เฅMantra.Tips
shivaparvatiardhanarishwarashankaracharya

๐‘Œ…๐‘Œฐ๐‘๐‘Œง๐‘Œจ๐‘Œพ๐‘Œฐ๐‘€๐‘Œจ๐‘ŒŸ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ ๐‘Œธ๐‘๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘

Ardhanari Nateshwara Stotram in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 9ร— repetitionsยท๐Ÿ• Mondays, Fridays, Pradosha Kaal, and Maha Shivaratriยท๐Ÿ“œ Shaiva-Shakta stotra corpus attributed to Adi Shankaracharya
Share:

Origin & Story

Shaiva-Shakta stotra corpus attributed to Adi Shankaracharya ยท Adi Shankaracharya (traditionally) ยท c. 8th century CE

Adi Shankaracharya, who harmonised the worship of Shiva and Shakti within Advaita, composed this hymn to the Ardhanarishvara โ€” the half-male, half-female form of the Divine. Each verse is a deliberate juxtaposition: the Goddess decked in saffron, jewels and silk on one side; the Lord smeared with ash, garlanded with skulls and sky-clad on the other โ€” yet one single body, declaring that the cosmic Father and Mother, the dancer of creation (Lasya) and the dancer of dissolution (Tandava), are forever one.

โœฆ As told in scripture

It is traditionally told that meditation on the Ardhanarishvara form dissolves the seeker's sense of duality and inner conflict; couples who recite this stotra together are said to be blessed with deep harmony, and devotees report that worship of this united form brings both worldly fortune (the Devi's grace) and liberation (Shiva's grace) together.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œš๐‘Œพ๐‘Œฎ๐‘๐‘Œช๐‘‡๐‘Œฏ๐‘Œ—๐‘—๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘๐‘Œง๐‘Œถ๐‘Œฐ๐‘€๐‘Œฐ๐‘Œ•๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œ•๐‘Œฐ๐‘๐‘Œช๐‘‚๐‘Œฐ๐‘Œ—๐‘—๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘๐‘Œง๐‘Œถ๐‘Œฐ๐‘€๐‘Œฐ๐‘Œ•๐‘Œพ๐‘Œฏเฅค ๐‘Œง๐‘Œฎ๐‘๐‘Œฎ๐‘Œฟ๐‘Œฒ๐‘๐‘Œฒ๐‘Œ•๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œš ๐‘Œœ๐‘ŒŸ๐‘Œพ๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œš ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏเฅฅเฏงเฅฅ

Champeya-Gaura-Ardha-Sharira-Kayai Karpura-Gaura-Ardha-Sharira-Kaya Dhammilla-Kayai Cha Jata-Dharaya Namah Shivayai Cha Namah Shivaya (1)

Meaning:Salutations to the Goddess and to the Lord โ€” to Her whose half-body glows golden like the champaka flower and to Him whose half-body is white like camphor; to Her of the braided tresses and to Him of the matted locks.

Verse 2

๐‘Œ•๐‘Œธ๐‘๐‘Œค๐‘‚๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œ•๐‘๐‘Œ™๐‘๐‘Œ•๐‘๐‘Œฎ๐‘Œš๐‘Œฐ๐‘๐‘Œš๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œš๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฐ๐‘Œœ๐‘Œƒ๐‘Œช๐‘๐‘Œž๐‘๐‘Œœ๐‘Œต๐‘Œฟ๐‘Œš๐‘Œฐ๐‘๐‘Œš๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฏเฅค ๐‘Œ•๐‘ƒ๐‘Œค๐‘Œธ๐‘๐‘Œฎ๐‘Œฐ๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œต๐‘Œฟ๐‘Œ•๐‘ƒ๐‘Œค๐‘Œธ๐‘๐‘Œฎ๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œš ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏเฅฅเฏจเฅฅ

Kasturika-Kunkuma-Charchitayai Chita-Rajah-Punja-Vicharchitaya Krita-Smarayai Vikrita-Smaraya Namah Shivayai Cha Namah Shivaya (2)

Meaning:Salutations โ€” to Her anointed with musk and saffron and to Him smeared with the ash of the cremation ground; to Her who awakens love and to Him who once disfigured the god of love.

Verse 3

๐‘Œ๐‘Œฃ๐‘Œค๐‘๐‘Œ•๐‘๐‘Œต๐‘Œฃ๐‘Œค๐‘๐‘Œ•๐‘Œ™๐‘๐‘Œ•๐‘Œฃ๐‘Œจ๐‘‚๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œพ๐‘Œฌ๐‘๐‘Œœ๐‘Œฐ๐‘Œพ๐‘Œœ๐‘Œค๐‘๐‘Œซ๐‘Œฃ๐‘Œฟ๐‘Œจ๐‘‚๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œฏเฅค ๐‘Œน๐‘‡๐‘Œฎ๐‘Œพ๐‘Œ™๐‘๐‘Œ—๐‘Œฆ๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œญ๐‘๐‘Œœ๐‘Œ—๐‘Œพ๐‘Œ™๐‘๐‘Œ—๐‘Œฆ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œš ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏเฅฅเฏฉเฅฅ

Jhanat-Kvanat-Kankana-Nupurayai Pada-Abja-Rajat-Phani-Nupuraya Hema-Angadayai Bhujaga-Angadaya Namah Shivayai Cha Namah Shivaya (3)

Meaning:Salutations โ€” to Her with tinkling bangles and anklets and to Him whose lotus feet wear serpents as anklets; to Her with golden armlets and to Him with serpent armlets.

Verse 4

๐‘Œต๐‘Œฟ๐‘Œถ๐‘Œพ๐‘Œฒ๐‘Œจ๐‘€๐‘Œฒ๐‘‹๐‘Œค๐‘๐‘Œช๐‘Œฒ๐‘Œฒ๐‘‹๐‘Œš๐‘Œจ๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œต๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œช๐‘Œ™๐‘๐‘Œ•๐‘‡๐‘Œฐ๐‘๐‘Œน๐‘Œฒ๐‘‹๐‘Œš๐‘Œจ๐‘Œพ๐‘Œฏเฅค ๐‘Œธ๐‘Œฎ๐‘‡๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œต๐‘Œฟ๐‘Œท๐‘Œฎ๐‘‡๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œš ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏเฅฅเฏชเฅฅ

Vishala-Nila-Utpala-Lochanayai Vikasi-Pankeruha-Lochanaya Samekshanayai Vishamekshanaya Namah Shivayai Cha Namah Shivaya (4)

Meaning:Salutations โ€” to Her with wide eyes like blue lotuses and to Him with eyes like the blooming lotus; to Her with two even eyes and to Him with three uneven eyes.

Verse 5

๐‘Œฎ๐‘Œจ๐‘๐‘Œฆ๐‘Œพ๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œฒ๐‘Œพ๐‘Œ•๐‘Œฒ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฒ๐‘Œ•๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œ•๐‘Œช๐‘Œพ๐‘Œฒ๐‘Œฎ๐‘Œพ๐‘Œฒ๐‘Œพ๐‘Œ™๐‘๐‘Œ•๐‘Œฟ๐‘Œค๐‘Œ•๐‘Œจ๐‘๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œฏเฅค ๐‘Œฆ๐‘Œฟ๐‘Œต๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘Œฐ๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œš ๐‘Œฆ๐‘Œฟ๐‘Œ—๐‘Œฎ๐‘๐‘Œฌ๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œš ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏเฅฅเฏซเฅฅ

Mandara-Mala-Kalita-Alakayai Kapala-Mala-Ankita-Kandharaya Divya-Ambarayai Cha Digambaraya Namah Shivayai Cha Namah Shivaya (5)

Meaning:Salutations โ€” to Her whose locks are decked with mandara garlands and to Him whose neck bears a garland of skulls; to Her robed in heavenly garments and to Him who is clad in the directions.

Verse 6

๐‘Œ…๐‘Œฎ๐‘๐‘Œญ๐‘‹๐‘Œง๐‘Œฐ๐‘Œถ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘Œฒ๐‘Œ•๐‘๐‘Œจ๐‘๐‘Œค๐‘Œฒ๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œค๐‘Œก๐‘Œฟ๐‘Œค๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œญ๐‘Œพ๐‘Œค๐‘Œพ๐‘Œฎ๐‘๐‘Œฐ๐‘Œœ๐‘ŒŸ๐‘Œพ๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œฏเฅค ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘€๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œจ๐‘Œฟ๐‘Œ–๐‘Œฟ๐‘Œฒ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œš ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏเฅฅเฏฌเฅฅ

Ambhodhara-Shyamala-Kuntalayai Tadit-Prabha-Tamra-Jata-Dharaya Nir-Ishvarayai Nikhila-Ishvaraya Namah Shivayai Cha Namah Shivaya (6)

Meaning:Salutations โ€” to Her with tresses dark as rain-clouds and to Him with copper-red matted locks bright as lightning; to Her who is without a lord (being Herself supreme) and to Him who is the Lord of all.

Verse 7

๐‘Œช๐‘๐‘Œฐ๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œธ๐‘ƒ๐‘Œท๐‘๐‘ŒŸ๐‘๐‘Œฏ๐‘๐‘Œจ๐‘๐‘Œฎ๐‘๐‘Œ–๐‘Œฒ๐‘Œพ๐‘Œธ๐‘๐‘Œฏ๐‘Œ•๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œธ๐‘Œฎ๐‘Œธ๐‘๐‘Œค๐‘Œธ๐‘Œ‚๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œ•๐‘Œค๐‘Œพ๐‘Œฃ๐‘๐‘Œก๐‘Œต๐‘Œพ๐‘Œฏเฅค ๐‘Œœ๐‘Œ—๐‘Œœ๐‘๐‘Œœ๐‘Œจ๐‘Œจ๐‘๐‘Œฏ๐‘ˆ ๐‘Œœ๐‘Œ—๐‘Œฆ๐‘‡๐‘Œ•๐‘Œช๐‘Œฟ๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œš ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏเฅฅเฏญเฅฅ

Prapancha-Srishti-Unmukha-Lasya-Kayai Samasta-Samhara-Kata-Tandavaya Jagaj-Jananyai Jagad-Eka-Pitre Namah Shivayai Cha Namah Shivaya (7)

Meaning:Salutations โ€” to Her whose graceful Lasya dance brings forth the creation of the world and to Him whose fierce Tandava dance dissolves it all; to Her the Mother of the universe and to Him the one Father of the universe.

Verse 8

๐‘Œช๐‘๐‘Œฐ๐‘Œฆ๐‘€๐‘Œช๐‘๐‘Œค๐‘Œฐ๐‘Œค๐‘๐‘Œจ๐‘‹๐‘Œœ๐‘๐‘Œœ๐‘๐‘Œต๐‘Œฒ๐‘Œ•๐‘๐‘Œฃ๐‘๐‘Œก๐‘Œฒ๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œธ๐‘๐‘Œซ๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œช๐‘Œจ๐‘๐‘Œจ๐‘Œ—๐‘Œญ๐‘‚๐‘Œท๐‘Œฃ๐‘Œพ๐‘Œฏเฅค ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œจ๐‘๐‘Œต๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œš ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œจ๐‘๐‘Œต๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œš ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏเฅฅเฏฎเฅฅ

Pradipta-Ratna-Ujjvala-Kundalayai Sphuran-Maha-Pannaga-Bhushanaya Shiva-Anvitayai Cha Shiva-Anvitaya Namah Shivayai Cha Namah Shivaya (8)

Meaning:Salutations โ€” to Her with brilliant gem-studded earrings and to Him adorned with the great gleaming serpent; to Her ever united with Shiva and to Him ever united with Shiva (Shakti).

Verse 9

๐‘Œ๐‘Œค๐‘Œค๐‘๐‘Œช๐‘Œ ๐‘‡๐‘Œฆ๐‘Œท๐‘๐‘ŒŸ๐‘Œ•๐‘Œฎ๐‘Œฟ๐‘Œท๐‘๐‘ŒŸ๐‘Œฆ๐‘Œ‚ ๐‘Œฏ๐‘‹ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฏ๐‘Œพ ๐‘Œธ ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘๐‘Œฏ๐‘‹ ๐‘Œญ๐‘๐‘Œต๐‘Œฟ ๐‘Œฆ๐‘€๐‘Œฐ๐‘๐‘Œ˜๐‘Œœ๐‘€๐‘Œต๐‘€เฅค ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘‹๐‘Œค๐‘Œฟ ๐‘Œธ๐‘—๐‘Œญ๐‘Œพ๐‘Œ—๐‘๐‘Œฏ๐‘Œฎ๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œ‚ ๐‘Œญ๐‘‚๐‘Œฏ๐‘Œพ๐‘Œค๐‘๐‘Œธ๐‘Œฆ๐‘Œพ ๐‘Œค๐‘Œธ๐‘๐‘Œฏ ๐‘Œธ๐‘Œฎ๐‘Œธ๐‘๐‘Œค๐‘Œธ๐‘Œฟ๐‘Œฆ๐‘๐‘Œง๐‘Œฟ๐‘Œƒเฅฅเฏฏเฅฅ

Etat-Pathed-Ashtakam-Ishtadam Yo Bhaktya Sa Manyo Bhuvi Dirgha-Jivi Prapnoti Saubhagyam-Ananta-Kalam Bhuyat-Sada Tasya Samasta-Siddhih (9)

Meaning:Whoever devotedly recites this wish-fulfilling octad becomes honoured upon the earth and long-lived; he attains everlasting good fortune, and may all accomplishments forever be his.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œš๐‘Œพ๐‘Œฎ๐‘๐‘Œช๐‘‡๐‘Œฏ๐‘Œ—๐‘—๐‘Œฐ-๐‘Œ…๐‘Œฐ๐‘๐‘Œง-๐‘Œถ๐‘Œฐ๐‘€๐‘Œฐ๐‘Œ•๐‘Œพ๐‘Œฏ๐‘ˆ๐Ÿ”ŠChampeya-Gaura-Ardha-Sharira-KayaiTo Her, half of whose body shines golden like the champaka flower (Parvati)
๐‘Œ•๐‘Œฐ๐‘๐‘Œช๐‘‚๐‘Œฐ๐‘Œ—๐‘—๐‘Œฐ-๐‘Œ…๐‘Œฐ๐‘๐‘Œง-๐‘Œถ๐‘Œฐ๐‘€๐‘Œฐ๐‘Œ•๐‘Œพ๐‘Œฏ๐Ÿ”ŠKarpura-Gaura-Ardha-Sharira-KayaTo Him, half of whose body is white like camphor (Shiva)
๐‘Œง๐‘Œฎ๐‘๐‘Œฎ๐‘Œฟ๐‘Œฒ๐‘๐‘Œฒ๐‘Œ•๐‘Œพ๐‘Œฏ๐‘ˆ๐Ÿ”ŠDhammilla-KayaiTo Her with a beautifully braided coiffure
๐‘Œœ๐‘ŒŸ๐‘Œพ๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œฏ๐Ÿ”ŠJata-DharayaTo Him who bears matted locks
๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œš ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏ๐Ÿ”ŠNamah Shivayai Cha Namah ShivayaSalutations to Shiva (the Goddess) and salutations to Shiva (the Lord)
๐‘Œ•๐‘Œธ๐‘๐‘Œค๐‘‚๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œ•๐‘๐‘Œ™๐‘๐‘Œ•๐‘๐‘Œฎ๐‘Œš๐‘Œฐ๐‘๐‘Œš๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฏ๐‘ˆ๐Ÿ”ŠKasturika-Kunkuma-CharchitayaiTo Her anointed with musk and saffron
๐‘Œš๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฐ๐‘Œœ๐‘Œƒ๐‘Œช๐‘๐‘Œž๐‘๐‘Œœ๐‘Œต๐‘Œฟ๐‘Œš๐‘Œฐ๐‘๐‘Œš๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฏ๐Ÿ”ŠChita-Rajah-Punja-VicharchitayaTo Him smeared with heaps of ash from the cremation ground
๐‘Œ•๐‘ƒ๐‘Œค๐‘Œธ๐‘๐‘Œฎ๐‘Œฐ๐‘Œพ๐‘Œฏ๐‘ˆ๐Ÿ”ŠKrita-SmarayaiTo Her who creates love (Kama)
๐‘Œต๐‘Œฟ๐‘Œ•๐‘ƒ๐‘Œค๐‘Œธ๐‘๐‘Œฎ๐‘Œฐ๐‘Œพ๐‘Œฏ๐Ÿ”ŠVikrita-SmarayaTo Him who destroyed (disfigured) Kama, the god of love
๐‘Œ๐‘Œฃ๐‘Œค๐‘๐‘Œ•๐‘๐‘Œต๐‘Œฃ๐‘Œค๐‘๐‘Œ•๐‘Œ™๐‘๐‘Œ•๐‘Œฃ๐‘Œจ๐‘‚๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ๐‘ˆ๐Ÿ”ŠJhanat-Kvanat-Kankana-NupurayaiTo Her with tinkling, jingling bangles and anklets
๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œพ๐‘Œฌ๐‘๐‘Œœ๐‘Œฐ๐‘Œพ๐‘Œœ๐‘Œค๐‘๐‘Œซ๐‘Œฃ๐‘Œฟ๐‘Œจ๐‘‚๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ๐Ÿ”ŠPada-Abja-Rajat-Phani-NupurayaTo Him whose lotus feet are adorned with serpents as anklets
๐‘Œต๐‘Œฟ๐‘Œถ๐‘Œพ๐‘Œฒ๐‘Œจ๐‘€๐‘Œฒ๐‘‹๐‘Œค๐‘๐‘Œช๐‘Œฒ๐‘Œฒ๐‘‹๐‘Œš๐‘Œจ๐‘Œพ๐‘Œฏ๐‘ˆ๐Ÿ”ŠVishala-Nila-Utpala-LochanayaiTo Her with large eyes like the blue lotus
๐‘Œธ๐‘Œฎ๐‘‡๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘Œพ๐‘Œฏ๐‘ˆ๐Ÿ”ŠSamekshanayaiTo Her with an even number of eyes (two)
๐‘Œต๐‘Œฟ๐‘Œท๐‘Œฎ๐‘‡๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘Œพ๐‘Œฏ๐Ÿ”ŠVishamekshanayaTo Him with an odd number of eyes (three)
๐‘Œฆ๐‘Œฟ๐‘Œต๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘Œฐ๐‘Œพ๐‘Œฏ๐‘ˆ๐Ÿ”ŠDivya-AmbarayaiTo Her clothed in divine, splendid garments
๐‘Œฆ๐‘Œฟ๐‘Œ—๐‘Œฎ๐‘๐‘Œฌ๐‘Œฐ๐‘Œพ๐‘Œฏ๐Ÿ”ŠDigambarayaTo Him who is sky-clad (clothed in the directions)
๐‘Œœ๐‘Œ—๐‘Œœ๐‘๐‘Œœ๐‘Œจ๐‘Œจ๐‘๐‘Œฏ๐‘ˆ๐Ÿ”ŠJagaj-JananyaiTo Her, the Mother of the universe
๐‘Œœ๐‘Œ—๐‘Œฆ๐‘‡๐‘Œ•๐‘Œช๐‘Œฟ๐‘Œค๐‘๐‘Œฐ๐‘‡๐Ÿ”ŠJagad-Eka-PitreTo Him, the one Father of the universe
๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œจ๐‘๐‘Œต๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œš ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œจ๐‘๐‘Œต๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฏ๐Ÿ”ŠShiva-Anvitayai Cha Shiva-AnvitayaTo Her united with Shiva, and to Him united with Shiva (Shakti)
๐‘Œ๐‘Œค๐‘Œค๐‘๐‘Œช๐‘Œ ๐‘‡๐‘Œฆ๐‘Œท๐‘๐‘ŒŸ๐‘Œ•๐‘Œฎ๐‘ ๐‘Œ‡๐‘Œท๐‘๐‘ŒŸ๐‘Œฆ๐‘Œ‚ ๐‘Œฏ๐‘Œƒ๐Ÿ”ŠEtat-Pathed-Ashtakam Ishtadam YahWhoever recites this wish-granting octad

Benefits of Chanting Ardhanari Nateshwara Stotram

โœฆ

Honours the inseparable union of Shiva and Shakti (consciousness and energy)

โœฆ

Considered highly auspicious for married couples and for marital harmony

โœฆ

The phalashruti promises honour on earth, long life and everlasting good fortune

โœฆ

Balances the masculine and feminine energies within the seeker

โœฆ

Cultivates devotion to the integrated Divine โ€” neither Shiva alone nor Devi alone

โœฆ

Its rhythmic paired structure makes it a beautiful, memorable daily prayer

How to Chant Ardhanari Nateshwara Stotram

Repetitions9times
Best TimeMondays, Fridays, Pradosha Kaal, and Maha Shivaratri

Recite all eight verses with devotion, dwelling on the paired imagery of the Goddess and the Lord in each line, and complete with the ninth phalashruti verse. It may be chanted before an Ardhanarishvara image or a Shiva Lingam. Because every verse closes with 'Namah Shivayai cha Namah Shivaya', let that refrain settle the mind into the awareness that Shiva and Shakti are one. Daily recitation, or weekly on Mondays and Fridays, is traditional, and it is especially recited by couples for harmony.

Frequently Asked Questions

This page shows the complete Ardhanari Nateshwara Stotram written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Ardhanarishvara is the composite form of Shiva and Parvati shown as a single body split down the middle โ€” the right half Shiva and the left half Parvati. It expresses the truth that the Absolute (Shiva) and its creative power (Shakti) are inseparable, two aspects of one reality.
This eight-verse hymn beginning 'Champeya-gaura-ardha-sharira-kayai' is traditionally attributed to Adi Shankaracharya. It is one of the most popular Sanskrit hymns on the Ardhanarishvara form.
It means 'Salutations to Shiva the Goddess (Shivaa) and salutations to Shiva the Lord (Shiva)'. The feminine 'Shivayai' salutes Parvati and the masculine 'Shivaya' salutes Shiva โ€” bowing to both halves of the one divine form.
Because the hymn celebrates the perfect, harmonious union of the divine couple, it is traditionally chanted by married couples and those seeking marital harmony, mutual understanding and lasting togetherness, in addition to the long life and good fortune promised in its final verse.

You May Also Like

Found this helpful? Share it with loved ones ๐Ÿ™

Share:

เฅ

Read the full Ardhanari Nateshwara Stotram with verse-by-verse meaning, or explore more sacred texts