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š‘Œ¶š‘š‘Œ°š‘€ š‘Œ°š‘Œ¾š‘Œ®š‘Œšš‘ŒØš‘š‘Œ¦š‘š‘Œ° š‘Œ•š‘ƒš‘ŒŖš‘Œ¾š‘Œ²š‘ š‘Œ­š‘Œœš‘Œ®š‘ŒØ

Shri Ramchandra Kripalu Bhajaman in Grantha Ā· š‘Œ—š‘š‘Œ°š‘ŒØš‘š‘Œ„

šŸ•‰ļø hinduĀ·šŸ“æ 3Ɨ repetitionsĀ·šŸ• Evening, Ram Navami, or during Ram KathaĀ·šŸŽµ Audio includedĀ·šŸ“œ Ramcharitmanas (Balkand)
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Origin & Story

Ramcharitmanas (Balkand) Ā· Goswami Tulsidas Ā· 16th century CE

Tulsidas composed this stuti as part of the Ramcharitmanas, his magnum opus retelling of the Ramayana in Awadhi. This particular passage describes Ram's divine form with such exquisite beauty that it has been extracted and sung independently for centuries. It is said that Tulsidas had a direct vision (darshan) of Lord Ram, and this stuti captures the beauty he witnessed.

✦ As told in scripture

Tulsidas records in the Ramcharitmanas that Lord Ram appeared to him personally. According to the Bhaktamala and other sources, Tulsidas met Hanuman at the Sankat Mochan temple in Varanasi, and Hanuman helped arrange his meeting with Lord Ram. When Tulsidas finally saw Ram's divine form, he fainted in ecstasy. This stuti is considered a direct description of that divine vision — not imagination, but eyewitness testimony of God's beauty.

Listen & Chant Along

Complete Text with Meaning

Tap any line — or the ā–¶ button — to hear it recited

Verse 1

š‘Œ¶š‘š‘Œ°š‘€ š‘Œ°š‘Œ¾š‘Œ®š‘Œšš‘ŒØš‘š‘Œ¦š‘š‘Œ° š‘Œ•š‘ƒš‘ŒŖš‘Œ¾š‘Œ²š‘ š‘Œ­š‘Œœš‘Œ®š‘ŒØ š‘Œ¹š‘Œ°š‘Œ£ š‘Œ­š‘Œµš‘Œ­š‘ŒÆ š‘Œ¦š‘Œ¾š‘Œ°š‘š‘Œ£š‘Œ®š‘ą„¤ š‘ŒØš‘Œµš‘Œ•š‘Œ‚š‘Œœ š‘Œ²š‘‹š‘Œšš‘ŒØ š‘Œ•š‘Œ‚š‘Œœš‘Œ®š‘š‘Œ– š‘Œ•š‘Œ° š‘Œ•š‘Œ‚š‘Œœ š‘ŒŖš‘Œ¦ š‘Œ•š‘Œ‚š‘Œœš‘Œ¾š‘Œ°š‘š‘Œ£š‘Œ®š‘ą„„

Shri Ramchandra Kripalu Bhajaman Haran Bhavabhaya Darunam Navakanja Lochana Kanjamukh Kar Kanja Pad Kanjarunam

Meaning:O my mind, worship the compassionate Sri Ramchandra, who destroys the terrible fear of worldly existence. His eyes are like fresh lotuses, his face is lotus-like, his hands and feet are lotus-soft and rosy.

Verse 2

š‘Œ•š‘ŒØš‘š‘Œ¦š‘Œ°š‘š‘ŒŖ š‘Œ…š‘Œ—š‘Œ£š‘Œæš‘Œ¤ š‘Œ…š‘Œ®š‘Œæš‘Œ¤ š‘Œ›š‘Œµš‘Œæ š‘ŒØš‘Œµš‘ŒØš‘€š‘Œ² š‘ŒØš‘€š‘Œ°š‘Œœ š‘Œøš‘š‘ŒØš‘š‘Œ¦š‘Œ°š‘Œ®š‘ą„¤ š‘ŒŖš‘ŒŸš‘ŒŖš‘€š‘Œ¤ š‘Œ®š‘Œ¾š‘ŒØš‘Œ¹š‘š‘Œ‚ š‘Œ¤š‘Œ”ą¤¼š‘Œæš‘Œ¤ š‘Œ°š‘š‘Œšš‘Œæ š‘Œ¶š‘š‘Œšš‘Œæ š‘ŒØš‘—š‘Œ®š‘Œæ š‘Œœš‘ŒØš‘Œ• š‘Œøš‘š‘Œ¤š‘Œ¾š‘Œµš‘Œ°š‘Œ®š‘ą„„

Kandarpa Aganit Amit Chhavi Navaneel Neeraj Sundaram Patapeet Manahun Tadit Ruchi Shuchi Naumi Janak Sutavaram

Meaning:His beauty surpasses millions of Kamadevas. He is beautiful as a fresh blue lotus. His yellow garments shine like lightning. I bow to the pure bridegroom of Sita, daughter of Janaka.

Verse 3

š‘Œ­š‘Œœš‘ š‘Œ¦š‘€š‘ŒØš‘Œ¬š‘ŒØš‘š‘Œ§š‘ š‘Œ¦š‘Œæš‘ŒØš‘‡š‘Œ¶ š‘Œ¦š‘Œ¾š‘ŒØš‘Œµ š‘Œ¦š‘ˆš‘Œ¤š‘š‘ŒÆš‘Œµš‘Œ‚š‘Œ¶ š‘ŒØš‘Œæš‘Œ•š‘ŒØš‘š‘Œ¦š‘ŒØš‘Œ®š‘ą„¤ š‘Œ°š‘Œ˜š‘š‘ŒØš‘ŒØš‘š‘Œ¦ š‘Œ†š‘ŒØš‘ŒØš‘š‘Œ¦š‘Œ•š‘ŒØš‘š‘Œ¦ š‘Œ•š‘‹š‘Œøš‘Œ² š‘Œšš‘ŒØš‘š‘Œ¦ š‘Œ¦š‘Œ¶š‘Œ°š‘Œ„ š‘ŒØš‘ŒØš‘š‘Œ¦š‘ŒØš‘Œ®š‘ą„„

Bhaju Deenbandhu Dinesh Danav Daityavansh Nikandanam Raghunand Anandakand Kosal Chand Dashrath Nandanam

Meaning:Worship the friend of the humble, the sun-lord, the destroyer of demon clans. He is Raghunanda, the root of bliss, the moon of Kosala, the son of Dasharatha.

Verse 4

š‘Œøš‘Œæš‘Œ° š‘Œ®š‘š‘Œ•š‘š‘ŒŸ š‘Œ•š‘š‘Œ£š‘š‘Œ”š‘Œ² š‘Œ¤š‘Œæš‘Œ²š‘Œ• š‘Œšš‘Œ¾š‘Œ°š‘ š‘Œ‰š‘Œ¦š‘Œ¾š‘Œ°š‘ š‘Œ…š‘Œ‚š‘Œ— š‘Œµš‘Œæš‘Œ­š‘‚š‘Œ·š‘Œ£š‘Œ®š‘ą„¤ š‘Œ†š‘Œœš‘Œ¾š‘ŒØš‘š‘Œ­š‘š‘Œœ š‘Œ¶š‘Œ° š‘Œšš‘Œ¾š‘ŒŖ š‘Œ§š‘Œ° š‘Œøš‘Œ‚š‘Œ—š‘š‘Œ°š‘Œ¾š‘Œ® š‘Œœš‘Œæš‘Œ¤ š‘Œ–š‘Œ°š‘Œ¦š‘‚š‘Œ·š‘Œ£š‘Œ®š‘ą„„

Sir Mukut Kundal Tilak Charu Udaru Ang Vibhushanam Aajanubhuj Shar Chap Dhar Sangram Jit Khardushanam

Meaning:He wears a crown, earrings, and a beautiful tilak — his limbs adorned with generous ornaments. With arms reaching to his knees, holding bow and arrow, he conquered Khara and Dushana in battle.

Verse 5

š‘Œ‡š‘Œ¤š‘Œæ š‘Œµš‘Œ¦š‘Œ¤š‘Œæ š‘Œ¤š‘š‘Œ²š‘Œøš‘€š‘Œ¦š‘Œ¾š‘Œø š‘Œ¶š‘Œ‚š‘Œ•š‘Œ° š‘Œ¶š‘‡š‘Œ· š‘Œ®š‘š‘ŒØš‘Œæ š‘Œ®š‘ŒØ š‘Œ°š‘Œ‚š‘Œœš‘ŒØš‘Œ®š‘ą„¤ š‘Œ®š‘Œ® š‘Œ¹š‘ƒš‘Œ¦š‘ŒÆ š‘Œ•š‘Œ‚š‘Œœ š‘ŒØš‘Œæš‘Œµš‘Œ¾š‘Œø š‘Œ•š‘Œ°š‘ š‘Œ•š‘Œ¾š‘Œ®š‘Œ¾š‘Œ¦š‘Œæ š‘Œ–š‘Œ² š‘Œ¦š‘Œ² š‘Œ—š‘Œ‚š‘Œœš‘ŒØš‘Œ®š‘ą„„

Iti Vadati Tulsidas Shankar Shesh Muni Man Ranjanam Mam Hriday Kanj Nivas Karu Kamadi Khal Dal Ganjanam

Meaning:Thus says Tulsidas — He who delights the minds of Shankara, Shesha, and the sages — O Lord, dwell in the lotus of my heart and destroy the wicked army of lust and other vices.

Word-by-Word Meaning

Click any word to hear its pronunciation

š‘Œ•š‘ƒš‘ŒŖš‘Œ¾š‘Œ²š‘šŸ”ŠKripaluCompassionate, merciful
š‘Œ­š‘Œœš‘Œ®š‘ŒØšŸ”ŠBhajamanO my mind, worship!
š‘Œ­š‘Œµš‘Œ­š‘ŒÆšŸ”ŠBhavabhayaFear of worldly existence
š‘ŒØš‘Œµš‘Œ•š‘Œ‚š‘Œœ š‘Œ²š‘‹š‘Œšš‘ŒØšŸ”ŠNavakanja LochanEyes like fresh lotuses
š‘Œ•š‘Œ‚š‘Œœš‘Œ®š‘š‘Œ–šŸ”ŠKanjamukhLotus-faced
š‘Œ•š‘ŒØš‘š‘Œ¦š‘Œ°š‘š‘ŒŖšŸ”ŠKandarpaKamadeva (god of love) — millions of him
š‘ŒØš‘Œµš‘ŒØš‘€š‘Œ² š‘ŒØš‘€š‘Œ°š‘ŒœšŸ”ŠNavaneel NeerajBeautiful as a fresh blue lotus
š‘ŒŖš‘ŒŸš‘ŒŖš‘€š‘Œ¤šŸ”ŠPatapeetYellow garments
š‘Œœš‘ŒØš‘Œ• š‘Œøš‘š‘Œ¤š‘Œ¾š‘Œµš‘Œ°šŸ”ŠJanak SutavarHusband of Janaka's daughter (Sita)
š‘Œ¦š‘€š‘ŒØš‘Œ¬š‘ŒØš‘š‘Œ§š‘šŸ”ŠDeenbandhuFriend of the humble
š‘Œ¦š‘ˆš‘Œ¤š‘š‘ŒÆš‘Œµš‘Œ‚š‘Œ¶ š‘ŒØš‘Œæš‘Œ•š‘ŒØš‘š‘Œ¦š‘ŒØš‘Œ®š‘šŸ”ŠDaityavansh NikandanamDestroyer of demon clans
š‘Œ†š‘ŒØš‘ŒØš‘š‘Œ¦š‘Œ•š‘ŒØš‘š‘Œ¦šŸ”ŠAnandakandRoot/source of bliss
š‘Œ¦š‘Œ¶š‘Œ°š‘Œ„ š‘ŒØš‘ŒØš‘š‘Œ¦š‘ŒØš‘Œ®š‘šŸ”ŠDashrath NandanamSon of Dasharatha
š‘Œ†š‘Œœš‘Œ¾š‘ŒØš‘š‘Œ­š‘š‘ŒœšŸ”ŠAajanubhujArms reaching to the knees
š‘Œ–š‘Œ°š‘Œ¦š‘‚š‘Œ·š‘Œ£šŸ”ŠKhardooshanDemons Khara and Dushana (slain by Ram)
š‘Œ¤š‘š‘Œ²š‘Œøš‘€š‘Œ¦š‘Œ¾š‘ŒøšŸ”ŠTulsidasThe poet-saint author
š‘Œ•š‘Œ¾š‘Œ®š‘Œ¾š‘Œ¦š‘Œæ š‘Œ–š‘Œ²šŸ”ŠKamadi KhalWicked forces like lust etc.

Benefits of Chanting Shri Ramchandra Kripalu Bhajaman

✦

One of the most beautiful descriptions of Lord Ram in all of Hindu literature

✦

Composed by Tulsidas — the same saint who wrote Hanuman Chalisa and Ramcharitmanas

✦

Creates deep devotional mood and emotional connection to Ram

✦

The imagery of lotus eyes, lotus face, and lotus hands evokes divine beauty

✦

Destroys 'Kamadi Khal' — the army of lust, anger, greed within the heart

✦

Perfect for evening devotion and meditation on Ram's divine form

How to Chant Shri Ramchandra Kripalu Bhajaman

Repetitions3times
Best TimeEvening, Ram Navami, or during Ram Katha

This stuti is meant to be sung melodiously — its beauty lies in the musical flow of Tulsidas's Awadhi poetry. Listen to a rendition first (many beautiful ones exist). Close your eyes and visualize Ram as described — lotus eyes, blue-lotus complexion, yellow garments, bow in hand. Feel each description painting the divine form in your heart. Chant 3 times with devotion.

Frequently Asked Questions

This page shows the complete Shri Ramchandra Kripalu Bhajaman written in the Grantha script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ā–¶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Goswami Tulsidas (1497-1623 CE), the same poet-saint who composed the Hanuman Chalisa, Ramcharitmanas, and many other devotional works. This stuti appears in the Ramcharitmanas.
It appears in the Balkand (first chapter) of the Ramcharitmanas, when Tulsidas describes Lord Ram's divine form during his childhood in Ayodhya.
Kripalu = compassionate/merciful. Bhajaman = O my mind, worship! Together: 'O my mind, worship the compassionate Ram!' It is a direct instruction from the poet to his own mind.

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Read the full Shri Ramchandra Kripalu Bhajaman with verse-by-verse meaning, or explore more sacred texts