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rigvedaindrasa-janasa-indrahstrength

๐‘Œ‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ ๐‘Œธ๐‘‚๐‘Œ•๐‘๐‘Œค๐‘Œฎ๐‘ (๐‘Œฏ๐‘‹ ๐‘Œœ๐‘Œพ๐‘Œค ๐‘Œ๐‘Œต)

Indra Suktam (Yo Jata Eva) in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ vedicยท๐Ÿ“ฟ 3ร— repetitionsยท๐Ÿ• Morning, before undertaking a difficult task or struggle, and during Vedic yajnasยท๐Ÿ“œ Rigveda 2.12
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Origin & Story

Rigveda 2.12 ยท Rishi Gritsamada Shaunahotra (Bhargava Shaunaka) ยท Vedic period (c. 1500โ€“1200 BCE)

This celebrated hymn to Indra belongs to the second Mandala of the Rigveda, the family book of the seer Gritsamada. Across its verses Indra is extolled as the foremost of the gods, the slayer of the drought-demon Vritra, the liberator of the seven rivers and the cosmic hero who steadied the earth and propped up the heavens. The refrain 'Sa janasa Indrah' makes it one of the most memorable and oft-quoted hymns of the entire Veda.

โœฆ As told in scripture

The Rigveda recounts that when Indra struck down Vritra with his thunderbolt, the pent-up waters that had been held in drought burst forth as the seven rivers and flowed to the sea, bringing rain, harvests and life back to the world โ€” the archetypal Vedic deliverance celebrated whenever this hymn is sung.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘ ๐‘Œฏ๐‘‹ ๐‘Œœ๐‘Œพ๐‘Œค ๐‘Œ๐‘Œต ๐‘Œช๐‘๐‘Œฐ๐‘Œฅ๐‘Œฎ๐‘‹ ๐‘Œฎ๐‘Œจ๐‘Œธ๐‘๐‘Œต๐‘Œพ๐‘Œจ๐‘ ๐‘Œฆ๐‘‡๐‘Œต๐‘‹ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œพ๐‘Œจ๐‘๐‘Œ•๐‘๐‘Œฐ๐‘Œค๐‘๐‘Œจ๐‘Œพ ๐‘Œช๐‘Œฐ๐‘๐‘Œฏ๐‘Œญ๐‘‚๐‘Œท๐‘Œค๐‘เฅค ๐‘Œฏ๐‘Œธ๐‘๐‘Œฏ ๐‘Œถ๐‘๐‘Œท๐‘๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘๐‘Œฐ๐‘‹๐‘Œฆ๐‘Œธ๐‘€ ๐‘Œ…๐‘Œญ๐‘๐‘Œฏ๐‘Œธ๐‘‡๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œจ๐‘ƒ๐‘Œฎ๐‘๐‘Œฃ๐‘Œธ๐‘๐‘Œฏ ๐‘Œฎ๐‘Œน๐‘๐‘Œจ๐‘Œพ ๐‘Œธ ๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œธ ๐‘Œ‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œƒเฅฅ

Om Yo jฤta eva prathamo manasvฤn Devo devฤn kratunฤ paryabhลซแนฃat Yasya ล›uแนฃmฤd rodasฤซ abhyasetฤแน Nแน›mแน‡asya mahnฤ sa janฤsa indraแธฅ

Meaning:He who, the very first and full of wisdom as soon as he was born, surpassed the gods in might; before whose force, by the greatness of his valour, heaven and earth tremble โ€” he, O people, is Indra.

Verse 2

๐‘Œฏ๐‘‹ ๐‘Œช๐‘ƒ๐‘Œฅ๐‘Œฟ๐‘Œต๐‘€๐‘Œ‚ ๐‘Œต๐‘๐‘Œฏ๐‘Œฅ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œฎ๐‘Œฆ๐‘ƒ๐‘Œ‚๐‘Œน๐‘Œฆ๐‘ ๐‘Œฏ๐‘Œƒ ๐‘Œช๐‘Œฐ๐‘๐‘Œต๐‘Œค๐‘Œพ๐‘Œจ๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œ•๐‘๐‘Œช๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œ…๐‘Œฐ๐‘Œฎ๐‘๐‘Œฃ๐‘Œพ๐‘Œค๐‘เฅค ๐‘Œฏ๐‘‹ ๐‘Œ…๐‘Œจ๐‘๐‘Œค๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘๐‘Œท๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œฎ๐‘Œฎ๐‘‡ ๐‘Œต๐‘Œฐ๐‘€๐‘Œฏ๐‘‹ ๐‘Œฏ๐‘‹ ๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘Œธ๐‘๐‘Œค๐‘Œญ๐‘๐‘Œจ๐‘Œพ๐‘Œค๐‘๐‘Œธ ๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œธ ๐‘Œ‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œƒเฅฅ

Yo pแน›thivฤซแน vyathamฤnฤm adแน›แนhad Yaแธฅ parvatฤn prakupitฤแน aramแน‡ฤt Yo antarikแนฃaแน vimame varฤซyo Yo dyฤm astabhnฤt sa janฤsa indraแธฅ

Meaning:He who made firm the quaking earth, who set at rest the agitated mountains, who measured out the wide mid-air and upheld the heavens โ€” he, O people, is Indra.

Verse 3

๐‘Œฏ๐‘‹ ๐‘Œน๐‘Œค๐‘๐‘Œต๐‘Œพ๐‘Œน๐‘Œฟ๐‘Œฎ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘Œพ๐‘Œค๐‘๐‘Œธ๐‘Œช๐‘๐‘Œค ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘๐‘Œง๐‘‚๐‘Œจ๐‘ ๐‘Œฏ๐‘‹ ๐‘Œ—๐‘Œพ ๐‘Œ‰๐‘Œฆ๐‘Œพ๐‘Œœ๐‘Œฆ๐‘Œช๐‘Œง๐‘Œพ ๐‘Œต๐‘Œฒ๐‘Œธ๐‘๐‘Œฏเฅค ๐‘Œฏ๐‘‹ ๐‘Œ…๐‘Œถ๐‘๐‘Œฎ๐‘Œจ๐‘‹๐‘Œฐ๐‘Œจ๐‘๐‘Œค๐‘Œฐ๐‘Œ—๐‘๐‘Œจ๐‘Œฟ๐‘Œ‚ ๐‘Œœ๐‘Œœ๐‘Œพ๐‘Œจ ๐‘Œธ๐‘Œ‚๐‘Œต๐‘ƒ๐‘Œ•๐‘๐‘Œธ๐‘Œฎ๐‘Œค๐‘๐‘Œธ๐‘ ๐‘Œธ ๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œธ ๐‘Œ‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œƒเฅฅ

Yo hatvฤhim ariแน‡ฤt sapta sindhลซn Yo gฤ udฤjad apadhฤ valasya Yo aล›manor antar agniแน jajฤna Saแนvแน›k samatsu sa janฤsa indraแธฅ

Meaning:He who, having slain the serpent (Vritra), released the seven rivers, who drove out the hidden cattle by opening the cave of Vala, who generated fire between two stones and is the gatherer of spoils in battles โ€” he, O people, is Indra.

Verse 4

๐‘Œฏ๐‘‡๐‘Œจ๐‘‡๐‘Œฎ๐‘Œพ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œพ ๐‘Œš๐‘๐‘Œฏ๐‘Œต๐‘Œจ๐‘Œพ ๐‘Œ•๐‘ƒ๐‘Œค๐‘Œพ๐‘Œจ๐‘Œฟ ๐‘Œฏ๐‘‹ ๐‘Œฆ๐‘Œพ๐‘Œธ๐‘Œ‚ ๐‘Œต๐‘Œฐ๐‘๐‘Œฃ๐‘Œฎ๐‘Œง๐‘Œฐ๐‘Œ‚ ๐‘Œ—๐‘๐‘Œน๐‘Œพ๐‘Œ•๐‘Œƒเฅค ๐‘Œถ๐‘๐‘Œต๐‘Œ˜๐‘๐‘Œจ๐‘€๐‘Œต ๐‘Œฏ๐‘‹ ๐‘Œœ๐‘Œฟ๐‘Œ—๐‘€๐‘Œต๐‘Œพ๐‘Œ‚๐‘Œฒ๐‘๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘Œฎ๐‘Œพ๐‘Œฆ- ๐‘Œฆ๐‘Œฐ๐‘๐‘Œฏ๐‘Œƒ ๐‘Œช๐‘๐‘Œท๐‘๐‘ŒŸ๐‘Œพ๐‘Œจ๐‘Œฟ ๐‘Œธ ๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œธ ๐‘Œ‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œƒเฅฅ

Yenemฤ viล›vฤ cyavanฤ kแน›tฤni Yo dฤsaแน varแน‡am adharaแน guhฤkaแธฅ ลšvaghnฤซva yo jigฤซvฤแน lakแนฃam ฤdad Aryaแธฅ puแนฃแนญฤni sa janฤsa indraแธฅ

Meaning:He by whom all these changing worlds were wrought, who drove the hostile dark hordes into hiding and humbled them; who, like a victorious gambler taking the stake, seizes the riches of his foe โ€” he, O people, is Indra.

Verse 5

๐‘Œฏ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œฎ๐‘Œพ ๐‘Œช๐‘ƒ๐‘Œš๐‘๐‘Œ›๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œ•๐‘๐‘Œน ๐‘Œธ๐‘‡๐‘Œค๐‘Œฟ ๐‘Œ˜๐‘‹๐‘Œฐ๐‘Œฎ๐‘ ๐‘Œ‰๐‘Œค๐‘‡๐‘Œฎ๐‘Œพ๐‘Œน๐‘๐‘Œฐ๐‘๐‘Œจ๐‘ˆ๐‘Œท๐‘‹ ๐‘Œ…๐‘Œธ๐‘๐‘Œค๐‘€๐‘Œค๐‘๐‘Œฏ๐‘‡๐‘Œจ๐‘Œฎ๐‘เฅค ๐‘Œธ๐‘‹ ๐‘Œ…๐‘Œฐ๐‘๐‘Œฏ๐‘Œƒ ๐‘Œช๐‘๐‘Œท๐‘๐‘ŒŸ๐‘€๐‘Œฐ๐‘๐‘Œต๐‘Œฟ๐‘Œœ ๐‘Œ‡๐‘Œต๐‘Œพ ๐‘Œฎ๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œค๐‘Œฟ ๐‘Œถ๐‘๐‘Œฐ๐‘Œฆ๐‘๐‘Œง๐‘Œพ๐‘Œธ๐‘๐‘Œฎ๐‘ˆ ๐‘Œง๐‘Œค๐‘๐‘Œค ๐‘Œธ ๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œธ ๐‘Œ‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œƒเฅฅ

Yaแน smฤ pแน›cchanti kuha seti ghoram utem ฤhur naiแนฃo astฤซty enam So aryaแธฅ puแนฃแนญฤซr vija ivฤ minฤti ลšraddhฤsmai dhatta sa janฤsa indraแธฅ

Meaning:The awesome one of whom they ask 'Where is he?', and of whom some even say 'He is not'; who sweeps away the wealth of the foe like the throws of a gambler โ€” have faith in him: he, O people, is Indra.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œฏ๐‘Œƒ ๐‘Œœ๐‘Œพ๐‘Œค๐‘Œƒ ๐‘Œ๐‘Œต๐Ÿ”Šyo jฤta evaHe who, as soon as he was born / the very first to be born
๐‘Œช๐‘๐‘Œฐ๐‘Œฅ๐‘Œฎ๐‘Œƒ ๐‘Œฎ๐‘Œจ๐‘Œธ๐‘๐‘Œต๐‘Œพ๐‘Œจ๐‘๐Ÿ”Šprathamo manasvฤnThe foremost, full of intelligence and resolve
๐‘Œฆ๐‘‡๐‘Œต๐‘‹ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œพ๐‘Œจ๐‘ ๐‘Œ•๐‘๐‘Œฐ๐‘Œค๐‘๐‘Œจ๐‘Œพ ๐‘Œช๐‘Œฐ๐‘๐‘Œฏ๐‘Œญ๐‘‚๐‘Œท๐‘Œค๐‘๐Ÿ”Šdevo devฤn kratunฤ paryabhลซแนฃatA god who surpassed / protected the other gods by his power and wisdom
๐‘Œฏ๐‘Œธ๐‘๐‘Œฏ ๐‘Œถ๐‘๐‘Œท๐‘๐‘Œฎ๐‘Œพ๐‘Œค๐‘๐Ÿ”Šyasya ล›uแนฃmฤdBy whose mighty force
๐‘Œฐ๐‘‹๐‘Œฆ๐‘Œธ๐‘€ ๐‘Œ…๐‘Œญ๐‘๐‘Œฏ๐‘Œธ๐‘‡๐‘Œค๐‘Œพ๐‘Œฎ๐‘๐Ÿ”Šrodasฤซ abhyasetฤmHeaven and earth tremble in awe
๐‘Œจ๐‘ƒ๐‘Œฎ๐‘๐‘Œฃ๐‘Œธ๐‘๐‘Œฏ ๐‘Œฎ๐‘Œน๐‘๐‘Œจ๐‘Œพ๐Ÿ”Šnแน›mแน‡asya mahnฤBy the greatness of his manly valour
๐‘Œธ ๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œธ๐‘Œƒ ๐‘Œ‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œƒ๐Ÿ”Šsa janฤsa indraแธฅHe, O people, is Indra (the recurring refrain)
๐‘Œช๐‘ƒ๐‘Œฅ๐‘Œฟ๐‘Œต๐‘€๐‘Œ‚ ๐‘Œต๐‘๐‘Œฏ๐‘Œฅ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œฎ๐‘ ๐‘Œ…๐‘Œฆ๐‘ƒ๐‘Œ‚๐‘Œน๐‘Œค๐‘๐Ÿ”Špแน›thivฤซแน vyathamฤnฤm adแน›แนhadWho steadied the quaking earth and made it firm
๐‘Œช๐‘Œฐ๐‘๐‘Œต๐‘Œค๐‘Œพ๐‘Œจ๐‘ ๐‘Œช๐‘๐‘Œฐ๐‘Œ•๐‘๐‘Œช๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œจ๐‘ ๐‘Œ…๐‘Œฐ๐‘Œฎ๐‘๐‘Œฃ๐‘Œพ๐‘Œค๐‘๐Ÿ”Šparvatฤn prakupitฤแน aramแน‡ฤtWho set at rest the agitated / trembling mountains
๐‘Œ…๐‘Œจ๐‘๐‘Œค๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘๐‘Œท๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œฎ๐‘Œฎ๐‘‡ ๐‘Œต๐‘Œฐ๐‘€๐‘Œฏ๐‘Œƒ๐Ÿ”Šantarikแนฃaแน vimame varฤซyoWho measured out the wide mid-air / atmosphere
๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘ ๐‘Œ…๐‘Œธ๐‘๐‘Œค๐‘Œญ๐‘๐‘Œจ๐‘Œพ๐‘Œค๐‘๐Ÿ”Šdyฤm astabhnฤtWho propped up / supported the heavens
๐‘Œน๐‘Œค๐‘๐‘Œต๐‘Œพ ๐‘Œ…๐‘Œน๐‘Œฟ๐‘Œฎ๐‘๐Ÿ”ŠhatvฤhimHaving slain the serpent (Vritra, the demon of drought)
๐‘Œ…๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘Œพ๐‘Œค๐‘ ๐‘Œธ๐‘Œช๐‘๐‘Œค ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘๐‘Œง๐‘‚๐‘Œจ๐‘๐Ÿ”Šariแน‡ฤt sapta sindhลซnHe released / set flowing the seven rivers
๐‘Œ—๐‘Œพ๐‘Œƒ ๐‘Œ‰๐‘Œฆ๐‘Œพ๐‘Œœ๐‘Œค๐‘๐Ÿ”Šgฤ udฤjadHe drove out the cows (the hidden waters/light)
๐‘Œ…๐‘Œถ๐‘๐‘Œฎ๐‘Œจ๐‘‹๐‘Œƒ ๐‘Œ…๐‘Œจ๐‘๐‘Œค๐‘Œƒ ๐‘Œ…๐‘Œ—๐‘๐‘Œจ๐‘Œฟ๐‘Œ‚ ๐‘Œœ๐‘Œœ๐‘Œพ๐‘Œจ๐Ÿ”Šaล›manor antar agniแน jajฤnaWho generated fire from within the two stones
๐‘Œฏ๐‘‡๐‘Œจ ๐‘Œ‡๐‘Œฎ๐‘Œพ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œพ ๐‘Œš๐‘๐‘Œฏ๐‘Œต๐‘Œจ๐‘Œพ ๐‘Œ•๐‘ƒ๐‘Œค๐‘Œพ๐‘Œจ๐‘Œฟ๐Ÿ”Šyenemฤ viล›vฤ cyavanฤ kแน›tฤniBy whom all these movable things / changing worlds were made
๐‘Œฆ๐‘Œพ๐‘Œธ๐‘Œ‚ ๐‘Œต๐‘Œฐ๐‘๐‘Œฃ๐‘Œฎ๐‘ ๐‘Œ…๐‘Œง๐‘Œฐ๐‘Œ‚ ๐‘Œ—๐‘๐‘Œน๐‘Œพ ๐‘Œ…๐‘Œ•๐‘Œƒ๐Ÿ”Šdฤsaแน varแน‡am adharaแน guhฤkaแธฅWho drove the hostile / dark hordes into hiding and subdued them
๐‘Œถ๐‘๐‘Œต๐‘Œ˜๐‘๐‘Œจ๐‘€ ๐‘Œ‡๐‘Œต ๐‘Œœ๐‘Œฟ๐‘Œ—๐‘€๐‘Œต๐‘Œพ๐‘Œจ๐‘ ๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘Œฎ๐‘ ๐‘Œ†๐‘Œฆ๐‘Œค๐‘๐Ÿ”Šล›vaghnฤซva yo jigฤซvฤแน lakแนฃam ฤdadWho, like a winning gambler, takes the stake of his conquered foe
๐‘Œฏ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œฎ ๐‘Œช๐‘ƒ๐‘Œš๐‘๐‘Œ›๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œ•๐‘๐‘Œน ๐‘Œธ๐‘Œƒ ๐‘Œ‡๐‘Œค๐‘Œฟ๐Ÿ”Šyaแน smฤ pแน›cchanti kuha setiOf the awesome one about whom they ask, 'Where is he?'
๐‘Œ‰๐‘Œค ๐‘Œ‡๐‘Œฎ๐‘ ๐‘Œ†๐‘Œน๐‘๐‘Œƒ ๐‘Œจ ๐‘Œ๐‘Œท๐‘Œƒ ๐‘Œ…๐‘Œธ๐‘๐‘Œค๐‘Œฟ ๐‘Œ‡๐‘Œค๐‘Œฟ๐Ÿ”Šutem ฤhur naiแนฃo astฤซtyAnd some even say of him, 'He does not exist'
๐‘Œถ๐‘๐‘Œฐ๐‘Œฆ๐‘๐‘Œง๐‘Œพ ๐‘Œ…๐‘Œธ๐‘๐‘Œฎ๐‘ˆ ๐‘Œง๐‘Œค๐‘๐‘Œค๐Ÿ”Šล›raddhฤsmai dhattaHave faith in him! (place your trust in him)

Benefits of Chanting Indra Suktam (Yo Jata Eva)

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Invokes Indra's strength, courage and the will to overcome every obstacle

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Inspires victory in righteous struggles, as Indra conquered Vritra and Vala

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Strengthens faith ('shraddha') in the unseen divine power that upholds the world

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Recited for protection from drought, calamity and hostile forces

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Awakens leadership, valour and the spirit of perseverance

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Connects the chanter to the cosmic order sustained by the king of the gods

How to Chant Indra Suktam (Yo Jata Eva)

Repetitions3times
Best TimeMorning, before undertaking a difficult task or struggle, and during Vedic yajnas

Recite with strength and conviction, ideally in the Vedic svara if learnt. Begin with 'Om' and chant each verse, dwelling on the refrain 'Sa janasa Indrah' as an affirmation of faith in divine power. Visualise inner obstacles being shattered as Vritra was slain and the rivers of energy set free. Suited for moments demanding courage and resolve.

Frequently Asked Questions

This page shows the complete Indra Suktam (Yo Jata Eva) written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is the hymn at Rigveda 2.12, composed by the seer Gritsamada, glorifying Indra, king of the gods. It is famous for the refrain 'Sa janasa Indrah' โ€” 'He, O people, is Indra' โ€” that closes each verse with a description of his heroic deeds.
It means 'He, O people, is Indra.' After narrating each mighty act โ€” slaying Vritra, releasing the rivers, propping up the sky โ€” the seer points to the doer and declares to all people that this is Indra, urging recognition of and faith in him.
Vritra was the serpent-demon who held back the cosmic waters, causing drought. Indra, wielding his thunderbolt (vajra), slew Vritra and released the seven rivers, restoring life and order โ€” a central myth of the Rigveda symbolising the triumph of light and life over stagnation.
The fifth verse notes that some ask 'Where is he?' or even say 'He is not' โ€” and answers them with 'Have faith in him; he is Indra.' It is a striking call to shraddha (faith) in the divine power that, though unseen, sustains all things.

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Read the full Indra Suktam (Yo Jata Eva) with verse-by-verse meaning, or explore more sacred texts