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kamakhyakameshwaridevishakti-peetha

๐‘Œถ๐‘๐‘Œฐ๐‘€ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œ–๐‘๐‘Œฏ๐‘Œพ ๐‘Œธ๐‘๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘

Kamakhya Stotram in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 9ร— repetitionsยท๐Ÿ• During Navaratri, the Ambubachi Mela, on Tuesdays/Fridays, and at dawnยท๐Ÿ“œ Yogini Tantra (Kamakhya stotra literature)
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Origin & Story

Yogini Tantra (Kamakhya stotra literature) ยท Traditional โ€” Tantric tradition ยท Tantric era

Kamakhya is the great Goddess of the Kamarupa region, enshrined on Nilachala (the Blue Hill) where, according to the Shakti Peetha tradition, the yoni of Sati fell when her body was scattered across the land. The temple has no image of the deity but a natural cleft in the rock worshipped as the Yoni โ€” the creative womb of the cosmos โ€” kept moist by an underground spring. Hymns such as this Kamakhya Stotram, drawn from the Yogini Tantra and allied Tantric texts, praise her as Kameshwari, the sovereign of desire, and as the all-pervading Mother of the worlds.

โœฆ As told in scripture

Each year during the Ambubachi Mela the spring at Kamakhya is said to turn red, taken by devotees as the sign of the Mother's life-giving power; pilgrims from across India gather to receive her grace, and those who recite her stotram and pranama mantra with faith are believed to be blessed with the fulfilment of long-held desires and the removal of barrenness and misfortune.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œœ๐‘Œฏ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘‡๐‘Œถ๐‘Œฟ ๐‘Œš๐‘Œพ๐‘Œฎ๐‘๐‘Œฃ๐‘๐‘Œก๐‘‡ ๐‘Œœ๐‘Œฏ ๐‘Œญ๐‘‚๐‘Œค๐‘Œพ๐‘Œช๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘Œฟเฅค ๐‘Œœ๐‘Œฏ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œ—๐‘Œค๐‘‡ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฟ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฟ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏงเฅฅ

jaya kameshi chamunde jaya bhutapaharini | jaya sarvagate devi kameshwari namo'stu te ||1||

Meaning:Hail Kameshi, hail Chamunda, hail remover of afflictions; hail all-pervading Goddess โ€” O Kameshwari, salutations to you!

Verse 2

๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘‡ ๐‘Œถ๐‘๐‘Œญ๐‘‡ ๐‘Œถ๐‘๐‘Œฆ๐‘๐‘Œง๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘‚๐‘Œช๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œฟ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œฒ๐‘‹๐‘Œš๐‘Œจ๐‘‡เฅค ๐‘Œญ๐‘€๐‘Œฎ๐‘Œฐ๐‘‚๐‘Œช๐‘‡ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œฏ๐‘‡ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฟ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏจเฅฅ

vishvamurte shubhe shuddhe virupakshi trilochane | bhima-rupe shive vidye kameshwari namo'stu te ||2||

Meaning:O one whose form is the universe, auspicious and pure, three-eyed with the uneven eye; fearsome in form, gracious, the embodiment of sacred knowledge โ€” O Kameshwari, salutations to you!

Verse 3

๐‘Œฎ๐‘Œพ๐‘Œฒ๐‘Œพ๐‘Œœ๐‘Œฏ๐‘‡ ๐‘Œœ๐‘Œฏ๐‘‡ ๐‘Œœ๐‘Œฎ๐‘๐‘Œญ๐‘‡ ๐‘Œญ๐‘‚๐‘Œค๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œฟ ๐‘Œ•๐‘๐‘Œท๐‘๐‘Œญ๐‘Œฟ๐‘Œค๐‘‡๐‘Œฝ๐‘Œ•๐‘๐‘Œท๐‘Œฏ๐‘‡เฅค ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œฏ๐‘‡ ๐‘Œฎ๐‘Œน๐‘‡๐‘Œถ๐‘Œพ๐‘Œจ๐‘Œฟ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฟ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏฉเฅฅ

malajaye jaye jambhe bhutakshi kshubhite'kshaye | maha-maye maheshani kameshwari namo'stu te ||3||

Meaning:O victorious one, conqueror of demons, of formidable eyes, ever-agitating the wicked yet imperishable; O great Maya, supreme sovereign โ€” O Kameshwari, salutations to you!

Verse 4

๐‘Œญ๐‘€๐‘Œฎ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œฟ ๐‘Œญ๐‘€๐‘Œท๐‘Œฃ๐‘‡ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฟ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œญ๐‘‚๐‘Œค๐‘Œญ๐‘Œฏ๐‘Œ™๐‘๐‘Œ•๐‘Œฐ๐‘Œฟเฅค ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œฟ ๐‘Œš ๐‘Œต๐‘Œฟ๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œฒ๐‘Œฟ ๐‘Œš ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฟ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏชเฅฅ

bhimakshi bhishane devi sarva-bhuta-bhayankari | kali cha vikarali cha kameshwari namo'stu te ||4||

Meaning:O Goddess of terrible eyes and awesome form, who strikes fear into every malignant being, you who are Kali and Vikarali โ€” O Kameshwari, salutations to you!

Verse 5

๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œฟ ๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œฒ๐‘Œต๐‘Œฟ๐‘Œ•๐‘๐‘Œฐ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘‡ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฟ ๐‘Œน๐‘Œฐ๐‘Œช๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘‡เฅค ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œถ๐‘Œพ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œญ๐‘‚๐‘Œค๐‘‡ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฟ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏซเฅฅ

kali karala-vikrante kameshwari hara-priye | sarva-shastra-sara-bhute kameshwari namo'stu te ||5||

Meaning:O Kali of dreadful prowess, beloved of Hara, the very essence of all scriptures โ€” O Kameshwari, salutations to you!

Verse 6

๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œฐ๐‘‚๐‘Œช๐‘Œช๐‘๐‘Œฐ๐‘Œฆ๐‘€๐‘Œช๐‘‡ ๐‘Œš ๐‘Œจ๐‘€๐‘Œฒ๐‘Œ•๐‘‚๐‘ŒŸ๐‘Œจ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘Œฟเฅค ๐‘Œจ๐‘Œฟ๐‘Œถ๐‘๐‘Œฎ๐‘๐‘Œญ๐‘Œถ๐‘๐‘Œฎ๐‘๐‘Œญ๐‘Œฎ๐‘Œฅ๐‘Œจ๐‘Œฟ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฟ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏฌเฅฅ

kama-rupa-pradipe cha nila-kuta-nivasini | nishumbha-shumbha-mathani kameshwari namo'stu te ||6||

Meaning:O lamp of Kamarupa, dweller on the Blue Hill, destroyer of Shumbha and Nishumbha โ€” O Kameshwari, salutations to you!

Verse 7

๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œ–๐‘๐‘Œฏ๐‘‡ ๐‘Œต๐‘Œฐ๐‘Œฆ๐‘‡ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฟ ๐‘Œจ๐‘€๐‘Œฒ๐‘Œช๐‘Œฐ๐‘๐‘Œต๐‘Œค๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘Œฟเฅค ๐‘Œค๐‘๐‘Œต๐‘Œ‚ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฟ ๐‘Œœ๐‘Œ—๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œฎ๐‘Œพ๐‘Œค๐‘Œพ ๐‘Œฏ๐‘‹๐‘Œจ๐‘Œฟ๐‘Œฎ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅ

kamakhye varade devi nila-parvata-vasini | tvam devi jagatam mata yoni-mudre namo'stu te ||

Meaning:O Kamakhya, granter of boons, dweller on the Blue Mountain; you, O Goddess, are the Mother of all the worlds, O Goddess of the creative Yoni-mudra, salutations to you!

Verse 8

๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œ–๐‘๐‘Œฏ๐‘‡ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œธ๐‘Œฎ๐‘๐‘Œช๐‘Œจ๐‘๐‘Œจ๐‘‡ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฟ ๐‘Œน๐‘Œฐ๐‘Œช๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘‡เฅค ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œจ๐‘Œพ๐‘Œ‚ ๐‘Œฆ๐‘‡๐‘Œน๐‘Œฟ ๐‘Œฎ๐‘‡ ๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฟ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅ

kamakhye kama-sampanne kameshwari hara-priye | kamanam dehi me nityam kameshwari namo'stu te ||

Meaning:O Kamakhya, full of all that is desired, beloved of Hara, grant me always the fulfilment of my righteous desires โ€” O Kameshwari, salutations to you!

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œœ๐‘Œฏ๐Ÿ”ŠjayaVictory to you / hail
๐‘Œ•๐‘Œพ๐‘Œฎ๐‘‡๐‘Œถ๐‘Œฟ๐Ÿ”ŠkameshiO Kameshi โ€” mistress of desire and fulfilment
๐‘Œš๐‘Œพ๐‘Œฎ๐‘๐‘Œฃ๐‘๐‘Œก๐‘‡๐Ÿ”ŠchamundeO Chamunda โ€” slayer of the demons Chanda and Munda
๐‘Œญ๐‘‚๐‘Œค๐‘Œพ๐‘Œช๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘Œฟ๐Ÿ”ŠbhutapahariniRemover of evil spirits and afflictions
๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œ—๐‘Œค๐‘‡๐Ÿ”ŠsarvagateO all-pervading one
๐‘Œ•๐‘Œพ๐‘Œฎ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฟ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡๐Ÿ”Škameshwari namo'stu teO Kameshwari (sovereign goddess of desire), salutations to you โ€” the refrain of the hymn
๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘‡๐Ÿ”ŠvishvamurteO one whose form is the entire universe
๐‘Œต๐‘Œฟ๐‘Œฐ๐‘‚๐‘Œช๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œฟ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œฒ๐‘‹๐‘Œš๐‘Œจ๐‘‡๐Ÿ”Švirupakshi trilochaneO three-eyed one with the uneven (Shiva-like) eye
๐‘Œญ๐‘€๐‘Œฎ๐‘Œฐ๐‘‚๐‘Œช๐‘‡ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œฏ๐‘‡๐Ÿ”Šbhima-rupe shive vidyeO fearsome-formed, auspicious one, embodiment of sacred knowledge
๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œฏ๐‘‡ ๐‘Œฎ๐‘Œน๐‘‡๐‘Œถ๐‘Œพ๐‘Œจ๐‘Œฟ๐Ÿ”Šmaha-maye maheshaniO great cosmic power, supreme sovereign goddess
๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œญ๐‘‚๐‘Œค๐‘Œญ๐‘Œฏ๐‘Œ™๐‘๐‘Œ•๐‘Œฐ๐‘Œฟ๐Ÿ”Šsarva-bhuta-bhayankariStriking terror into all malignant beings (yet protecting devotees)
๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œฟ ๐‘Œš ๐‘Œต๐‘Œฟ๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œฒ๐‘Œฟ ๐‘Œš๐Ÿ”Škali cha vikarali chaYou are Kali and Vikarali (the terrible one)
๐‘Œน๐‘Œฐ๐‘Œช๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘‡๐Ÿ”Šhara-priyeO beloved of Hara (Shiva)
๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œถ๐‘Œพ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œญ๐‘‚๐‘Œค๐‘‡๐Ÿ”Šsarva-shastra-sara-bhuteThe very essence of all the scriptures
๐‘Œจ๐‘€๐‘Œฒ๐‘Œ•๐‘‚๐‘ŒŸ๐‘Œจ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘Œฟ๐Ÿ”Šnila-kuta-nivasiniDweller on the Nilachala (Blue Hill) of Kamarupa
๐‘Œจ๐‘Œฟ๐‘Œถ๐‘๐‘Œฎ๐‘๐‘Œญ๐‘Œถ๐‘๐‘Œฎ๐‘๐‘Œญ๐‘Œฎ๐‘Œฅ๐‘Œจ๐‘Œฟ๐Ÿ”Šnishumbha-shumbha-mathaniDestroyer of the demons Shumbha and Nishumbha
๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œ–๐‘๐‘Œฏ๐‘‡๐Ÿ”ŠkamakhyeO Kamakhya โ€” she who is named by Desire / fulfiller of desires
๐‘Œต๐‘Œฐ๐‘Œฆ๐‘‡๐Ÿ”ŠvaradeO bestower of boons
๐‘Œจ๐‘€๐‘Œฒ๐‘Œช๐‘Œฐ๐‘๐‘Œต๐‘Œค๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘Œฟ๐Ÿ”Šnila-parvata-vasiniResident of the Nila (Blue) Mountain in Assam
๐‘Œฏ๐‘‹๐‘Œจ๐‘Œฟ๐‘Œฎ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘‡๐Ÿ”Šyoni-mudreO Goddess of the Yoni-mudra โ€” the creative womb of the universe
๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œจ๐‘Œพ๐‘Œ‚ ๐‘Œฆ๐‘‡๐‘Œน๐‘Œฟ ๐‘Œฎ๐‘‡ ๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œฎ๐‘๐Ÿ”Škamanam dehi me nityamGrant me always (the fulfilment of) my righteous desires

Benefits of Chanting Kamakhya Stotram

โœฆ

Invokes Kamakhya Devi, the Mother of the great Shakti Peetha of Assam

โœฆ

The concluding pranama mantra is chanted to seek the fulfilment of righteous desires (kamana)

โœฆ

Believed to grant fertility, family well-being and the blessings of the Mother's creative power

โœฆ

Removes negative influences, evil spirits and obstacles (bhutapaharini)

โœฆ

Hailed as the essence of all scriptures (sarva-shastra-sara-bhute) โ€” a complete Devi worship

โœฆ

Especially powerful during the Ambubachi Mela and Navaratri

โœฆ

Bestows courage, protection and the inner strength of Shakti

How to Chant Kamakhya Stotram

Repetitions9times
Best TimeDuring Navaratri, the Ambubachi Mela, on Tuesdays/Fridays, and at dawn

Sit facing the Goddess or her yantra after a bath; light a lamp and offer red flowers, kumkum and (traditionally) red cloth. Recite the verses with attention to the refrain 'Kameshwari namo'stu te', and finish with the pranama mantra 'Kamakhye varade devi...'. As Kamakhya is a Tantric deity, recitation is done with purity and reverence; the mantra is often repeated 9, 27 or 108 times. Worship is held especially auspicious during Navaratri and the Ambubachi festival.

Frequently Asked Questions

This page shows the complete Kamakhya Stotram written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Kamakhya is a powerful form of the Divine Mother (Shakti) worshipped at the Kamakhya Temple on Nilachala Hill in Guwahati, Assam. The temple is one of the most important Shakti Peethas and a foremost seat of Tantric worship, where the Goddess is revered as the creative source (Yoni) of the universe.
The best-known pranama mantra is 'Kamakhye varade devi nila-parvata-vasini, tvam devi jagatam mata yoni-mudre namo'stu te' โ€” saluting her as the boon-giving Mother of all worlds who dwells on the Blue Mountain. It is included at the close of this stotram.
During the Ambubachi Mela (when the Mother's annual cycle is celebrated) and during Navaratri. Tuesdays and Fridays are also favoured for reciting her stotram and mantras.
It means 'Salutations to you, O Kameshwari' โ€” Kameshwari being the sovereign goddess of desire and its fulfilment, an aspect identical with Lalita and Kamakhya, the Mother who grants every righteous wish.

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Read the full Kamakhya Stotram with verse-by-verse meaning, or explore more sacred texts