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guruguru-gitashivaparvati

๐‘Œ—๐‘๐‘Œฐ๐‘ ๐‘Œ—๐‘€๐‘Œค๐‘Œพ (๐‘Œš๐‘Œฏ๐‘Œจ๐‘Œฟ๐‘Œค ๐‘Œถ๐‘๐‘Œฒ๐‘‹๐‘Œ•)

Guru Gita (Selected Verses) in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• Guru Purnima, Thursdays (Guruvar), and daily in the early morning (Brahma Muhurta)ยท๐Ÿ“œ Skanda Purana โ€” the dialogue of Lord Shiva and Goddess Parvati (Uttara Khanda)
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Origin & Story

Skanda Purana โ€” the dialogue of Lord Shiva and Goddess Parvati (Uttara Khanda) ยท Traditional (revealed by Lord Shiva to Parvati; preserved in the Skanda Purana) ยท Ancient (Puranic)

When Goddess Parvati asks Lord Shiva to reveal the path by which a soul may attain union with Brahman, Shiva replies that there is no means higher than devotion to the Guru. He then expounds the Guru Gita โ€” unfolding the meaning of the word 'guru', the worship of the Guru's feet, and the truth that the Guru is the very embodiment of Brahman, the destroyer of ignorance and the giver of liberation. These verses became one of the most cherished scriptures of guru-bhakti, recited daily in ashrams and homes throughout India.

โœฆ As told in scripture

Saints of every lineage testify that sincere recitation of the Guru Gita awakens the living grace of the Guru โ€” countless sadhakas relate that daily reading of these verses brought sudden inner clarity, the removal of long-standing doubts, and the unmistakable, guiding presence of their teacher, fulfilling the promise that 'the root of liberation is the grace of the Guru'.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œ—๐‘๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œถ๐‘๐‘Œš๐‘Œพ๐‘Œจ๐‘๐‘Œง๐‘Œ•๐‘Œพ๐‘Œฐ๐‘‹ ๐‘Œน๐‘Œฟ ๐‘Œ•๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œธ๐‘๐‘Œค๐‘‡๐‘Œœ ๐‘Œ‰๐‘Œš๐‘๐‘Œฏ๐‘Œค๐‘‡เฅค ๐‘Œ…๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œจ๐‘Œ—๐‘๐‘Œฐ๐‘Œพ๐‘Œธ๐‘Œ•๐‘Œ‚ ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ ๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œฐ๐‘‡๐‘Œต ๐‘Œจ ๐‘Œธ๐‘Œ‚๐‘Œถ๐‘Œฏ๐‘Œƒเฅฅ

Gukaarash-chaandhakaaro hi Kakaaras-teja uchyate. Ajnaana-graasakam Brahma Gurur-eva na samshayah.

Meaning:The syllable 'gu' is the darkness (of ignorance) and the syllable 'ru' is the light; the Brahman that devours ignorance is verily the Guru โ€” of this there is no doubt.

Verse 2

๐‘Œ—๐‘๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œฅ๐‘Œฎ๐‘‹ ๐‘Œต๐‘Œฐ๐‘๐‘Œฃ๐‘‹ ๐‘Œฎ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œ—๐‘๐‘Œฃ๐‘Œญ๐‘Œพ๐‘Œธ๐‘Œ•๐‘Œƒเฅค ๐‘Œฐ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘‹ ๐‘Œฆ๐‘๐‘Œต๐‘Œฟ๐‘Œค๐‘€๐‘Œฏ๐‘‹ ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ ๐‘Œฎ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œญ๐‘๐‘Œฐ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œฟ๐‘Œต๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œจ๐‘Œฎ๐‘เฅฅ

Gukaarah prathamo varno maayaadi-guna-bhaasakah. Rakaaro dviteeyo Brahma maayaa-bhraanti-vinaashanam.

Meaning:The first syllable 'gu' reveals the qualities born of maya; the second, 'ru', is the Brahman that destroys the delusion of maya.

Verse 3

๐‘Œง๐‘๐‘Œฏ๐‘Œพ๐‘Œจ๐‘Œฎ๐‘‚๐‘Œฒ๐‘Œ‚ ๐‘Œ—๐‘๐‘Œฐ๐‘‹๐‘Œฐ๐‘๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œƒ ๐‘Œช๐‘‚๐‘Œœ๐‘Œพ๐‘Œฎ๐‘‚๐‘Œฒ๐‘Œ‚ ๐‘Œ—๐‘๐‘Œฐ๐‘‹๐‘Œƒ ๐‘Œช๐‘Œฆ๐‘Œฎ๐‘เฅค ๐‘Œฎ๐‘Œจ๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘‚๐‘Œฒ๐‘Œ‚ ๐‘Œ—๐‘๐‘Œฐ๐‘‹๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œ•๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œฎ๐‘‹๐‘Œ•๐‘๐‘Œท๐‘Œฎ๐‘‚๐‘Œฒ๐‘Œ‚ ๐‘Œ—๐‘๐‘Œฐ๐‘‹๐‘Œƒ ๐‘Œ•๐‘ƒ๐‘Œช๐‘Œพเฅฅ

Dhyaana-moolam guror-moortih poojaa-moolam guroh padam. Mantra-moolam guror-vaakyam moksha-moolam guroh kripaa.

Meaning:The root of meditation is the form of the Guru; the root of worship is the feet of the Guru; the root of all mantra is the word of the Guru; and the root of liberation is the grace of the Guru.

Verse 4

๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œฐ๐‘‡๐‘Œต ๐‘Œช๐‘Œฐ๐‘Œ‚ ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ ๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œฐ๐‘‡๐‘Œต ๐‘Œช๐‘Œฐ๐‘Œพ ๐‘Œ—๐‘Œค๐‘Œฟ๐‘Œƒเฅค ๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œฐ๐‘‡๐‘Œต ๐‘Œช๐‘Œฐ๐‘Œพ ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ ๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œฐ๐‘‡๐‘Œต ๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œฏ๐‘Œฃ๐‘Œฎ๐‘เฅฅ

Gurur-eva param Brahma Gurur-eva paraa gatih. Gurur-eva paraa vidyaa Gurur-eva paraayanam.

Meaning:The Guru alone is the Supreme Brahman; the Guru alone is the highest goal. The Guru alone is the supreme knowledge; the Guru alone is the ultimate refuge.

Verse 5

๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œฐ๐‘‡๐‘Œต ๐‘Œช๐‘Œฐ๐‘Œƒ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘‹ ๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œฐ๐‘‡๐‘Œต ๐‘Œช๐‘Œฐ๐‘Œ‚ ๐‘Œง๐‘Œจ๐‘Œฎ๐‘เฅค ๐‘Œฏ๐‘Œธ๐‘๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘๐‘Œค๐‘Œค๐‘๐‘Œค๐‘๐‘Œต๐‘‹๐‘Œช๐‘Œฆ๐‘‡๐‘Œท๐‘๐‘ŒŸ๐‘Œพ๐‘Œธ๐‘— ๐‘Œค๐‘Œธ๐‘๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œค๐‘Œฐ๐‘‹ ๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œƒเฅฅ

Gurur-eva parah kaamo Gurur-eva param dhanam. Yasmaat-tattvopadeshtaasau tasmaad-gurutaro guruh.

Meaning:The Guru alone is the highest desire; the Guru alone is the supreme wealth. Because he is the one who imparts the knowledge of Truth, the Guru is therefore weightier than all.

Verse 6

๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œถ๐‘๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œถ๐‘Œฟ๐‘Œฐ๐‘‹๐‘Œฐ๐‘Œค๐‘๐‘Œจ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œพ๐‘Œœ๐‘Œฟ๐‘Œค๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘๐‘Œœ๐‘Œƒเฅค ๐‘Œต๐‘‡๐‘Œฆ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘๐‘Œœ๐‘Œธ๐‘‚๐‘Œฐ๐‘๐‘Œฏ๐‘‹ ๐‘Œฏ๐‘Œƒ ๐‘Œค๐‘Œธ๐‘๐‘Œฎ๐‘ˆ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œ—๐‘๐‘Œฐ๐‘Œต๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅฅ

Sarva-shruti-shiro-ratna-viraajita-padaambujah. Vedaantaambuja-sooryo yah tasmai Shri-Gurave Namah.

Meaning:Whose lotus-feet are made radiant by the crown-jewels of all the Shrutis (the Upanishads), who is the sun that makes the lotus of Vedanta blossom โ€” to that revered Guru, salutations.

Verse 7

๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œ‚ ๐‘Œช๐‘Œฐ๐‘Œฎ๐‘Œธ๐‘๐‘Œ–๐‘Œฆ๐‘Œ‚ ๐‘Œ•๐‘‡๐‘Œต๐‘Œฒ๐‘Œ‚ ๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œจ๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œ‚ ๐‘Œฆ๐‘๐‘Œต๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œต๐‘Œพ๐‘Œค๐‘€๐‘Œค๐‘Œ‚ ๐‘Œ—๐‘Œ—๐‘Œจ๐‘Œธ๐‘Œฆ๐‘ƒ๐‘Œถ๐‘Œ‚ ๐‘Œค๐‘Œค๐‘๐‘Œค๐‘๐‘Œต๐‘Œฎ๐‘Œธ๐‘๐‘Œฏ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฏ๐‘Œฎ๐‘เฅค ๐‘Œ๐‘Œ•๐‘Œ‚ ๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œฎ๐‘Œฒ๐‘Œฎ๐‘Œš๐‘Œฒ๐‘Œ‚ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œง๐‘€๐‘Œธ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œญ๐‘‚๐‘Œค๐‘Œ‚ ๐‘Œญ๐‘Œพ๐‘Œต๐‘Œพ๐‘Œค๐‘€๐‘Œค๐‘Œ‚ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œ—๐‘๐‘Œฃ๐‘Œฐ๐‘Œน๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œธ๐‘Œฆ๐‘๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œ‚ ๐‘Œค๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟเฅฅ

Brahmaanandam parama-sukhadam kevalam jnaana-moortim Dvandvaateetam gagana-sadrisham tattvam-asyaadi-lakshyam. Ekam nityam vimalam-achalam sarva-dhee-saakshi-bhootam Bhaavaateetam triguna-rahitam sad-gurum tam namaami.

Meaning:I bow to that true Guru, who is the bliss of Brahman and the giver of supreme joy, who is pure knowledge alone, beyond all dualities, vast as the sky, the goal of the saying 'That Thou Art' โ€” the One, eternal, stainless and unmoving, the witness of every intellect, beyond all states of mind and free of the three gunas.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œ—๐‘๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œƒ๐Ÿ”ŠGukaarahThe syllable 'gu' (of the word guru)
๐‘Œ…๐‘Œจ๐‘๐‘Œง๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œƒ๐Ÿ”ŠAndhakaarahDarkness (here, the darkness of ignorance)
๐‘Œ•๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œƒ ๐‘Œค๐‘‡๐‘Œœ๐‘Œƒ๐Ÿ”ŠKakaarah tejahThe syllable 'ru/ka' is said to be light (that dispels darkness)
๐‘Œ…๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œจ๐‘Œ—๐‘๐‘Œฐ๐‘Œพ๐‘Œธ๐‘Œ•๐‘Œ‚ ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐Ÿ”ŠAjnaana-graasakam BrahmaThe Brahman that devours (destroys) ignorance
๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œฐ๐‘‡๐‘Œต ๐‘Œจ ๐‘Œธ๐‘Œ‚๐‘Œถ๐‘Œฏ๐‘Œƒ๐Ÿ”ŠGurur-eva na samshayahIs verily the Guru โ€” there is no doubt of this
๐‘Œง๐‘๐‘Œฏ๐‘Œพ๐‘Œจ๐‘Œฎ๐‘‚๐‘Œฒ๐‘Œ‚ ๐‘Œ—๐‘๐‘Œฐ๐‘‹๐‘Œฐ๐‘๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œƒ๐Ÿ”ŠDhyaana-moolam guror-moortihThe root of meditation is the form of the Guru
๐‘Œช๐‘‚๐‘Œœ๐‘Œพ๐‘Œฎ๐‘‚๐‘Œฒ๐‘Œ‚ ๐‘Œ—๐‘๐‘Œฐ๐‘‹๐‘Œƒ ๐‘Œช๐‘Œฆ๐‘Œฎ๐‘๐Ÿ”ŠPoojaa-moolam guroh padamThe root of worship is the feet of the Guru
๐‘Œฎ๐‘Œจ๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘‚๐‘Œฒ๐‘Œ‚ ๐‘Œ—๐‘๐‘Œฐ๐‘‹๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œ•๐‘๐‘Œฏ๐‘Œฎ๐‘๐Ÿ”ŠMantra-moolam guror-vaakyamThe root of all mantra is the word of the Guru
๐‘Œฎ๐‘‹๐‘Œ•๐‘๐‘Œท๐‘Œฎ๐‘‚๐‘Œฒ๐‘Œ‚ ๐‘Œ—๐‘๐‘Œฐ๐‘‹๐‘Œƒ ๐‘Œ•๐‘ƒ๐‘Œช๐‘Œพ๐Ÿ”ŠMoksha-moolam guroh kripaaThe root of liberation is the grace of the Guru
๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œฐ๐‘‡๐‘Œต ๐‘Œช๐‘Œฐ๐‘Œ‚ ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐Ÿ”ŠGurur-eva param BrahmaThe Guru alone is the Supreme Brahman
๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œฐ๐‘‡๐‘Œต ๐‘Œช๐‘Œฐ๐‘Œพ ๐‘Œ—๐‘Œค๐‘Œฟ๐‘Œƒ๐Ÿ”ŠGurur-eva paraa gatihThe Guru alone is the supreme goal/refuge
๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œฐ๐‘‡๐‘Œต ๐‘Œช๐‘Œฐ๐‘Œพ ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐Ÿ”ŠGurur-eva paraa vidyaaThe Guru alone is the highest knowledge
๐‘Œค๐‘Œธ๐‘๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œค๐‘Œฐ๐‘‹ ๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œƒ๐Ÿ”ŠTasmaad-gurutaro guruhTherefore the Guru is weightier (greater) than all โ€” none is higher
๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œถ๐‘๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œถ๐‘Œฟ๐‘Œฐ๐‘‹๐‘Œฐ๐‘Œค๐‘๐‘Œจ๐Ÿ”ŠSarva-shruti-shiro-ratnaThe crown-jewel of all the Shrutis (the Upanishads, the crest of the Vedas)
๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œพ๐‘Œœ๐‘Œฟ๐‘Œค๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘๐‘Œœ๐‘Œƒ๐Ÿ”ŠViraajita-padaambujahWhose lotus-feet are radiantly adorned (by that crown-jewel of scripture)
๐‘Œต๐‘‡๐‘Œฆ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘๐‘Œœ๐‘Œธ๐‘‚๐‘Œฐ๐‘๐‘Œฏ๐‘Œƒ๐Ÿ”ŠVedaantaambuja-sooryahThe sun that makes the lotus of Vedanta blossom
๐‘Œค๐‘Œธ๐‘๐‘Œฎ๐‘ˆ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œ—๐‘๐‘Œฐ๐‘Œต๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠTasmai Shri-Gurave NamahTo that revered Guru, salutations
๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œ‚ ๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œจ๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œฎ๐‘๐Ÿ”ŠBrahmaanandam jnaana-moortimThe bliss of Brahman, the very embodiment of knowledge
๐‘Œค๐‘Œค๐‘๐‘Œค๐‘๐‘Œต๐‘Œฎ๐‘Œธ๐‘๐‘Œฏ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฏ๐‘Œฎ๐‘๐Ÿ”ŠTattvam-asyaadi-lakshyamThe goal pointed to by the great sayings such as 'Tat Tvam Asi' (That Thou Art)
๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œง๐‘€๐‘Œธ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œญ๐‘‚๐‘Œค๐‘Œฎ๐‘๐Ÿ”ŠSarva-dhee-saakshi-bhootamThe witness of all intellects (the silent seer within every mind)
๐‘Œธ๐‘Œฆ๐‘๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œ‚ ๐‘Œค๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ๐Ÿ”ŠSad-gurum tam namaamiTo that true Guru I bow

Benefits of Chanting Guru Gita (Selected Verses)

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Reveals the supreme glory of the Guru as Brahman itself โ€” the heart of guru-bhakti

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Each verse deepens reverence and surrender to the Sadguru's form, feet, word and grace

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The 'Brahmanandam' dhyana verse is a complete daily salutation to the Guru and the Self

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Bestows wisdom (jnana) and the inner removal of ignorance ('that which devours darkness')

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Brings peace, steadiness and the felt presence of the Guru in meditation

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Traditionally recited on Guru Purnima and Thursdays for the Guru's blessings

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Cultivates the understanding that the Guru and the supreme Truth are one

How to Chant Guru Gita (Selected Verses)

Repetitions1times
Best TimeGuru Purnima, Thursdays (Guruvar), and daily in the early morning (Brahma Muhurta)

Sit facing east before an image of one's Guru or of Lord Shiva, after bathing, and light a lamp. Recite these verses of the Guru Gita slowly and meditatively, dwelling on the meaning of the Guru as Brahman. The full Guru Gita is traditionally recited in the early morning; even a selection of these core verses, especially the closing 'Brahmanandam', is a complete and auspicious guru-vandana. Conclude by bowing at the Guru's feet (manasika namaskara).

Frequently Asked Questions

This page shows the complete Guru Gita (Selected Verses) written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
The Guru Gita ('Song of the Guru') is a sacred text in the form of a dialogue between Lord Shiva and Goddess Parvati, found within the Skanda Purana. In it Shiva explains to Parvati the nature, glory and worship of the Guru, declaring the Guru to be none other than the Supreme Brahman.
The Guru Gita interprets the syllables of 'guru' as 'gu' meaning darkness (ignorance) and 'ru' meaning light; the Guru is thus the one who dispels the darkness of ignorance with the light of knowledge, and is therefore Brahman itself.
'Brahmanandam Parama-sukhadam' is the famous closing dhyana (meditation) verse that salutes the Sadguru as the bliss of Brahman, pure knowledge, the witness of all minds, and the goal of the great saying 'Tat Tvam Asi'. It is chanted daily across India as the supreme salutation to the Guru.
It is recited especially on Guru Purnima, the great festival of the Guru, and on Thursdays, the day traditionally devoted to the Guru. Many sadhakas recite it daily in the early morning as part of their spiritual practice.

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Read the full Guru Gita (Selected Verses) with verse-by-verse meaning, or explore more sacred texts