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vedicvishnunarayanayajurveda

š‘ŒØš‘Œ¾š‘Œ°š‘Œ¾š‘ŒÆš‘Œ£ š‘Œøš‘‚š‘Œ•š‘š‘Œ¤š‘Œ®š‘

Narayana Suktam in Grantha Ā· š‘Œ—š‘š‘Œ°š‘ŒØš‘š‘Œ„

šŸ•‰ļø vedicĀ·šŸ“æ 11Ɨ repetitionsĀ·šŸ• During Vishnu puja, Ekadashi, or morning meditationĀ·šŸŽµ Audio includedĀ·šŸ“œ Taittiriya Aranyaka (Yajurveda)
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Origin & Story

Taittiriya Aranyaka (Yajurveda) Ā· Vedic Rishis Ā· 1200-800 BCE

The Narayana Suktam is found in the Taittiriya Aranyaka of the Krishna Yajurveda. It is one of the Pancha Suktams (Five Hymns) chanted daily in Vaishnava tradition. The hymn systematically establishes that Narayana is the ultimate reality — he is the light, the soul, the truth, the meditator, and the meditation itself. Nothing exists apart from Narayana.

✦ As told in scripture

The Narayana Suktam's climactic declaration — 'Antarbahishcha Tatsarvam Vyapya Narayanah Sthitah' (Narayana pervades everything, inside and outside) — is considered one of the most powerful mantric statements in the Vedas. In the Srirangam temple (one of the largest functioning Hindu temples), this suktam has been chanted daily for over 1000 years without a single day's break. The temple's unbroken prosperity across millennia is attributed to this continuous recitation.

Listen & Chant Along

Complete Text with Meaning

Tap any line — or the ā–¶ button — to hear it recited

Verse 1

š‘ š‘Œøš‘Œ¹ š‘ŒØš‘Œ¾š‘Œµš‘Œµš‘Œ¤š‘ą„¤ š‘Œøš‘Œ¹ š‘ŒØš‘— š‘Œ­š‘š‘ŒØš‘Œ•š‘š‘Œ¤š‘ą„¤ š‘Œøš‘Œ¹ š‘Œµš‘€š‘Œ°š‘š‘ŒÆš‘Œ‚ š‘Œ•š‘Œ°š‘Œµš‘Œ¾š‘Œµš‘Œ¹š‘ˆą„¤ š‘Œ¤š‘‡š‘Œœš‘Œøš‘š‘Œµš‘Œæš‘ŒØš‘Œ¾š‘Œµš‘Œ§š‘€š‘Œ¤š‘Œ®š‘Œøš‘š‘Œ¤š‘ š‘Œ®š‘Œ¾ š‘Œµš‘Œæš‘Œ¦š‘š‘Œµš‘Œæš‘Œ·š‘Œ¾š‘Œµš‘Œ¹š‘ˆą„„ š‘ š‘Œ¶š‘Œ¾š‘ŒØš‘š‘Œ¤š‘Œæš‘Œƒ š‘Œ¶š‘Œ¾š‘ŒØš‘š‘Œ¤š‘Œæš‘Œƒ š‘Œ¶š‘Œ¾š‘ŒØš‘š‘Œ¤š‘Œæš‘Œƒą„„

Om saha navavatu, saha nau bhunaktu, saha viryam karavavahai; Tejasvinavadhitamastu ma vidvishavahai. Om shantih shantih shantih.

Meaning:Om. May He protect us both; may He nourish us both; may we work together with vigour; may our study be radiant and effective; may we never hate each other. Om, peace, peace, peace.

Verse 2

š‘ š‘Œøš‘Œ¹š‘Œøš‘š‘Œ°š‘Œ¶š‘€š‘Œ°š‘š‘Œ·š‘Œ‚ š‘Œ¦š‘‡š‘Œµš‘Œ‚ š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œ¾š‘Œ•š‘š‘Œ·š‘Œ‚ š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œ¶š‘Œ®š‘š‘Œ­š‘š‘Œµš‘Œ®š‘ą„¤ š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œ‚ š‘ŒØš‘Œ¾š‘Œ°š‘Œ¾š‘ŒÆš‘Œ£š‘Œ‚ š‘Œ¦š‘‡š‘Œµš‘Œ®š‘Œ•š‘š‘Œ·š‘Œ°š‘Œ‚ š‘ŒŖš‘Œ°š‘Œ®š‘Œ‚ š‘ŒŖš‘Œ¦š‘Œ®š‘ą„„

Om sahasrashirsham devam vishvaksham vishvashambhuvam; Vishvam Narayanam devamaksharam paramam padam.

Meaning:Om. The Divine One of a thousand heads, the all-eyed, source of all good; Narayana the all-pervading God, the imperishable, the supreme abode.

Verse 3

š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œ¤š‘Œƒ š‘ŒŖš‘Œ°š‘Œ®š‘Œ¾š‘ŒØš‘š‘ŒØš‘Œæš‘Œ¤š‘š‘ŒÆš‘Œ‚ š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œ‚ š‘ŒØš‘Œ¾š‘Œ°š‘Œ¾š‘ŒÆš‘Œ£š‘Œ‚ š‘Œ¹š‘Œ°š‘Œæš‘Œ®š‘ą„¤ š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œ®š‘‡š‘Œµš‘‡š‘Œ¦š‘Œ‚ š‘ŒŖš‘š‘Œ°š‘š‘Œ·š‘Œøš‘š‘Œ¤š‘Œ¦š‘š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œ®š‘š‘ŒŖš‘Œœš‘€š‘Œµš‘Œ¤š‘Œæą„„

Vishvatah paramannityam vishvam Narayanam Harim; Vishvamevedam purushastadvishvamupajivati.

Meaning:Ever beyond the universe, eternal, the universe itself is Narayana, Hari; this whole world is the Purusha alone, and upon Him it lives.

Verse 4

š‘ŒŖš‘Œ¤š‘Œæš‘Œ‚ š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œøš‘š‘ŒÆš‘Œ¾š‘Œ¤š‘š‘Œ®š‘‡š‘Œ¶š‘š‘Œµš‘Œ°š‘Œ‚ š‘Œ¶š‘Œ¾š‘Œ¶š‘š‘Œµš‘Œ¤š‘Œ‚ š‘Œ¶š‘Œæš‘Œµš‘Œ®š‘Œšš‘š‘ŒÆš‘š‘Œ¤š‘Œ®š‘ą„¤ š‘ŒØš‘Œ¾š‘Œ°š‘Œ¾š‘ŒÆš‘Œ£š‘Œ‚ š‘Œ®š‘Œ¹š‘Œ¾š‘Œœš‘š‘Œžš‘‡š‘ŒÆš‘Œ‚ š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œ¾š‘Œ¤š‘š‘Œ®š‘Œ¾š‘ŒØš‘Œ‚ š‘ŒŖš‘Œ°š‘Œ¾š‘ŒÆš‘Œ£š‘Œ®š‘ą„„

Patim vishvasyatmeshvaram shashvatam shivamachyutam; Narayanam mahajneyam vishvatmanam parayanam.

Meaning:The Lord of the universe, ruler of the Self, eternal, auspicious, undecaying; Narayana the supremely-to-be-known, the Self of all, the highest refuge.

Verse 5

š‘ŒØš‘Œ¾š‘Œ°š‘Œ¾š‘ŒÆš‘Œ£š‘ŒŖš‘Œ°š‘‹ š‘Œœš‘š‘ŒÆš‘‹š‘Œ¤š‘Œæš‘Œ°š‘Œ¾š‘Œ¤š‘š‘Œ®š‘Œ¾ š‘ŒØš‘Œ¾š‘Œ°š‘Œ¾š‘ŒÆš‘Œ£š‘Œƒ š‘ŒŖš‘Œ°š‘Œƒą„¤ š‘ŒØš‘Œ¾š‘Œ°š‘Œ¾š‘ŒÆš‘Œ£š‘ŒŖš‘Œ°š‘Œ‚ š‘Œ¬š‘š‘Œ°š‘Œ¹š‘š‘Œ® š‘Œ¤š‘Œ¤š‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘ŒØš‘Œ¾š‘Œ°š‘Œ¾š‘ŒÆš‘Œ£š‘Œƒ š‘ŒŖš‘Œ°š‘Œƒą„„

Narayanaparo jyotiratma Narayanah parah; Narayanaparam brahma tattvam Narayanah parah.

Meaning:Narayana is the supreme light, the Self is Narayana supreme; Narayana is the supreme Brahman, the Reality that is Narayana supreme.

Verse 6

š‘ŒØš‘Œ¾š‘Œ°š‘Œ¾š‘ŒÆš‘Œ£š‘ŒŖš‘Œ°š‘‹ š‘Œ§š‘š‘ŒÆš‘Œ¾š‘Œ¤š‘Œ¾ š‘Œ§š‘š‘ŒÆš‘Œ¾š‘ŒØš‘Œ‚ š‘ŒØš‘Œ¾š‘Œ°š‘Œ¾š‘ŒÆš‘Œ£š‘Œƒ š‘ŒŖš‘Œ°š‘Œƒą„¤ š‘ŒÆš‘Œšš‘š‘Œš š‘Œ•š‘Œæš‘Œžš‘š‘Œšš‘Œæš‘Œœš‘š‘Œœš‘Œ—š‘Œ¤š‘š‘Œøš‘Œ°š‘š‘Œµš‘Œ‚ š‘Œ¦š‘ƒš‘Œ¶š‘š‘ŒÆš‘Œ¤š‘‡ š‘Œ¶š‘š‘Œ°š‘‚š‘ŒÆš‘Œ¤š‘‡š‘Œ½š‘ŒŖš‘Œæ š‘Œµš‘Œ¾ą„„

Narayanaparo dhyata dhyanam Narayanah parah; Yachcha kinchijjagatsarvam drishyate shruyate'pi va.

Meaning:Narayana is the supreme meditator, meditation itself is Narayana supreme; and whatever exists — all this world, whether seen or heard —

Verse 7

š‘Œ…š‘ŒØš‘š‘Œ¤š‘Œ°š‘š‘Œ¬š‘Œ¹š‘Œæš‘Œ¶š‘š‘Œš š‘Œ¤š‘Œ¤š‘š‘Œøš‘Œ°š‘š‘Œµš‘Œ‚ š‘Œµš‘š‘ŒÆš‘Œ¾š‘ŒŖš‘š‘ŒÆ š‘ŒØš‘Œ¾š‘Œ°š‘Œ¾š‘ŒÆš‘Œ£š‘Œƒ š‘Œøš‘š‘Œ„š‘Œæš‘Œ¤š‘Œƒą„¤ š‘Œ…š‘ŒØš‘ŒØš‘š‘Œ¤š‘Œ®š‘Œµš‘š‘ŒÆš‘ŒÆš‘Œ‚ š‘Œ•š‘Œµš‘Œæš‘Œ‚ š‘Œøš‘Œ®š‘š‘Œ¦š‘š‘Œ°š‘‡š‘Œ½š‘ŒØš‘š‘Œ¤š‘Œ‚ š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œ¶š‘Œ®š‘š‘Œ­š‘š‘Œµš‘Œ®š‘ą„„

Antarbahishcha tatsarvam vyapya Narayanah sthitah; Anantamavyayam kavim samudre'ntam vishvashambhuvam.

Meaning:— within and without, pervading all of it, stands Narayana: infinite, imperishable, the all-seeing seer, whose limit is the ocean, the source of the universe's good.

Verse 8

š‘ŒŖš‘Œ¦š‘š‘Œ®š‘Œ•š‘‹š‘Œ¶š‘ŒŖš‘š‘Œ°š‘Œ¤š‘€š‘Œ•š‘Œ¾š‘Œ¶š‘Œ‚ š‘Œ¹š‘ƒš‘Œ¦š‘ŒÆš‘Œ‚ š‘Œšš‘Œ¾š‘ŒŖš‘š‘ŒÆš‘Œ§š‘‹š‘Œ®š‘š‘Œ–š‘Œ®š‘ą„¤ š‘Œ…š‘Œ§š‘‹ š‘ŒØš‘Œæš‘Œ·š‘š‘ŒŸš‘š‘ŒÆš‘Œ¾ š‘Œµš‘Œæš‘Œ¤š‘Œøš‘š‘Œ¤š‘š‘ŒÆš‘Œ¾š‘ŒØš‘š‘Œ¤š‘‡ š‘ŒØš‘Œ¾š‘Œ­š‘š‘ŒÆš‘Œ¾š‘Œ®š‘š‘ŒŖš‘Œ°š‘Œæ š‘Œ¤š‘Œæš‘Œ·š‘š‘Œ š‘Œ¤š‘Œæą„„

Padmakoshapratikasham hridayam chapyadhomukham; Adho nishtya vitastyante nabhyamupari tishthati.

Meaning:Like the bud of a lotus is the heart, facing downward; a span below the throat and above the navel it abides.

Verse 9

š‘Œœš‘š‘Œµš‘Œ¾š‘Œ²š‘Œ¾š‘Œ®š‘Œ¾š‘Œ²š‘Œ¾š‘Œ•š‘š‘Œ²š‘Œ‚ š‘Œ­š‘Œ¾š‘Œ¤š‘Œæ š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œøš‘š‘ŒÆš‘Œ¾š‘ŒÆš‘Œ¤š‘ŒØš‘Œ‚ š‘Œ®š‘Œ¹š‘Œ¤š‘ą„¤ š‘Œøš‘ŒØš‘š‘Œ¤š‘Œ¤š‘Œ‚ š‘Œøš‘Œæš‘Œ°š‘Œ¾š‘Œ­š‘Œæš‘Œøš‘š‘Œ¤š‘ š‘Œ²š‘Œ®š‘š‘Œ¬š‘Œ¤š‘š‘ŒÆš‘Œ¾š‘Œ•š‘‹š‘Œ¶š‘Œøš‘ŒØš‘š‘ŒØš‘Œæš‘Œ­š‘Œ®š‘ą„„

Jvalamalakulam bhati vishvasyayatanam mahat; Santatam sirabhistu lambatyakoshasannibham.

Meaning:Wreathed in garlands of flame it shines, the great abode of the universe; held continually by the veins, it hangs like a closed bud.

Verse 10

š‘Œ¤š‘Œøš‘š‘ŒÆš‘Œ¾š‘ŒØš‘š‘Œ¤š‘‡ š‘Œøš‘š‘Œ·š‘Œæš‘Œ°š‘Œ‚ š‘Œøš‘‚š‘Œ•š‘š‘Œ·š‘š‘Œ®š‘Œ‚ š‘Œ¤š‘Œøš‘š‘Œ®š‘Œæš‘ŒØš‘š‘Œøš‘Œ°š‘š‘Œµš‘Œ‚ š‘ŒŖš‘š‘Œ°š‘Œ¤š‘Œæš‘Œ·š‘š‘Œ š‘Œæš‘Œ¤š‘Œ®š‘ą„¤ š‘Œ¤š‘Œøš‘š‘ŒÆ š‘Œ®š‘Œ§š‘š‘ŒÆš‘‡ š‘Œ®š‘Œ¹š‘Œ¾š‘ŒØš‘Œ—š‘š‘ŒØš‘Œæš‘Œ°š‘š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œ¾š‘Œ°š‘š‘Œšš‘Œæš‘Œ°š‘š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œ¤š‘‹š‘Œ®š‘š‘Œ–š‘Œƒą„„

Tasyante sushiram sukshmam tasminsarvam pratishthitam; Tasya madhye mahanagnirvishvarchirvishvatomukhah.

Meaning:At its end is a subtle aperture, and in that all is established; in its midst is the great fire, blazing on every side, facing all directions.

Verse 11

š‘Œøš‘‹š‘Œ½š‘Œ—š‘š‘Œ°š‘Œ­š‘š‘Œ—š‘š‘Œµš‘Œæš‘Œ­š‘Œœš‘ŒØš‘š‘Œ¤š‘Œæš‘Œ·š‘š‘Œ š‘ŒØš‘š‘ŒØš‘Œ¾š‘Œ¹š‘Œ¾š‘Œ°š‘Œ®š‘Œœš‘Œ°š‘Œƒ š‘Œ•š‘Œµš‘Œæš‘Œƒą„¤ š‘Œ¤š‘Œæš‘Œ°š‘š‘ŒÆš‘Œ—š‘‚š‘Œ°š‘š‘Œ§š‘š‘Œµš‘Œ®š‘Œ§š‘Œƒš‘Œ¶š‘Œ¾š‘ŒÆš‘€ š‘Œ°š‘Œ¶š‘š‘Œ®š‘ŒÆš‘Œøš‘š‘Œ¤š‘Œøš‘š‘ŒÆ š‘Œøš‘ŒØš‘š‘Œ¤š‘Œ¤š‘Œ¾š‘Œƒą„„

So'grabhugvibhajantishthannaharamajarah kavih; Tiryagurdhvamadhahshayi rashmayastasya santatah.

Meaning:The foremost enjoyer, abiding while apportioning the food, undecaying, the wise one; lying athwart, above and below, his rays are spread without break.

Verse 12

š‘Œøš‘ŒØš‘š‘Œ¤š‘Œ¾š‘ŒŖš‘ŒÆš‘Œ¤š‘Œæ š‘Œøš‘š‘Œµš‘Œ‚ š‘Œ¦š‘‡š‘Œ¹š‘Œ®š‘Œ¾š‘ŒŖš‘Œ¾š‘Œ¦š‘Œ¤š‘Œ²š‘Œ®š‘Œøš‘š‘Œ¤š‘Œ•š‘Œƒą„¤ š‘Œ¤š‘Œøš‘š‘ŒÆ š‘Œ®š‘Œ§š‘š‘ŒÆš‘‡ š‘Œµš‘Œ¹š‘š‘ŒØš‘Œæš‘Œ¶š‘Œæš‘Œ–š‘Œ¾ š‘Œ…š‘Œ£š‘€š‘ŒÆš‘‹š‘Œ°š‘š‘Œ§š‘š‘Œµš‘Œ¾ š‘Œµš‘š‘ŒÆš‘Œµš‘Œøš‘š‘Œ„š‘Œæš‘Œ¤š‘Œ¾ą„„

Santapayati svam dehamapadatalamastakah; Tasya madhye vahnishikha aniyordhva vyavasthita.

Meaning:He warms his own body from the soles of the feet to the head. In the midst of that fire abides a tongue of flame, subtlest, pointing upward.

Verse 13

š‘ŒØš‘€š‘Œ²š‘Œ¤š‘‹š‘ŒÆš‘Œ¦š‘Œ®š‘Œ§š‘š‘ŒÆš‘Œøš‘š‘Œ„š‘Œ¾š‘Œ¦š‘š‘Œµš‘Œæš‘Œ¦š‘š‘ŒÆš‘š‘Œ²š‘š‘Œ²š‘‡š‘Œ–š‘‡š‘Œµ š‘Œ­š‘Œ¾š‘Œøš‘š‘Œµš‘Œ°š‘Œ¾ą„¤ š‘ŒØš‘€š‘Œµš‘Œ¾š‘Œ°š‘Œ¶š‘‚š‘Œ•š‘Œµš‘Œ¤š‘š‘Œ¤š‘ŒØš‘š‘Œµš‘€ š‘ŒŖš‘€š‘Œ¤š‘Œ¾ š‘Œ­š‘Œ¾š‘Œøš‘š‘Œµš‘Œ¤š‘š‘ŒÆš‘Œ£š‘‚š‘ŒŖš‘Œ®š‘Œ¾ą„„

Nilatoyadamadhyasthadvidyullekheva bhasvara; Nivarashukavattanvi pita bhasvatyanupama.

Meaning:Brilliant like a streak of lightning set in the midst of a blue rain-cloud; slender as the awn of a rice-grain, golden, radiant, atom-like.

Verse 14

š‘Œ¤š‘Œøš‘š‘ŒÆš‘Œ¾š‘Œƒ š‘Œ¶š‘Œæš‘Œ–š‘Œ¾š‘ŒÆš‘Œ¾ š‘Œ®š‘Œ§š‘š‘ŒÆš‘‡ š‘ŒŖš‘Œ°š‘Œ®š‘Œ¾š‘Œ¤š‘š‘Œ®š‘Œ¾ š‘Œµš‘š‘ŒÆš‘Œµš‘Œøš‘š‘Œ„š‘Œæš‘Œ¤š‘Œƒą„¤ š‘Œø š‘Œ¬š‘š‘Œ°š‘Œ¹š‘š‘Œ® š‘Œø š‘Œ¶š‘Œæš‘Œµš‘Œƒ š‘Œø š‘Œ¹š‘Œ°š‘Œæš‘Œƒ š‘Œøš‘‡š‘ŒØš‘š‘Œ¦š‘š‘Œ°š‘Œƒ š‘Œøš‘‹š‘Œ½š‘Œ•š‘š‘Œ·š‘Œ°š‘Œƒ š‘ŒŖš‘Œ°š‘Œ®š‘Œƒ š‘Œøš‘š‘Œµš‘Œ°š‘Œ¾š‘ŒŸš‘ą„„

Tasyah shikhaya madhye paramatma vyavasthitah; Sa brahma sa shivah sa harih sendrah so'ksharah paramah svarat.

Meaning:In the middle of that flame the Supreme Self abides: He is Brahma, He is Shiva, He is Hari, He is Indra; He is the imperishable, the supreme, the self-luminous sovereign.

Verse 15

š‘Œ‹š‘Œ¤š‘Œ‚ š‘Œøš‘Œ¤š‘š‘ŒÆš‘Œ‚ š‘ŒŖš‘Œ°š‘Œ‚ š‘Œ¬š‘š‘Œ°š‘Œ¹š‘š‘Œ® š‘ŒŖš‘š‘Œ°š‘š‘Œ·š‘Œ‚ š‘Œ•š‘ƒš‘Œ·š‘š‘Œ£š‘ŒŖš‘Œæš‘Œ™š‘š‘Œ—š‘Œ²š‘Œ®š‘ą„¤ š‘ŒŠš‘Œ°š‘š‘Œ§š‘š‘Œµš‘Œ°š‘‡š‘Œ¤š‘Œ‚ š‘Œµš‘Œæš‘Œ°š‘‚š‘ŒŖš‘Œ¾š‘Œ•š‘š‘Œ·š‘Œ‚ š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œ°š‘‚š‘ŒŖš‘Œ¾š‘ŒÆ š‘Œµš‘ˆ š‘ŒØš‘Œ®š‘‹ š‘ŒØš‘Œ®š‘Œƒą„„

Ritam satyam param brahma purusham krishnapingalam; Urdhvaretam virupaksham vishvarupaya vai namo namah.

Meaning:The Cosmic Order, the Truth, the supreme Brahman, the Purusha dark-and-tawny, the ever-chaste, the strange-eyed one — to the Universal Form, salutations again and again.

Verse 16

š‘ š‘ŒØš‘Œ¾š‘Œ°š‘Œ¾š‘ŒÆš‘Œ£š‘Œ¾š‘ŒÆ š‘Œµš‘Œæš‘Œ¦š‘š‘Œ®š‘Œ¹š‘‡ š‘Œµš‘Œ¾š‘Œøš‘š‘Œ¦š‘‡š‘Œµš‘Œ¾š‘ŒÆ š‘Œ§š‘€š‘Œ®š‘Œ¹š‘Œæą„¤ š‘Œ¤š‘ŒØš‘š‘ŒØš‘‹ š‘Œµš‘Œæš‘Œ·š‘š‘Œ£š‘š‘Œƒ š‘ŒŖš‘š‘Œ°š‘Œšš‘‹š‘Œ¦š‘ŒÆš‘Œ¾š‘Œ¤š‘ą„„ š‘ š‘Œ¶š‘Œ¾š‘ŒØš‘š‘Œ¤š‘Œæš‘Œƒ š‘Œ¶š‘Œ¾š‘ŒØš‘š‘Œ¤š‘Œæš‘Œƒ š‘Œ¶š‘Œ¾š‘ŒØš‘š‘Œ¤š‘Œæš‘Œƒą„„

Om Narayanaya vidmahe Vasudevaya dhimahi; Tanno Vishnuh prachodayat. Om shantih shantih shantih.

Meaning:Om. May we know Narayana, may we meditate upon Vasudeva; may that Vishnu impel us. Om, peace, peace, peace.

Word-by-Word Meaning

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š‘Œøš‘Œ¹š‘Œøš‘š‘Œ°š‘Œ¶š‘€š‘Œ°š‘š‘Œ·š‘Œ‚šŸ”ŠSahasrashirshamWith a thousand heads
š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œ¾š‘Œ•š‘š‘Œ·š‘Œ‚šŸ”ŠVishvakshamEyes everywhere, all-seeing
š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œ¶š‘Œ®š‘š‘Œ­š‘š‘Œµš‘Œ®š‘šŸ”ŠVishvashambhuvamSource of the universe's well-being
š‘ŒØš‘Œ¾š‘Œ°š‘Œ¾š‘ŒÆš‘Œ£š‘Œ‚šŸ”ŠNarayanamNarayana — the supreme refuge of all
š‘Œ…š‘Œ•š‘š‘Œ·š‘Œ°š‘Œ‚šŸ”ŠAksharamImperishable, eternal
š‘ŒŖš‘Œ°š‘Œ®š‘Œ‚ š‘ŒŖš‘Œ¦š‘Œ®š‘šŸ”ŠParamam PadamThe supreme abode
š‘Œ¹š‘Œ°š‘Œæš‘Œ®š‘šŸ”ŠHarimHari — remover of sorrow
š‘Œ†š‘Œ¤š‘š‘Œ®š‘‡š‘Œ¶š‘š‘Œµš‘Œ°š‘Œ‚šŸ”ŠAtmeshvaramLord of all souls
š‘Œ¶š‘Œ¾š‘Œ¶š‘š‘Œµš‘Œ¤š‘Œ‚šŸ”ŠShashvatamEternal
š‘Œ…š‘Œšš‘š‘ŒÆš‘š‘Œ¤š‘Œ®š‘šŸ”ŠAchyutamThe infallible one
š‘Œœš‘š‘ŒÆš‘‹š‘Œ¤š‘Œæš‘ŒƒšŸ”ŠJyotihLight, radiance
š‘Œ¬š‘š‘Œ°š‘Œ¹š‘š‘Œ®šŸ”ŠBrahmaThe absolute truth
š‘Œ¤š‘Œ¤š‘š‘Œ¤š‘š‘Œµš‘Œ‚šŸ”ŠTattvamThe ultimate reality
š‘Œ§š‘š‘ŒÆš‘Œ¾š‘Œ¤š‘Œ¾šŸ”ŠDhyataThe meditator
š‘Œ§š‘š‘ŒÆš‘Œ¾š‘ŒØš‘Œ‚šŸ”ŠDhyanamThe meditation itself
š‘Œµš‘š‘ŒÆš‘Œ¾š‘ŒŖš‘š‘ŒÆšŸ”ŠVyapyaPervading, encompassing

Benefits of Chanting Narayana Suktam

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One of the most important Vedic hymns establishing Vishnu/Narayana as supreme

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Chanted during Vishnu abhishekam in all major temples

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'Narayanah Parah' repeated 6 times — creates powerful affirmation

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Reveals that Narayana pervades everything — inside and outside

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Grants deep peace and connection to the ultimate reality

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Essential for Vaishnava (Vishnu devotee) daily practice

How to Chant Narayana Suktam

Repetitions11times
Best TimeDuring Vishnu puja, Ekadashi, or morning meditation

This suktam is traditionally chanted during Vishnu abhishekam (ritual bathing). Sit quietly and chant with the understanding that Narayana pervades everything. The repetition of 'Narayanah Parah' in verse 4 is particularly powerful — it affirms that the light, the soul, the truth, and reality itself IS Narayana.

Frequently Asked Questions

This page shows the complete Narayana Suktam written in the Grantha script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ā–¶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
A Vedic hymn from the Taittiriya Aranyaka (Yajurveda) declaring that Narayana (Vishnu) is the supreme reality that pervades everything. It is one of the foundational texts of Vaishnavism.
'Nara' means the collection of all beings, and 'Ayana' means refuge or abode. So Narayana means 'the refuge of all beings' — the ultimate shelter for all of existence.
Purusha Suktam describes how the Cosmic Being sacrificed himself to create the universe. Narayana Suktam declares that this Cosmic Being IS Narayana and that he pervades everything. They are complementary — one describes creation, the other identifies the creator.

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Read the full Narayana Suktam with verse-by-verse meaning, or explore more sacred texts