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muruganvel-vaguppuvel-maaralarunagirinathar

๐‘Œต๐‘‡๐‘Œฒ๐‘ ๐‘Œต๐‘Œ•๐‘๐‘Œช๐‘๐‘Œช๐‘

Vel Vaguppu (Vel Maaral) in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• On Tuesdays, Krittika nakshatra days, during Skanda Shashthi, and at dawn or duskยท๐Ÿ“œ Tamil devotional literature โ€” Thiruvaguppu (Murugan / Kaumara tradition)
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Origin & Story

Tamil devotional literature โ€” Thiruvaguppu (Murugan / Kaumara tradition) ยท Arunagirinathar ยท c. 15th century CE

The Vel Vaguppu is part of the Thiruvaguppu of Arunagirinathar, the great Tamil saint-poet and devotee of Lord Murugan. Composed in a distinctive measured 'vaguppu' cadence, it is wholly devoted to the Vel โ€” the divine lance that Parvati gave to Murugan and with which he slew Surapadma, Taraka and Krauncha and freed the captive gods. Each verse 'arranges' (vaguppu) fresh praises of the Vel, comparing it to the eyes of Valli and hailing it as the boon that broke the bonds of the devas and clove the mountains. Its verses, rearranged by Vallimalai Sri Sachchidananda Swamigal as the 'Vel Maaral', are recited as a famous protective garland to this day.

โœฆ As told in scripture

Devotees hold the Vel Maaral / Vel Vaguppu to be a 'mani-mantra-aushadha' โ€” at once gem, mantra and medicine โ€” and believe that one who recites it with faith is shielded by the very Vel of Murugan, before which fear, disease, enemies and evil flee as the demons once fled and the Krauncha mountain itself was riven.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œช๐‘Œฐ๐‘๐‘Œค๐‘๐‘Œค๐‘Œฎ๐‘๐‘Œฒ๐‘ˆ ๐‘Œธ๐‘Œฟ๐‘Œฐ๐‘๐‘Œค๐‘๐‘Œค๐‘ˆ๐‘ŒŸ๐‘ˆ ๐‘Œต๐‘‡ฬ€๐‘Œณ๐‘๐‘Œค๐‘๐‘Œค๐‘Œจ๐‘Œ•๐‘ˆ ๐‘Œ•๐‘Œฐ๐‘๐‘Œค๐‘๐‘Œค๐‘Œ•๐‘๐‘ŒŒ๐‘Œ…๐‘Œฒ๐‘ ๐‘Œธ๐‘Œฟ๐‘Œต๐‘Œค๐‘๐‘Œค๐‘Œต๐‘Œฟ๐‘Œค๐‘ŒŒ ๐‘Œฎ๐‘Œฐ๐‘Œธ๐‘๐‘Œธ๐‘Œฟ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฟ ๐‘Œต๐‘Œฟ๐‘ŒŒ๐‘Œ‡๐‘Œ•๐‘๐‘Œ•๐‘๐‘Œจ๐‘Œฟ๐‘Œ• ๐‘Œฐ๐‘Œพ๐‘Œ•๐‘๐‘Œฎ๐‘

paruththamulai siRuththaiDai veLuththanagai kaRuththakuzhal sivaththavidhazh maRachchiRumi vizhikkuniga rAgum

Meaning:(1) The Vel is the very equal of the eyes of the little hunter-maiden (Valli) โ€” she of full bosom and slender waist, of bright smile, dark tresses and red lips.

Verse 2

๐‘Œช๐‘Œจ๐‘ˆ๐‘Œ•๐‘๐‘Œ•๐‘Œฎ๐‘๐‘Œ• ๐‘Œช๐‘ŒŸ๐‘Œ•๐‘๐‘Œ•๐‘Œฐ๐‘ŒŸ ๐‘Œฎ๐‘Œค๐‘Œค๐‘๐‘Œค๐‘Œต๐‘Œณ ๐‘Œ•๐‘Œธ๐‘Œ•๐‘๐‘Œ•๐‘ŒŸ๐‘Œต๐‘๐‘Œณ๐‘ ๐‘Œช๐‘Œค๐‘Œค๐‘๐‘Œค๐‘Œฟ๐‘ŒŸ๐‘๐‘Œจ๐‘Œฟ ๐‘Œ•๐‘Œณ๐‘Œค๐‘๐‘Œค๐‘๐‘Œฎ๐‘๐‘Œณ๐‘ˆ ๐‘Œค๐‘‡ฬ€๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘๐‘Œ•๐‘Œต๐‘Œฐ ๐‘Œฎ๐‘Œพ๐‘Œ•๐‘๐‘Œฎ๐‘

panaikkamuga paDakkaraDa madhaththavaLa gasakkaDavuL padhaththiDuni gaLaththumuLai theRikkavara mAgum

Meaning:(2) The Vel is the boon that shatters the fetters bolted upon the feet (of Indra, freeing him) โ€” (the lance) before which even the white celestial elephant with its palm-like trunk and broad rutting temples must yield.

Verse 3

๐‘Œช๐‘ŒŒ๐‘Œ‰๐‘Œค๐‘๐‘Œค๐‘Œฎ๐‘๐‘Œค๐‘ ๐‘Œค๐‘Œฎ๐‘Œฟ๐‘ŒŒ๐‘Œช๐‘๐‘Œช๐‘Œฒ๐‘Œ•๐‘ˆ ๐‘Œฏ๐‘Œฟ๐‘Œฐ๐‘๐‘Œ•๐‘๐‘Œ•๐‘๐‘Œฎ๐‘‹ฬ€๐‘Œฐ๐‘ ๐‘Œ•๐‘Œต๐‘Œฟ๐‘Œช๐‘๐‘Œช๐‘๐‘Œฒ๐‘Œต๐‘Œจ๐‘ ๐‘Œ‡๐‘Œธ๐‘ˆ๐‘Œ•๐‘๐‘Œ•๐‘๐‘Œฐ๐‘๐‘Œ•๐‘Œฟ ๐‘Œต๐‘Œฐ๐‘ˆ๐‘Œ•๐‘๐‘Œ•๐‘๐‘Œ•๐‘ˆ๐‘Œฏ๐‘ˆ ๐‘Œฏ๐‘Œฟ๐‘ŒŸ๐‘Œฟ๐‘Œค๐‘๐‘Œค๐‘๐‘Œต๐‘ŒŒ๐‘Œ‡ ๐‘Œ•๐‘Œพ๐‘Œฃ๐‘๐‘Œฎ๐‘

pazhuththamudhu thamizhppalagai yirukkumoru kavippulavan isaikkurugi varaikkugaiyai yiDiththuvazhi kANum

Meaning:(3) The Vel is that which, melting at the song of a certain poet seated on the plank of ripe, nectar-sweet Tamil, broke open the mountain-cave and made a way through โ€” (as it once clove the Krauncha hill).

Word-by-Word Meaning

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๐‘Œต๐‘‡๐‘Œฒ๐‘๐Ÿ”ŠvElThe Vel โ€” the divine lance/spear of Lord Murugan, the subject the whole hymn glorifies
๐‘Œต๐‘Œ•๐‘๐‘Œช๐‘๐‘Œช๐‘๐Ÿ”ŠvaguppuA 'vaguppu' โ€” a special metrical form of Arunagirinathar arranging (vaguppu) praises in measured cadence
๐‘Œช๐‘Œฐ๐‘๐‘Œค๐‘๐‘Œค๐‘Œฎ๐‘๐‘Œฒ๐‘ˆ ๐‘Œธ๐‘Œฟ๐‘Œฐ๐‘๐‘Œค๐‘๐‘Œค ๐‘Œ‡๐‘ŒŸ๐‘ˆ๐Ÿ”Šparuththamulai siRuththa iDai(She of) full bosom and slender waist โ€” describing Valli, the huntress-maiden beloved of Murugan
๐‘Œต๐‘‡ฬ€๐‘Œณ๐‘๐‘Œค๐‘๐‘Œค๐‘Œจ๐‘Œ•๐‘ˆ ๐‘Œ•๐‘Œฐ๐‘๐‘Œค๐‘๐‘Œค๐‘Œ•๐‘๐‘ŒŒ๐‘Œ…๐‘Œฒ๐‘๐Ÿ”ŠveLuththanagai kaRuththakuzhalOf bright (white) smile and dark tresses
๐‘Œธ๐‘Œฟ๐‘Œต๐‘Œค๐‘๐‘Œค๐‘Œต๐‘Œฟ๐‘Œค๐‘ŒŒ ๐‘Œฎ๐‘Œฐ๐‘Œธ๐‘๐‘Œธ๐‘Œฟ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฟ๐Ÿ”Šsivaththavidhazh maRachchiRumiOf red lips โ€” the little hunter-girl (of the Kurava/Vedar people), i.e. Valli
๐‘Œต๐‘Œฟ๐‘ŒŒ๐‘Œ‡๐‘Œ•๐‘๐‘Œ•๐‘ ๐‘Œจ๐‘Œฟ๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œ•๐‘๐‘Œฎ๐‘๐Ÿ”Švizhikku nigarAgum(The Vel) is the equal of her eyes โ€” the lance is as captivating and sharp as Valli's glance
๐‘Œช๐‘Œจ๐‘ˆ๐‘Œ•๐‘๐‘Œ•๐‘Œฎ๐‘๐‘Œ• ๐‘Œช๐‘ŒŸ๐‘Œ•๐‘๐‘Œ•๐‘Œฐ๐‘ŒŸ ๐‘Œฎ๐‘Œค๐‘Œค๐‘๐‘Œค๐‘Œต๐‘Œณ ๐‘Œ•๐‘Œธ๐‘Œ•๐‘๐‘Œ•๐‘ŒŸ๐‘Œต๐‘๐‘Œณ๐‘๐Ÿ”Španaikkamuga paDakkaraDa madhaththavaLa gasakkaDavuLThe white elephant-god (Airavata) with palm-like trunk and broad rutting temples
๐‘Œช๐‘Œค๐‘Œค๐‘๐‘Œค๐‘Œฟ๐‘ŒŸ๐‘ ๐‘Œจ๐‘Œฟ๐‘Œ•๐‘Œณ๐‘Œค๐‘๐‘Œค๐‘ ๐‘Œฎ๐‘๐‘Œณ๐‘ˆ ๐‘Œค๐‘‡ฬ€๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘๐‘Œ• ๐‘Œต๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œ•๐‘๐‘Œฎ๐‘๐Ÿ”ŠpadhaththiDu nigaLaththu muLai theRikkavaramAgum(The Vel) is the boon that shatters the bolt/sprout of the fetters set on (Indra's) feet โ€” freeing the gods from bondage
๐‘Œช๐‘ŒŒ๐‘Œ‰๐‘Œค๐‘๐‘Œค๐‘Œฎ๐‘๐‘Œค๐‘ ๐‘Œค๐‘Œฎ๐‘Œฟ๐‘ŒŒ๐‘Œช๐‘๐‘Œช๐‘Œฒ๐‘Œ•๐‘ˆ ๐‘Œฏ๐‘Œฟ๐‘Œฐ๐‘๐‘Œ•๐‘๐‘Œ•๐‘๐‘Œฎ๐‘ ๐‘Œ“ฬ€๐‘Œฐ๐‘ ๐‘Œ•๐‘Œต๐‘Œฟ๐‘Œช๐‘๐‘Œช๐‘๐‘Œฒ๐‘Œต๐‘Œจ๐‘๐Ÿ”Špazhuththamudhu thamizhppalagai yirukkum oru kavippulavanA certain poet seated on the plank (sangam seat) of ripe, nectar-like Tamil (an allusion to Nakkirar / the poet on the Sangam board)
๐‘Œ‡๐‘Œธ๐‘ˆ๐‘Œ•๐‘๐‘Œ•๐‘ ๐‘Œ‰๐‘Œฐ๐‘๐‘Œ•๐‘Œฟ ๐‘Œต๐‘Œฐ๐‘ˆ๐‘Œ•๐‘๐‘Œ•๐‘๐‘Œ•๐‘ˆ๐‘Œฏ๐‘ˆ ๐‘Œฏ๐‘Œฟ๐‘ŒŸ๐‘Œฟ๐‘Œค๐‘๐‘Œค๐‘ ๐‘Œต๐‘ŒŒ๐‘Œ‡ ๐‘Œ•๐‘Œพ๐‘Œฃ๐‘๐‘Œฎ๐‘๐Ÿ”Šisaikku urugi varaikkugaiyai yiDiththu vazhi kANum(The Vel,) melting at his song, broke open the mountain-cave and made a way โ€” recalling how the Vel pierced the Krauncha hill
๐‘Œฎ๐‘Œฐ๐‘Œธ๐‘๐‘Œธ๐‘Œฟ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฟ๐Ÿ”ŠmaRachchiRumiThe hunter-maiden (Valli), to whose lovely eyes the Vel is compared
๐‘Œต๐‘Œฐ๐‘Œฎ๐‘ ๐‘Œ†๐‘Œ•๐‘๐‘Œฎ๐‘๐Ÿ”Švaram AgumBecomes a boon (the refrain pattern '...Agum' through which each verse praises what the Vel is)

Benefits of Chanting Vel Vaguppu (Vel Maaral)

โœฆ

A powerful hymn devoted entirely to the Vel, Lord Murugan's divine lance โ€” the very emblem of his protecting power

โœฆ

Recited (especially as 'Vel Maaral') as a protective garland for courage, victory and the warding off of evil

โœฆ

Its imagery of the Vel splitting the Krauncha mountain and freeing the gods makes it a prayer for breaking obstacles

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Cherished for its Tamil poetic mastery in the special 'vaguppu' cadence of Arunagirinathar

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Believed to grant the Vel's protection from fear, enemies, illness and the unseen

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Recited on Tuesdays, Krittika nakshatra days, during Skanda Shashthi and at Murugan temples

How to Chant Vel Vaguppu (Vel Maaral)

Repetitions1times
Best TimeOn Tuesdays, Krittika nakshatra days, during Skanda Shashthi, and at dawn or dusk

Bathe and sit facing east before an image of Lord Murugan and his Vel. Recite the verses with devotion, keeping the mind fixed on the radiant Vel as the Lord's protecting power. Many devotees recite the rearranged 'Vel Maaral' as a parayanam (continuous recitation) for protection, ending with salutations to the Vel โ€” 'Vetri Vel! Veera Vel!'

Frequently Asked Questions

This page shows the complete Vel Vaguppu (Vel Maaral) written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
The Vel Vaguppu is a Tamil hymn by Arunagirinathar composed entirely in praise of the Vel, the divine lance of Lord Murugan. It belongs to his 'Thiruvaguppu' โ€” compositions in a special rhythmic 'vaguppu' metre โ€” and glorifies the Vel's beauty, power and saving deeds verse by verse.
The Vel Maaral ('garland of the Vel') is a recitation arrangement of the sixteen verses of the Vel Vaguppu, popularised by Vallimalai Sri Sachchidananda Swamigal, in which the lines are rearranged and chanted as a protective maalai (garland) to the Vel. So the Vel Maaral and Vel Vaguppu share the same verses by Arunagirinathar.
The Vel is the divine spear (Shakti) given to Murugan by his mother Parvati. With it he destroyed the demons Surapadma, Taraka and Krauncha and freed the gods. The Vel therefore represents Murugan's power, wisdom that pierces ignorance, and his protection โ€” and is itself worshipped as 'Vetri Vel' (the Vel of victory).
It is recited for the protecting power of Murugan's Vel โ€” for courage, victory over enemies and obstacles, and the warding off of fear, illness and evil. Recited especially as the Vel Maaral, it is treasured across Tamil Nadu as a potent protective parayanam.

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Read the full Vel Vaguppu (Vel Maaral) with verse-by-verse meaning, or explore more sacred texts