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vishnusahasranamam1000-namesmahabharata

Vishnu Sahasranamam

विष्णु सहस्रनाम

🕉️ hindu·📿 1× repetitions·🕐 Early morning (Brahma Muhurta) or evening; especially auspicious on Ekadashi, Thursdays, and Vishnu festivals·📜 Mahabharata, Anushasana Parva (Book 13, Chapter 149)

Origin & Story

Mahabharata, Anushasana Parva (Book 13, Chapter 149) · Sage Vyasa (recorded); narrated by Bhishma · Ancient (c. 3000 BCE traditional; c. 400 BCE scholarly)

After the great Mahabharata war, Yudhishthira approached Bhishma Pitamaha, who lay on a bed of arrows awaiting the auspicious moment of death. Yudhishthira asked the patriarch the most important question: 'What is the greatest dharma? By chanting whose name can a person go beyond all sorrow?' In response, Bhishma revealed the Vishnu Sahasranamam — the thousand names of Lord Vishnu — declaring it the supreme path to liberation. This dialogue, witnessed by Lord Krishna himself, became one of the most sacred texts in Hinduism.

✦ As told in scripture

The most celebrated miracle associated with Vishnu Sahasranamam involves Adi Shankaracharya. While writing his commentary, Shankara came to the name 'Sahasrakoti Yugadharine' and found his pen stopped moving. Lord Vishnu himself appeared and completed the verse, proving that the divine names carry living power. In another tradition, it is said that the great devotee Prahlada survived all of his father Hiranyakashipu's attempts to kill him solely through the power of chanting Vishnu's names — the very names catalogued in this Sahasranamam.

Complete Text with Meaning

Doha 1

शुक्लाम्बरधरं विष्णुं शशिवर्णं चतुर्भुजम्। प्रसन्नवदनं ध्यायेत् सर्वविघ्नोपशान्तये॥

Shuklambara Dharam Vishnum Shashivarnam Chaturbhujam Prasanna Vadanam Dhyayet Sarva Vighnopa Shantaye

Meaning:I meditate upon Lord Vishnu, who wears white garments, who has a moon-like complexion, who has four arms, and whose face is always serene — for the removal of all obstacles.

Doha 2

यस्य द्विरदवक्त्राद्याः पारिषद्याः परः शतम्। विघ्नं निघ्नन्ति सततं विष्वक्सेनं तमाश्रये॥

Yasya Dvirada Vaktradyah Parishadyah Parah Shatam Vighnam Nighnanti Satatam Vishvaksenam Tamashreye

Meaning:I take refuge in Vishvaksena, whose attendants, led by the elephant-faced one, constantly destroy all obstacles by the hundreds.

Chaupai 1

व्यासं वसिष्ठनप्तारं शक्तेः पौत्रमकल्मषम्। पराशरात्मजं वन्दे शुकतातं तपोनिधिम्॥

Vyasam Vasishtha Naptaram Shakteh Pautram Akalmasham Parasharatmajam Vande Shukatatum Taponidhim

Meaning:I salute Vyasa, the grandson of Vasishtha, the pure grandson of Shakti, the son of Parashara, the father of Shuka, and a treasure-house of penance.

Chaupai 2

व्यासाय विष्णुरूपाय व्यासरूपाय विष्णवे। नमो वै ब्रह्मनिधये वासिष्ठाय नमो नमः॥

Vyasaya Vishnurupaya Vyasarupaya Vishnave Namo Vai Brahmanidhaye Vasishthaya Namo Namah

Meaning:Salutations to Vyasa who is a form of Vishnu, and to Vishnu who is a form of Vyasa. Salutations again and again to the treasure of Vedic knowledge, the descendant of Vasishtha.

Chaupai 3

अविकाराय शुद्धाय नित्याय परमात्मने। सदैकरूपरूपाय विष्णवे सर्वजिष्णवे॥

Avikaraya Shuddhaya Nityaya Paramatmane Sadaikarupa Rupaya Vishnave Sarvajishnave

Meaning:To the Unchangeable, the Pure, the Eternal, the Supreme Self, to Him who is ever of one form — to Vishnu, the Conqueror of all.

Chaupai 4

यस्य स्मरणमात्रेण जन्मसंसारबन्धनात्। विमुच्यते नमस्तस्मै विष्णवे प्रभविष्णवे॥

Yasya Smarana Matrena Janma Samsara Bandhanat Vimuchyate Namastasmai Vishnave Prabhvishnave

Meaning:Salutations to that Vishnu, the Almighty, by merely remembering whom one is freed from the bondage of birth and worldly existence.

Chaupai 5

ॐ नमो विष्णवे प्रभविष्णवे। श्री वैशम्पायन उवाच — श्रुत्वा धर्मानशेषेण पावनानि च सर्वशः। युधिष्ठिरः शान्तनवं पुनरेवाभ्यभाषत॥

Om Namo Vishnave Prabhvishnave Shri Vaishampayan Uvacha — Shrutva Dharman Asheshena Pavanani Cha Sarvashah Yudhishthirah Shantanavam Punar Eva Abhyabhashata

Meaning:Om, salutations to Vishnu the Almighty. Shri Vaishampayan said: Having heard all the dharmas and all the purifying practices in full, Yudhishthira again addressed the son of Shantanu (Bhishma).

Chaupai 6

विश्वं विष्णुर्वषट्कारो भूतभव्यभवत्प्रभुः। भूतकृद्भूतभृद्भावो भूतात्मा भूतभावनः॥

Vishvam Vishnur Vashatkaro Bhuta Bhavya Bhavat Prabhuh Bhutakrid Bhutabhrid Bhavo Bhutatma Bhutabhavanah

Meaning:The Universe, the All-Pervading, the Sacrificial Fire, the Lord of past-present-future, the Creator of beings, the Sustainer of beings, Pure Existence, the Soul of all beings, the Cause of all beings.

Chaupai 7

पूतात्मा परमात्मा च मुक्तानां परमा गतिः। अव्ययः पुरुषः साक्षी क्षेत्रज्ञोऽक्षर एव च॥

Putatma Paramatma Cha Muktanam Parama Gatih Avyayah Purushah Sakshi Kshetrajno Akshara Eva Cha

Meaning:The Pure Soul, the Supreme Soul, the Supreme Goal of the liberated, the Imperishable, the Supreme Being, the Witness, the Knower of the field, and the Indestructible.

Chaupai 8

योगो योगविदां नेता प्रधानपुरुषेश्वरः। नारसिंहवपुः श्रीमान् केशवः पुरुषोत्तमः॥

Yogo Yogavidam Neta Pradhana Purusheshvarah Narasimhavapuh Shriman Keshavah Purushottamah

Meaning:Yoga itself, the Leader of the knowers of Yoga, the Lord of Pradhana and Purusha, He whose form is Narasimha, the Glorious, Keshava, the Supreme Person.

Chaupai 9

सर्वः शर्वः शिवः स्थाणुर्भूतादिर्निधिरव्ययः। सम्भवो भावनो भर्ता प्रभवः प्रभुरीश्वरः॥

Sarvah Sharvah Shivah Sthanur Bhutadir Nidhir Avyayah Sambhavo Bhavano Bharta Prabhavah Prabhur Ishvarah

Meaning:The All, the Destroyer, the Auspicious, the Immovable, the Origin of beings, the Imperishable Treasure, the Source, the Nourisher, the Supporter, the Creator, the Lord, the Ruler.

Chaupai 10

स्वयम्भूः शम्भुरादित्यः पुष्कराक्षो महास्वनः। अनादिनिधनो धाता विधाता धातुरुत्तमः॥

Svayambhuh Shambhur Adityah Pushkarakshah Mahasvanah Anadi Nidhano Dhata Vidhata Dhatur Uttamah

Meaning:The Self-born, the Source of happiness, the Sun, the Lotus-eyed, the Great-voiced, without beginning or end, the Ordainer, the Creator, the Best of all elements.

Chaupai 11

अप्रमेयो हृषीकेशः पद्मनाभोऽमरप्रभुः। विश्वकर्मा मनुस्त्वष्टा स्थविष्ठः स्थविरो ध्रुवः॥

Aprameyoh Hrishikeshah Padmanabho Amaraprabhuh Vishvakarma Manus Tvashta Sthavishthah Sthaviro Dhruvah

Meaning:The Immeasurable, the Lord of the senses, the Lotus-naveled, the Lord of the immortals, the Architect of the universe, Manu, Tvashta, the Mightiest, the Most Ancient, the Immovable.

Chaupai 12

अग्राह्यः शाश्वतः कृष्णो लोहिताक्षः प्रतर्दनः। प्रभूतस्त्रिककुब्धाम पवित्रं मङ्गलं परम्॥

Agrahyah Shashvatah Krishno Lohitakshah Pratardanah Prabhutah Trikakubdhama Pavitram Mangalam Param

Meaning:The Ungraspable, the Eternal, Krishna, the Red-eyed, the Destroyer, the Abundant, the Light of the three worlds, the Sacred, the Most Auspicious, the Supreme.

Chaupai 13

ईशानः प्राणदः प्राणो ज्येष्ठः श्रेष्ठः प्रजापतिः। हिरण्यगर्भो भूगर्भो माधवो मधुसूदनः॥

Ishanah Pranadah Prano Jyeshthah Shreshthah Prajapatih Hiranyagarbho Bhugarbho Madhavo Madhusudanah

Meaning:The Ruler, the Giver of life-breath, Life itself, the Eldest, the Greatest, the Lord of creatures, the Golden Womb, the Womb of the earth, Madhava, the Slayer of Madhu.

Closing Doha

ईश्वरो विक्रमी धन्वी मेधावी विक्रमः क्रमः। अनुत्तमो दुराधर्षः कृतज्ञः कृतिरात्मवान्॥

Ishvaro Vikrami Dhanvi Medhavi Vikramah Kramah Anuttamo Duradharsah Kritajnah Kritir Atmavan

Meaning:The Lord, the Valiant, the Wielder of the bow, the Wise, Valor itself, the Strider, the Unsurpassed, the Invincible, the Grateful, Action itself, the Self-possessed.

Word-by-Word Meaning

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विश्वं🔊VishvamThe Universe — He who is the universe itself
विष्णुः🔊VishnuhThe All-Pervading One
वषट्कारः🔊VashatkaarahHe for whom the sacrificial call is made
भूतभव्यभवत्प्रभुः🔊Bhuta-Bhavya-Bhavat-PrabhuhLord of past, future and present
भूतकृत्🔊BhutakritCreator of all beings
भूतभृत्🔊BhutabhritSustainer of all beings
भावः🔊BhavahPure Existence itself
भूतात्मा🔊BhutatmaSoul of all beings
पूतात्मा🔊PutatmaThe Pure Soul
परमात्मा🔊ParamatmaThe Supreme Soul
अव्ययः🔊AvyayahThe Imperishable
पुरुषः🔊PurushahThe Supreme Being
साक्षी🔊SakshiThe Eternal Witness
क्षेत्रज्ञः🔊KshetrajnahKnower of the field (body)
योगः🔊YogahHe who is Yoga (union) itself
नारसिंहवपुः🔊NarasimhavapuhHe whose form is Man-Lion (Narasimha)
केशवः🔊KeshavahHe with beautiful hair; slayer of Keshi
पुरुषोत्तमः🔊PurushottamahThe Supreme Person
शिवः🔊ShivahThe Auspicious One
शम्भुः🔊ShambhuhSource of happiness
आदित्यः🔊AdityahSon of Aditi; the Sun
पद्मनाभः🔊PadmanabhahHe from whose navel the lotus springs
कृष्णः🔊KrishnahThe Dark One; All-attractive
हिरण्यगर्भः🔊HiranyagarbhahThe Golden Womb, cosmic creator
मधुसूदनः🔊MadhusudanahSlayer of the demon Madhu

Benefits of Chanting Vishnu Sahasranamam

Recitation bestows liberation (moksha) and frees one from the cycle of birth and death

Removes all sins and purifies the mind, body, and soul

Grants protection from enemies, diseases, and calamities

Bhishma declared it the supreme remedy for all worldly sorrows

Brings wealth, fame, and success in all endeavors

Creates deep inner peace and spiritual progress

Considered the most powerful Vishnu stotram in all of Hindu scripture

Regular recitation is said to cure chronic diseases and mental afflictions

How to Chant Vishnu Sahasranamam

Repetitions1times
Best TimeEarly morning (Brahma Muhurta) or evening; especially auspicious on Ekadashi, Thursdays, and Vishnu festivals

Sit facing east or north before a Vishnu or Krishna image. Begin with the dhyana shlokas (meditation verses). Recite the entire Sahasranamam slowly and with devotion. If the full recitation is not possible, recite at least the dhyana shlokas and phala shruti (benefits section). Maintain mental focus on Lord Vishnu throughout. The complete recitation takes approximately 25-30 minutes.

Frequently Asked Questions

A complete recitation typically takes 25-30 minutes at a moderate pace. Beginners may take 40-45 minutes. With practice, the pace becomes natural.
Bhishma Pitamaha narrated the 1000 names of Vishnu to Yudhishthira while lying on the bed of arrows after the Mahabharata war. The sage Vaishampayan later recounted this to King Janamejaya.
Yes, absolutely. There is no restriction based on gender. The text itself says that anyone who recites or even listens to the Sahasranamam will attain the highest good.
The phala shruti (benefits section) states that even listening with devotion grants the same benefits as recitation — freedom from fear, disease, and sorrow, and attainment of wealth, fame, and moksha.
No. Adi Shankaracharya, the great Advaita philosopher, wrote a famous commentary on it. The text is revered across all Hindu traditions. The name 'Shiva' itself appears among the 1000 names, showing its universal scope.

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