เฅMantra.Tips
dattatreyadattagurukavacham

๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œต๐‘Œœ๐‘๐‘Œฐ๐‘Œ•๐‘Œต๐‘Œš๐‘Œฎ๐‘

Dattatreya Vajra Kavacham in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• Thursdays (Guruvar), Datta Jayanti, and at dawn before beginning the dayยท๐Ÿ“œ Datta-sampradaya and Tantric tradition (associated with the Rudrayamala); traditionally revealed to the sage Narada
Share:

Origin & Story

Datta-sampradaya and Tantric tradition (associated with the Rudrayamala); traditionally revealed to the sage Narada ยท Traditional (revealed of old to the sage Narada within the Datta tradition) ยท Ancient (Puranic / Agamic)

The Vajra Kavacham belongs to the rich protective literature of the Datta-sampradaya, in which Lord Dattatreya โ€” the avadhuta union of Brahma, Vishnu and Shiva โ€” is invoked as an invincible shield. Cast in the classic form of an anga-rakshana (limb-by-limb protection), it summons the Lord, who pervades the sahasrara, the senses and all the directions, to guard the devotee completely. The tradition holds that this 'thunderbolt armour' was first sung to the celestial sage Narada and has since been recited by Datta devotees for protection from every kind of danger and disease.

โœฆ As told in scripture

The Datta tradition abounds with accounts of devotees who, wearing this 'vajra' armour through daily recitation, were shielded from accidents, illness, hostile sorcery and grave danger โ€” for the Kavacha itself declares that even those parts left unguarded are ever protected by the sky-clad Dattatreya, who never abandons one who takes refuge in him.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œถ๐‘Œฟ๐‘Œฐ๐‘Œƒ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œธ๐‘Œน๐‘Œธ๐‘๐‘Œฐ๐‘Œพ๐‘Œฌ๐‘๐‘Œœ๐‘‡๐‘Œท๐‘ ๐‘Œธ๐‘Œ‚๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œƒเฅค ๐‘Œญ๐‘Œพ๐‘Œฒ๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œค๐‘๐‘Œต๐‘Œพ๐‘Œจ๐‘Œธ๐‘‚๐‘Œฏ๐‘‡๐‘Œฏ๐‘Œถ๐‘๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฎ๐‘Œฃ๐‘๐‘Œก๐‘Œฒ๐‘Œฎ๐‘Œง๐‘๐‘Œฏ๐‘Œ—๐‘Œƒเฅฅ

Om Dattaatreya Shirah paatu Sahasraabjeshu samsthitah. Bhaalam paatv-Anasuyeyash-Chandra-mandala-madhya-gah.

Meaning:Om. May Lord Dattatreya, who abides in the thousand-petalled lotus, protect my head; may the son of Anasuya, who dwells in the centre of the lunar orb, protect my forehead.

Verse 2

๐‘Œ•๐‘‚๐‘Œฐ๐‘๐‘Œš๐‘Œ‚ ๐‘Œฎ๐‘Œจ๐‘‹๐‘Œฎ๐‘Œฏ๐‘Œƒ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œน๐‘Œ‚ ๐‘Œ•๐‘๐‘Œท๐‘Œ‚ ๐‘Œฆ๐‘๐‘Œต๐‘Œฟ๐‘Œฆ๐‘Œฒ๐‘Œช๐‘Œฆ๐‘๐‘Œฎ๐‘Œญ๐‘‚๐‘Œƒเฅค ๐‘Œœ๐‘๐‘Œฏ๐‘‹๐‘Œค๐‘€๐‘Œฐ๐‘‚๐‘Œช๐‘‹๐‘Œฝ๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œฃ๐‘€ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œถ๐‘Œฌ๐‘๐‘Œฆ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œ•๐‘Œƒ ๐‘Œถ๐‘๐‘Œฐ๐‘๐‘Œค๐‘€เฅฅ

Koorcham mano-mayah paatu Ham Ksham dvi-dala-padma-bhooh. Jyoti-roopo'kshinee paatu paatu shabdaatmakah shrutee.

Meaning:May he, the very mind, who arises in the two-petalled lotus (with the seeds Ham and Ksham), protect the space between the brows; may he, of the form of light, protect my eyes, and may he who is the essence of sound protect my ears.

Verse 3

๐‘Œจ๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œ—๐‘Œจ๐‘๐‘Œง๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œพ ๐‘Œฎ๐‘๐‘Œ–๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œฐ๐‘Œธ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œ•๐‘Œƒเฅค ๐‘Œœ๐‘Œฟ๐‘Œน๐‘๐‘Œต๐‘Œพ๐‘Œ‚ ๐‘Œต๐‘‡๐‘Œฆ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œ•๐‘Œƒ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œฆ๐‘Œจ๐‘๐‘Œค๐‘‹๐‘Œท๐‘๐‘Œ ๐‘— ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œง๐‘Œพ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฟ๐‘Œ•๐‘Œƒเฅฅ

Naasikaam paatu gandhaatmaa mukham paatu rasaatmakah. Jihvaam vedaatmakah paatu dantoshthau paatu dhaarmikah.

Meaning:May he who is the essence of smell protect my nose; may he who is the essence of taste protect my mouth; may he who is the essence of the Vedas protect my tongue; and may the righteous one protect my teeth and lips.

Verse 4

๐‘Œ•๐‘Œช๐‘‹๐‘Œฒ๐‘Œพ๐‘Œต๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œญ๐‘‚๐‘Œƒ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œช๐‘Œพ๐‘Œค๐‘๐‘Œต๐‘Œถ๐‘‡๐‘Œท๐‘Œ‚ ๐‘Œฎ๐‘Œฎ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œต๐‘Œฟ๐‘Œค๐‘เฅค ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œ™๐‘๐‘Œ—๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘‡๐‘Œถ๐‘Œƒ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œ—๐‘Œƒ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œค๐‘‹๐‘Œฎ๐‘๐‘Œ–๐‘Œƒเฅฅ

Kapolaav-Atri-bhooh paatu paatv-ashesham mam-aatma-vit. Sarvaangam paatu Sarveshah Sarva-gah sarvato-mukhah.

Meaning:May the son of Atri protect my cheeks, and may the knower of my Self protect all the rest; may the Lord of all, all-pervading and facing every direction, protect my entire body.

Verse 5

๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘Œน๐‘€๐‘Œจ๐‘Œ‚ ๐‘Œค๐‘ ๐‘Œฏ๐‘Œค๐‘๐‘Œธ๐‘๐‘Œฅ๐‘Œพ๐‘Œจ๐‘Œ‚ ๐‘Œต๐‘Œฐ๐‘๐‘Œœ๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œ•๐‘Œต๐‘Œš๐‘‡๐‘Œจ ๐‘Œค๐‘เฅค ๐‘Œค๐‘Œค๐‘๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œ‚ ๐‘Œฎ๐‘‡ ๐‘Œธ๐‘Œฆ๐‘Œพ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ๐‘‹ ๐‘Œฆ๐‘Œฟ๐‘Œ—๐‘Œฎ๐‘๐‘Œฌ๐‘Œฐ๐‘Œƒเฅฅ

Rakshaa-heenam tu yat-sthaanam varjitam kavachena tu. Tat-sarvam me sadaa paatu Dattaatreyo Digambarah.

Meaning:Whatever part has been left without protection and omitted by this armour โ€” may all of that be ever guarded for me by the sky-clad Lord Dattatreya.

Verse 6

๐‘Œ‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œฆ๐‘Œฟ๐‘Œ•๐‘๐‘Œท๐‘ ๐‘Œฎ๐‘Œพ๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œถ๐‘Œ™๐‘๐‘Œ–๐‘Œš๐‘Œ•๐‘๐‘Œฐ๐‘Œ—๐‘Œฆ๐‘Œพ๐‘Œง๐‘Œฐ๐‘Œƒเฅค ๐‘Œต๐‘Œœ๐‘๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘Œ‚ ๐‘Œต๐‘Œพ๐‘Œฐ๐‘๐‘Œฃ๐‘€๐‘Œถ๐‘Œ‚ ๐‘Œš ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œช๐‘Œพ๐‘Œถ๐‘Œง๐‘Œฐ๐‘‹ ๐‘Œน๐‘Œฐ๐‘Œฟ๐‘Œƒเฅฅ

Indraadi-dikshu maam paatu Shankha-chakra-gadaa-dharah. Vajrinam Vaaruneesham cha paatu paasha-dharo Harih.

Meaning:May the bearer of the conch, discus and mace protect me in the quarters of Indra and the other guardians; may Hari, holding the noose, protect me where the wielder of the thunderbolt (Indra) and the lord of the waters (Varuna) reside.

Verse 7

๐‘Œ‡๐‘Œฆ๐‘Œ‚ ๐‘Œค๐‘ ๐‘Œ•๐‘Œต๐‘Œš๐‘Œ‚ ๐‘Œฆ๐‘Œฟ๐‘Œต๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œต๐‘Œœ๐‘๐‘Œฐ๐‘Œ•๐‘Œฒ๐‘๐‘Œช๐‘Œ‚ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฆ๐‘๐‘Œญ๐‘๐‘Œค๐‘Œฎ๐‘เฅค ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ๐‘Œธ๐‘๐‘Œฏ ๐‘Œฏ๐‘‹๐‘Œ—๐‘€๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ ๐‘Œจ๐‘Œพ๐‘Œฐ๐‘Œฆ๐‘Œพ๐‘Œฏ ๐‘Œช๐‘๐‘Œฐ๐‘Œพ ๐‘Œœ๐‘Œ—๐‘—เฅฅ

Idam tu kavacham divyam vajra-kalpam mahaadbhutam. Dattaatreyasya yogeendra Naaradaaya puraa jagau.

Meaning:This is the divine armour, mighty and wondrous, hard as the thunderbolt โ€” the Vajra Kavacha of Lord Dattatreya, lord of yogis โ€” which was sung of old to the sage Narada.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œถ๐‘Œฟ๐‘Œฐ๐‘Œƒ ๐‘Œช๐‘Œพ๐‘Œค๐‘๐Ÿ”ŠOm Dattaatreya Shirah paatuMay Lord Dattatreya protect my head
๐‘Œธ๐‘Œน๐‘Œธ๐‘๐‘Œฐ๐‘Œพ๐‘Œฌ๐‘๐‘Œœ๐‘‡๐‘Œท๐‘ ๐‘Œธ๐‘Œ‚๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œƒ๐Ÿ”ŠSahasraabjeshu samsthitahHe who abides in the thousand-petalled lotus (sahasrara)
๐‘Œญ๐‘Œพ๐‘Œฒ๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œค๐‘๐Ÿ”ŠBhaalam paatuMay he protect my forehead
๐‘Œ…๐‘Œจ๐‘Œธ๐‘‚๐‘Œฏ๐‘‡๐‘Œฏ๐‘Œƒ๐Ÿ”ŠAnasuyeyahThe son of Anasuya (Dattatreya)
๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฎ๐‘Œฃ๐‘๐‘Œก๐‘Œฒ๐‘Œฎ๐‘Œง๐‘๐‘Œฏ๐‘Œ—๐‘Œƒ๐Ÿ”ŠChandra-mandala-madhya-gahWho dwells in the centre of the lunar orb (the ajna region)
๐‘Œœ๐‘๐‘Œฏ๐‘‹๐‘Œค๐‘€๐‘Œฐ๐‘‚๐‘Œช๐‘Œƒ ๐‘Œ…๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œฃ๐‘€ ๐‘Œช๐‘Œพ๐‘Œค๐‘๐Ÿ”ŠJyoti-roopah akshinee paatuMay he, of the form of light, protect my two eyes
๐‘Œถ๐‘Œฌ๐‘๐‘Œฆ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œ•๐‘Œƒ ๐‘Œถ๐‘๐‘Œฐ๐‘๐‘Œค๐‘€ ๐‘Œช๐‘Œพ๐‘Œค๐‘๐Ÿ”ŠShabdaatmakah shrutee paatuMay he who is the essence of sound protect my two ears
๐‘Œจ๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œ—๐‘Œจ๐‘๐‘Œง๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œพ๐Ÿ”ŠNaasikaam paatu gandhaatmaaMay he who is the essence of smell protect my nose
๐‘Œฎ๐‘๐‘Œ–๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œฐ๐‘Œธ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œ•๐‘Œƒ๐Ÿ”ŠMukham paatu rasaatmakahMay he who is the essence of taste protect my mouth
๐‘Œœ๐‘Œฟ๐‘Œน๐‘๐‘Œต๐‘Œพ๐‘Œ‚ ๐‘Œต๐‘‡๐‘Œฆ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œ•๐‘Œƒ ๐‘Œช๐‘Œพ๐‘Œค๐‘๐Ÿ”ŠJihvaam vedaatmakah paatuMay he who is the essence of the Vedas protect my tongue
๐‘Œฆ๐‘Œจ๐‘๐‘Œค๐‘‹๐‘Œท๐‘๐‘Œ ๐‘— ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œง๐‘Œพ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฟ๐‘Œ•๐‘Œƒ๐Ÿ”ŠDantoshthau paatu dhaarmikahMay the righteous one protect my teeth and lips
๐‘Œ•๐‘Œช๐‘‹๐‘Œฒ๐‘— ๐‘Œ…๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œญ๐‘‚๐‘Œƒ ๐‘Œช๐‘Œพ๐‘Œค๐‘๐Ÿ”ŠKapolau Atri-bhooh paatuMay the son of Atri protect my cheeks
๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œ™๐‘๐‘Œ—๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘‡๐‘Œถ๐‘Œƒ๐Ÿ”ŠSarvaangam paatu SarveshahMay the Lord of all protect my entire body
๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œ—๐‘Œƒ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œค๐‘‹๐‘Œฎ๐‘๐‘Œ–๐‘Œƒ๐Ÿ”ŠSarva-gah sarvato-mukhahThe all-pervading one, who faces in every direction
๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘Œน๐‘€๐‘Œจ๐‘Œ‚ ๐‘Œค๐‘ ๐‘Œฏ๐‘Œค๐‘๐‘Œธ๐‘๐‘Œฅ๐‘Œพ๐‘Œจ๐‘Œฎ๐‘๐Ÿ”ŠRakshaa-heenam tu yat-sthaanamWhatever part has been left unprotected
๐‘Œต๐‘Œฐ๐‘๐‘Œœ๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œ•๐‘Œต๐‘Œš๐‘‡๐‘Œจ ๐‘Œค๐‘๐Ÿ”ŠVarjitam kavachena tuAnd omitted by this armour
๐‘Œค๐‘Œค๐‘๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œ‚ ๐‘Œฎ๐‘‡ ๐‘Œธ๐‘Œฆ๐‘Œพ ๐‘Œช๐‘Œพ๐‘Œค๐‘๐Ÿ”ŠTat-sarvam me sadaa paatuMay all of that be ever protected for me
๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ๐‘‹ ๐‘Œฆ๐‘Œฟ๐‘Œ—๐‘Œฎ๐‘๐‘Œฌ๐‘Œฐ๐‘Œƒ๐Ÿ”ŠDattaatreyo DigambarahBy the sky-clad Lord Dattatreya
๐‘Œถ๐‘Œ™๐‘๐‘Œ–๐‘Œš๐‘Œ•๐‘๐‘Œฐ๐‘Œ—๐‘Œฆ๐‘Œพ๐‘Œง๐‘Œฐ๐‘Œƒ๐Ÿ”ŠShankha-chakra-gadaa-dharahThe bearer of the conch, discus and mace
๐‘Œ•๐‘Œต๐‘Œš๐‘Œ‚ ๐‘Œฆ๐‘Œฟ๐‘Œต๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œต๐‘Œœ๐‘๐‘Œฐ๐‘Œ•๐‘Œฒ๐‘๐‘Œช๐‘Œฎ๐‘๐Ÿ”ŠKavacham divyam vajra-kalpamThis divine armour, hard and irresistible as the thunderbolt (vajra)
๐‘Œจ๐‘Œพ๐‘Œฐ๐‘Œฆ๐‘Œพ๐‘Œฏ ๐‘Œช๐‘๐‘Œฐ๐‘Œพ ๐‘Œœ๐‘Œ—๐‘—๐Ÿ”ŠNaaradaaya puraa jagauWas sung of old (by the sage) to Narada

Benefits of Chanting Dattatreya Vajra Kavacham

โœฆ

Invokes Lord Dattatreya as an all-encompassing 'vajra' (thunderbolt) armour of protection

โœฆ

Guards every limb, sense and the eight directions, leaving nothing unprotected

โœฆ

Traditionally recited to ward off fear, danger, disease, black magic and negative forces

โœฆ

Bestows courage, safety and the steady, surrounding presence of the Sadguru

โœฆ

Believed to heal illness, since Datta is praised as the remover of all afflictions

โœฆ

Strengthens devotion and complete reliance on Datta's grace

โœฆ

Especially powerful when recited on Thursdays and on Datta Jayanti

How to Chant Dattatreya Vajra Kavacham

Repetitions1times
Best TimeThursdays (Guruvar), Datta Jayanti, and at dawn before beginning the day

Sit facing east before an image of Lord Dattatreya, after a bath, and light a lamp. Recite the Vajra Kavacham slowly, mentally placing Datta's protection on each part of the body as it is named (anga-nyasa). It is ideally chanted in the morning to armour the whole day, and may also be recited before travel or in times of danger. Conclude by surrendering oneself wholly to the protection of the sky-clad Lord.

Frequently Asked Questions

This page shows the complete Dattatreya Vajra Kavacham written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is a protective hymn ('kavacha' means armour) addressed to Lord Dattatreya, in which his protection is invoked over every limb, sense and direction. 'Vajra' means thunderbolt, signifying that this armour is unbreakable. It is one of the most revered protective stotras of the Datta tradition.
Verse by verse it asks Datta to guard the head, forehead, brow, eyes, ears, nose, mouth, tongue, teeth, cheeks and the whole body, and then the eight directions โ€” and finally any part left unmentioned. In this way it forms a complete, all-round shield of the Lord's presence.
By tradition this 'thunderbolt armour' of Lord Dattatreya was sung of old to the divine sage Narada, and is preserved within the Datta-sampradaya and the Tantric (Rudrayamala) tradition. It has been cherished and transmitted by Datta devotees ever since.
It is most auspicious on Thursdays, the day of the Guru, and on Datta Jayanti. Many recite it every morning to protect the day ahead, and also before journeys or during times of fear and danger.

You May Also Like

Found this helpful? Share it with loved ones ๐Ÿ™

Share:

เฅ

Read the full Dattatreya Vajra Kavacham with verse-by-verse meaning, or explore more sacred texts