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kalimaa-kalimahakalikalika

š‘Œ¶š‘š‘Œ°š‘€ š‘Œ•š‘Œ¾š‘Œ²š‘€ š‘Œšš‘Œ¾š‘Œ²š‘€š‘Œøš‘Œ¾

Kali Chalisa in Grantha Ā· š‘Œ—š‘š‘Œ°š‘ŒØš‘š‘Œ„

šŸ•‰ļø hinduĀ·šŸ“æ 1Ɨ repetitionsĀ·šŸ• Night, especially Amavasya and Kali Puja; Tuesdays and SaturdaysĀ·šŸŽµ Audio includedĀ·šŸ“œ Traditional Hindi devotional chalisa
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Origin & Story

Traditional Hindi devotional chalisa Ā· Traditional Ā· Devotional era

Kali is the fierce, dark aspect of the Mother Goddess, born of Durga's wrath to slay the demons that the gods could not. The Chalisa recalls her eight-armed form garlanded with skulls, her slaying of Mahishasura, Shumbha and Nishumbha, and the moment when, unstoppable in her battle-fury, she trod upon Shiva and bit her tongue, the form by which she is known to this day, at once the destroyer of all evil and the granter of fearlessness to her devotees.

✦ As told in scripture

It is told that Kali's battle-fury in slaying the demons could not be quelled until Shiva himself lay in her path; the touch of her own lord beneath her foot stilled her wrath, and the Mother who could not be stopped by all the gods was checked in an instant by love, a sign that she yields utterly to the devotion of those who take her name.

Listen & Chant Along

Complete Text with Meaning

Tap any line — or the ā–¶ button — to hear it recited

Doha 1

š‘Œœš‘ŒÆš‘Œ•š‘Œ¾š‘Œ²š‘€ š‘Œ•š‘Œ²š‘Œæš‘Œ®š‘Œ²š‘Œ¹š‘Œ°š‘Œ£, š‘Œ®š‘Œ¹š‘Œæš‘Œ®š‘Œ¾ š‘Œ…š‘Œ—š‘Œ® š‘Œ…š‘ŒŖš‘Œ¾š‘Œ° ą„¤ š‘Œ®š‘Œ¹š‘Œæš‘Œ· š‘Œ®š‘Œ°š‘š‘Œ¦š‘Œæš‘ŒØš‘€ š‘Œ•š‘Œ¾š‘Œ²š‘Œæš‘Œ•š‘Œ¾ , š‘Œ¦š‘‡š‘Œ¹š‘ š‘Œ…š‘Œ­š‘ŒÆ š‘Œ…š‘ŒŖš‘Œ¾š‘Œ° ą„„

Jayakali kalimalaharana, mahima agama apara Mahisha mardini kalika , dehu abhaya apara

Meaning:Hail Kali, remover of the impurities of the dark age, whose glory is unfathomable and boundless! O Kalika, slayer of the buffalo-demon Mahisha, grant me boundless fearlessness.

Doha 2

š‘Œ…š‘Œ°š‘Œæ š‘Œ®š‘Œ¦ š‘Œ®š‘Œ¾š‘ŒØ š‘Œ®š‘Œæš‘ŒŸš‘Œ¾š‘Œµš‘ŒØ š‘Œ¹š‘Œ¾š‘Œ°š‘€ ą„¤ š‘Œ®š‘š‘Œ£š‘š‘Œ”š‘Œ®š‘Œ¾š‘Œ² š‘Œ—š‘Œ² š‘Œøš‘‹š‘Œ¹š‘Œ¤ š‘ŒŖš‘š‘ŒÆš‘Œ¾š‘Œ°š‘€ ą„„

Ari mada mana mitavana hari Mundamala gala sohata pyari

Meaning:You who destroy the pride and arrogance of the foe; a garland of skulls adorns your neck, O beloved Mother.

Chaupai 1

š‘Œ…š‘Œ·š‘š‘ŒŸš‘Œ­š‘š‘Œœš‘€ š‘Œøš‘š‘Œ–š‘Œ¦š‘Œ¾š‘ŒÆš‘Œ• š‘Œ®š‘Œ¾š‘Œ¤š‘Œ¾ ą„¤ š‘Œ¦š‘š‘Œ·š‘š‘ŒŸš‘Œ¦š‘Œ²š‘ŒØ š‘Œœš‘Œ— š‘Œ®š‘‡š‘Œ‚ š‘Œµš‘Œæš‘Œ–š‘š‘ŒÆš‘Œ¾š‘Œ¤š‘Œ¾ ą„„

Ashtabhuji sukhadayaka mata Dushtadalana jaga mem vikhyata

Meaning:Eight-armed Mother, giver of joy, renowned throughout the world as the crusher of the wicked.

Chaupai 2

š‘Œ­š‘Œ¾š‘Œ² š‘Œµš‘Œæš‘Œ¶š‘Œ¾š‘Œ² š‘Œ®š‘š‘Œ•š‘š‘ŒŸ š‘Œ›š‘Œµš‘Œæ š‘Œ›š‘Œ¾š‘Œœš‘ˆ ą„¤ š‘Œ•š‘Œ° š‘Œ®š‘‡š‘Œ‚ š‘Œ¶š‘€š‘Œ¶ š‘Œ¶š‘Œ¤š‘š‘Œ°š‘ š‘Œ•š‘Œ¾ š‘Œøš‘Œ¾š‘Œœš‘ˆ ą„„

Bhala vishala mukuta chhavi chhajai Kara mem shisha shatru ka sajai

Meaning:Upon your broad brow a crown shines in beauty; in one hand you hold the severed head of the enemy.

Chaupai 3

š‘Œ¦š‘‚š‘Œœš‘‡ š‘Œ¹š‘Œ¾š‘Œ„ š‘Œ²š‘Œæš‘Œ š‘Œ®š‘Œ§š‘ š‘ŒŖš‘š‘ŒÆš‘Œ¾š‘Œ²š‘Œ¾ ą„¤ š‘Œ¹š‘Œ¾š‘Œ„ š‘Œ¤š‘€š‘Œøš‘Œ°š‘‡ š‘Œøš‘‹š‘Œ¹š‘Œ¤ š‘Œ­š‘Œ¾š‘Œ²š‘Œ¾ ą„„

Duje hatha lie madhu pyala Hatha tisare sohata bhala

Meaning:In your second hand you hold a cup of wine; in your third hand gleams a spear.

Chaupai 4

š‘Œšš‘—š‘Œ„š‘‡ š‘Œ–š‘ŒŖš‘š‘ŒŖš‘Œ° š‘Œ–š‘Œ”š‘š‘Œ— š‘Œ•š‘Œ° š‘ŒŖš‘Œ¾š‘Œžš‘š‘Œšš‘‡ ą„¤ š‘Œ›š‘Œ š‘‡ š‘Œ¤š‘š‘Œ°š‘Œæš‘Œ¶š‘‚š‘Œ² š‘Œ¶š‘Œ¤š‘š‘Œ°š‘ š‘Œ¬š‘Œ² š‘Œœš‘Œ¾š‘Œžš‘š‘Œšš‘‡ ą„„

Chauthe khappara khadga kara panche Chhathe trishula shatru bala janche

Meaning:In the fourth a skull-bowl, in the fifth a sword; with the trident in the sixth you put the enemy's strength to the test.

Chaupai 5

š‘Œøš‘ŒŖš‘š‘Œ¤š‘Œ® š‘Œ•š‘Œ° š‘Œ¦š‘Œ®š‘Œ•š‘Œ¤ š‘Œ…š‘Œøš‘Œæ š‘ŒŖš‘š‘ŒÆš‘Œ¾š‘Œ°š‘€ ą„¤ š‘Œ¶š‘‹š‘Œ­š‘Œ¾ š‘Œ…š‘Œ¦š‘š‘Œ­š‘š‘Œ¤ š‘Œ®š‘Œ¾š‘Œ¤ š‘Œ¤š‘š‘Œ®š‘š‘Œ¹š‘Œ¾š‘Œ°š‘€ ą„„

Saptama kara damakata asi pyari Shobha adbhuta mata tumhari

Meaning:In your seventh hand glitters the beloved sword; wondrous is your splendour, O Mother.

Chaupai 6

š‘Œ…š‘Œ·š‘š‘ŒŸš‘Œ® š‘Œ•š‘Œ° š‘Œ­š‘Œ•š‘š‘Œ¤š‘ŒØ š‘Œµš‘Œ° š‘Œ¦š‘Œ¾š‘Œ¤š‘Œ¾ ą„¤ š‘Œœš‘Œ— š‘Œ®š‘ŒØš‘Œ¹š‘Œ°š‘Œ£ š‘Œ°š‘‚š‘ŒŖ š‘ŒÆš‘‡ š‘Œ®š‘Œ¾š‘Œ¤š‘Œ¾ ą„„

Ashtama kara bhaktana vara data Jaga manaharana rupa ye mata

Meaning:Your eighth hand bestows boons upon your devotees; this form of yours, O Mother, enchants the whole world.

Chaupai 7

š‘Œ­š‘Œ•š‘š‘Œ¤š‘ŒØ š‘Œ®š‘‡š‘Œ‚ š‘Œ…š‘ŒØš‘š‘Œ°š‘Œ•š‘š‘Œ¤ š‘Œ­š‘Œµš‘Œ¾š‘ŒØš‘€ ą„¤ š‘ŒØš‘Œæš‘Œ¶š‘Œ¦š‘Œæš‘ŒØ š‘Œ°š‘ŒŸš‘‡š‘Œ‚ š‘Œ‹š‘Œ·š‘Œæ-š‘Œ®š‘š‘ŒØš‘Œæ š‘Œœš‘š‘Œžš‘Œ¾š‘ŒØš‘€ ą„„

Bhaktana mem anurakta bhavani Nishadina ratem rishi-muni jnani

Meaning:O Bhavani, devoted to your devotees, whom the sages, seers and the wise repeat by day and night.

Chaupai 8

š‘Œ®š‘Œ¹š‘Œ¶š‘Œ•š‘š‘Œ¤š‘Œæ š‘Œ…š‘Œ¤š‘Œæ š‘ŒŖš‘š‘Œ°š‘Œ¬š‘Œ² š‘ŒŖš‘š‘ŒØš‘€š‘Œ¤š‘Œ¾ ą„¤ š‘Œ¤š‘‚ š‘Œ¹š‘€ š‘Œ•š‘Œ¾š‘Œ²š‘€ š‘Œ¤š‘‚ š‘Œ¹š‘€ š‘Œøš‘€š‘Œ¤š‘Œ¾ ą„„

Mahashakti ati prabala punita Tu hi kali tu hi sita

Meaning:Great Power (Mahashakti), most mighty and holy, you alone are Kali and you alone are Sita.

Chaupai 9

š‘ŒŖš‘Œ¤š‘Œæš‘Œ¤ š‘Œ¤š‘Œ¾š‘Œ°š‘Œæš‘Œ£š‘€ š‘Œ¹š‘‡ š‘Œœš‘Œ— š‘ŒŖš‘Œ¾š‘Œ²š‘Œ• ą„¤ š‘Œ•š‘Œ²š‘š‘ŒÆš‘Œ¾š‘Œ£š‘€ š‘ŒŖš‘Œ¾š‘ŒŖš‘€š‘Œ•š‘š‘Œ² š‘Œ˜š‘Œ¾š‘Œ²š‘Œ• ą„„

Patita tarini he jaga palaka Kalyani papikula ghalaka

Meaning:Redeemer of the fallen, O sustainer of the world; auspicious Kalyani, destroyer of the whole brood of sinners.

Chaupai 10

š‘Œ¶š‘‡š‘Œ· š‘Œøš‘š‘Œ°š‘‡š‘Œ¶ š‘ŒØ š‘ŒŖš‘Œ¾š‘Œµš‘Œ¤ š‘ŒŖš‘Œ¾š‘Œ°š‘Œ¾ ą„¤ š‘Œ—š‘—š‘Œ°š‘€ š‘Œ°š‘‚š‘ŒŖ š‘Œ§š‘Œ°š‘š‘ŒÆš‘‹ š‘Œ‡š‘Œ• š‘Œ¬š‘Œ¾š‘Œ°š‘Œ¾ ą„„

Shesha suresha na pavata para Gauri rupa dharyo ika bara

Meaning:Neither Shesha nor Indra, lord of the gods, can find your limit; once you assumed the fair form of Gauri.

Chaupai 11

š‘Œ¤š‘š‘Œ® š‘Œøš‘Œ®š‘Œ¾š‘ŒØ š‘Œ¦š‘Œ¾š‘Œ¤š‘Œ¾ š‘ŒØš‘Œ¹š‘Œæš‘Œ‚ š‘Œ¦š‘‚š‘Œœš‘Œ¾ ą„¤ š‘Œµš‘Œæš‘Œ§š‘Œæš‘Œµš‘Œ¤ š‘Œ•š‘Œ°š‘‡š‘Œ‚ š‘Œ­š‘Œ•š‘š‘Œ¤š‘Œœš‘ŒØ š‘ŒŖš‘‚š‘Œœš‘Œ¾ ą„„

Tuma samana data nahim duja Vidhivata karem bhaktajana puja

Meaning:There is no other giver equal to you; your devotees worship you according to the sacred rites.

Chaupai 12

š‘Œ°š‘‚š‘ŒŖ š‘Œ­š‘ŒÆš‘Œ™š‘š‘Œ•š‘Œ° š‘Œœš‘Œ¬ š‘Œ¤š‘š‘Œ® š‘Œ§š‘Œ¾š‘Œ°š‘Œ¾ ą„¤ š‘Œ¦š‘š‘Œ·š‘š‘ŒŸš‘Œ¦š‘Œ²š‘ŒØ š‘Œ•š‘€š‘ŒØš‘š‘Œ¹š‘‡š‘Œ¹š‘ š‘Œøš‘Œ‚š‘Œ¹š‘Œ¾š‘Œ°š‘Œ¾ ą„„

Rupa bhayankara jaba tuma dhara Dushtadalana kinhehu samhara

Meaning:When you assumed your terrifying form, you crushed the wicked and wrought their utter destruction.

Chaupai 13

š‘ŒØš‘Œ¾š‘Œ® š‘Œ…š‘ŒØš‘‡š‘Œ•š‘ŒØ š‘Œ®š‘Œ¾š‘Œ¤ š‘Œ¤š‘š‘Œ®š‘š‘Œ¹š‘Œ¾š‘Œ°š‘‡ ą„¤ š‘Œ­š‘Œ•š‘š‘Œ¤š‘Œœš‘ŒØš‘‹š‘Œ‚ š‘Œ•š‘‡ š‘Œøš‘Œ™š‘š‘Œ•š‘ŒŸ š‘ŒŸš‘Œ¾š‘Œ°š‘‡ ą„„

Nama anekana mata tumhare Bhaktajanom ke sankata tare

Meaning:Many are your names, O Mother; you ward off every calamity of your devotees.

Chaupai 14

š‘Œ•š‘Œ²š‘Œæ š‘Œ•š‘‡ š‘Œ•š‘Œ·š‘š‘ŒŸ š‘Œ•š‘Œ²š‘‡š‘Œ¶š‘ŒØ š‘Œ¹š‘Œ°š‘ŒØš‘€ ą„¤ š‘Œ­š‘Œµ š‘Œ­š‘ŒÆ š‘Œ®š‘‹š‘Œšš‘ŒØ š‘Œ®š‘Œ™š‘š‘Œ—š‘Œ² š‘Œ•š‘Œ°š‘ŒØš‘€ ą„„

Kali ke kashta kaleshana harani Bhava bhaya mochana mangala karani

Meaning:Remover of the troubles and afflictions of the Kali age; releaser from the fear of worldly existence, doer of all that is auspicious.

Chaupai 15

š‘Œ®š‘Œ¹š‘Œæš‘Œ®š‘Œ¾ š‘Œ…š‘Œ—š‘Œ® š‘Œµš‘‡š‘Œ¦ š‘ŒÆš‘Œ¶ š‘Œ—š‘Œ¾š‘Œµš‘ˆš‘Œ‚ ą„¤ š‘ŒØš‘Œ¾š‘Œ°š‘Œ¦ š‘Œ¶š‘Œ¾š‘Œ°š‘Œ¦ š‘ŒŖš‘Œ¾š‘Œ° š‘ŒØ š‘ŒŖš‘Œ¾š‘Œµš‘ˆš‘Œ‚ ą„„

Mahima agama veda yasha gavaim Narada sharada para na pavaim

Meaning:Your glory is unfathomable; the Vedas sing your fame; even Narada and Sharada (Saraswati) cannot reach your far shore.

Chaupai 16

š‘Œ­š‘‚ š‘ŒŖš‘Œ° š‘Œ­š‘Œ¾š‘Œ° š‘Œ¬š‘Œ¢š‘š‘ŒÆš‘— š‘Œœš‘Œ¬ š‘Œ­š‘Œ¾š‘Œ°š‘€ ą„¤ š‘Œ¤š‘Œ¬ š‘Œ¤š‘Œ¬ š‘Œ¤š‘š‘Œ® š‘ŒŖš‘š‘Œ°š‘Œ•š‘ŒŸš‘€š‘Œ‚ š‘Œ®š‘Œ¹š‘Œ¤š‘Œ¾š‘Œ°š‘€ ą„„

Bhu para bhara badhyau jaba bhari Taba taba tuma prakatim mahatari

Meaning:Whenever the burden upon the earth grew heavy, then and again you became manifest, O Mother.

Chaupai 17

š‘Œ†š‘Œ¦š‘Œæ š‘Œ…š‘ŒØš‘Œ¾š‘Œ¦š‘Œæ š‘Œ…š‘Œ­š‘ŒÆ š‘Œµš‘Œ°š‘Œ¦š‘Œ¾š‘Œ¤š‘Œ¾ ą„¤ š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œµš‘Œæš‘Œ¦š‘Œæš‘Œ¤ š‘Œ­š‘Œµ š‘Œøš‘Œ™š‘š‘Œ•š‘ŒŸ š‘Œ¤š‘š‘Œ°š‘Œ¾š‘Œ¤š‘Œ¾ ą„„

Adi anadi abhaya varadata Vishvavidita bhava sankata trata

Meaning:Beginning and beginningless, giver of the boon of fearlessness; known throughout the universe as the saviour from the perils of existence.

Chaupai 18

š‘Œ•š‘š‘Œøš‘Œ®š‘ŒÆ š‘ŒØš‘Œ¾š‘Œ® š‘Œ¤š‘š‘Œ®š‘š‘Œ¹š‘Œ¾š‘Œ°š‘— š‘Œ²š‘€š‘ŒØš‘š‘Œ¹š‘Œ¾ ą„¤ š‘Œ‰š‘Œøš‘Œ•š‘‹ š‘Œøš‘Œ¦š‘Œ¾ š‘Œ…š‘Œ­š‘ŒÆ š‘Œµš‘Œ° š‘Œ¦š‘€š‘ŒØš‘š‘Œ¹š‘Œ¾ ą„„

Kusamaya nama tumharau linha Usako sada abhaya vara dinha

Meaning:Whoever took your name in a time of distress, to him you ever granted the boon of fearlessness.

Chaupai 19

š‘Œ§š‘š‘ŒÆš‘Œ¾š‘ŒØ š‘Œ§š‘Œ°š‘‡š‘Œ‚ š‘Œ¶š‘š‘Œ°š‘š‘Œ¤š‘Œæ š‘Œ¶š‘‡š‘Œ· š‘Œøš‘š‘Œ°š‘‡š‘Œ¶š‘Œ¾ ą„¤ š‘Œ•š‘Œ¾š‘Œ² š‘Œ°š‘‚š‘ŒŖ š‘Œ²š‘Œ–š‘Œæ š‘Œ¤š‘š‘Œ®š‘Œ°š‘‹ š‘Œ­š‘‡š‘Œ·š‘Œ¾ ą„„

Dhyana dharem shruti shesha suresha Kala rupa lakhi tumaro bhesha

Meaning:The Vedas, Shesha and Indra meditate upon you, beholding your guise in the very form of Time (Kala).

Chaupai 20

š‘Œ•š‘Œ²š‘š‘Œ† š‘Œ­š‘ˆš‘Œ‚š‘Œ°š‘‹š‘Œ‚ š‘Œøš‘Œ™š‘š‘Œ— š‘Œ¤š‘š‘Œ®š‘š‘Œ¹š‘Œ¾š‘Œ°š‘‡ ą„¤ š‘Œ…š‘Œ°š‘Œæ š‘Œ¹š‘Œæš‘Œ¤ š‘Œ°š‘‚š‘ŒŖ š‘Œ­š‘ŒÆš‘Œ¾š‘ŒØš‘Œ• š‘Œ§š‘Œ¾š‘Œ°š‘‡ ą„„

Kalua bhaimrom sanga tumhare Ari hita rupa bhayanaka dhare

Meaning:Kalua and Bhairava are your companions; to destroy the enemy you assume a fearsome form.

Chaupai 21

š‘Œøš‘‡š‘Œµš‘Œ• š‘Œ²š‘Œ¾š‘Œ™š‘š‘Œ—š‘š‘Œ° š‘Œ°š‘Œ¹š‘Œ¤ š‘Œ…š‘Œ—š‘Œ¾š‘Œ°š‘€ ą„¤ š‘Œšš‘—š‘Œøš‘Œ  š‘Œœš‘‹š‘Œ—š‘ŒØ š‘Œ†š‘Œœš‘š‘Œžš‘Œ¾š‘Œ•š‘Œ¾š‘Œ°š‘€ ą„„

Sevaka langura rahata agari Chausatha jogana ajnakari

Meaning:Your servant Langur (Hanuman) stands ever before you; the sixty-four Yoginis are obedient to your command.

Chaupai 22

š‘Œ¤š‘š‘Œ°š‘‡š‘Œ¤š‘Œ¾ š‘Œ®š‘‡š‘Œ‚ š‘Œ°š‘Œ˜š‘š‘Œµš‘Œ° š‘Œ¹š‘Œæš‘Œ¤ š‘Œ†š‘Œˆ ą„¤ š‘Œ¦š‘Œ¶š‘Œ•š‘ŒØš‘š‘Œ§š‘Œ° š‘Œ•š‘€ š‘Œøš‘ˆš‘ŒØ š‘ŒØš‘Œøš‘Œ¾š‘Œˆ ą„„

Treta mem raghuvara hita ai Dashakandhara ki saina nasai

Meaning:In the Treta age you came for the sake of Raghuvara (Rama), and destroyed the army of the ten-headed Ravana.

Chaupai 23

š‘Œ–š‘‡š‘Œ²š‘Œ¾ š‘Œ°š‘Œ£ š‘Œ•š‘Œ¾ š‘Œ–š‘‡š‘Œ² š‘ŒØš‘Œæš‘Œ°š‘Œ¾š‘Œ²š‘Œ¾ ą„¤ š‘Œ­š‘Œ°š‘Œ¾ š‘Œ®š‘Œ¾š‘Œ‚š‘Œø-š‘Œ®š‘Œœš‘š‘Œœš‘Œ¾ š‘Œøš‘‡ š‘ŒŖš‘š‘ŒÆš‘Œ¾š‘Œ²š‘Œ¾ ą„„

Khela rana ka khela nirala Bhara mamsa-majja se pyala

Meaning:You played the wondrous game of battle, and filled your bowl with flesh and marrow.

Chaupai 24

š‘Œ°š‘—š‘Œ¦š‘š‘Œ° š‘Œ°š‘‚š‘ŒŖ š‘Œ²š‘Œ–š‘Œæ š‘Œ¦š‘Œ¾š‘ŒØš‘Œµ š‘Œ­š‘Œ¾š‘Œ—š‘‡ ą„¤ š‘Œ•š‘Œæš‘ŒÆš‘— š‘Œ—š‘Œµš‘ŒØ š‘Œ­š‘Œµš‘ŒØ š‘ŒØš‘Œæš‘Œœ š‘Œ¤š‘š‘ŒÆš‘Œ¾š‘Œ—š‘‡ ą„„

Raudra rupa lakhi danava bhage Kiyau gavana bhavana nija tyage

Meaning:Beholding your furious form, the demons fled, abandoning their own dwellings in flight.

Chaupai 25

š‘Œ¤š‘Œ¬ š‘Œš‘Œøš‘— š‘Œ¤š‘Œ¾š‘Œ®š‘Œø š‘Œšš‘Œ¢ą¤¼ š‘Œ†š‘ŒÆš‘‹ ą„¤ š‘Œøš‘š‘Œµš‘Œœš‘ŒØ š‘Œµš‘Œæš‘Œœš‘ŒØ š‘Œ•š‘‹ š‘Œ­š‘‡š‘Œ¦ š‘Œ­š‘š‘Œ²š‘Œ¾š‘ŒÆš‘‹ ą„„

Taba aisau tamasa chadha़ ayo Svajana vijana ko bheda bhulayo

Meaning:Then such a dark fury rose up in you that you forgot the difference between your own people and strangers.

Chaupai 26

š‘ŒÆš‘‡ š‘Œ¬š‘Œ¾š‘Œ²š‘Œ• š‘Œ²š‘Œ–š‘Œæ š‘Œ¶š‘Œ™š‘š‘Œ•š‘Œ° š‘Œ†š‘Œ ą„¤ š‘Œ°š‘Œ¾š‘Œ¹ š‘Œ°š‘‹š‘Œ• š‘Œšš‘Œ°š‘ŒØš‘ŒØ š‘Œ®š‘‡š‘Œ‚ š‘Œ§š‘Œ¾š‘Œ ą„„

Ye balaka lakhi shankara ae Raha roka charanana mem dhae

Meaning:Seeing this, Shankara (Shiva) came and, blocking your path, threw himself down at your feet.

Chaupai 27

š‘Œ¤š‘Œ¬ š‘Œ®š‘š‘Œ– š‘Œœš‘€š‘Œ­ š‘ŒØš‘Œæš‘Œ•š‘Œ° š‘Œœš‘‹ š‘Œ†š‘Œˆ ą„¤ š‘ŒÆš‘Œ¹š‘€ š‘Œ°š‘‚š‘ŒŖ š‘ŒŖš‘š‘Œ°š‘Œšš‘Œ²š‘Œæš‘Œ¤ š‘Œ¹š‘ˆ š‘Œ®š‘Œ¾š‘Œˆ ą„„

Taba mukha jibha nikara jo ai Yahi rupa prachalita hai mai

Meaning:Then your tongue shot out from your mouth (in startled shame at treading on Shiva); this is the form, O Mother, that is famed the world over.

Chaupai 28

š‘Œ¬š‘Œ¾š‘Œ¢š‘š‘ŒÆš‘‹ š‘Œ®š‘Œ¹š‘Œæš‘Œ·š‘Œ¾š‘Œøš‘š‘Œ° š‘Œ®š‘Œ¦ š‘Œ­š‘Œ¾š‘Œ°š‘€ ą„¤ š‘ŒŖš‘€š‘Œ”ą¤¼š‘Œ‡š‘Œ¤ š‘Œ•š‘Œæš‘Œ š‘Œøš‘Œ•š‘Œ² š‘ŒØš‘Œ°-š‘ŒØš‘Œ¾š‘Œ°š‘€ ą„„

Badhyo mahishasura mada bhari Pida़ita kie sakala nara-nari

Meaning:The buffalo-demon Mahishasura, swollen with great arrogance, tormented every man and woman.

Chaupai 29

š‘Œ•š‘Œ°š‘‚š‘Œ£ š‘ŒŖš‘š‘Œ•š‘Œ¾š‘Œ° š‘Œøš‘š‘ŒØš‘€ š‘Œ­š‘Œ•š‘š‘Œ¤š‘ŒØ š‘Œ•š‘€ ą„¤ š‘ŒŖš‘€š‘Œ° š‘Œ®š‘Œæš‘ŒŸš‘Œ¾š‘Œµš‘ŒØ š‘Œ¹š‘Œæš‘Œ¤ š‘Œœš‘ŒØ-š‘Œœš‘ŒØ š‘Œ•š‘€ ą„„

Karuna pukara suni bhaktana ki Pira mitavana hita jana-jana ki

Meaning:You heard the piteous cry of your devotees, to wipe away the suffering of each and every soul.

Chaupai 30

š‘Œ¤š‘Œ¬ š‘ŒŖš‘š‘Œ°š‘Œ—š‘ŒŸš‘€ š‘ŒØš‘Œæš‘Œœ š‘Œøš‘ˆš‘ŒØ š‘Œøš‘Œ®š‘‡š‘Œ¤š‘Œ¾ ą„¤ š‘ŒØš‘Œ¾š‘Œ® š‘ŒŖš‘Œ”ą¤¼š‘Œ¾ š‘Œ®š‘Œ¾š‘Œ‚ š‘Œ®š‘Œ¹š‘Œæš‘Œ· š‘Œµš‘Œæš‘Œœš‘‡š‘Œ¤š‘Œ¾ ą„„

Taba pragati nija saina sameta Nama pada़a mam mahisha vijeta

Meaning:Then you appeared together with your own host; and your name, O Mother, became 'Conqueror of Mahisha'.

Chaupai 31

š‘Œ¶š‘š‘Œ®š‘š‘Œ­ š‘ŒØš‘Œæš‘Œ¶š‘š‘Œ®š‘š‘Œ­ š‘Œ¹š‘ŒØš‘‡ š‘Œ›š‘ŒØ š‘Œ®š‘Œ¾š‘Œ¹š‘€š‘Œ‚ ą„¤ š‘Œ¤š‘š‘Œ® š‘Œøš‘Œ® š‘Œœš‘Œ— š‘Œ¦š‘‚š‘Œøš‘Œ° š‘Œ•š‘— š‘ŒØš‘Œ¾š‘Œ¹š‘€š‘Œ‚ ą„„

Shumbha nishumbha hane chhana mahim Tuma sama jaga dusara kau nahim

Meaning:You slew Shumbha and Nishumbha in an instant; there is no other in the world equal to you.

Chaupai 32

š‘Œ®š‘Œ¾š‘ŒØ š‘Œ®š‘Œ„š‘ŒØš‘Œ¹š‘Œ¾š‘Œ°š‘€ š‘Œ–š‘Œ² š‘Œ¦š‘Œ² š‘Œ•š‘‡ ą„¤ š‘Œøš‘Œ¦š‘Œ¾ š‘Œøš‘Œ¹š‘Œ¾š‘ŒÆš‘Œ• š‘Œ­š‘Œ•š‘š‘Œ¤ š‘Œµš‘Œæš‘Œ•š‘Œ² š‘Œ•š‘‡ ą„„

Mana mathanahari khala dala ke Sada sahayaka bhakta vikala ke

Meaning:Crusher of the pride of the hosts of the wicked; ever the helper of the devotee in distress.

Chaupai 33

š‘Œ¦š‘€š‘ŒØ š‘Œµš‘Œæš‘Œ¹š‘€š‘ŒØ š‘Œ•š‘Œ°š‘ˆš‘Œ‚ š‘ŒØš‘Œæš‘Œ¤ š‘Œøš‘‡š‘Œµš‘Œ¾ ą„¤ š‘ŒŖš‘Œ¾š‘Œµš‘ˆš‘Œ‚ š‘Œ®š‘ŒØš‘Œµš‘Œ¾š‘Œžš‘š‘Œ›š‘Œæš‘Œ¤ š‘Œ«š‘Œ² š‘Œ®š‘‡š‘Œµš‘Œ¾ ą„„

Dina vihina karaim nita seva Pavaim manavanchhita phala meva

Meaning:The humble and destitute who serve you daily obtain the cherished fruit of their heart's desire.

Chaupai 34

š‘Œøš‘Œ™š‘š‘Œ•š‘ŒŸ š‘Œ®š‘‡š‘Œ‚ š‘Œœš‘‹ š‘Œøš‘š‘Œ®š‘Œæš‘Œ°š‘ŒØ š‘Œ•š‘Œ°š‘Œ¹š‘€š‘Œ‚ ą„¤ š‘Œ‰š‘ŒØš‘Œ•š‘‡ š‘Œ•š‘Œ·š‘š‘ŒŸ š‘Œ®š‘Œ¾š‘Œ¤š‘ š‘Œ¤š‘š‘Œ® š‘Œ¹š‘Œ°š‘Œ¹š‘€š‘Œ‚ ą„„

Sankata mem jo sumirana karahim Unake kashta matu tuma harahim

Meaning:Those who remember you in calamity, their sufferings, O Mother, you take away.

Chaupai 35

š‘ŒŖš‘š‘Œ°š‘‡š‘Œ® š‘Œøš‘Œ¹š‘Œæš‘Œ¤ š‘Œœš‘‹ š‘Œ•š‘€š‘Œ°š‘Œ¤š‘Œæš‘Œ—š‘Œ¾š‘Œµš‘ˆš‘Œ‚ ą„¤ š‘Œ­š‘Œµ š‘Œ¬š‘ŒØš‘š‘Œ§š‘ŒØ š‘Œøš‘‹š‘Œ‚ š‘Œ®š‘š‘Œ•š‘š‘Œ¤š‘€ š‘ŒŖš‘Œ¾š‘Œµš‘ˆš‘Œ‚ ą„„

Prema sahita jo kiratigavaim Bhava bandhana som mukti pavaim

Meaning:Those who sing your glory with love attain release from the bonds of worldly existence.

Chaupai 36

š‘Œ•š‘Œ¾š‘Œ²š‘€ š‘Œšš‘Œ¾š‘Œ²š‘€š‘Œøš‘Œ¾ š‘Œœš‘‹ š‘ŒŖš‘Œ¢ą¤¼š‘Œ¹š‘€š‘Œ‚ ą„¤ š‘Œøš‘š‘Œµš‘Œ°š‘š‘Œ—š‘Œ²š‘‹š‘Œ• š‘Œ¬š‘Œæš‘ŒØš‘ š‘Œ¬š‘ŒØš‘š‘Œ§š‘ŒØ š‘Œšš‘Œ¢ą¤¼š‘Œ¹š‘€š‘Œ‚ ą„„

Kali chalisa jo padha़him Svargaloka binu bandhana chadha़him

Meaning:Those who read the Kali Chalisa ascend to the heavenly realm, free of all bondage.

Chaupai 37

š‘Œ¦š‘ŒÆš‘Œ¾ š‘Œ¦š‘ƒš‘Œ·š‘š‘ŒŸš‘Œæ š‘Œ¹š‘‡š‘Œ°š‘— š‘Œœš‘Œ—š‘Œ¦š‘Œ®š‘š‘Œ¬š‘Œ¾ ą„¤ š‘Œ•š‘‡š‘Œ¹š‘Œæ š‘Œ•š‘Œ¾š‘Œ°š‘Œ£š‘Œ®š‘Œ¾š‘Œ‚ š‘Œ•š‘Œæš‘ŒÆš‘— š‘Œµš‘Œæš‘Œ²š‘Œ®š‘š‘Œ¬š‘Œ¾ ą„„

Daya drishti herau jagadamba Kehi karanamam kiyau vilamba

Meaning:Cast your glance of compassion upon me, O Jagadamba; for what reason, O Mother, do you delay?

Chaupai 38

š‘Œ•š‘Œ°š‘Œ¹š‘ š‘Œ®š‘Œ¾š‘Œ¤š‘ š‘Œ­š‘Œ•š‘š‘Œ¤š‘ŒØ š‘Œ°š‘Œ–š‘Œµš‘Œ¾š‘Œ²š‘€ ą„¤ š‘Œœš‘ŒÆš‘Œ¤š‘Œæ š‘Œœš‘ŒÆš‘Œ¤š‘Œæ š‘Œ•š‘Œ¾š‘Œ²š‘€ š‘Œ•š‘Œ™š‘š‘Œ•š‘Œ¾š‘Œ²š‘€ ą„„

Karahu matu bhaktana rakhavali Jayati jayati kali kankali

Meaning:Protect your devotees, O Mother; victory, victory to Kali, the skeletal one (Kankali)!

Chaupai 39

š‘Œøš‘‡š‘Œµš‘Œ• š‘Œ¦š‘€š‘ŒØ š‘Œ…š‘ŒØš‘Œ¾š‘Œ„ š‘Œ…š‘ŒØš‘Œ¾š‘Œ°š‘€ą„¤ š‘Œ­š‘Œ•š‘š‘Œ¤š‘Œæš‘Œ­š‘Œ¾š‘Œµ š‘ŒÆš‘š‘Œ¤š‘Œæ š‘Œ¶š‘Œ°š‘Œ£ š‘Œ¤š‘š‘Œ®š‘š‘Œ¹š‘Œ¾š‘Œ°š‘€ ą„„

Sevaka dina anatha anari Bhaktibhava yuti sharana tumhari

Meaning:Your servant is humble, orphaned and helpless; with a heart full of devotion he takes refuge in you.

Closing Doha

š‘ŒŖš‘š‘Œ°š‘‡š‘Œ® š‘Œøš‘Œ¹š‘Œæš‘Œ¤ š‘Œœš‘‹ š‘Œ•š‘Œ°š‘‡, š‘Œ•š‘Œ¾š‘Œ²š‘€ š‘Œšš‘Œ¾š‘Œ²š‘€š‘Œøš‘Œ¾ š‘ŒŖš‘Œ¾š‘Œ  ą„¤ š‘Œ¤š‘Œæš‘ŒØš‘Œ•š‘€ š‘ŒŖš‘‚š‘Œ°š‘ŒØ š‘Œ•š‘Œ¾š‘Œ®š‘ŒØš‘Œ¾, š‘Œ¹š‘‹š‘ŒÆ š‘Œøš‘Œ•š‘Œ² š‘Œœš‘Œ— š‘Œ š‘Œ¾š‘Œ  ą„„

Prema sahita jo kare, kali chalisa patha Tinaki purana kamana, hoya sakala jaga thatha

Meaning:Whoever recites the Kali Chalisa with love, all their desires are fulfilled, and the whole splendour of the world is theirs.

Word-by-Word Meaning

Click any word to hear its pronunciation

š‘Œ•š‘Œ¾š‘Œ²š‘€šŸ”ŠKaliThe fierce, dark form of the Goddess (Shakti), destroyer of evil and of the ego, a manifestation of Durga
š‘Œ®š‘Œ¹š‘Œæš‘Œ· š‘Œ®š‘Œ°š‘š‘Œ¦š‘Œæš‘ŒØš‘€šŸ”ŠMahisha Mardini'Slayer of the buffalo-demon Mahishasura', a title the Goddess won by destroying him
š‘Œ®š‘š‘Œ£š‘š‘Œ”š‘Œ®š‘Œ¾š‘Œ²šŸ”ŠMundamalaThe garland of severed heads (skulls) worn by Kali, symbolising the destruction of ego
š‘Œ…š‘Œ·š‘š‘ŒŸš‘Œ­š‘š‘Œœš‘€šŸ”ŠAshtabhuji'Eight-armed', describing Kali bearing weapons and the boon-giving gesture in her hands
š‘Œ•š‘Œ™š‘š‘Œ•š‘Œ¾š‘Œ²š‘€šŸ”ŠKankaliA fierce name of Kali, the skeletal or bony one, the form of Time that consumes all

Benefits of Chanting Kali Chalisa

✦

Recited to invoke Maa Kali, the fierce protective form of the Goddess, for the destruction of fear, enemies, negativity and the ego.

✦

Describes Kali's eight-armed form, her companions and her deeds (the slaying of Mahishasura, Shumbha and Nishumbha, and the episode of treading on Shiva), strengthening courage and surrender.

✦

Believed to remove the troubles and afflictions of the Kali age, to shield devotees in danger, and to grant the heart's desire to those who serve her with devotion.

✦

Especially recited on Kali Puja and the Amavasya nights, during Navratri (the night of Kali / Maha Ashtami), and on Tuesdays and Saturdays.

✦

Chanted with the Durga Chalisa, Durga Kavach and Mahishasura Mardini Stotra to complete the worship of the Mother.

How to Chant Kali Chalisa

Repetitions1times
Best TimeNight, especially Amavasya and Kali Puja; Tuesdays and Saturdays
FaceNorth or East, facing the deity

After bathing, sit before an image of Maa Kali, light a lamp (and incense) and offer red flowers (hibiscus) and prasad. Recite the Chalisa with a calm, fearless and devoted mind, dwelling on the Mother as the destroyer of all evil, and conclude with 'Jai Maa Kali'. It is recited with special power on Kali Puja and Amavasya nights.

Frequently Asked Questions

This page shows the complete Kali Chalisa written in the Grantha script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ā–¶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is a forty-verse Hindi hymn in praise of Maa Kali, the fierce form of the Mother Goddess. It describes her eight-armed form and her deeds and is recited for protection, courage, and the destruction of fear, enemies and negativity.
Maa Kali is the fierce, dark manifestation of the Goddess (Shakti, a form of Durga / Parvati) who destroys demons, evil and the ego. Garlanded with skulls and bearing weapons, she is at once terrifying to evil and infinitely compassionate to her devotees, the Mother who grants fearlessness.
It is especially recited at night, on the Amavasya (new-moon) nights and on Kali Puja, during Navratri (notably the night of Kali on Maha Ashtami), and on Tuesdays and Saturdays. It may also be recited daily for protection.
The Chalisa recalls that in her battle-fury Kali could not be stopped until Shiva lay in her path; when her foot touched her own lord, she bit her tongue in startled reverence. This is the famous form of Kali with her tongue out, expressing the check of her fury by devotion.
Both praise the Mother Goddess, but the Kali Chalisa is devoted to her fierce form, Maa Kali, the destroyer of evil and fear, while the Durga Chalisa praises Durga in her many forms. Devotees of Shakti often recite both, especially during Navratri and Kali Puja.

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Read the full Kali Chalisa with verse-by-verse meaning, or explore more sacred texts