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๐‘Œธ๐‘Œ‚๐‘Œ•๐‘Œฒ๐‘๐‘Œช ๐‘Œฎ๐‘Œจ๐‘๐‘Œค๐‘๐‘Œฐ

Sankalpa Mantra in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• At the very beginning of any puja, vrata, japa, homa or charitable rite, after Achamana and Pranayamaยท๐Ÿ“œ Traditional Puja Paddhati / Nitya-Karma manuals (drawn from Smriti and Grihya tradition)
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Origin & Story

Traditional Puja Paddhati / Nitya-Karma manuals (drawn from Smriti and Grihya tradition) ยท Unknown (codified in the Smarta ritual tradition) ยท Ancient / classical

The Sankalpa formula belongs to the body of Nitya-Karma (daily ritual) and Naimittika-Karma (occasional ritual) preserved in the Grihya and Smriti traditions and in Puja-Paddhati manuals used across India. Its structure reflects the Puranic cosmology of time โ€” the lifespan of Brahma divided into Kalpas, Manvantaras and Yugas โ€” placing the worshipper's tiny moment within the vast wheel of cosmic order. By naming this exact coordinate of time and space and dedicating the act to Vishnu, the Sankalpa transforms an ordinary action into a sacrament.

โœฆ As told in scripture

Tradition holds that no ritual bears fruit without Sankalpa, for it is the intention that the Lord honours: a daana given without Sankalpa is said to yield only a fraction of its merit, while even a small offering sealed by sincere Sankalpa is accepted in full. The act of holding water and releasing it is likened to fixing the resolve in the witness of all the elements.

The Mantra

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

๐‘ ๐‘Œต๐‘Œฟ๐‘Œท๐‘๐‘Œฃ๐‘๐‘Œฐ๐‘๐‘Œต๐‘Œฟ๐‘Œท๐‘๐‘Œฃ๐‘๐‘Œฐ๐‘๐‘Œต๐‘Œฟ๐‘Œท๐‘๐‘Œฃ๐‘๐‘Œƒเฅค ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œฎ๐‘Œฆ๐‘๐‘Œญ๐‘Œ—๐‘Œต๐‘Œค๐‘‹ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œท๐‘Œธ๐‘๐‘Œฏ ๐‘Œต๐‘Œฟ๐‘Œท๐‘๐‘Œฃ๐‘‹๐‘Œฐ๐‘Œพ๐‘Œœ๐‘๐‘Œž๐‘Œฏ๐‘Œพ ๐‘Œช๐‘๐‘Œฐ๐‘Œต๐‘Œฐ๐‘๐‘Œค๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œธ๐‘๐‘Œฏ ๐‘Œ…๐‘Œฆ๐‘๐‘Œฏ ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œฃ๐‘‹ ๐‘Œฆ๐‘๐‘Œต๐‘Œฟ๐‘Œค๐‘€๐‘Œฏ๐‘‡ ๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘๐‘Œง๐‘‡ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œถ๐‘๐‘Œต๐‘‡๐‘Œค๐‘Œต๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œน๐‘Œ•๐‘Œฒ๐‘๐‘Œช๐‘‡ ๐‘Œต๐‘ˆ๐‘Œต๐‘Œธ๐‘๐‘Œต๐‘Œค๐‘Œฎ๐‘Œจ๐‘๐‘Œต๐‘Œจ๐‘๐‘Œค๐‘Œฐ๐‘‡ ๐‘Œ•๐‘Œฒ๐‘Œฟ๐‘Œฏ๐‘๐‘Œ—๐‘‡ ๐‘Œช๐‘๐‘Œฐ๐‘Œฅ๐‘Œฎ๐‘Œš๐‘Œฐ๐‘Œฃ๐‘‡ ๐‘Œญ๐‘Œฐ๐‘Œค๐‘Œต๐‘Œฐ๐‘๐‘Œท๐‘‡ ๐‘Œญ๐‘Œฐ๐‘Œค๐‘Œ–๐‘Œฃ๐‘๐‘Œก๐‘‡ ๐‘Œœ๐‘Œฎ๐‘๐‘Œฌ๐‘‚๐‘Œฆ๐‘๐‘Œต๐‘€๐‘Œช๐‘‡ ๐‘Œ…๐‘Œธ๐‘๐‘Œฎ๐‘Œฟ๐‘Œจ๐‘ ๐‘Œต๐‘Œฐ๐‘๐‘Œค๐‘Œฎ๐‘Œพ๐‘Œจ๐‘‡ ๐‘Œต๐‘๐‘Œฏ๐‘Œพ๐‘Œต๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘‡ ๐‘Œช๐‘๐‘Œฐ๐‘Œญ๐‘Œต๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œท๐‘Œท๐‘๐‘ŒŸ๐‘Œฟ๐‘Œธ๐‘Œ‚๐‘Œต๐‘Œค๐‘๐‘Œธ๐‘Œฐ๐‘Œพ๐‘Œฃ๐‘Œพ๐‘Œ‚ ๐‘Œฎ๐‘Œง๐‘๐‘Œฏ๐‘‡ ๐‘Œ…๐‘Œฎ๐‘๐‘Œ•๐‘Œจ๐‘Œพ๐‘Œฎ๐‘Œธ๐‘Œ‚๐‘Œต๐‘Œค๐‘๐‘Œธ๐‘Œฐ๐‘‡ ๐‘Œ…๐‘Œฎ๐‘๐‘Œ•๐‘Œพ๐‘Œฏ๐‘Œจ๐‘‡ ๐‘Œ…๐‘Œฎ๐‘๐‘Œ•๐‘Œ‹๐‘Œค๐‘— ๐‘Œ…๐‘Œฎ๐‘๐‘Œ•๐‘Œฎ๐‘Œพ๐‘Œธ๐‘‡ ๐‘Œ…๐‘Œฎ๐‘๐‘Œ•๐‘Œช๐‘Œ•๐‘๐‘Œท๐‘‡ ๐‘Œ…๐‘Œฎ๐‘๐‘Œ•๐‘Œค๐‘Œฟ๐‘Œฅ๐‘— ๐‘Œ…๐‘Œฎ๐‘๐‘Œ•๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฐ๐‘Œฏ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œ๐‘Œต๐‘Œ‚ ๐‘Œ—๐‘๐‘Œฃ๐‘Œต๐‘Œฟ๐‘Œถ๐‘‡๐‘Œท๐‘Œฃ๐‘Œต๐‘Œฟ๐‘Œถ๐‘Œฟ๐‘Œท๐‘๐‘ŒŸ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œถ๐‘๐‘Œญ๐‘Œช๐‘๐‘Œฃ๐‘๐‘Œฏ๐‘Œค๐‘Œฟ๐‘Œฅ๐‘— ๐‘Œฎ๐‘Œฎ ๐‘Œ‰๐‘Œช๐‘Œพ๐‘Œค๐‘๐‘Œค๐‘Œธ๐‘Œฎ๐‘Œธ๐‘๐‘Œค๐‘Œฆ๐‘๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œ•๐‘๐‘Œท๐‘Œฏ๐‘Œฆ๐‘๐‘Œต๐‘Œพ๐‘Œฐ๐‘Œพ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œช๐‘Œฐ๐‘Œฎ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œช๐‘๐‘Œฐ๐‘€๐‘Œค๐‘๐‘Œฏ๐‘Œฐ๐‘๐‘Œฅ๐‘Œ‚ ๐‘Œฏ๐‘Œฅ๐‘Œพ๐‘Œถ๐‘Œ•๐‘๐‘Œค๐‘Œฟ ๐‘Œ…๐‘Œฎ๐‘๐‘Œ•๐‘Œ•๐‘Œฐ๐‘๐‘Œฎ ๐‘Œ•๐‘Œฐ๐‘Œฟ๐‘Œท๐‘๐‘Œฏ๐‘‡เฅฅ

Om Vishnur Vishnur Vishnuh. Shrimad-Bhagavato Mahapurushasya Vishnor-Ajnaya Pravartamanasya Adya Brahmano Dvitiye Pararadhe Shri-Shveta-Varaha-Kalpe Vaivasvata-Manvantare Kali-Yuge Prathama-Charane Bharata-Varshe Bharata-Khande Jambu-Dvipe Asmin Vartamane Vyavaharike Prabhavadi-Shashti-Samvatsaranam Madhye Amuka-Nama-Samvatsare Amuka-Ayane Amuka-Ritau Amuka-Mase Amuka-Pakshe Amuka-Tithau Amuka-Vasara-Yuktayam Evam Guna-Visheshana-Vishishtayam Shubha-Punya-Tithau Mama Upatta-Samasta-Durita-Kshaya-Dvara Shri-Parameshvara-Prityartham Yatha-Shakti Amuka-Karma Karishye.

Meaning:Om โ€” Vishnu, Vishnu, Vishnu. Proceeding by the command of the glorious Supreme Person, Lord Vishnu: today, in the second half of Brahma's lifespan, in the Shveta-Varaha Kalpa, in the age of Manu Vaivasvata, in the first quarter of the Kali Yuga, in the land of Bharata, on the continent of Jambudvipa, in the present working order of time, among the sixty Samvatsaras beginning with Prabhava โ€” in this named year, this Ayana, this season, this lunar month, this fortnight, this Tithi, joined with this weekday, distinguished by all these particular qualities, on this auspicious and meritorious day โ€” for the removal of all the sins I have accumulated, and for the pleasure of the Supreme Lord, I shall now perform this rite to the best of my ability. (The worshipper fills in the words marked 'Amuka' with the actual year, month, day, place and the specific rite to be done.)

Word-by-Word Meaning

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๐‘Œต๐‘Œฟ๐‘Œท๐‘๐‘Œฃ๐‘๐‘Œƒ๐Ÿ”ŠVishnuhLord Vishnu โ€” invoked thrice at the start to sanctify and protect the act
๐‘Œต๐‘Œฟ๐‘Œท๐‘๐‘Œฃ๐‘‹๐‘Œฐ๐‘Œพ๐‘Œœ๐‘๐‘Œž๐‘Œฏ๐‘Œพ ๐‘Œช๐‘๐‘Œฐ๐‘Œต๐‘Œฐ๐‘๐‘Œค๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œธ๐‘๐‘Œฏ๐Ÿ”ŠVishnor-Ajnaya PravartamanasyaProceeding by the command (sanction) of Lord Vishnu
๐‘Œ…๐‘Œฆ๐‘๐‘Œฏ๐Ÿ”ŠAdyaToday; at this present moment
๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œฃ๐‘‹ ๐‘Œฆ๐‘๐‘Œต๐‘Œฟ๐‘Œค๐‘€๐‘Œฏ๐‘‡ ๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘๐‘Œง๐‘‡๐Ÿ”ŠBrahmano Dvitiye PararadheIn the second half (Pararardha) of Brahma's lifespan
๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œถ๐‘๐‘Œต๐‘‡๐‘Œค๐‘Œต๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œน๐‘Œ•๐‘Œฒ๐‘๐‘Œช๐‘‡๐Ÿ”ŠShri-Shveta-Varaha-KalpeIn the present Shveta-Varaha Kalpa (cosmic day of Brahma)
๐‘Œต๐‘ˆ๐‘Œต๐‘Œธ๐‘๐‘Œต๐‘Œค๐‘Œฎ๐‘Œจ๐‘๐‘Œต๐‘Œจ๐‘๐‘Œค๐‘Œฐ๐‘‡๐Ÿ”ŠVaivasvata-ManvantareIn the age of the seventh Manu, Vaivasvata
๐‘Œ•๐‘Œฒ๐‘Œฟ๐‘Œฏ๐‘๐‘Œ—๐‘‡ ๐‘Œช๐‘๐‘Œฐ๐‘Œฅ๐‘Œฎ๐‘Œš๐‘Œฐ๐‘Œฃ๐‘‡๐Ÿ”ŠKali-Yuge Prathama-CharaneIn the first quarter of the Kali Yuga
๐‘Œญ๐‘Œฐ๐‘Œค๐‘Œต๐‘Œฐ๐‘๐‘Œท๐‘‡ ๐‘Œญ๐‘Œฐ๐‘Œค๐‘Œ–๐‘Œฃ๐‘๐‘Œก๐‘‡๐Ÿ”ŠBharata-Varshe Bharata-KhandeIn the land of Bharata (India), in the region of Bharata
๐‘Œœ๐‘Œฎ๐‘๐‘Œฌ๐‘‚๐‘Œฆ๐‘๐‘Œต๐‘€๐‘Œช๐‘‡๐Ÿ”ŠJambu-DvipeOn the continent of Jambudvipa
๐‘Œ…๐‘Œฎ๐‘๐‘Œ•๐‘Œจ๐‘Œพ๐‘Œฎ๐‘Œธ๐‘Œ‚๐‘Œต๐‘Œค๐‘๐‘Œธ๐‘Œฐ๐‘‡๐Ÿ”ŠAmuka-Nama-SamvatsareIn the (named) year โ€” 'Amuka' is replaced with the current Samvatsara name
๐‘Œ…๐‘Œฎ๐‘๐‘Œ•๐‘Œพ๐‘Œฏ๐‘Œจ๐‘‡๐Ÿ”ŠAmuka-AyaneIn the (named) Ayana โ€” Uttarayana or Dakshinayana
๐‘Œ…๐‘Œฎ๐‘๐‘Œ•๐‘Œ‹๐‘Œค๐‘—๐Ÿ”ŠAmuka-RitauIn the (named) season (Ritu)
๐‘Œ…๐‘Œฎ๐‘๐‘Œ•๐‘Œฎ๐‘Œพ๐‘Œธ๐‘‡๐Ÿ”ŠAmuka-MaseIn the (named) lunar month
๐‘Œ…๐‘Œฎ๐‘๐‘Œ•๐‘Œช๐‘Œ•๐‘๐‘Œท๐‘‡๐Ÿ”ŠAmuka-PaksheIn the (named) fortnight โ€” Shukla (waxing) or Krishna (waning)
๐‘Œ…๐‘Œฎ๐‘๐‘Œ•๐‘Œค๐‘Œฟ๐‘Œฅ๐‘—๐Ÿ”ŠAmuka-TithauOn the (named) lunar day (Tithi)
๐‘Œ…๐‘Œฎ๐‘๐‘Œ•๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฐ๐‘Œฏ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠAmuka-Vasara-YuktayamJoined with the (named) weekday (Vasara)
๐‘Œถ๐‘๐‘Œญ๐‘Œช๐‘๐‘Œฃ๐‘๐‘Œฏ๐‘Œค๐‘Œฟ๐‘Œฅ๐‘—๐Ÿ”ŠShubha-Punya-TithauOn this auspicious and meritorious occasion
๐‘Œฎ๐‘Œฎ ๐‘Œ‰๐‘Œช๐‘Œพ๐‘Œค๐‘๐‘Œค๐‘Œธ๐‘Œฎ๐‘Œธ๐‘๐‘Œค๐‘Œฆ๐‘๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œ•๐‘๐‘Œท๐‘Œฏ๐‘Œฆ๐‘๐‘Œต๐‘Œพ๐‘Œฐ๐‘Œพ๐Ÿ”ŠMama Upatta-Samasta-Durita-Kshaya-DvaraFor the removal of all the sins I have accumulated
๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œช๐‘Œฐ๐‘Œฎ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œช๐‘๐‘Œฐ๐‘€๐‘Œค๐‘๐‘Œฏ๐‘Œฐ๐‘๐‘Œฅ๐‘Œฎ๐‘๐Ÿ”ŠShri-Parameshvara-PrityarthamFor the pleasure (grace) of the Supreme Lord
๐‘Œฏ๐‘Œฅ๐‘Œพ๐‘Œถ๐‘Œ•๐‘๐‘Œค๐‘Œฟ ๐‘Œ…๐‘Œฎ๐‘๐‘Œ•๐‘Œ•๐‘Œฐ๐‘๐‘Œฎ ๐‘Œ•๐‘Œฐ๐‘Œฟ๐‘Œท๐‘๐‘Œฏ๐‘‡๐Ÿ”ŠYatha-Shakti Amuka-Karma KarishyeI shall now perform this (named) rite to the best of my ability

Benefits of Chanting Sankalpa Mantra

โœฆ

Establishes a firm, focused intention (sankalpa-shakti) that gives the ritual its power and direction

โœฆ

Invokes Lord Vishnu's sanction so the act proceeds without obstacle

โœฆ

Anchors the worshipper in the precise cosmic time and place, aligning the rite with sacred order

โœฆ

Dedicates the act for the removal of accumulated sins and the pleasure of the Supreme Lord

โœฆ

Is the essential first step that makes any puja, vrata, japa, daana or homa complete and fruitful

โœฆ

Cultivates mental discipline, sincerity and one-pointedness before worship begins

How to Chant Sankalpa Mantra

Repetitions1times
Best TimeAt the very beginning of any puja, vrata, japa, homa or charitable rite, after Achamana and Pranayama

Sit facing east or north. After performing Achamana (sipping water) and Pranayama, take a little water, a few akshata (rice grains) and a flower in the right palm, cover it with the left hand and rest it on the right thigh. Recite the Sankalpa clearly, substituting the words marked 'Amuka' with the current Samvatsara, Ayana, Ritu, month, Paksha, Tithi, weekday, your name/gotra, and the specific rite you intend to perform. At the close ('Karishye'), release the water from the hand into a plate, signifying the vow is now fixed.

Frequently Asked Questions

This page shows the complete Sankalpa Mantra written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Sankalpa means a firm resolve or solemn vow of intention. Before any Hindu rite, the worshipper formally declares what they are about to do, when, where and why โ€” turning a casual act into a deliberate, consecrated offering.
'Amuka' is a placeholder meaning 'such-and-such'. The worshipper replaces each 'Amuka' with the real detail of that day โ€” the year's Samvatsara name, the Ayana, season, lunar month, fortnight, Tithi, weekday, and the specific ritual being performed (e.g., Satyanarayana Puja, Griha Pravesha, Shraddha).
Repeating 'Vishnu' thrice invokes the all-pervading Lord as the witness and protector of the act, removing obstacles so the rite proceeds 'by the command of Vishnu' (Vishnor-Ajnaya). It also purifies any defects of place, time or person.
Traditionally yes โ€” these details are taken from the Panchanga (Hindu almanac) for the day. If exact details are unknown, many teachers permit a simplified Sankalpa stating the place, the date, your name and the intended act, with the same sincerity of resolve.

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