เฅMantra.Tips
venkateswaravishnuannamacharyaannamayya

๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œ‚ ๐‘Œ“ฬ€๐‘Œ•๐‘๐‘Œ•๐‘ŒŸ๐‘‡

Brahmam Okkate (Annamacharya) in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• Morning prayer; during Venkateswara worship and on Saturdays (sacred to Balaji)ยท๐Ÿ“œ Telugu keertana of Annamacharya (Annamayya), in praise of Lord Venkateswara (15th century CE)
Share:

Origin & Story

Telugu keertana of Annamacharya (Annamayya), in praise of Lord Venkateswara (15th century CE) ยท Annamacharya (Tallapaka Annamayya) ยท 1408-1503 CE

Annamacharya was born at Tallapaka and from childhood was wholly devoted to Lord Venkateswara of Tirumala, on whom he composed tens of thousands of keertanas. In 'Brahmam Okkate' he sets aside all worldly hierarchy, declaring that the one Supreme Brahman dwells equally in every being. Many of his songs, including this one, were inscribed on copper plates and preserved in the Tirumala temple, rediscovered centuries later.

โœฆ As told in scripture

Tradition holds that Annamacharya's 32,000 songs flowed by the direct grace of Lord Venkateswara, and that the copper plates bearing them, hidden for centuries in a vault at Tirumala, were rediscovered intact โ€” as if the Lord Himself had preserved His devotee's words of devotion and equality for all ages.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ ๐‘Œฎ๐‘‹ฬ€๐‘Œ•๐‘๐‘Œ•๐‘ŒŸ๐‘‡ ๐‘Œช๐‘Œฐ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ ๐‘Œฎ๐‘‹ฬ€๐‘Œ•๐‘๐‘Œ•๐‘ŒŸ๐‘‡ ๐‘Œช๐‘Œฐ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ ๐‘Œฎ๐‘‹ฬ€๐‘Œ•๐‘๐‘Œ•๐‘ŒŸ๐‘‡ ๐‘Œช๐‘Œฐ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ ๐‘Œฎ๐‘‹ฬ€๐‘Œ•๐‘๐‘Œ•๐‘ŒŸ๐‘‡

brahma mokkaแนญฤ“ parabrahma mokkaแนญฤ“ parabrahma mokkaแนญฤ“ parabrahma mokkaแนญฤ“

Meaning:There is but one Brahman, one Supreme Brahman alone.

Verse 2

๐‘Œ•๐‘Œ‚๐‘Œฆ๐‘๐‘Œต๐‘Œ—๐‘ ๐‘Œน๐‘€๐‘Œจ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œ•๐‘Œฎ๐‘ ๐‘Œฒ๐‘Œฟ๐‘Œ‚๐‘Œฆ๐‘ ๐‘Œฒ๐‘‡๐‘Œต๐‘ ๐‘Œ…๐‘Œ‚๐‘Œฆ๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘Œฟ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œน๐‘Œฐ๐‘‡ ๐‘Œ…๐‘Œ‚๐‘Œค๐‘Œฐ๐‘Œพ๐‘Œค๐‘๐‘Œฎ ๐‘Œ‡๐‘Œ‚๐‘Œฆ๐‘๐‘Œฒ๐‘‹ ๐‘Œœ๐‘Œ‚๐‘Œค๐‘๐‘Œ•๐‘๐‘Œฒ ๐‘Œฎ๐‘Œฟ๐‘Œ‚๐‘Œค๐‘Œพ ๐‘Œจ๐‘‹ฬ€๐‘Œ•๐‘๐‘Œ•๐‘ŒŸ๐‘‡ ๐‘Œ…๐‘Œ‚๐‘Œฆ๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘Œฟ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œน๐‘Œฐ๐‘‡ ๐‘Œ…๐‘Œ‚๐‘Œค๐‘Œฐ๐‘Œพ๐‘Œค๐‘๐‘Œฎ

kanduvagu hฤซnฤdhikamu lindu lฤ“vu andariki ล›rฤซharฤ“ antarฤtma indulล jantukula mintฤ nokkaแนญฤ“ andariki ล›rฤซharฤ“ antarฤtma

Meaning:Here there are no distinctions of high and low; Sri Hari (Vishnu) alone is the inner Self of all. In this world the entire family of living beings is one and the same; for all of them, Sri Hari is the indwelling Self.

Verse 3

๐‘Œจ๐‘Œฟ๐‘Œ‚๐‘Œก๐‘Œพ๐‘Œฐ ๐‘Œฐ๐‘Œพ๐‘Œœ๐‘ ๐‘Œจ๐‘Œฟ๐‘Œฆ๐‘๐‘Œฐ๐‘Œฟ๐‘Œ‚๐‘Œš๐‘ ๐‘Œจ๐‘Œฟ๐‘Œฆ๐‘๐‘Œฐ๐‘Œฏ๐‘ ๐‘Œจ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡ ๐‘Œ…๐‘Œ‚๐‘Œก๐‘Œจ๐‘‡ ๐‘Œฌ๐‘Œ‚๐‘ŒŸ๐‘ ๐‘Œจ๐‘Œฟ๐‘Œฆ๐‘๐‘Œฐ ๐‘Œ…๐‘Œฆ๐‘Œฟ๐‘Œฏ๐‘ ๐‘Œจ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡ ๐‘Œฎ๐‘‡ฬ€๐‘Œ‚๐‘Œก๐‘ˆ๐‘Œจ ๐‘Œฌ๐‘๐‘Œฐ๐‘Œพ๐‘Œน๐‘๐‘Œฎ๐‘Œฃ๐‘๐‘Œก๐‘ ๐‘Œฎ๐‘‡ฬ€๐‘ŒŸ๐‘๐‘ŒŸ๐‘ ๐‘Œญ๐‘‚๐‘Œฎ๐‘Œฟ ๐‘Œฏ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡ ๐‘Œš๐‘Œ‚๐‘Œก๐‘Œพ๐‘Œฒ๐‘๐‘Œก๐‘๐‘Œ‚๐‘Œก๐‘‡๐‘ŒŸ๐‘Œฟ ๐‘Œธ๐‘Œฐ๐‘Œฟ๐‘Œญ๐‘‚๐‘Œฎ๐‘Œฟ ๐‘Œฏ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡

niแน‡แธฤra rฤju nidriรฑcu nidrayu nokaแนญฤ“ aแน‡แธanฤ“ baแน‡แนญu nidra adiyu nokaแนญฤ“ meแน‡แธaina brฤhmaแน‡uแธu meแนญแนญu bhลซmi yokaแนญฤ“ caแน‡แธฤluแธuแน‡แธฤ“แนญi saribhลซmi yokaแนญฤ“

Meaning:The sleep in which a mighty king slumbers is one and the same as the sleep of the servant beside him. The earth the eminent Brahmin treads upon is the very same earth on which the outcaste stands โ€” it is equal.

Verse 4

๐‘Œ…๐‘Œจ๐‘๐‘Œ—๐‘๐‘Œฆ๐‘‡๐‘Œต๐‘Œค๐‘Œฒ๐‘Œ•๐‘๐‘Œจ๐‘ ๐‘Œ…๐‘Œฒ๐‘Œ•๐‘Œพ๐‘Œฎ ๐‘Œธ๐‘๐‘Œ– ๐‘Œฎ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡ ๐‘Œ˜๐‘Œจ ๐‘Œ•๐‘€๐‘ŒŸ๐‘Œ•๐‘Œพ๐‘Œฆ๐‘๐‘Œฒ๐‘Œ•๐‘ ๐‘Œ•๐‘Œพ๐‘Œฎ ๐‘Œธ๐‘๐‘Œ– ๐‘Œฎ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡ ๐‘Œฆ๐‘Œฟ๐‘Œจ ๐‘Œฎ๐‘Œน๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘๐‘Œจ๐‘Œฟ๐‘Œ•๐‘Œฟ๐‘Œจ๐‘Œฟ ๐‘Œค๐‘‡ฬ€๐‘Œฒ๐‘Œฟ๐‘Œธ๐‘Œฟ ๐‘Œธ๐‘๐‘Œ– ๐‘Œฎ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡ ๐‘Œต๐‘Œจ๐‘ ๐‘Œš๐‘€๐‘Œฎ๐‘Œฒ ๐‘Œ•๐‘ˆ๐‘Œจ๐‘Œจ๐‘ ๐‘Œต๐‘ŒŸ๐‘๐‘ŒŸ๐‘Œฟ ๐‘Œธ๐‘๐‘Œ– ๐‘Œฎ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡

anugudฤ“vatalakunu alakฤma sukha mokaแนญฤ“ ghana kฤซแนญakฤdulaku kฤma sukha mokaแนญฤ“ dina maheล›varunikini telisi sukha mokaแนญฤ“ vanu cฤซmala kainanu vaแนญแนญi sukha mokaแนญฤ“

Meaning:For the favoured gods, the pleasure of desire is the same; for the lowliest insects, that pleasure of desire is the same; for great Maheshwara who knows it, the joy is one; even for the crawling ants, the bare feeling of pleasure is one and the same.

Verse 5

๐‘Œ•๐‘‹ฬ€๐‘Œฐ๐‘Œฒ๐‘Œฟ ๐‘Œถ๐‘Œฟ๐‘Œท๐‘๐‘ŒŸ๐‘Œพ๐‘Œจ๐‘๐‘Œจ๐‘Œฎ๐‘๐‘Œฒ๐‘ ๐‘Œ—๐‘๐‘Œก๐‘๐‘Œš๐‘๐‘ŒŸ ๐‘Œฏ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡ ๐‘Œค๐‘Œฟ๐‘Œฐ๐‘๐‘Œ—๐‘ ๐‘Œฆ๐‘๐‘Œท๐‘๐‘ŒŸ๐‘Œพ๐‘Œจ๐‘๐‘Œจ๐‘Œฎ๐‘๐‘Œฒ๐‘ ๐‘Œค๐‘Œฟ๐‘Œจ๐‘๐‘ŒŸ ๐‘Œฏ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡ ๐‘Œช๐‘Œฐ๐‘Œ— ๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œ—๐‘Œ‚๐‘Œง๐‘Œฎ๐‘๐‘Œฒ๐‘Œช๐‘ˆ ๐‘Œต๐‘Œพ๐‘Œฏ๐‘ ๐‘Œต๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡ ๐‘Œค๐‘Œฟ๐‘Œฐ๐‘๐‘Œฎ๐‘Œจ๐‘Œฟ ๐‘Œต๐‘‡๐‘Œ‚๐‘Œ•๐‘ŒŸ๐‘‡๐‘Œถ๐‘ ๐‘Œค๐‘‡ฬ€๐‘Œฒ๐‘Œฟ๐‘Œธ๐‘Œฟ๐‘Œจ ๐‘Œต๐‘Œพ ๐‘Œฐ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡

korali ล›iแนฃแนญฤnnamulu guแธucuแนญa yokaแนญฤ“ tirugu duแนฃแนญฤnnamulu tinuแนญa yokaแนญฤ“ paraga durgandhamulapai vฤyu vokaแนญฤ“ tirumani vฤ“แน…kaแนญฤ“ล›u telisina vฤ rokaแนญฤ“

Meaning:To eat refined, noble food and to eat the coarse food found while wandering is the same act of eating; the same wind blows alike over fragrant things and foul; and all those who have truly known the holy Lord Venkateswara are one and alike. There is but one Supreme Brahman for all.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ ๐‘Œฎ๐‘‹ฬ€๐‘Œ•๐‘๐‘Œ•๐‘ŒŸ๐‘‡๐Ÿ”Šbrahma mokkaแนญฤ“The Brahman (supreme reality) is one alone.
๐‘Œช๐‘Œฐ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ ๐‘Œฎ๐‘‹ฬ€๐‘Œ•๐‘๐‘Œ•๐‘ŒŸ๐‘‡๐Ÿ”Šparabrahma mokkaแนญฤ“The Supreme Brahman is one alone (there is only one God for all).
๐‘Œ•๐‘Œ‚๐‘Œฆ๐‘๐‘Œต๐‘Œ—๐‘ ๐‘Œน๐‘€๐‘Œจ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œ•๐‘Œฎ๐‘๐‘Œฒ๐‘ ๐‘Œ‡๐‘Œ‚๐‘Œฆ๐‘ ๐‘Œฒ๐‘‡๐‘Œต๐‘๐Ÿ”Škanduvagu hฤซnฤdhikamulu indu lฤ“vuHere there are no distinctions of high and low (no inferior or superior).
๐‘Œ…๐‘Œ‚๐‘Œฆ๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘Œฟ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œน๐‘Œฐ๐‘‡ ๐‘Œ…๐‘Œ‚๐‘Œค๐‘Œฐ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐Ÿ”Šandariki ล›rฤซharฤ“ antarฤtmaSri Hari (Vishnu) alone is the inner Self of all.
๐‘Œ‡๐‘Œ‚๐‘Œฆ๐‘๐‘Œฒ๐‘‹ ๐‘Œœ๐‘Œ‚๐‘Œค๐‘๐‘Œ•๐‘๐‘Œฒ๐‘Œฎ๐‘ ๐‘Œ‡๐‘Œ‚๐‘Œค๐‘Œพ ๐‘Œจ๐‘‹ฬ€๐‘Œ•๐‘๐‘Œ•๐‘ŒŸ๐‘‡๐Ÿ”Šindulล jantukulamu intฤ nokkaแนญฤ“In this (world) the whole family of living beings is one and the same.
๐‘Œจ๐‘Œฟ๐‘Œ‚๐‘Œก๐‘Œพ๐‘Œฐ ๐‘Œฐ๐‘Œพ๐‘Œœ๐‘ ๐‘Œจ๐‘Œฟ๐‘Œฆ๐‘๐‘Œฐ๐‘Œฟ๐‘Œ‚๐‘Œš๐‘ ๐‘Œจ๐‘Œฟ๐‘Œฆ๐‘๐‘Œฐ๐‘Œฏ๐‘ ๐‘Œจ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡๐Ÿ”Šniแน‡แธฤra rฤju nidriรฑcu nidrayu nokaแนญฤ“The sleep in which a great king slumbers is one and the same (as another's).
๐‘Œ…๐‘Œ‚๐‘Œก๐‘Œจ๐‘‡ ๐‘Œฌ๐‘Œ‚๐‘ŒŸ๐‘ ๐‘Œจ๐‘Œฟ๐‘Œฆ๐‘๐‘Œฐ ๐‘Œ…๐‘Œฆ๐‘Œฟ๐‘Œฏ๐‘ ๐‘Œจ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡๐Ÿ”Šaแน‡แธanฤ“ baแน‡แนญu nidra adiyu nokaแนญฤ“And the sleep of the servant beside him โ€” that too is the very same.
๐‘Œฎ๐‘‡ฬ€๐‘Œ‚๐‘Œก๐‘ˆ๐‘Œจ ๐‘Œฌ๐‘๐‘Œฐ๐‘Œพ๐‘Œน๐‘๐‘Œฎ๐‘Œฃ๐‘๐‘Œก๐‘ ๐‘Œฎ๐‘‡ฬ€๐‘ŒŸ๐‘๐‘ŒŸ๐‘ ๐‘Œญ๐‘‚๐‘Œฎ๐‘Œฟ ๐‘Œฏ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡๐Ÿ”Šmeแน‡แธaina brฤhmaแน‡uแธu meแนญแนญu bhลซmi yokaแนญฤ“The ground on which the eminent Brahmin treads is one (the same earth).
๐‘Œš๐‘Œ‚๐‘Œก๐‘Œพ๐‘Œฒ๐‘๐‘Œก๐‘๐‘Œ‚๐‘Œก๐‘‡๐‘ŒŸ๐‘Œฟ ๐‘Œธ๐‘Œฐ๐‘Œฟ๐‘Œญ๐‘‚๐‘Œฎ๐‘Œฟ ๐‘Œฏ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡๐Ÿ”Šcaแน‡แธฤluแธuแน‡แธฤ“แนญi saribhลซmi yokaแนญฤ“The very same earth is that on which the outcaste stands โ€” it is equal.
๐‘Œ…๐‘Œจ๐‘๐‘Œ—๐‘๐‘Œฆ๐‘‡๐‘Œต๐‘Œค๐‘Œฒ๐‘Œ•๐‘๐‘Œจ๐‘ ๐‘Œ…๐‘Œฒ๐‘Œ•๐‘Œพ๐‘Œฎ ๐‘Œธ๐‘๐‘Œ– ๐‘Œฎ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡๐Ÿ”Šanugudฤ“vatalakunu alakฤma sukha mokaแนญฤ“For the cherished gods, the pleasure of desire is one (the same).
๐‘Œ˜๐‘Œจ ๐‘Œ•๐‘€๐‘ŒŸ๐‘Œ•๐‘Œพ๐‘Œฆ๐‘๐‘Œฒ๐‘Œ•๐‘ ๐‘Œ•๐‘Œพ๐‘Œฎ ๐‘Œธ๐‘๐‘Œ– ๐‘Œฎ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡๐Ÿ”Šghana kฤซแนญakฤdulaku kฤma sukha mokaแนญฤ“For the lowly insects and the rest, the pleasure of desire is the very same.
๐‘Œต๐‘Œจ๐‘ ๐‘Œš๐‘€๐‘Œฎ๐‘Œฒ ๐‘Œ•๐‘ˆ๐‘Œจ๐‘Œจ๐‘ ๐‘Œต๐‘ŒŸ๐‘๐‘ŒŸ๐‘Œฟ ๐‘Œธ๐‘๐‘Œ– ๐‘Œฎ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡๐Ÿ”Švanu cฤซmala kainanu vaแนญแนญi sukha mokaแนญฤ“Even for the crawling ants, the bare feeling of pleasure is one and the same.
๐‘Œ•๐‘‹ฬ€๐‘Œฐ๐‘Œฒ๐‘Œฟ ๐‘Œถ๐‘Œฟ๐‘Œท๐‘๐‘ŒŸ๐‘Œพ๐‘Œจ๐‘๐‘Œจ๐‘Œฎ๐‘๐‘Œฒ๐‘ ๐‘Œ—๐‘๐‘Œก๐‘๐‘Œš๐‘๐‘ŒŸ ๐‘Œฏ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡๐Ÿ”Škorali ล›iแนฃแนญฤnnamulu guแธucuแนญa yokaแนญฤ“Eating refined, noble food (with relish) is one act.
๐‘Œค๐‘Œฟ๐‘Œฐ๐‘๐‘Œ—๐‘ ๐‘Œฆ๐‘๐‘Œท๐‘๐‘ŒŸ๐‘Œพ๐‘Œจ๐‘๐‘Œจ๐‘Œฎ๐‘๐‘Œฒ๐‘ ๐‘Œค๐‘Œฟ๐‘Œจ๐‘๐‘ŒŸ ๐‘Œฏ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡๐Ÿ”Štirugu duแนฃแนญฤnnamulu tinuแนญa yokaแนญฤ“Eating the coarse, poor food found while wandering is the very same act (of eating).
๐‘Œช๐‘Œฐ๐‘Œ— ๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œ—๐‘Œ‚๐‘Œง๐‘Œฎ๐‘๐‘Œฒ๐‘Œช๐‘ˆ ๐‘Œต๐‘Œพ๐‘Œฏ๐‘ ๐‘Œต๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡๐Ÿ”Šparaga durgandhamulapai vฤyu vokaแนญฤ“The very same wind blows over fragrant and over foul-smelling things alike.
๐‘Œค๐‘Œฟ๐‘Œฐ๐‘๐‘Œฎ๐‘Œจ๐‘Œฟ ๐‘Œต๐‘‡๐‘Œ‚๐‘Œ•๐‘ŒŸ๐‘‡๐‘Œถ๐‘ ๐‘Œค๐‘‡ฬ€๐‘Œฒ๐‘Œฟ๐‘Œธ๐‘Œฟ๐‘Œจ ๐‘Œต๐‘Œพ ๐‘Œฐ๐‘‹ฬ€๐‘Œ•๐‘ŒŸ๐‘‡๐Ÿ”Štirumani vฤ“แน…kaแนญฤ“ล›u telisina vฤ rokaแนญฤ“Those who have truly known the holy Lord Venkateswara are all one (alike in His sight).

Benefits of Chanting Brahmam Okkate (Annamacharya)

โœฆ

A profound teaching of the oneness of God and the spiritual equality of all beings, sung with devotion.

โœฆ

Dissolves the ego's sense of high and low, cultivating humility and seeing Sri Hari as the Self in all.

โœฆ

Among the most cherished of Annamayya's 32,000 keertanas in praise of Lord Venkateswara of Tirumala.

โœฆ

Recited and sung to deepen devotion to Venkateswara (Balaji) and to absorb the vision of non-duality (Advaita).

โœฆ

Brings peace of mind by teaching that the same Lord and the same essence pervade king and servant, god and ant alike.

How to Chant Brahmam Okkate (Annamacharya)

Repetitions1times
Best TimeMorning prayer; during Venkateswara worship and on Saturdays (sacred to Balaji)
FaceFacing the deity of Venkateswara / Vishnu or east

Sit before an image of Lord Venkateswara (Balaji) and sing or recite the keertana with feeling, dwelling on its meaning โ€” that one Supreme Self dwells in all. Annamayya's songs are meant to be sung; if recited, chant the pallavi 'Brahmam okkate' as a refrain after each charanam, contemplating the equality and oneness it proclaims.

Frequently Asked Questions

This page shows the complete Brahmam Okkate (Annamacharya) written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is a famous Telugu keertana (devotional song) by the saint-composer Annamacharya (Annamayya), declaring that there is only one Supreme Brahman who is the inner Self of all beings, and therefore no real distinction of high and low exists before God. It is among the most loved of his compositions.
Annamacharya (Annamayya, 1408-1503) was a great saint-poet and the earliest known composer (Pada-kavita Pitamaha) of Carnatic music, devoted to Lord Venkateswara of Tirumala. He is said to have composed 32,000 keertanas, many engraved on copper plates preserved at Tirumala, expressing devotion, philosophy and social equality.
Its message is the oneness of the Divine and the equality of all life. Through vivid examples โ€” the same sleep for king and servant, the same earth under all, the same pleasure for gods and ants โ€” Annamayya teaches that the one Lord Sri Hari is the Self within everyone, so distinctions of birth and status are unreal.
It praises Lord Venkateswara (Sri Hari / Vishnu) of Tirumala, named in its final line as 'Venkatesu'. Annamayya devoted his life and all his songs to this Lord, and 'Brahmam Okkate' weaves devotion to Venkateswara together with the teaching of universal oneness.

You May Also Like

Found this helpful? Share it with loved ones ๐Ÿ™

Share:

เฅ

Read the full Brahmam Okkate (Annamacharya) with verse-by-verse meaning, or explore more sacred texts