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๐‘Œธ๐‘Œจ๐‘๐‘Œค๐‘Œพ๐‘Œจ ๐‘Œ—๐‘‹๐‘Œช๐‘Œพ๐‘Œฒ ๐‘Œธ๐‘๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘

Santana Gopala Stotram in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 108ร— repetitionsยท๐Ÿ• At dawn after bath, especially on Wednesdays, Ekadashi and Krishna Janmashtamiยท๐Ÿ“œ Traditional Vaishnava stotra to Bala Gopala (Santana Gopala Stotram)
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Origin & Story

Traditional Vaishnava stotra to Bala Gopala (Santana Gopala Stotram) ยท Traditional (Puranic) ยท Ancient / medieval

The Santana Gopala Stotram arose from the timeless longing of parents for the blessing of a child, addressed to Lord Krishna in his most tender form โ€” Bala Gopala, the butter-loving child of Gokul seated on Yashoda's lap. Verse upon verse, the devotee bows to him as Madhusudana, Devaki-nandana, Nanda-nandana and the lotus-eyed lord of Lakshmi, each time repeating the plea 'for the obtaining of a child', and at last surrendering with 'dehi me tanayam' โ€” 'grant me a child, O Lord of the universe'. It is said to confer the very fruit of the Vedic putrakameshti sacrifice, and for generations couples have recited it before the image of the divine child with butter and tulsi, trusting that the One who was Himself the beloved son of Yashoda will bless their home.

โœฆ As told in scripture

Devotees recount that childless couples who took a vow to recite the Santana Gopala Stotram and worship Bala Gopala with butter and tulsi were blessed, after sustained faith, with healthy children โ€” and many name their longed-for child 'Gopala' in gratitude to the Lord who answered their prayer.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œถ๐‘Œ‚ ๐‘Œ•๐‘Œฎ๐‘Œฒ๐‘Œช๐‘Œค๐‘๐‘Œฐ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œ‚ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œ•๐‘€๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œ‚ ๐‘Œน๐‘Œฐ๐‘Œฟ๐‘Œฎ๐‘ เฅค ๐‘Œธ๐‘๐‘Œค๐‘Œธ๐‘Œฎ๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œช๐‘๐‘Œค๐‘Œฏ๐‘‡ ๐‘Œ•๐‘ƒ๐‘Œท๐‘๐‘Œฃ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฎ๐‘Œง๐‘๐‘Œธ๐‘‚๐‘Œฆ๐‘Œจ๐‘Œฎ๐‘ เฅฅ เฏงเฅฅ

ล›rฤซล›aแน kamala-patrฤkแนฃaแน devakฤซ-nandanaแน harim | suta-samprฤptaye kแน›แนฃแน‡aแน namฤmi madhusลซdanam || 1||

Meaning:For the obtaining of a son, I bow to Krishna, Madhusudana โ€” the husband of Lakshmi, the lotus-eyed, the delight of Devaki, the remover of sorrows (Hari).

Verse 2

๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘๐‘Œฏ๐‘Œน๐‘Œ‚ ๐‘Œต๐‘Œพ๐‘Œธ๐‘๐‘Œฆ๐‘‡๐‘Œต๐‘Œ‚ ๐‘Œธ๐‘๐‘Œค๐‘Œธ๐‘Œฎ๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œช๐‘๐‘Œค๐‘Œฏ๐‘‡ ๐‘Œน๐‘Œฐ๐‘Œฟ๐‘Œฎ๐‘ เฅค ๐‘Œฏ๐‘Œถ๐‘‹๐‘Œฆ๐‘Œพ๐‘Œ™๐‘๐‘Œ•๐‘Œ—๐‘Œค๐‘Œ‚ ๐‘Œฌ๐‘Œพ๐‘Œฒ๐‘Œ‚ ๐‘Œ—๐‘‹๐‘Œช๐‘Œพ๐‘Œฒ๐‘Œ‚ ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œฎ๐‘ เฅฅ เฏจเฅฅ

namฤmy ahaแน vฤsudevaแน suta-samprฤptaye harim | yaล›odฤแน…ka-gataแน bฤlaแน gopฤlaแน nanda-nandanam || 2||

Meaning:For the obtaining of a son, I bow to Vasudeva, to Hari, to the child seated on Yashoda's lap โ€” Gopala, the son of Nanda.

Verse 3

๐‘Œ…๐‘Œธ๐‘๐‘Œฎ๐‘Œพ๐‘Œ•๐‘Œ‚ ๐‘Œช๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œฒ๐‘Œพ๐‘Œญ๐‘Œพ๐‘Œฏ ๐‘Œ—๐‘‹๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œฆ๐‘Œ‚ ๐‘Œฎ๐‘๐‘Œจ๐‘Œฟ๐‘Œต๐‘Œจ๐‘๐‘Œฆ๐‘Œฟ๐‘Œค๐‘Œฎ๐‘ เฅค ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘๐‘Œฏ๐‘Œน๐‘Œ‚ ๐‘Œต๐‘Œพ๐‘Œธ๐‘๐‘Œฆ๐‘‡๐‘Œต๐‘Œ‚ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œ•๐‘€๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œ‚ ๐‘Œธ๐‘Œฆ๐‘Œพ เฅฅ เฏฉเฅฅ

asmฤkaแน putra-lฤbhฤya govindaแน muni-vanditam | namฤmy ahaแน vฤsudevaแน devakฤซ-nandanaแน sadฤ || 3||

Meaning:For the gaining of a child for us, I forever bow to Govinda whom the sages worship, to Vasudeva, the delight of Devaki.

Verse 4

๐‘Œ—๐‘‹๐‘Œช๐‘Œพ๐‘Œฒ๐‘Œ‚ ๐‘Œก๐‘Œฟ๐‘Œฎ๐‘๐‘Œญ๐‘Œ•๐‘Œ‚ ๐‘Œต๐‘Œจ๐‘๐‘Œฆ๐‘‡ ๐‘Œ•๐‘Œฎ๐‘Œฒ๐‘Œพ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘Œš๐‘๐‘Œฏ๐‘๐‘Œค๐‘Œฎ๐‘ เฅค ๐‘Œช๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œธ๐‘Œฎ๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œช๐‘๐‘Œค๐‘Œฏ๐‘‡ ๐‘Œ•๐‘ƒ๐‘Œท๐‘๐‘Œฃ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฏ๐‘Œฆ๐‘๐‘Œช๐‘๐‘Œ™๐‘๐‘Œ—๐‘Œต๐‘Œฎ๐‘ เฅฅ เฏชเฅฅ

gopฤlaแน แธimbhakaแน vande kamalฤ-patim acyutam | putra-samprฤptaye kแน›แนฃแน‡aแน namฤmi yadu-puแน…gavam || 4||

Meaning:I worship Gopala the little child, the husband of Lakshmi, the infallible Achyuta; for the obtaining of a son I bow to Krishna, the foremost of the Yadus.

Verse 5

๐‘Œช๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘‡๐‘Œท๐‘๐‘ŒŸ๐‘Œฟ๐‘Œซ๐‘Œฒ๐‘Œฆ๐‘Œ‚ ๐‘Œ•๐‘Œž๐‘๐‘Œœ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œ‚ ๐‘Œ•๐‘Œฎ๐‘Œฒ๐‘Œพ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘ เฅค ๐‘Œฆ๐‘‡๐‘Œต๐‘Œ•๐‘€๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œ‚ ๐‘Œต๐‘Œจ๐‘๐‘Œฆ๐‘‡ ๐‘Œธ๐‘๐‘Œค๐‘Œธ๐‘Œฎ๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œช๐‘๐‘Œค๐‘Œฏ๐‘‡ ๐‘Œฎ๐‘Œฎ เฅฅ เฏซเฅฅ

putra-kฤmeแนฃแนญi-phaladaแน kaรฑjฤkแนฃaแน kamalฤ-patim | devakฤซ-nandanaแน vande suta-samprฤptaye mama || 5||

Meaning:For the obtaining of a son for me, I worship the lotus-eyed Lord of Lakshmi, the delight of Devaki, the bestower of the fruit of the putrakameshti (the very boon of a child).

Verse 6

๐‘Œช๐‘Œฆ๐‘๐‘Œฎ๐‘Œพ๐‘Œช๐‘Œค๐‘‡ ๐‘Œช๐‘Œฆ๐‘๐‘Œฎ๐‘Œจ๐‘‡๐‘Œค๐‘๐‘Œฐ ๐‘Œช๐‘Œฆ๐‘๐‘Œฎ๐‘Œจ๐‘Œพ๐‘Œญ ๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œฐ๐‘๐‘Œฆ๐‘Œจ เฅค ๐‘Œฆ๐‘‡๐‘Œน๐‘Œฟ ๐‘Œฎ๐‘‡ ๐‘Œค๐‘Œจ๐‘Œฏ๐‘Œ‚ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œถ ๐‘Œต๐‘Œพ๐‘Œธ๐‘๐‘Œฆ๐‘‡๐‘Œต ๐‘Œœ๐‘Œ—๐‘Œค๐‘๐‘Œช๐‘Œค๐‘‡ เฅฅ เฏฌเฅฅ

padmฤ-pate padma-netra padma-nฤbha janฤrdana | dehi me tanayaแน ล›rฤซล›a vฤsudeva jagat-pate || 6||

Meaning:O Lord of Lakshmi, O lotus-eyed, O lotus-naveled Janardana โ€” grant me a child, O husband of Shri, O Vasudeva, O Lord of the universe.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œถ๐‘Œ‚๐Ÿ”Šล›rฤซล›aแนthe Lord (husband) of Shri (Lakshmi)
๐‘Œ•๐‘Œฎ๐‘Œฒ๐‘Œช๐‘Œค๐‘๐‘Œฐ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œ‚๐Ÿ”Škamala-patrฤkแนฃaแนthe one with eyes like lotus petals
๐‘Œฆ๐‘‡๐‘Œต๐‘Œ•๐‘€๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œ‚๐Ÿ”Šdevakฤซ-nandanaแนthe delight (son) of Devaki
๐‘Œน๐‘Œฐ๐‘Œฟ๐‘Œฎ๐‘๐Ÿ”ŠharimHari, the remover of sins and sorrows
๐‘Œธ๐‘๐‘Œค๐‘Œธ๐‘Œฎ๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œช๐‘๐‘Œค๐‘Œฏ๐‘‡๐Ÿ”Šsuta-samprฤptayefor the obtaining of a son (child)
๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฎ๐‘Œง๐‘๐‘Œธ๐‘‚๐‘Œฆ๐‘Œจ๐‘Œฎ๐‘๐Ÿ”Šnamฤmi madhusลซdanamI bow to Madhusudana (slayer of the demon Madhu, Krishna)
๐‘Œต๐‘Œพ๐‘Œธ๐‘๐‘Œฆ๐‘‡๐‘Œต๐‘Œ‚๐Ÿ”Švฤsudevaแนthe son of Vasudeva (Krishna), the indwelling Lord
๐‘Œฏ๐‘Œถ๐‘‹๐‘Œฆ๐‘Œพ๐‘Œ™๐‘๐‘Œ•๐‘Œ—๐‘Œค๐‘Œ‚ ๐‘Œฌ๐‘Œพ๐‘Œฒ๐‘Œ‚๐Ÿ”Šyaล›odฤแน…ka-gataแน bฤlaแนthe child seated on the lap of Yashoda
๐‘Œ—๐‘‹๐‘Œช๐‘Œพ๐‘Œฒ๐‘Œ‚ ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œฎ๐‘๐Ÿ”Šgopฤlaแน nanda-nandanamGopala, the son of Nanda
๐‘Œ…๐‘Œธ๐‘๐‘Œฎ๐‘Œพ๐‘Œ•๐‘Œ‚ ๐‘Œช๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œฒ๐‘Œพ๐‘Œญ๐‘Œพ๐‘Œฏ๐Ÿ”Šasmฤkaแน putra-lฤbhฤyafor the gaining of a child (son) for us
๐‘Œ—๐‘‹๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œฆ๐‘Œ‚ ๐‘Œฎ๐‘๐‘Œจ๐‘Œฟ๐‘Œต๐‘Œจ๐‘๐‘Œฆ๐‘Œฟ๐‘Œค๐‘Œฎ๐‘๐Ÿ”Šgovindaแน muni-vanditamGovinda, worshipped by the sages
๐‘Œก๐‘Œฟ๐‘Œฎ๐‘๐‘Œญ๐‘Œ•๐‘Œ‚ ๐‘Œต๐‘Œจ๐‘๐‘Œฆ๐‘‡๐Ÿ”Šแธimbhakaแน vandeI worship the little child (Krishna as a baby)
๐‘Œ•๐‘Œฎ๐‘Œฒ๐‘Œพ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘๐Ÿ”Škamalฤ-patimthe lord (husband) of Kamala (Lakshmi)
๐‘Œ…๐‘Œš๐‘๐‘Œฏ๐‘๐‘Œค๐‘Œฎ๐‘๐Ÿ”ŠacyutamAchyuta, the infallible one
๐‘Œฏ๐‘Œฆ๐‘๐‘Œช๐‘๐‘Œ™๐‘๐‘Œ—๐‘Œต๐‘Œฎ๐‘๐Ÿ”Šyadu-puแน…gavamthe foremost (bull) among the Yadus
๐‘Œช๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘‡๐‘Œท๐‘๐‘ŒŸ๐‘Œฟ๐‘Œซ๐‘Œฒ๐‘Œฆ๐‘Œ‚๐Ÿ”Šputra-kฤmeแนฃแนญi-phaladaแนthe bestower of the fruit of the putrakameshti sacrifice (the desire for a son)
๐‘Œ•๐‘Œž๐‘๐‘Œœ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œ‚๐Ÿ”Škaรฑjฤkแนฃaแนthe lotus-eyed one
๐‘Œช๐‘Œฆ๐‘๐‘Œฎ๐‘Œจ๐‘‡๐‘Œค๐‘๐‘Œฐ๐Ÿ”Špadma-netraO lotus-eyed one
๐‘Œช๐‘Œฆ๐‘๐‘Œฎ๐‘Œจ๐‘Œพ๐‘Œญ ๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œฐ๐‘๐‘Œฆ๐‘Œจ๐Ÿ”Špadma-nฤbha janฤrdanaO lotus-naveled one, O Janardana (sustainer of people)
๐‘Œฆ๐‘‡๐‘Œน๐‘Œฟ ๐‘Œฎ๐‘‡ ๐‘Œค๐‘Œจ๐‘Œฏ๐‘Œ‚๐Ÿ”Šdehi me tanayaแนgrant me a child (a son)
๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œถ ๐‘Œต๐‘Œพ๐‘Œธ๐‘๐‘Œฆ๐‘‡๐‘Œต ๐‘Œœ๐‘Œ—๐‘Œค๐‘๐‘Œช๐‘Œค๐‘‡๐Ÿ”Šล›rฤซล›a vฤsudeva jagat-pateO Lord of Shri, O Vasudeva, O Lord of the universe

Benefits of Chanting Santana Gopala Stotram

โœฆ

The classic stotra recited by couples praying to Lord Krishna for the blessing of a child (santana)

โœฆ

Each verse invokes Krishna as Bala Gopala โ€” the divine child โ€” and repeats the prayer 'for the obtaining of a son'

โœฆ

Believed to bestow the fruit of the putrakameshti (the Vedic rite for progeny) when recited with faith and devotion

โœฆ

Traditionally chanted by both husband and wife before an image of Bala Gopala, often as a vow over a fixed period

โœฆ

Cultivates surrender, patience and faith in those awaiting the gift of a child

โœฆ

Also recited for the well-being of children and for a safe and healthy pregnancy

โœฆ

Sung especially on Wednesdays, on Ekadashi and on Krishna Janmashtami for the Lord's grace

How to Chant Santana Gopala Stotram

Repetitions108times
Best TimeAt dawn after bath, especially on Wednesdays, Ekadashi and Krishna Janmashtami

After bathing, sit before an image or deity of Bala Gopala (the child Krishna) with butter, tulsi and a ghee lamp. Couples seeking a child recite the stotra with deep faith, often taking a sankalpa (vow) to chant it daily for a fixed number of days, and may repeat its core verse or the Santana Gopala mula-mantra 108 times on a tulsi mala. Recite with love and surrender, dwelling on the prayer 'dehi me tanayam' โ€” 'grant me a child'. Many keep a Wednesday vrat alongside the recitation.

Frequently Asked Questions

This page shows the complete Santana Gopala Stotram written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is a Sanskrit hymn to Lord Krishna as Bala Gopala (the divine child), recited especially by couples praying for the blessing of a child (santana). Each verse bows to Krishna by his various names and prays 'suta-sampraptaye' โ€” 'for the obtaining of a son (child)'.
The Santana Gopala Mantra is a short seed-and-prayer formula ('Om Devaki-suta Govinda... dehi me tanayam'), while the Santana Gopala Stotram is a longer hymn of many verses praising Krishna as Bala Gopala. The stotra incorporates the same heartfelt plea for a child and is often recited together with the mantra.
Couples longing for a child traditionally chant it together, after a bath, before an image of Bala Gopala โ€” especially on Wednesdays, Ekadashi and Krishna Janmashtami. Many take a sankalpa to recite it daily for a fixed period with butter and tulsi offerings.
It is believed to bestow the blessing of a healthy, virtuous child (the fruit of the putrakameshti rite), to support a safe pregnancy, and to bring peace and faith to those awaiting parenthood. It is also recited for the well-being of children.

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