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ganeshakavachamprotectionarmor

๐‘Œ—๐‘Œฃ๐‘‡๐‘Œถ ๐‘Œ•๐‘Œต๐‘Œš๐‘Œฎ๐‘

Ganesha Kavacham in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 3ร— repetitionsยท๐Ÿ• At the three junctures of the day (sunrise, noon, sunset); especially on Tuesdays, Chaturthi tithi, and during Ganesha worshipยท๐Ÿ“œ Ganesha Purana
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Origin & Story

Ganesha Purana ยท Traditional (taught by Sage Kashyapa) ยท Ancient (Puranic)

The Ganesha Kavacham appears in the Ganesha Purana. Sage Kashyapa, observing the child Ganesha fearlessly destroying powerful demons even in his boyhood, was filled with affectionate concern for the divine child's safety. To shield him โ€” and thereafter all devotees โ€” he composed this protective armour, invoking Ganesha by his many names to guard every part of the body. The Kavacha was then transmitted through a lineage of sages including Mudgala and Mandavya, becoming one of the most cherished protective prayers of the Ganapatya tradition.

โœฆ As told in scripture

It is traditionally held that one who wears or daily recites this Kavacha becomes invulnerable to ghosts, black magic and untimely calamity โ€” for at the mere sight of such a protected devotee, malevolent spirits and Dakini-Shakini forces are said to flee and dissolve, and every obstacle on his path simply melts away by the grace of Vighnaharta.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œ๐‘Œท๐‘‹๐‘Œฝ๐‘Œค๐‘Œฟ๐‘Œš๐‘Œช๐‘Œฒ๐‘‹ ๐‘Œฆ๐‘ˆ๐‘Œค๐‘๐‘Œฏ๐‘Œพ๐‘Œจ๐‘๐‘Œฌ๐‘Œพ๐‘Œฒ๐‘๐‘Œฏ๐‘‡๐‘Œฝ๐‘Œช๐‘Œฟ ๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œฏ๐‘Œค๐‘๐‘Œฏ๐‘Œน๐‘‹เฅค ๐‘Œ…๐‘Œ—๐‘๐‘Œฐ๐‘‡ ๐‘Œ•๐‘Œฟ๐‘Œ‚ ๐‘Œ•๐‘Œฐ๐‘๐‘Œฎ ๐‘Œ•๐‘Œฐ๐‘๐‘Œค๐‘‡๐‘Œค๐‘Œฟ ๐‘Œจ ๐‘Œœ๐‘Œพ๐‘Œจ๐‘‡ ๐‘Œฎ๐‘๐‘Œจ๐‘Œฟ๐‘Œธ๐‘Œค๐‘๐‘Œค๐‘Œฎเฅฅ

Eshoti Chapalo Daityan Balyepi Nashayatyaho Agre Kim Karma Karteti Na Jane Munisattama

Meaning:(Kashyapa said to the Devi:) This restless one (Ganesha) destroys demons even in his childhood โ€” O best of sages, I know not what feats he will perform hereafter. There are demons of many kinds, wicked, thorns in the side of the virtuous; though able to subdue them, I do not know whether he will be protected or not.

Verse 2

๐‘Œฆ๐‘ˆ๐‘Œค๐‘๐‘Œฏ๐‘Œพ ๐‘Œจ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œง๐‘Œพ ๐‘Œฆ๐‘๐‘Œท๐‘๐‘ŒŸ๐‘Œพ๐‘Œƒ ๐‘Œธ๐‘Œพ๐‘Œง๐‘๐‘Œต๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œ‚ ๐‘Œ•๐‘๐‘Œฒ๐‘Œ•๐‘Œฃ๐‘๐‘ŒŸ๐‘Œ•๐‘Œพ๐‘Œƒเฅค ๐‘Œจ๐‘Œฟ๐‘Œ—๐‘๐‘Œฐ๐‘Œน๐‘€๐‘Œค๐‘๐‘Œ‚ ๐‘Œธ๐‘Œฎ๐‘Œฐ๐‘๐‘Œฅ๐‘‹๐‘Œฝ๐‘Œช๐‘Œฟ ๐‘Œจ ๐‘Œœ๐‘Œพ๐‘Œจ๐‘‡ ๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œค๐‘Œพ ๐‘Œจ ๐‘Œต๐‘Œพเฅฅ

Daitya Nanavidha Dushtah Sadhvanam Kulakantakah Nigrahitum Samarthopi Na Jane Rakshita Na Va

Meaning:I shall therefore declare the Ganesha Kavacha, O Devi, which bestows the accomplishment of every aim. Whoever recites or wears it with devotion truly becomes possessed of all his desires.

Verse 3

๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œ—๐‘Œฃ๐‘‡๐‘Œถ๐‘Œ•๐‘Œต๐‘Œš๐‘Œ‚ ๐‘Œต๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฏ๐‘‡ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฟ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘Œธ๐‘Œฟ๐‘Œฆ๐‘๐‘Œง๐‘Œฟ๐‘Œฆ๐‘Œฎ๐‘เฅค ๐‘Œช๐‘Œ ๐‘‡๐‘Œฆ๐‘๐‘Œฏ๐‘‹ ๐‘Œง๐‘Œพ๐‘Œฐ๐‘Œฏ๐‘‡๐‘Œฆ๐‘๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฏ๐‘Œพ ๐‘Œธ ๐‘Œต๐‘ˆ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘Œต๐‘Œพ๐‘Œจ๐‘๐‘Œญ๐‘Œต๐‘‡๐‘Œค๐‘เฅฅ

Shri Ganesha Kavacham Vakshye Devi Sarvartha Siddhidam Pathedyo Dharayed Bhaktya Sa Vai Sarvarthavan Bhavet

Meaning:May Ganesha protect my head; may the elephant-faced one protect my forehead; may Shurpakarna (he of winnow-like ears) guard my eyes, and Vinayaka my nose.

Verse 4

๐‘Œ—๐‘Œฃ๐‘‡๐‘Œถ๐‘‹ ๐‘Œฎ๐‘‡ ๐‘Œถ๐‘Œฟ๐‘Œฐ๐‘Œƒ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œซ๐‘Œพ๐‘Œฒ๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œ—๐‘Œœ๐‘Œพ๐‘Œจ๐‘Œจ๐‘Œƒเฅค ๐‘Œจ๐‘‡๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œค๐‘ ๐‘Œฎ๐‘‡ ๐‘Œถ๐‘‚๐‘Œฐ๐‘๐‘Œช๐‘Œ•๐‘Œฐ๐‘๐‘Œฃ๐‘‹ ๐‘Œจ๐‘Œพ๐‘Œธ๐‘Œพ๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œƒเฅฅ

Ganesho Me Shirah Patu Phalam Patu Gajananah Netre Rakshatu Me Shurpakarno Nasam Vinayakah

Meaning:May Vighnaraja protect my ears, and the lord of speech my tongue; may Vakratunda guard my face, and the destroyer of obstacles my teeth.

Verse 5

๐‘Œถ๐‘๐‘Œฐ๐‘Œต๐‘Œฃ๐‘— ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œฎ๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œ˜๐‘๐‘Œจ๐‘Œฐ๐‘Œพ๐‘Œœ๐‘‹ ๐‘Œœ๐‘Œฟ๐‘Œน๐‘๐‘Œต๐‘Œพ๐‘Œ‚ ๐‘Œš ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘๐‘Œต๐‘Œฐ๐‘Œƒเฅค ๐‘Œฎ๐‘๐‘Œ–๐‘Œ‚ ๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œค๐‘ ๐‘Œต๐‘Œ•๐‘๐‘Œฐ๐‘Œค๐‘๐‘Œฃ๐‘๐‘Œก๐‘‹ ๐‘Œฆ๐‘Œจ๐‘๐‘Œค๐‘— ๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œค๐‘ ๐‘Œต๐‘Œฟ๐‘Œ˜๐‘๐‘Œจ๐‘Œน๐‘Œพเฅฅ

Shravanau Patu Me Vighnarajo Jihvam Cha Girvarah Mukham Rakshatu Vakratundo Dantau Rakshatu Vighnaha

Meaning:May Gananatha protect my cheeks, and the bearer of the winnow-ears my ears; may Ganeshana guard my chest, and the upholder of the earth my heart.

Verse 6

๐‘Œ•๐‘Œช๐‘‹๐‘Œฒ๐‘— ๐‘Œ—๐‘Œฃ๐‘Œจ๐‘Œพ๐‘Œฅ๐‘Œถ๐‘๐‘Œš ๐‘Œ•๐‘Œฐ๐‘๐‘Œฃ๐‘— ๐‘Œถ๐‘‚๐‘Œฐ๐‘๐‘Œช๐‘Œง๐‘Œฐ๐‘Œธ๐‘๐‘Œค๐‘Œฅ๐‘Œพเฅค ๐‘Œต๐‘Œ•๐‘๐‘Œท๐‘Œƒ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œ—๐‘Œฃ๐‘‡๐‘Œถ๐‘Œพ๐‘Œจ๐‘‹ ๐‘Œน๐‘ƒ๐‘Œฆ๐‘Œฏ๐‘Œ‚ ๐‘Œง๐‘Œฐ๐‘Œฃ๐‘€๐‘Œง๐‘Œฐ๐‘Œƒเฅฅ

Kapolau Gananathashcha Karnau Shurpadharas Tatha Vakshah Patu Ganeshano Hridayam Dharanidharah

Meaning:May the elephant-mouthed one protect my stomach, and the lord of the ganas my navel; may the mighty-bodied one guard my back, and the destroyer of obstacles my waist.

Verse 7

๐‘Œœ๐‘Œ ๐‘Œฐ๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œ—๐‘Œœ๐‘Œต๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฐ๐‘‹ ๐‘Œจ๐‘Œพ๐‘Œญ๐‘Œฟ๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œ—๐‘Œฃ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œช๐‘Œƒเฅค ๐‘Œช๐‘ƒ๐‘Œท๐‘๐‘Œ ๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œ•๐‘Œพ๐‘Œฏ๐‘Œƒ ๐‘Œ•๐‘ŒŸ๐‘Œฟ๐‘Œ‚ ๐‘Œฎ๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œ˜๐‘๐‘Œจ๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œจ๐‘Œƒเฅฅ

Jatharam Patu Gajavaktro Nabhim Patu Ganadhipah Prishtham Patu Mahakayah Katim Me Vighna Nashanah

Meaning:May Heramba protect my hands, and the long-eared one my feet; may the elephant-faced Lord protect all my limbs everywhere and always.

Verse 8

๐‘Œน๐‘Œธ๐‘๐‘Œค๐‘— ๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œค๐‘ ๐‘Œน๐‘‡๐‘Œฐ๐‘Œฎ๐‘๐‘Œฌ๐‘Œƒ ๐‘Œช๐‘Œพ๐‘Œฆ๐‘— ๐‘Œฎ๐‘‡ ๐‘Œฒ๐‘Œฎ๐‘๐‘Œฌ๐‘Œ•๐‘Œฐ๐‘๐‘Œฃ๐‘Œ•๐‘Œƒเฅค ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œจ๐‘Œฟ ๐‘Œ—๐‘Œœ๐‘Œพ๐‘Œธ๐‘๐‘Œฏ๐‘‹ ๐‘Œฎ๐‘‡ ๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘‡๐‘Œค๐‘๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œค๐‘๐‘Œฐ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œฆ๐‘Œพเฅฅ

Hastau Rakshatu Herambah Padau Me Lambakarnakah Sarvangani Gajasyo Me Rakshet Sarvatra Sarvada

Meaning:Thus is this divine armour, the destroyer of every affliction. The blessed one who wears it is fortunate, a foremost among sages.

Verse 9

๐‘Œ‡๐‘Œค๐‘๐‘Œฏ๐‘‡๐‘Œค๐‘Œค๐‘๐‘Œ•๐‘Œต๐‘Œš๐‘Œ‚ ๐‘Œฆ๐‘Œฟ๐‘Œต๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œฌ๐‘Œพ๐‘Œง๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œจ๐‘Œฎ๐‘เฅค ๐‘Œฏ๐‘‹ ๐‘Œง๐‘Œพ๐‘Œฐ๐‘Œฏ๐‘‡๐‘Œจ๐‘๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œญ๐‘Œพ๐‘Œ—๐‘Œƒ ๐‘Œธ ๐‘Œง๐‘Œจ๐‘๐‘Œฏ๐‘‹ ๐‘Œฎ๐‘๐‘Œจ๐‘Œฟ๐‘Œช๐‘๐‘Œ™๐‘๐‘Œ—๐‘Œต๐‘Œƒเฅฅ

Ityetat Kavacham Divyam Sarva Badha Vinashanam Yo Dharayen Mahabhagah Sa Dhanyo Munipungavah

Meaning:Whoever recites it at the time of worship, ever devoted and composed in mind โ€” his obstacles are destroyed, and all knowledge is perfected for him.

Verse 10

๐‘Œช๐‘‚๐‘Œœ๐‘Œพ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘‡ ๐‘Œช๐‘Œ ๐‘‡๐‘Œฆ๐‘๐‘Œฏ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฏ๐‘Œพ ๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œธ๐‘Œฎ๐‘Œพ๐‘Œน๐‘Œฟ๐‘Œค๐‘Œƒเฅค ๐‘Œค๐‘Œธ๐‘๐‘Œฏ ๐‘Œต๐‘Œฟ๐‘Œ˜๐‘๐‘Œจ๐‘Œพ๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œฃ๐‘Œถ๐‘๐‘Œฏ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œพ ๐‘Œช๐‘๐‘Œฐ๐‘Œธ๐‘Œฟ๐‘Œง๐‘๐‘Œฏ๐‘Œค๐‘Œฟเฅฅ

Puja Kale Pathedyastu Bhaktya Nityam Samahitah Tasya Vighnah Pranashyanti Vidya Sarva Prasidhyati

Meaning:Ghosts, spectres and goblins, the Dakini and Shakini spirits โ€” all perish at the very sight of one protected by the power of this armour.

Verse 11

๐‘Œญ๐‘‚๐‘Œค๐‘Œช๐‘๐‘Œฐ๐‘‡๐‘Œค๐‘Œช๐‘Œฟ๐‘Œถ๐‘Œพ๐‘Œš๐‘Œพ๐‘Œถ๐‘๐‘Œš ๐‘Œก๐‘Œพ๐‘Œ•๐‘Œฟ๐‘Œจ๐‘€ ๐‘Œถ๐‘Œพ๐‘Œ•๐‘Œฟ๐‘Œจ๐‘€ ๐‘Œค๐‘Œฅ๐‘Œพเฅค ๐‘Œจ๐‘Œถ๐‘๐‘Œฏ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œฆ๐‘Œฐ๐‘๐‘Œถ๐‘Œจ๐‘Œพ๐‘Œฆ๐‘Œธ๐‘๐‘Œฏ ๐‘Œ•๐‘Œต๐‘Œš๐‘Œธ๐‘๐‘Œฏ ๐‘Œช๐‘๐‘Œฐ๐‘Œญ๐‘Œพ๐‘Œต๐‘Œค๐‘Œƒเฅฅ

Bhuta Preta Pishachashcha Dakini Shakini Tatha Nashyanti Darshanad Asya Kavachasya Prabhavatah

Meaning:This Ganesha Kavacha was proclaimed by Kashyapa, and (handed down) to Mudgala, O Lord, and to the great sage Mandavya.

Verse 12

๐‘Œ‡๐‘Œฆ๐‘Œ‚ ๐‘Œ—๐‘Œฃ๐‘‡๐‘Œถ๐‘Œ•๐‘Œต๐‘Œš๐‘Œ‚ ๐‘Œ•๐‘Œถ๐‘๐‘Œฏ๐‘Œช๐‘‡๐‘Œจ ๐‘Œธ๐‘Œฎ๐‘€๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œฎ๐‘เฅค ๐‘Œฎ๐‘๐‘Œฆ๐‘๐‘Œ—๐‘Œฒ๐‘Œพ๐‘Œฏ ๐‘Œš ๐‘Œค๐‘‡ ๐‘Œจ๐‘Œพ๐‘Œฅ ๐‘Œฎ๐‘Œพ๐‘Œฃ๐‘๐‘Œก๐‘Œต๐‘๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œฎ๐‘Œน๐‘Œฐ๐‘๐‘Œท๐‘Œฏ๐‘‡เฅฅ

Idam Ganesha Kavacham Kashyapena Samiritam Mudgalaya Cha Te Natha Mandavyaya Maharshaye

Meaning:Whoever recites it daily at the three junctures of the day attains perfection; he obtains all desires and reaches the state of union with Ganapati.

Verse 13

๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œธ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œฏ๐‘Œƒ ๐‘Œช๐‘Œ ๐‘‡๐‘Œจ๐‘๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œธ ๐‘Œต๐‘ˆ ๐‘Œธ๐‘Œฟ๐‘Œฆ๐‘๐‘Œง๐‘Œฟ๐‘Œ‚ ๐‘Œธ๐‘Œฎ๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘๐‘Œฏ๐‘Œพ๐‘Œค๐‘เฅค ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œจ๐‘๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œต๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘‹๐‘Œค๐‘Œฟ ๐‘Œ—๐‘Œพ๐‘Œฃ๐‘Œช๐‘Œค๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œš ๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œฆ๐‘Œค๐‘Œฟเฅฅ

Trisandhyam Yah Pathen Nityam Sa Vai Siddhim Samapnuyat Sarvan Kamanavapnoti Ganapatyam Cha Vindati

Word-by-Word Meaning

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๐‘Œ•๐‘Œต๐‘Œš๐‘Œฎ๐‘๐Ÿ”ŠKavachamArmor, protective shield
๐‘Œ—๐‘Œฃ๐‘‡๐‘Œถ๐‘Œƒ๐Ÿ”ŠGaneshahLord Ganesha, lord of the ganas
๐‘Œถ๐‘Œฟ๐‘Œฐ๐‘Œƒ ๐‘Œช๐‘Œพ๐‘Œค๐‘๐Ÿ”ŠShirah PatuMay he protect the head
๐‘Œซ๐‘Œพ๐‘Œฒ๐‘Œฎ๐‘๐Ÿ”ŠPhalamForehead
๐‘Œ—๐‘Œœ๐‘Œพ๐‘Œจ๐‘Œจ๐‘Œƒ๐Ÿ”ŠGajananahThe elephant-faced one
๐‘Œถ๐‘‚๐‘Œฐ๐‘๐‘Œช๐‘Œ•๐‘Œฐ๐‘๐‘Œฃ๐‘Œƒ๐Ÿ”ŠShurpakarnahHe whose ears are like winnowing fans
๐‘Œต๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œƒ๐Ÿ”ŠVinayakahThe supreme leader, remover of obstacles
๐‘Œต๐‘Œฟ๐‘Œ˜๐‘๐‘Œจ๐‘Œฐ๐‘Œพ๐‘Œœ๐‘Œƒ๐Ÿ”ŠVighnarajahKing who rules over all obstacles
๐‘Œต๐‘Œ•๐‘๐‘Œฐ๐‘Œค๐‘๐‘Œฃ๐‘๐‘Œก๐‘Œƒ๐Ÿ”ŠVakratundahHe with the curved trunk
๐‘Œต๐‘Œฟ๐‘Œ˜๐‘๐‘Œจ๐‘Œน๐‘Œพ๐Ÿ”ŠVighnahaDestroyer of obstacles
๐‘Œ—๐‘Œฃ๐‘Œจ๐‘Œพ๐‘Œฅ๐‘Œƒ๐Ÿ”ŠGananathahLord of the celestial hosts
๐‘Œง๐‘Œฐ๐‘Œฃ๐‘€๐‘Œง๐‘Œฐ๐‘Œƒ๐Ÿ”ŠDharanidharahUpholder of the earth
๐‘Œ—๐‘Œœ๐‘Œต๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œƒ๐Ÿ”ŠGajavaktrahThe elephant-mouthed one
๐‘Œ—๐‘Œฃ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œช๐‘Œƒ๐Ÿ”ŠGanadhipahChief of the ganas
๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œ•๐‘Œพ๐‘Œฏ๐‘Œƒ๐Ÿ”ŠMahakayahHe of the mighty, great body
๐‘Œน๐‘‡๐‘Œฐ๐‘Œฎ๐‘๐‘Œฌ๐‘Œƒ๐Ÿ”ŠHerambahThe protector of the weak, a name of Ganesha
๐‘Œฒ๐‘Œฎ๐‘๐‘Œฌ๐‘Œ•๐‘Œฐ๐‘๐‘Œฃ๐‘Œ•๐‘Œƒ๐Ÿ”ŠLambakarnakahHe with the long, pendulous ears
๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œจ๐‘Œฟ๐Ÿ”ŠSarvanganiAll the limbs / the entire body
๐‘Œก๐‘Œพ๐‘Œ•๐‘Œฟ๐‘Œจ๐‘€ ๐‘Œถ๐‘Œพ๐‘Œ•๐‘Œฟ๐‘Œจ๐‘€๐Ÿ”ŠDakini ShakiniMalevolent female spirits/forces
๐‘Œ•๐‘Œถ๐‘๐‘Œฏ๐‘Œช๐‘‡๐‘Œจ ๐‘Œธ๐‘Œฎ๐‘€๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œฎ๐‘๐Ÿ”ŠKashyapena SamiritamProclaimed by Sage Kashyapa
๐‘Œ—๐‘Œพ๐‘Œฃ๐‘Œช๐‘Œค๐‘๐‘Œฏ๐‘Œฎ๐‘๐Ÿ”ŠGanapatyamThe state/abode of union with Ganapati
๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œธ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œฏ๐‘Œฎ๐‘๐Ÿ”ŠTrisandhyamAt the three junctures of the day (dawn, noon, dusk)

Benefits of Chanting Ganesha Kavacham

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Creates a divine protective armour around the devotee, guarding every limb of the body

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Destroys all obstacles (vighna) on the path to success and spiritual progress

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Wards off ghosts, spirits, black magic and the Dakini-Shakini negative forces

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Perfects all branches of knowledge and learning for the sincere reciter

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Bestows the accomplishment of all righteous desires (sarvartha-siddhi)

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Recited thrice daily, it leads to siddhi and union with Lord Ganapati

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Ideal protective prayer to begin any new venture, journey, or worship

How to Chant Ganesha Kavacham

Repetitions3times
Best TimeAt the three junctures of the day (sunrise, noon, sunset); especially on Tuesdays, Chaturthi tithi, and during Ganesha worship

Sit facing east or north after a bath, in a clean place before an image of Ganesha. Light a lamp and begin by invoking Ganesha for the removal of obstacles. Recite the Kavacham with full concentration, visualizing each name of Ganesha taking its place to protect the corresponding part of your body โ€” from the head down to the feet. For greatest effect, the tradition recommends reciting it at the three twilights (Trisandhya). Conclude by bowing to Ganapati and offering modaka or durva grass if available.

Frequently Asked Questions

This page shows the complete Ganesha Kavacham written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Ganesha Kavacham means 'the armour of Ganesha'. It is a protective hymn from the Ganesha Purana in which each part of the body is placed under the protection of a particular name or form of Lord Ganesha, creating a spiritual shield against all harm.
It is traditionally drawn from the Ganesha Purana, where it is taught by Sage Kashyapa, who feared for the safety of the child Ganesha as he battled demons. It was passed down through sages such as Mudgala and Mandavya.
It is best recited at the three junctures of the day (dawn, noon and dusk), on Tuesdays and Chaturthi, and during Ganesha puja. It is also recited before starting any new undertaking, journey or important work for protection and success.
Traditionally it destroys obstacles, drives away ghosts, spirits and black magic, perfects one's learning, protects every limb of the body, and grants all righteous desires. Daily recitation is said to lead to union with Lord Ganapati.

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