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durgabhavaniambedevi

๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œ—๐‘‡ ๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œ˜๐‘ŒŸ ๐‘Œญ๐‘Œพ๐‘Œฐ๐‘€

Durge Durghata Bhari in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• Daily during aarti (dawn and dusk); especially during Navaratriยท๐Ÿ“œ Traditional Marathi Devi aarti (sant-sahitya)
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Origin & Story

Traditional Marathi Devi aarti (sant-sahitya) ยท Traditional (signed 'Narahari' in the final verse) ยท Medieval

Durge Durghata Bhari belongs to the rich tradition of Marathi aartis sung in the evening worship of the Mother Goddess. Its devotee confesses that worldly life is an impassable difficulty without Her grace and recalls how even the four Vedas and six systems of philosophy fail to fathom Her, yet She rushes to the aid of those who love Her. The closing 'Narahari' signature is the poet's seal, surrendering himself to a mere speck of dust from Her lotus feet. The aarti is especially associated with Bhavani of Tuljapur, the revered kuladevata of countless Maharashtrian families.

โœฆ As told in scripture

Goddess Bhavani of Tuljapur is venerated as the deity who, by tradition, granted her own sword to Chhatrapati Shivaji Maharaj for the protection of dharma. Devotees hold that those who sing Her aarti with surrender, as in 'Durge Durghata Bhari', find the Mother removing dangers that seemed impossible to overcome.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œ—๐‘‡ ๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œ˜๐‘ŒŸ ๐‘Œญ๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œค๐‘๐‘Œœ๐‘Œต๐‘€๐‘Œฃ ๐‘Œธ๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œฐ๐‘€๐‘Œ‚ เฅค ๐‘Œ…๐‘Œจ๐‘Œพ๐‘Œฅ๐‘Œจ๐‘Œพ๐‘Œฅ๐‘‡ ๐‘Œ…๐‘Œ‚๐‘Œฌ๐‘‡ ๐‘Œ•๐‘Œฐ๐‘๐‘Œฃ๐‘Œพ ๐‘Œต๐‘Œฟ๐‘Œธ๐‘๐‘Œค๐‘Œพ๐‘Œฐ๐‘€๐‘Œ‚ เฅฅ ๐‘Œต๐‘Œพ๐‘Œฐ๐‘€๐‘Œ‚ ๐‘Œต๐‘Œพ๐‘Œฐ๐‘€๐‘Œ‚ ๐‘Œœ๐‘Œจ๐‘๐‘Œฎ๐‘Œฎ๐‘Œฐ๐‘Œฃ๐‘Œพ๐‘Œค๐‘‡๐‘Œ‚ ๐‘Œต๐‘Œพ๐‘Œฐ๐‘€๐‘Œ‚ เฅค ๐‘Œน๐‘Œพ๐‘Œฐ๐‘€๐‘Œ‚ ๐‘Œช๐‘Œก๐‘Œฒ๐‘‹ ๐‘Œ†๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘Œ‚๐‘Œ•๐‘ŒŸ ๐‘Œจ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฐ๐‘€๐‘Œ‚ เฅฅ

Durge Durghata Bhari Tujavin Samsari | Anathanathe Ambe Karuna Vistari || Vari Vari Janma-Maranate Vari | Hari Padalo Aata Sankat Nivari ||

Meaning:O Durga, this worldly life is full of insurmountable troubles without you; O Mother, refuge of the helpless, spread out your compassion. Again and again ward off birth and death for me โ€” I am utterly defeated; now remove this calamity.

Verse 2

๐‘Œœ๐‘Œฏ ๐‘Œฆ๐‘‡๐‘Œต๐‘€ ๐‘Œœ๐‘Œฏ ๐‘Œฆ๐‘‡๐‘Œต๐‘€ ๐‘Œœ๐‘Œฏ ๐‘Œฎ๐‘Œน๐‘Œฟ๐‘Œท๐‘Œพ๐‘Œธ๐‘๐‘Œฐ๐‘Œฎ๐‘Œฅ๐‘Œจ๐‘€ เฅค ๐‘Œธ๐‘๐‘Œฐ๐‘Œต๐‘Œฐ๐‘Œˆ๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œต๐‘Œฐ๐‘Œฆ๐‘‡ ๐‘Œค๐‘Œพ๐‘Œฐ๐‘Œ• ๐‘Œธ๐‘Œ‚๐‘Œœ๐‘€๐‘Œต๐‘Œจ๐‘€ เฅฅ ๐‘Œง๐‘ƒ เฅฅ

Jai Devi Jai Devi Jai Mahishasura-Mathani | Suravara-Ishwara-Varade Taraka Sanjivani || Dhru ||

Meaning:Victory, victory to you, O Goddess, slayer of Mahishasura! Bestower of boons to the foremost gods and lords, saviour who grants new life and ferries us across.

Verse 3

๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œญ๐‘๐‘Œต๐‘Œจ๐‘Œญ๐‘๐‘Œต๐‘Œจ๐‘€๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œน๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œค๐‘๐‘Œœ๐‘Œ๐‘Œธ๐‘€ ๐‘Œจ๐‘Œพ๐‘Œน๐‘€๐‘Œ‚ เฅค ๐‘Œš๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œถ๐‘๐‘Œฐ๐‘Œฎ๐‘Œฒ๐‘‡ ๐‘Œช๐‘Œฐ๐‘Œ‚๐‘Œค๐‘ ๐‘Œจ ๐‘Œฌ๐‘‹๐‘Œฒ๐‘Œต๐‘‡ ๐‘Œ•๐‘Œพ๐‘Œ‚๐‘Œน๐‘€๐‘Œ‚ เฅฅ ๐‘Œธ๐‘Œพ๐‘Œน๐‘€ ๐‘Œต๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฆ ๐‘Œ•๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œช๐‘Œก๐‘Œฟ๐‘Œฒ๐‘‡ ๐‘Œช๐‘๐‘Œฐ๐‘Œต๐‘Œพ๐‘Œน๐‘€๐‘Œ‚ เฅค ๐‘Œค๐‘‡ ๐‘Œค๐‘‚๐‘Œ‚ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œพ๐‘Œ‚๐‘Œฒ๐‘Œพ๐‘Œ—๐‘€๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œต๐‘Œธ๐‘Œฟ ๐‘Œฒ๐‘Œต๐‘Œฒ๐‘Œพ๐‘Œน๐‘€๐‘Œ‚ เฅฅ

Tribhuvana-Bhuvani Pahata Tuj-Aisi Nahi | Chari Shramale Parantu Na Bolave Kahi || Sahi Vivad Karita Padile Pravahi | Te Tu Bhaktanlagi Paavasi Lavalahi ||

Meaning:In all the worlds of the three realms there is none like you. The four Vedas grew weary, yet could say nothing (that captured you); the six (philosophies) too, debating, were swept away in the current โ€” yet you come swiftly to your devotees.

Verse 4

๐‘Œช๐‘๐‘Œฐ๐‘Œธ๐‘Œจ๐‘๐‘Œจ๐‘Œต๐‘Œฆ๐‘Œจ๐‘‡ ๐‘Œช๐‘๐‘Œฐ๐‘Œธ๐‘Œจ๐‘๐‘Œจ ๐‘Œน๐‘‹๐‘Œธ๐‘€ ๐‘Œจ๐‘Œฟ๐‘Œœ๐‘Œฆ๐‘Œพ๐‘Œธ๐‘Œพ๐‘Œ‚ เฅค ๐‘Œ•๐‘๐‘Œฒ๐‘‡๐‘Œถ๐‘Œพ๐‘Œ‚๐‘Œช๐‘Œพ๐‘Œธ๐‘๐‘Œจ๐‘Œฟ ๐‘Œธ๐‘‹๐‘Œก๐‘Œต๐‘€๐‘Œ‚ ๐‘Œค๐‘‹๐‘Œก๐‘€๐‘Œ‚ ๐‘Œญ๐‘Œต๐‘Œช๐‘Œพ๐‘Œถ๐‘Œพ๐‘Œ‚ เฅฅ ๐‘Œ…๐‘Œ‚๐‘Œฌ๐‘‡ ๐‘Œค๐‘๐‘Œœ๐‘Œต๐‘Œพ๐‘Œ‚๐‘Œš๐‘‚๐‘Œจ ๐‘Œ•๐‘‹๐‘Œฃ ๐‘Œช๐‘๐‘Œฐ๐‘Œต๐‘€๐‘Œฒ ๐‘Œ†๐‘Œถ๐‘Œพ เฅค ๐‘Œจ๐‘Œฐ๐‘Œน๐‘Œฐ๐‘Œฟ ๐‘Œค๐‘Œฒ๐‘๐‘Œฒ๐‘Œฟ๐‘Œจ ๐‘Œ๐‘Œพ๐‘Œฒ๐‘Œพ ๐‘Œช๐‘Œฆ๐‘Œช๐‘Œ‚๐‘Œ•๐‘Œœ๐‘Œฒ๐‘‡๐‘Œถ๐‘Œพ เฅฅ

Prasanna-Vadane Prasanna Hosi Nijadasa | Kleshanpasuni Sodavi Todi Bhavapasha || Ambe Tujavanchun Kon Puravil Asha | Narahari Tallin Zhala Padapankaja-Lesha ||

Meaning:With your gracious, smiling face you are pleased with your own servants; free us from afflictions, cut the bonds of worldly existence. O Mother, who but you will fulfil my hopes? Narahari is wholly absorbed in even a particle of the dust of your lotus feet.

Word-by-Word Meaning

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๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œ—๐‘‡๐Ÿ”ŠDurgeO Durga (the Goddess hard to approach, remover of distress)
๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œ˜๐‘ŒŸ ๐‘Œญ๐‘Œพ๐‘Œฐ๐‘€๐Ÿ”ŠDurghata BhariGreatly difficult / full of insurmountable troubles
๐‘Œค๐‘๐‘Œœ๐‘Œต๐‘€๐‘Œฃ ๐‘Œธ๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œฐ๐‘€๐‘Œ‚๐Ÿ”ŠTujavin SamsariWithout you, in this worldly existence
๐‘Œ…๐‘Œจ๐‘Œพ๐‘Œฅ๐‘Œจ๐‘Œพ๐‘Œฅ๐‘‡ ๐‘Œ…๐‘Œ‚๐‘Œฌ๐‘‡๐Ÿ”ŠAnathanathe AmbeO Mother, refuge of the helpless
๐‘Œ•๐‘Œฐ๐‘๐‘Œฃ๐‘Œพ ๐‘Œต๐‘Œฟ๐‘Œธ๐‘๐‘Œค๐‘Œพ๐‘Œฐ๐‘€๐‘Œ‚๐Ÿ”ŠKaruna VistariSpread out / extend your compassion
๐‘Œœ๐‘Œจ๐‘๐‘Œฎ๐‘Œฎ๐‘Œฐ๐‘Œฃ๐‘Œพ๐‘Œค๐‘‡๐‘Œ‚ ๐‘Œต๐‘Œพ๐‘Œฐ๐‘€๐‘Œ‚๐Ÿ”ŠJanma-Maranate VariWard off (the cycle of) birth and death
๐‘Œธ๐‘Œ‚๐‘Œ•๐‘ŒŸ ๐‘Œจ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฐ๐‘€๐‘Œ‚๐Ÿ”ŠSankat NivariRemove this calamity / danger
๐‘Œœ๐‘Œฏ ๐‘Œฆ๐‘‡๐‘Œต๐‘€๐Ÿ”ŠJai DeviVictory to you, O Goddess
๐‘Œฎ๐‘Œน๐‘Œฟ๐‘Œท๐‘Œพ๐‘Œธ๐‘๐‘Œฐ๐‘Œฎ๐‘Œฅ๐‘Œจ๐‘€๐Ÿ”ŠMahishasura-MathaniSlayer of the buffalo-demon Mahishasura
๐‘Œธ๐‘๐‘Œฐ๐‘Œต๐‘Œฐ๐‘Œˆ๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œต๐‘Œฐ๐‘Œฆ๐‘‡๐Ÿ”ŠSuravara-Ishwara-VaradeBestower of boons even to the foremost gods and lords
๐‘Œค๐‘Œพ๐‘Œฐ๐‘Œ• ๐‘Œธ๐‘Œ‚๐‘Œœ๐‘€๐‘Œต๐‘Œจ๐‘€๐Ÿ”ŠTaraka SanjivaniSaviour who gives (new) life, who ferries across
๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œญ๐‘๐‘Œต๐‘Œจ๐‘Œญ๐‘๐‘Œต๐‘Œจ๐‘€๐‘Œ‚๐Ÿ”ŠTribhuvana-BhuvaniIn all the worlds of the three realms
๐‘Œค๐‘๐‘Œœ๐‘Œ๐‘Œธ๐‘€ ๐‘Œจ๐‘Œพ๐‘Œน๐‘€๐‘Œ‚๐Ÿ”ŠTuj-Aisi NahiThere is none like you
๐‘Œš๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œถ๐‘๐‘Œฐ๐‘Œฎ๐‘Œฒ๐‘‡๐Ÿ”ŠChari ShramaleThe four (Vedas) grew weary (trying to describe you)
๐‘Œช๐‘๐‘Œฐ๐‘Œธ๐‘Œจ๐‘๐‘Œจ๐‘Œต๐‘Œฆ๐‘Œจ๐‘‡๐Ÿ”ŠPrasanna-VadaneO you of the gracious, smiling face
๐‘Œค๐‘‹๐‘Œก๐‘€๐‘Œ‚ ๐‘Œญ๐‘Œต๐‘Œช๐‘Œพ๐‘Œถ๐‘Œพ๐‘Œ‚๐Ÿ”ŠTodi BhavapashaCut asunder the bonds of worldly existence
๐‘Œ…๐‘Œ‚๐‘Œฌ๐‘‡ ๐‘Œค๐‘๐‘Œœ๐‘Œต๐‘Œพ๐‘Œ‚๐‘Œš๐‘‚๐‘Œจ๐Ÿ”ŠAmbe TujavanchunO Mother, apart from you
๐‘Œ•๐‘‹๐‘Œฃ ๐‘Œช๐‘๐‘Œฐ๐‘Œต๐‘€๐‘Œฒ ๐‘Œ†๐‘Œถ๐‘Œพ๐Ÿ”ŠKon Puravil AshaWho will fulfil (my) hopes?
๐‘Œจ๐‘Œฐ๐‘Œน๐‘Œฐ๐‘Œฟ ๐‘Œค๐‘Œฒ๐‘๐‘Œฒ๐‘Œฟ๐‘Œจ ๐‘Œ๐‘Œพ๐‘Œฒ๐‘Œพ๐Ÿ”ŠNarahari Tallin ZhalaNarahari (the poet) is wholly absorbed
๐‘Œช๐‘Œฆ๐‘Œช๐‘Œ‚๐‘Œ•๐‘Œœ๐‘Œฒ๐‘‡๐‘Œถ๐‘Œพ๐Ÿ”ŠPadapankaja-LeshaIn even a particle (of the dust) of your lotus feet

Benefits of Chanting Durge Durghata Bhari

โœฆ

Invokes the protection of the Mother Goddess against insurmountable difficulties and dangers

โœฆ

Builds courage and surrender, reminding the devotee that the Goddess comes swiftly to those who call

โœฆ

A cherished daily aarti in Devi, Bhavani and Ambe temples throughout Maharashtra

โœฆ

Cultivates humility through total surrender to the dust of the Goddess's lotus feet

โœฆ

Brings peace of mind in times of crisis, illness or fear

โœฆ

Especially powerful during Navaratri and at Shakti pilgrimage sites such as Tuljapur

How to Chant Durge Durghata Bhari

Repetitions1times
Best TimeDaily during aarti (dawn and dusk); especially during Navaratri

Sing this aarti while waving the lamp (aarti) before an image of Durga, Bhavani or Ambe, joining the refrain 'Jai Devi Jai Devi' with the assembled devotees. It is offered morning and evening, and with special fervour through the nine nights of Navaratri. Sing it with a surrendered heart, taking refuge in the Mother as the remover of every insurmountable trouble.

Frequently Asked Questions

This page shows the complete Durge Durghata Bhari written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is addressed to the Mother Goddess in Her form as Durga / Bhavani / Ambe โ€” the slayer of Mahishasura. In Maharashtra it is sung in honour of Devi, including Tuljapur Bhavani, the family goddess (kuladevata) of many Marathi households and of Chhatrapati Shivaji Maharaj.
Durga means 'the one difficult to reach' and also 'remover of distress (durga)'. The opening line plays on this: life is 'durghata' (full of difficulty) without Her, and She alone can remove that difficulty.
It is a traditional Marathi aarti bearing the signature 'Narahari' in its final verse, by which the poet declares himself absorbed in the dust of the Goddess's lotus feet. It has been sung in Devi worship for centuries.
It is sung in daily morning and evening aarti before the Goddess, and most especially during the nine nights of Navaratri and on visits to Shakti shrines like Tuljapur, Kolhapur and Saptashrungi.

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