๐‘Œฏ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œน๐‘Œฟ เฅฅ

prahasitaแนƒ priya prema-vฤซkแนฃaแน‡aแนƒ viharaแน‡aแนƒ ca te dhyฤna-maแน…galam | rahasi saแนƒvido yฤ hแน›di-spแน›ล›aแธฅ kuhaka no manaแธฅ kแนฃobhayanti hi ||

Meaning:Your smiles, O beloved, Your loving glances, and the pastimes You enjoy โ€” to meditate on them is auspicious; and the intimate talks that once touched our hearts in secret stir our minds, O deceiver.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œœ๐‘Œฏ๐‘Œค๐‘Œฟ ๐‘Œค๐‘‡ ๐‘Œ…๐‘Œง๐‘Œฟ๐‘Œ•๐‘Œ‚ ๐‘Œœ๐‘Œจ๐‘๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œต๐‘๐‘Œฐ๐‘Œœ๐‘Œƒ๐Ÿ”Šjayati te'dhikaแนƒ janmanฤ vrajaแธฅthe land of Vraja is supremely glorified by Your birth (and play) within it
๐‘Œถ๐‘๐‘Œฐ๐‘Œฏ๐‘Œค๐‘‡ ๐‘Œ‡๐‘Œจ๐‘๐‘Œฆ๐‘Œฟ๐‘Œฐ๐‘Œพ ๐‘Œถ๐‘Œถ๐‘๐‘Œต๐‘Œค๐‘ ๐‘Œ…๐‘Œค๐‘๐‘Œฐ ๐‘Œน๐‘Œฟ๐Ÿ”Šล›rayata indirฤ ล›aล›vad atra hifor here Indira (Lakshmi, goddess of fortune) resides forever
๐‘Œฆ๐‘Œฏ๐‘Œฟ๐‘Œค ๐‘Œฆ๐‘ƒ๐‘Œถ๐‘๐‘Œฏ๐‘Œค๐‘Œพ๐‘Œ‚๐Ÿ”Šdayita dแน›ล›yatฤแนƒO beloved, please show Yourself
๐‘Œค๐‘๐‘Œต๐‘Œฏ๐‘Œฟ ๐‘Œง๐‘ƒ๐‘Œค๐‘Œพ๐‘Œธ๐‘Œต๐‘Œƒ ๐‘Œค๐‘๐‘Œต๐‘Œพ๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œš๐‘Œฟ๐‘Œจ๐‘๐‘Œต๐‘Œค๐‘‡๐Ÿ”Štvayi dhแน›tฤsavas tvฤแนƒ vicinvatewe who have placed our very life in You are searching everywhere for You
๐‘Œถ๐‘Œฐ๐‘Œฆ๐‘๐‘Œฆ๐‘Œพ๐‘Œถ๐‘Œฏ๐‘‡๐Ÿ”Šล›arad-udฤล›ayein the autumn pond / clear autumn waters
๐‘Œธ๐‘Œฐ๐‘Œธ๐‘Œฟ๐‘Œœ๐‘‹๐‘Œฆ๐‘Œฐ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œฎ๐‘๐‘Œท๐‘Œพ ๐‘Œฆ๐‘ƒ๐‘Œถ๐‘Œพ๐Ÿ”Šsarasija-udara-ล›rฤซ-muแนฃฤ dแน›ล›ฤwith a glance that steals the beauty of the heart of the lotus
๐‘Œธ๐‘๐‘Œฐ๐‘Œค๐‘Œจ๐‘Œพ๐‘Œฅ ๐‘Œค๐‘‡ ๐‘Œ…๐‘Œถ๐‘๐‘Œฒ๐‘๐‘Œ•๐‘Œฆ๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œƒ๐Ÿ”Šsurata-nฤtha te'ล›ulka-dฤsikฤแธฅO Lord of love, we are Your maidservants, won without any price
๐‘Œต๐‘Œฐ๐‘Œฆ ๐‘Œจ๐‘Œฟ๐‘Œ˜๐‘๐‘Œจ๐‘Œค๐‘Œƒ ๐‘Œจ ๐‘Œ‡๐‘Œน ๐‘Œ•๐‘Œฟ๐‘Œ‚ ๐‘Œต๐‘Œง๐‘Œƒ๐Ÿ”Švarada nighnato neha kiแนƒ vadhaแธฅO giver of boons, is it not slaughter to wound us thus?
๐‘Œต๐‘Œฟ๐‘Œท๐‘Œœ๐‘Œฒ๐‘Œพ๐‘Œช๐‘๐‘Œฏ๐‘Œฏ๐‘Œพ๐‘Œค๐‘๐Ÿ”Šviแนฃa-jala-apyayฤtfrom the poisoned water (of the Yamuna, by Kaliya)
๐‘Œต๐‘๐‘Œฏ๐‘Œพ๐‘Œฒ๐‘Œฐ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œธ๐‘Œพ๐‘Œค๐‘๐Ÿ”Švyฤla-rฤkแนฃasฤtfrom the serpent and the demons (Agha, Baka, etc.)
๐‘Œต๐‘Œฐ๐‘๐‘Œท๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘ ๐‘Œต๐‘ˆ๐‘Œฆ๐‘๐‘Œฏ๐‘๐‘Œค๐‘Œพ๐‘Œจ๐‘Œฒ๐‘Œพ๐‘Œค๐‘๐Ÿ”Švarแนฃa-mฤrutฤd vaidyutฤnalฤtfrom the rains, the storm-wind (of Indra) and the lightning-fire
๐‘Œ‹๐‘Œท๐‘Œญ ๐‘Œค๐‘‡ ๐‘Œต๐‘Œฏ๐‘Œ‚ ๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œƒ ๐‘Œฎ๐‘๐‘Œน๐‘๐‘Œƒ๐Ÿ”Šแน›แนฃabha te vayaแนƒ rakแนฃitฤ muhuแธฅO best of persons, we have been protected by You again and again
๐‘Œจ ๐‘Œ–๐‘Œฒ๐‘ ๐‘Œ—๐‘‹๐‘Œช๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œƒ ๐‘Œญ๐‘Œต๐‘Œพ๐‘Œจ๐‘๐Ÿ”Šna khalu gopikฤ-nandano bhavฤnYou are not merely the son of a cowherd woman (Yashoda)
๐‘Œ…๐‘Œ–๐‘Œฟ๐‘Œฒ๐‘Œฆ๐‘‡๐‘Œน๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œฎ๐‘ ๐‘Œ…๐‘Œจ๐‘๐‘Œค๐‘Œฐ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œฆ๐‘ƒ๐‘Œ•๐‘๐Ÿ”Šakhila-dehinฤm antarฤtma-dแน›kYou are the inner witness of all embodied beings
๐‘Œต๐‘Œฟ๐‘Œ–๐‘Œจ๐‘Œธ๐‘Œพ ๐‘Œ…๐‘Œฐ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œƒ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œ—๐‘๐‘Œช๐‘๐‘Œค๐‘Œฏ๐‘‡๐Ÿ”Švikhanasฤ arthito viล›va-guptayeprayed to by Brahma, You descended for the protection of the universe
๐‘Œ•๐‘Œฐ๐‘Œธ๐‘Œฐ๐‘‹๐‘Œฐ๐‘๐‘Œน๐‘Œ‚ ๐‘Œถ๐‘Œฟ๐‘Œฐ๐‘Œธ๐‘Œฟ ๐‘Œง๐‘‡๐‘Œน๐‘Œฟ ๐‘Œจ๐‘Œƒ๐Ÿ”Škara-saroruhaแนƒ ล›irasi dhehi naแธฅplace Your lotus hand upon our heads
๐‘Œต๐‘๐‘Œฐ๐‘Œœ๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œน๐‘Œจ๐‘๐Ÿ”Švraja-jana-arti-hanO destroyer of the distress of the people of Vraja
๐‘Œœ๐‘Œฒ๐‘Œฐ๐‘๐‘Œน๐‘Œพ๐‘Œจ๐‘Œจ๐‘Œ‚ ๐‘Œš๐‘Œพ๐‘Œฐ๐‘ ๐‘Œฆ๐‘Œฐ๐‘๐‘Œถ๐‘Œฏ๐Ÿ”Šjala-ruha-ฤnanaแนƒ cฤru darล›ayashow us Your beautiful lotus face
๐‘Œค๐‘Œต ๐‘Œ•๐‘Œฅ๐‘Œพ๐‘Œฎ๐‘ƒ๐‘Œค๐‘Œ‚ ๐‘Œค๐‘Œช๐‘๐‘Œค๐‘Œœ๐‘€๐‘Œต๐‘Œจ๐‘Œ‚๐Ÿ”Štava kathฤmแน›taแนƒ tapta-jฤซvanaแนƒthe nectar of Your stories is life itself to those burning (in the fire of material existence)
๐‘Œ•๐‘Œต๐‘Œฟ๐‘Œญ๐‘Œฟ๐‘Œƒ ๐‘Œˆ๐‘Œก๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œ•๐‘Œฒ๐‘๐‘Œฎ๐‘Œท๐‘Œพ๐‘Œช๐‘Œน๐‘Œฎ๐‘๐Ÿ”Škavibhir ฤซแธitaแนƒ kalmaแนฃฤpahampraised by the sages and poets, it removes all sin
๐‘Œถ๐‘๐‘Œฐ๐‘Œต๐‘Œฃ๐‘Œฎ๐‘Œ™๐‘๐‘Œ—๐‘Œฒ๐‘Œ‚ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œฎ๐‘Œค๐‘ ๐‘Œ†๐‘Œค๐‘Œค๐‘Œ‚๐Ÿ”Šล›ravaแน‡a-maแน…galaแนƒ ล›rฤซmad-ฤtataแนƒauspicious to hear, full of spiritual richness, ever-spreading
๐‘Œค๐‘‡ ๐‘Œญ๐‘‚๐‘Œฐ๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œƒ ๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œƒ๐Ÿ”Šte bhลซri-dฤ janฤแธฅthose who recite and spread it are the most munificent of givers

Benefits of Chanting Gopika Gita

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Considered one of the highest expressions of pure, selfless love (prema-bhakti) for the Lord

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Awakens intense longing and devotion for Sri Krishna in the heart

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Cherished by devotees for cultivating the mood of loving separation (viraha)

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The hymn itself declares that hearing and reciting Krishna's glories removes all sins

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Brings peace to a heart scorched by the troubles of worldly existence

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Held to invoke the Lord's nearness and the longing that draws Him to His devotees

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Cherished in the Vaishnava tradition as the gopis' supreme prayer of surrender

How to Chant Gopika Gita

Repetitions1times
Best TimeEarly morning or evening; especially on Sharad Purnima, Janmashtami and Ekadashi

Bathe and sit before an image of Sri Krishna, ideally in the evening or at dawn. Recite the Gopika Gita slowly, entering the mood of the gopis' loving longing for the Lord. It is sung melodiously by devotees, particularly on Sharad Purnima โ€” the full-moon night of the Rasa-lila. Let the recitation deepen your yearning for the Lord, for the hymn itself teaches that to glorify and hear of Krishna is supremely auspicious and life-giving.

Frequently Asked Questions

This page shows the complete Gopika Gita written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
The Gopika Gita (also called Gopi Gita) is the song sung by the gopis of Vrindavan in their separation from Lord Krishna, recorded in Chapter 31 of the Tenth Canto of the Srimad Bhagavata Purana. It is one of the most beloved and emotionally powerful devotional hymns in the Vaishnava tradition.
During the Rasa dance on the full-moon night of autumn (Sharad Purnima), Krishna suddenly vanished to curb the gopis' subtle pride and to deepen their love. Overwhelmed by separation, the gopis wandered the forest searching for Him, and out of their anguish and longing they spontaneously sang this song, begging Him to return.
It represents the highest stage of devotion โ€” the soul's selfless, all-consuming love for God and its unbearable longing in separation (viraha). The gopis seek nothing for themselves but the Lord's presence alone, making their love the ideal model of prema-bhakti, pure love untouched by any selfish motive.
It is recited and sung especially on Sharad Purnima, the full-moon night commemorating the Rasa-lila, and during Krishna Janmashtami and on Ekadashi. Devotees also recite it regularly as a meditation on loving devotion to Sri Krishna.

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