๐ถ๐ฟ๐ต ๐ฐ๐๐ฆ๐๐ฐ๐พ๐ท๐๐๐๐ฎ๐
Shiva Rudra Ashtakam in Grantha ยท ๐๐๐ฐ๐จ๐๐ฅ
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Origin & Story
Composed by Goswami Tulsidas ยท Goswami Tulsidas ยท 16th century CE
Tulsidas composed this ashtakam as an expression of his deepest devotion to Lord Shiva. While Tulsidas is primarily known as a Ram devotee, he held Shiva in the highest reverence โ in the Ramcharitmanas, he presents Shiva as the first devotee of Ram. This ashtakam moves from the most abstract philosophy (Nirguna Brahman) to the most personal surrender (a helpless devotee crying out), mirroring the complete spiritual journey in just 8 verses.
โฆ As told in scripture
The final verse of this ashtakam โ 'Na Janami Yogam Japam Naiva Poojam' (I know not yoga, japa or worship) โ is considered one of the most powerful expressions of surrender in all of Hindu devotional literature. Saints and scholars teach that when a devotee truly means these words โ admitting complete helplessness and dependence on God's grace alone โ Shiva's protection becomes absolute. Tulsidas himself, despite being one of the greatest scholars of his age, chose to present himself as knowing nothing โ because true wisdom begins with this humility.
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Complete Text with Meaning
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๐จ๐ฎ๐พ๐ฎ๐๐ถ๐ฎ๐๐ถ๐พ๐จ ๐จ๐ฟ๐ฐ๐๐ต๐พ๐ฃ๐ฐ๐๐ช๐ ๐ต๐ฟ๐ญ๐๐ ๐ต๐๐ฏ๐พ๐ช๐๐ ๐ฌ๐๐ฐ๐น๐๐ฎ๐ต๐๐ฆ๐ธ๐๐ต๐ฐ๐๐ช๐ฎ๐เฅค ๐จ๐ฟ๐๐ ๐จ๐ฟ๐ฐ๐๐๐๐ฃ๐ ๐จ๐ฟ๐ฐ๐๐ต๐ฟ๐๐ฒ๐๐ช๐ ๐จ๐ฟ๐ฐ๐๐น๐ ๐๐ฟ๐ฆ๐พ๐๐พ๐ถ๐ฎ๐พ๐๐พ๐ถ๐ต๐พ๐ธ๐ ๐ญ๐๐๐ฝ๐น๐ฎ๐เฅฅ
Namamishamishan Nirvanarupam Vibhum Vyapakam Brahmavedasvarupam Nijam Nirgunam Nirvikalpam Nireeham Chidakashamakashvasam Bhajeham
Meaning:I bow to the Lord of lords, whose form is liberation itself. All-pervading, the essence of Brahman and the Vedas. Self-existent, beyond qualities, beyond thought, beyond desire. I worship him who dwells in the space of consciousness, who resides in the sky.
๐จ๐ฟ๐ฐ๐พ๐๐พ๐ฐ๐ฎ๐๐๐๐พ๐ฐ๐ฎ๐๐ฒ๐ ๐ค๐๐ฐ๐๐ฏ๐ ๐๐ฟ๐ฐ๐พ ๐๐๐๐พ๐จ ๐๐๐ค๐๐ค๐ฎ๐๐ถ๐ ๐๐ฟ๐ฐ๐๐ถ๐ฎ๐เฅค ๐๐ฐ๐พ๐ฒ๐ ๐ฎ๐น๐พ๐๐พ๐ฒ ๐๐พ๐ฒ๐ ๐๐๐ช๐พ๐ฒ๐ ๐๐๐ฃ๐พ๐๐พ๐ฐ ๐ธ๐๐ธ๐พ๐ฐ๐ช๐พ๐ฐ๐ ๐จ๐ค๐๐ฝ๐น๐ฎ๐เฅฅ
Nirakaramonkaramulam Turiyam Gira Gyana Goteetameesha Girisham Karalam Mahakala Kalam Kripalam Gunagara Sansaraparam Natoham
Meaning:Formless, the root of Om, the fourth state of consciousness. Beyond speech, knowledge and the senses โ the Lord of mountains. Fierce yet compassionate, great Time itself, the destroyer of Time. I bow to him, the abode of all virtues, who is beyond worldly existence.
๐ค๐๐ท๐พ๐ฐ๐พ๐ฆ๐๐ฐ๐ฟ ๐ธ๐๐๐พ๐ถ ๐๐๐ฐ๐ ๐๐ญ๐๐ฐ๐ ๐ฎ๐จ๐๐ญ๐๐ค ๐๐๐๐ฟ๐ช๐๐ฐ๐ญ๐พ ๐ถ๐๐ฐ๐ ๐ถ๐ฐ๐๐ฐ๐ฎ๐เฅค ๐ธ๐๐ซ๐๐ฐ๐จ๐๐ฎ๐๐ฒ๐ฟ ๐๐ฒ๐๐ฒ๐๐ฒ๐ฟ๐จ๐ ๐๐พ๐ฐ๐๐๐๐๐พ ๐ฒ๐ธ๐ฆ๐๐ญ๐พ๐ฒ๐ฌ๐พ๐ฒ๐๐จ๐๐ฆ๐ ๐๐ฃ๐๐ ๐ ๐ญ๐๐๐๐๐พเฅฅ
Tusharadri Sankasha Gauram Gambhiram Manobhuta Kotiprabha Shri Shariram Sfuranmauli Kallolini Charuganga Lasat Bhalabaalendu Kanthe Bhujanga
Meaning:White as the snow mountain, profound and deep. His divine body shines with the radiance of millions of Kamadevas. The beautiful Ganga cascades from his crown. The crescent moon adorns his forehead, serpents adorn his neck.
๐๐ฒ๐ค๐๐๐๐ฃ๐๐ก๐ฒ๐ ๐ญ๐๐ฐ๐๐ธ๐๐จ๐๐ค๐๐ฐ๐ ๐ต๐ฟ๐ถ๐พ๐ฒ๐ ๐ช๐๐ฐ๐ธ๐จ๐๐จ๐พ๐จ๐จ๐ ๐จ๐๐ฒ๐๐ฃ๐๐ ๐ ๐ฆ๐ฏ๐พ๐ฒ๐ฎ๐เฅค ๐ฎ๐๐๐พ๐ง๐๐ถ๐๐ฐ๐๐ฎ๐พ๐ฎ๐๐ฌ๐ฐ๐ ๐ฎ๐๐ฃ๐๐ก๐ฎ๐พ๐ฒ๐ ๐ช๐๐ฐ๐ฟ๐ฏ๐ ๐ถ๐๐๐ฐ๐ ๐ธ๐ฐ๐๐ต๐จ๐พ๐ฅ๐ ๐ญ๐๐พ๐ฎ๐ฟเฅฅ
Chalakundalam Bhrusunetram Vishalam Prasannaananam Neelakantham Dayalam Mrigadhishcharmambaram Mundamalam Priyam Shankaram Sarvanatham Bhajami
Meaning:With swaying earrings, beautiful eyebrows and vast eyes. With a serene face, blue throat, and compassionate nature. Wearing a lion skin, a garland of skulls. I worship the beloved Shankara, Lord of all.
๐ช๐๐ฐ๐๐ฃ๐๐ก๐ ๐ช๐๐ฐ๐๐๐ท๐๐๐ ๐ช๐๐ฐ๐๐ฒ๐๐ญ๐ ๐ช๐ฐ๐๐ถ๐ ๐ ๐๐ฃ๐๐ก๐ ๐ ๐๐ ๐ญ๐พ๐จ๐๐๐๐๐ฟ๐ช๐๐ฐ๐๐พ๐ถ๐ฎ๐เฅค ๐ค๐๐ฐ๐ฏ๐ ๐ถ๐๐ฒ๐จ๐ฟ๐ฐ๐๐ฎ๐๐ฒ๐จ๐ ๐ถ๐๐ฒ๐ช๐พ๐ฃ๐ฟ๐ ๐ญ๐๐๐ฝ๐น๐ ๐ญ๐ต๐พ๐จ๐๐ช๐ค๐ฟ๐ ๐ญ๐พ๐ต๐๐ฎ๐๐ฏ๐ฎ๐เฅฅ
Prachandam Prakrishtam Pragalbham Paresham Akhandam Ajam Bhanukotiprakasham Trayah Shulanirmoolanam Shulapanim Bhajeham Bhavanipatim Bhavagamyam
Meaning:Fierce, supreme, bold, the ultimate Lord. Undivided, unborn, blazing with the light of billions of suns. He who uproots the three afflictions with his trident in hand. I worship the Lord of Bhavani, attainable through devotion.
๐๐ฒ๐พ๐ค๐๐ค ๐๐ฒ๐๐ฏ๐พ๐ฃ ๐๐ฒ๐๐ช๐พ๐จ๐๐ค๐๐พ๐ฐ๐ ๐ธ๐ฆ๐พ ๐ธ๐๐๐๐จ๐พ๐จ๐จ๐๐ฆ๐ฆ๐พ๐ค๐พ ๐ช๐๐ฐ๐พ๐ฐ๐เฅค ๐๐ฟ๐ฆ๐พ๐จ๐จ๐๐ฆ๐ธ๐๐ฆ๐๐น ๐ฎ๐๐น๐พ๐ช๐น๐พ๐ฐ๐ ๐ช๐๐ฐ๐ธ๐๐ฆ ๐ช๐๐ฐ๐ธ๐๐ฆ ๐ช๐๐ฐ๐ญ๐ ๐ฎ๐จ๐๐ฎ๐ฅ๐พ๐ฐ๐เฅฅ
Kalaateeta Kalyana Kalpantakari Sada Sajjanananddadata Purari Chidanandasandoha Mohaphari Praseeda Praseeda Prabho Manmathari
Meaning:Beyond time, auspicious, destroyer at the end of creation. Always giving bliss to the righteous, destroyer of Tripura. A mass of bliss-consciousness, remover of delusion. Be pleased, be pleased, O Lord, destroyer of desire.
๐จ ๐ฏ๐พ๐ต๐ฆ๐ ๐๐ฎ๐พ๐จ๐พ๐ฅ ๐ช๐พ๐ฆ๐พ๐ฐ๐ต๐ฟ๐จ๐๐ฆ๐ ๐ญ๐๐จ๐๐ค๐๐น ๐ฒ๐๐๐ ๐ช๐ฐ๐ ๐ต๐พ ๐จ๐ฐ๐พ๐ฃ๐พ๐ฎ๐เฅค ๐จ ๐ค๐พ๐ต๐ค๐๐ธ๐๐๐ ๐ถ๐พ๐จ๐๐ค๐ฟ ๐ธ๐จ๐๐ค๐พ๐ช๐จ๐พ๐ถ๐ ๐ช๐๐ฐ๐ธ๐๐ฆ ๐ช๐๐ฐ๐ญ๐ ๐ธ๐ฐ๐๐ต๐ญ๐๐ค๐พ๐ง๐ฟ๐ต๐พ๐ธ๐ฎ๐เฅฅ
Na Yavad Umanatha Padaaravindam Bhajantiha Loke Pare Va Naranaam Na Tavatsukham Shanti Santapanasham Praseeda Prabho Sarvabhutadhivasam
Meaning:As long as people do not worship the lotus feet of Uma's Lord in this world or the next, they cannot find happiness, peace, or end to suffering. Be pleased, O Lord who dwells in all beings.
๐จ ๐๐พ๐จ๐พ๐ฎ๐ฟ ๐ฏ๐๐๐ ๐๐ช๐ ๐จ๐๐ต ๐ช๐๐๐พ๐ ๐จ๐ค๐๐ฝ๐น๐ ๐ธ๐ฆ๐พ ๐ธ๐ฐ๐๐ต๐ฆ๐พ ๐ถ๐ฎ๐๐ญ๐ ๐ค๐๐ญ๐๐ฏ๐ฎ๐เฅค ๐๐ฐ๐พ ๐๐จ๐๐ฎ ๐ฆ๐๐๐๐๐ ๐ค๐พ๐ค๐ช๐๐ฏ๐ฎ๐พ๐จ๐ ๐ช๐๐ฐ๐ญ๐ ๐ช๐พ๐น๐ฟ ๐๐ช๐จ๐๐จ๐ฎ๐พ๐ฎ๐๐ถ ๐ถ๐ฎ๐๐ญ๐เฅฅ
Na Janami Yogam Japam Naiva Poojam Natoham Sada Sarvada Shambhu Tubhyam Jara Janma Duhkhaugha Tatapyamanam Prabho Pahi Aapannamameesh Shambho
Meaning:I know not yoga, nor japa, nor even worship. I simply bow to you always and forever, O Shambhu. Burning with the sorrows of old age, birth and suffering โ O Lord, protect this helpless one, O Isha, O Shambho!
Word-by-Word Meaning
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Benefits of Chanting Shiva Rudra Ashtakam
Written by Tulsidas โ one of the most profound Shiva prayers ever composed
The 8th verse is a complete surrender: 'I know nothing โ just protect me'
Describes Shiva from the highest philosophy (Nirguna) to the most personal (Shambho)
Extremely powerful for Monday worship and Maha Shivaratri
Each verse deepens the devotion โ from awe to love to surrender
The final plea 'Prabho Pahi' (Lord, protect) is heartbreakingly sincere
How to Chant Shiva Rudra Ashtakam
This ashtakam is best recited with deep feeling, especially the final verse where Tulsidas surrenders completely. Sit before a Shiva Lingam or image. Light a diya. Chant slowly, letting each verse's meaning penetrate. The progression from philosophical description to personal surrender mirrors the devotee's journey.
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Read the full Shiva Rudra Ashtakam with verse-by-verse meaning, or explore more sacred texts