๐๐๐ฐ๐๐ฎ ๐ธ๐๐ค๐๐ค๐๐ฐ๐ฎ๐
Kurma Stotram in Grantha ยท ๐๐๐ฐ๐จ๐๐ฅ
Read in your language / script
Origin & Story
Srimad Bhagavata Purana, Canto 3, Chapter 5 (verses 38โ50) ยท Maharshi Veda Vyasa (traditional) ยท Puranic
Kurma is the tortoise incarnation of Vishnu, who bore the mountain Mandara on his back during the churning of the ocean of milk. This stotra, preserved in the Srimad Bhagavata Purana, is the prayer of surrender offered by the gods to the Supreme Lord. Bowing at his lotus feet, the devas extol him as the refuge of all sages and the primeval Person who incarnates to create, sustain and dissolve the worlds, and they beseech his grace and guiding vision to fulfil their appointed role in creation.
โฆ As told in scripture
It is traditionally held that the lotus feet of the Lord, glorified in this hymn, when merely remembered bestow abhaya โ fearlessness โ upon the surrendered soul; devotees believe that sincere recitation, like the gods' own prayer, draws the Lord's protective grace and frees the heart from the threefold suffering of worldly life.
Complete Text with Meaning
Tap any line โ or the โถ button โ to hear it recited
๐จ๐ฎ๐พ๐ฎ ๐ค๐ ๐ฆ๐๐ต ๐ช๐ฆ๐พ๐ฐ๐ต๐ฟ๐จ๐๐ฆ๐ ๐ช๐๐ฐ๐ช๐จ๐๐จ๐ค๐พ๐ช๐๐ช๐ถ๐ฎ๐พ๐ค๐ช๐ค๐๐ฐ๐ฎ๐ เฅค ๐ฏ๐จ๐๐ฎ๐๐ฒ๐๐๐ค๐พ ๐ฏ๐ค๐ฏ๐๐ฝ๐๐๐๐ธ๐๐ฐ๐๐ธ๐๐ธ๐พ๐ฐ๐ฆ๐๐๐๐ ๐ฌ๐น๐ฟ๐ฐ๐๐ค๐๐๐๐ท๐ฟ๐ช๐จ๐๐ค๐ฟ เฅฅ เฏง เฅฅ
namฤma te deva padฤravindaแน prapannatฤpopaลamฤtapatram | yanmลซlaketฤ yatayo'รฑjasorusaแนsฤraduแธฅkhaแน bahirutkแนฃipanti || 1 ||
Meaning:We bow to your lotus feet, O Lord โ feet that are like a sheltering umbrella subduing the sufferings of all who surrender, the feet which sages take as their refuge and thereby cast far away the great misery of worldly existence.
๐ง๐พ๐ค๐ฐ๐๐ฏ๐ฆ๐ธ๐๐ฎ๐ฟ๐จ๐ ๐ญ๐ต ๐๐ถ ๐๐๐ต๐พ๐ธ๐๐ค๐พ๐ช๐ค๐๐ฐ๐ฏ๐๐ฃ๐๐ช๐น๐ค๐พ ๐จ ๐ถ๐ฐ๐๐ฎ เฅค ๐๐ค๐๐ฎ๐๐ฒ๐๐ฒ๐ญ๐จ๐๐ค๐ ๐ญ๐๐ต๐๐ธ๐๐ค๐ต๐พ๐๐๐๐๐ฐ๐ฟ๐๐๐๐พ๐ฏ๐พ๐ ๐ธ๐ต๐ฟ๐ฆ๐๐ฏ๐พ๐ฎ๐ค ๐๐ถ๐๐ฐ๐ฏ๐๐ฎ เฅฅ เฏจ เฅฅ
dhฤtaryadasmin bhava ฤซลa jฤซvฤstฤpatrayeแนopahatฤ na ลarma | ฤtmamฬllabhante bhagavaแนstavฤแน ghricchฤyฤแน savidyฤmata ฤลrayema || 2 ||
Meaning:O Sustainer, O Lord, in this world the living beings, stricken by the threefold misery, find no happiness; therefore we take shelter in the shade of your feet, which is joined with true knowledge.
๐ฎ๐พ๐ฐ๐๐๐จ๐๐ค๐ฟ ๐ฏ๐ค๐๐ค๐ ๐ฎ๐๐๐ช๐ฆ๐๐ฎ๐จ๐๐ก๐๐ถ๐๐๐จ๐๐ฆ๐๐ธ๐๐ช๐ฐ๐๐ฃ๐๐ฐ๐๐ท๐ฏ๐ ๐ต๐ฟ๐ต๐ฟ๐๐๐ค๐ เฅค ๐ฏ๐ธ๐๐ฏ๐พ๐๐ฎ๐ฐ๐๐ท๐๐ฆ๐ธ๐ฐ๐ฟ๐ฆ๐๐ต๐ฐ๐พ๐ฏ๐พ ๐ช๐ฆ๐ ๐ช๐ฆ๐ ๐ค๐๐ฐ๐๐ฅ๐ช๐ฆ๐ ๐ช๐๐ฐ๐ช๐จ๐๐จ๐พ๐ เฅฅ เฏฉ เฅฅ
mฤrganti yatte mukhapadmanฤซแธaiลchandaแธฅsuparแนairแนแนฃayo vivikte | yasyฤghamarแนฃodasaridvarฤyฤ padaแน padaแน tฤซrthapadaแธฅ prapannฤแธฅ || 3 ||
Meaning:In solitude the sages, like birds nesting in the lotus of your face through the Vedic hymns, seek you โ surrendering at every step to the Lord whose feet are the supreme holy ford, the source of the sin-destroying celestial Ganga.
๐ฏ๐๐๐๐๐ฐ๐ฆ๐๐ง๐ฏ๐พ ๐ถ๐๐ฐ๐๐ค๐ต๐ค๐๐ฏ๐พ๐ ๐ ๐ญ๐๐๐ค๐๐ฏ๐พ ๐ธ๐๐ฎ๐๐๐๐ฏ๐ฎ๐พ๐จ๐ ๐น๐๐ฆ๐ฏ๐๐ฝ๐ต๐ง๐พ๐ฏ เฅค ๐๐๐๐พ๐จ๐๐จ ๐ต๐๐ฐ๐พ๐๐๐ฏ๐ฌ๐ฒ๐๐จ ๐ง๐๐ฐ๐พ ๐ต๐๐ฐ๐๐๐ฎ ๐ค๐ค๐๐ค๐๐ฝ๐๐๐๐๐ฐ๐ฟ๐ธ๐ฐ๐๐๐ช๐๐ ๐ฎ๐ เฅฅ เฏช เฅฅ
yachchraddhayฤ ลrutavatyฤแน cha bhaktyฤ saแนmแนjyamฤne hแนdaye'vadhฤya | jรฑฤnena vairฤgyabalena dhฤซrฤ vrajema tatte'แน ghrisarojapฤซแนญham || 4 ||
Meaning:Upon the heart cleansed by faith and devotion through hearing of you, the steadfast ones, by knowledge and the strength of dispassion, fix their minds and so reach that lotus-seat of your feet.
๐ต๐ฟ๐ถ๐๐ต๐ธ๐๐ฏ ๐๐จ๐๐ฎ๐ธ๐๐ฅ๐ฟ๐ค๐ฟ๐ธ๐๐ฏ๐ฎ๐พ๐ฐ๐๐ฅ๐ ๐๐๐ค๐พ๐ต๐ค๐พ๐ฐ๐ธ๐๐ฏ ๐ช๐ฆ๐พ๐ฎ๐๐ฌ๐๐๐ ๐ค๐ เฅค ๐ต๐๐ฐ๐๐๐ฎ ๐ธ๐ฐ๐๐ต๐ ๐ถ๐ฐ๐ฃ๐ ๐ฏ๐ฆ๐๐ถ ๐ธ๐๐ฎ๐๐ค๐ ๐ช๐๐ฐ๐ฏ๐๐๐๐ค๐๐ฏ๐ญ๐ฏ๐ ๐ธ๐๐ต๐ช๐๐๐ธ๐พ๐ฎ๐ เฅฅ เฏซ เฅฅ
viลvasya janmasthitisaแนyamฤrthe kแนtฤvatฤrasya padฤmbujaแน te | vrajema sarve ลaraแนaแน yadฤซลa smแนtaแน prayachchhatyabhayaแน svapuแนsฤm || 5 ||
Meaning:For the creation, maintenance and dissolution of the universe you have taken your incarnation; we all go for refuge to your lotus feet, O Lord, which, merely remembered, bestow fearlessness upon your devotees.
๐ฏ๐ค๐๐ธ๐พ๐จ๐๐ฌ๐จ๐๐ง๐๐ฝ๐ธ๐ค๐ฟ ๐ฆ๐๐น๐๐๐น๐ ๐ฎ๐ฎ๐พ๐น๐ฎ๐ฟ๐ค๐๐ฏ๐๐ข๐ฆ๐๐ฐ๐พ๐๐๐ฐ๐น๐พ๐ฃ๐พ๐ฎ๐ เฅค ๐ช๐๐๐ธ๐พ๐ ๐ธ๐๐ฆ๐๐ฐ๐ ๐ต๐ธ๐ค๐๐ฝ๐ช๐ฟ ๐ช๐๐ฐ๐๐ฏ๐พ๐ ๐ญ๐๐๐ฎ ๐ค๐ค๐๐ค๐ ๐ญ๐๐ต๐จ๐๐ช๐ฆ๐พ๐ฌ๐๐๐ฎ๐ เฅฅ เฏฌ เฅฅ
yatsฤnubandhe'sati dehagehe mamฤhamityลซแธhadurฤgrahฤแนฤm | puแนsฤแน sudลซraแน vasato'pi puryฤแน bhajema tatte bhagavanpadฤbjam || 6 ||
Meaning:Though you dwell far from those who, clinging with the false notions of 'I' and 'mine' to the body and home with all their entanglements, are obstinate in delusion โ yet, O Lord, may we worship those lotus feet of yours.
๐ค๐พ๐จ๐๐ต๐พ ๐ ๐ธ๐ฆ๐๐ต๐๐ค๐๐ค๐ฟ๐ญ๐ฟ๐ฐ๐๐๐ท๐ฟ๐ญ๐ฟ๐ฐ๐๐ฏ๐ ๐ช๐ฐ๐พ๐น๐๐ค๐พ๐จ๐๐ค๐ฐ๐๐ฎ๐จ๐ธ๐ ๐ช๐ฐ๐๐ถ เฅค ๐ ๐ฅ๐ ๐จ ๐ช๐ถ๐๐ฏ๐จ๐๐ค๐๐ฏ๐๐ฐ๐๐๐พ๐ฏ ๐จ๐๐จ๐ ๐ฏ๐ ๐ค๐ ๐ช๐ฆ๐จ๐๐ฏ๐พ๐ธ๐ต๐ฟ๐ฒ๐พ๐ธ๐ฒ๐๐๐ท๐๐ฎ๐๐ฏ๐พ๐ เฅฅ เฏญ เฅฅ
tฤnvฤ asadvแนttibhirakแนฃibhirye parฤhแนtฤntarmanasaแธฅ pareลa | atho na paลyantyurugฤya nลซnaแน ye te padanyฤsavilฤsalakแนฃmyฤแธฅ || 7 ||
Meaning:Those whose inner minds are dragged away by the senses fixed on base pursuits surely do not behold, O much-glorified one, the splendour and beauty of the placing of your feet.
๐ช๐พ๐จ๐๐จ ๐ค๐ ๐ฆ๐๐ต ๐๐ฅ๐พ๐ธ๐๐ง๐พ๐ฏ๐พ๐ ๐ช๐๐ฐ๐ต๐๐ฆ๐๐ง๐ญ๐๐๐ค๐๐ฏ๐พ ๐ต๐ฟ๐ถ๐ฆ๐พ๐ถ๐ฏ๐พ ๐ฏ๐ เฅค ๐ต๐๐ฐ๐พ๐๐๐ฏ๐ธ๐พ๐ฐ๐ ๐ช๐๐ฐ๐ค๐ฟ๐ฒ๐ญ๐๐ฏ ๐ฌ๐๐ง๐ ๐ฏ๐ฅ๐พ๐๐๐๐ธ๐พ๐จ๐๐ต๐๐ฏ๐๐ฐ๐๐๐ฃ๐๐ ๐ง๐ฟ๐ท๐๐ฃ๐๐ฏ๐ฎ๐ เฅฅ เฏฎ เฅฅ
pฤnena te deva kathฤsudhฤyฤแธฅ pravแนddhabhaktyฤ viลadฤลayฤ ye | vairฤgyasฤraแน pratilabhya bodhaแน yathฤรฑjasฤnvฤซyurakuแนแนญhadhiแนฃแนyam || 8 ||
Meaning:But those of pure heart who, by drinking the nectar of your divine stories with ever-growing devotion, attain the essence of dispassion and right knowledge, easily reach your unobstructed supreme abode.
๐ค๐ฅ๐พ๐ช๐ฐ๐ ๐๐พ๐ค๐๐ฎ๐ธ๐ฎ๐พ๐ง๐ฟ๐ฏ๐๐๐ฌ๐ฒ๐๐จ ๐๐ฟ๐ค๐๐ต๐พ ๐ช๐๐ฐ๐๐๐ค๐ฟ๐ ๐ฌ๐ฒ๐ฟ๐ท๐๐ ๐พ๐ฎ๐ เฅค ๐ค๐๐ต๐พ๐ฎ๐๐ต ๐ง๐๐ฐ๐พ๐ ๐ช๐๐ฐ๐๐ท๐ ๐ต๐ฟ๐ถ๐จ๐๐ค๐ฟ ๐ค๐๐ท๐พ๐ ๐ถ๐๐ฐ๐ฎ๐ ๐ธ๐๐ฏ๐พ๐จ๐๐จ ๐ค๐ ๐ธ๐๐ต๐ฏ๐พ ๐ค๐ เฅฅ เฏฏ เฅฅ
tathฤpare chฤtmasamฤdhiyogabalena jitvฤ prakแนtiแน baliแนฃแนญhฤm | tvฤmeva dhฤซrฤแธฅ puruแนฃaแน viลanti teแนฃฤแน ลramaแธฅ syฤnna tu sevayฤ te || 9 ||
Meaning:And others, the steadfast, having conquered mighty material nature by the power of yoga and self-absorption, enter into you, the Supreme Person; for them all toil ceases โ though this is not as easy as serving you with devotion.
๐ค๐ค๐๐ค๐ ๐ต๐ฏ๐ ๐ฒ๐๐๐ธ๐ฟ๐ธ๐๐๐๐ท๐ฏ๐พ๐ฆ๐๐ฏ ๐ค๐๐ต๐ฏ๐พ๐จ๐๐ธ๐๐ท๐๐๐พ๐ธ๐๐ค๐๐ฐ๐ฟ๐ญ๐ฟ๐ฐ๐พ๐ค๐๐ฎ๐ญ๐ฟ๐ ๐ธ๐๐ฎ เฅค ๐ธ๐ฐ๐๐ต๐ ๐ต๐ฟ๐ฏ๐๐๐๐ค๐พ๐ ๐ธ๐๐ต๐ต๐ฟ๐น๐พ๐ฐ๐ค๐จ๐๐ค๐๐ฐ๐ ๐จ ๐ถ๐๐๐จ๐๐ฎ๐ธ๐๐ค๐ค๐๐ช๐๐ฐ๐ค๐ฟ๐น๐ฐ๐๐ค๐ต๐ ๐ค๐ เฅฅ เฏงเฏฆ เฅฅ
tatte vayaแน lokasisแนkแนฃayฤdya tvayฤnusแนแนฃแนญฤstribhirฤtmabhiแธฅ sma | sarve viyuktฤแธฅ svavihฤratantraแน na ลaknumastatpratihartave te || 10 ||
Meaning:Now, O Unborn One, we have been brought forth by you through your three forms (the gunas) for the creation of the worlds; yet, separated and each acting on its own, we are unable to carry out for you the work of creation.
๐ฏ๐พ๐ต๐ฆ๐๐ฌ๐ฒ๐ฟ๐ ๐ค๐๐ฝ๐ ๐น๐ฐ๐พ๐ฎ ๐๐พ๐ฒ๐ ๐ฏ๐ฅ๐พ ๐ต๐ฏ๐ ๐๐พ๐จ๐๐จ๐ฎ๐ฆ๐พ๐ฎ ๐ฏ๐ค๐๐ฐ เฅค ๐ฏ๐ฅ๐๐ญ๐ฏ๐๐ท๐พ๐ ๐ค ๐๐ฎ๐ ๐น๐ฟ ๐ฒ๐๐๐พ ๐ฌ๐ฒ๐ฟ๐ ๐น๐ฐ๐จ๐๐ค๐๐ฝ๐จ๐๐จ๐ฎ๐ฆ๐จ๐๐ค๐๐ฏ๐จ๐๐น๐พ๐ เฅฅ เฏงเฏง เฅฅ
yฤvadbaliแน te'ja harฤma kฤle yathฤ vayaแน chฤnnamadฤma yatra | yathobhayeแนฃฤแน ta ime hi lokฤ baliแน haranto'nnamadantyanลซhฤแธฅ || 11 ||
Meaning:Grant, O Unborn, that we may at the proper time offer you our oblations and partake of our food, so that both we and these created beings, offering tribute and eating, may flourish free of anxiety.
๐ค๐๐ต๐ ๐จ๐ ๐ธ๐๐ฐ๐พ๐ฃ๐พ๐ฎ๐ธ๐ฟ ๐ธ๐พ๐จ๐๐ต๐ฏ๐พ๐จ๐พ๐ ๐๐๐๐ธ๐๐ฅ ๐๐ฆ๐๐ฏ๐ ๐ช๐๐ฐ๐๐ท๐ ๐ช๐๐ฐ๐พ๐ฃ๐ เฅค ๐ค๐๐ต๐ ๐ฆ๐๐ต๐ถ๐๐๐ค๐๐ฏ๐พ๐ ๐๐๐ฃ๐๐ฐ๐๐ฎ๐ฏ๐๐จ๐ ๐ฐ๐๐ค๐ธ๐๐ค๐๐ต๐๐พ๐ฏ๐พ๐ ๐๐ต๐ฟ๐ฎ๐พ๐ฆ๐ง๐๐ฝ๐๐ เฅฅ เฏงเฏจ เฅฅ
tvaแน naแธฅ surฤแนฤmasi sฤnvayฤnฤแน kลซแนญastha ฤdyaแธฅ puruแนฃaแธฅ purฤแนaแธฅ | tvaแน devaลaktyฤแน guแนakarmayonau retastvajฤyฤแน kavimฤdadhe'jaแธฅ || 12 ||
Meaning:You are the unchanging, primeval, ancient Supreme Person, the source of us gods and our lineage; you, the Unborn, as the Purusha placed the seed in Prakriti (the womb of the gunas and karma) to bring forth the creator (Brahma).
๐ค๐ค๐ ๐ต๐ฏ๐ ๐ธ๐ค๐๐ช๐๐ฐ๐ฎ๐๐๐พ ๐ฏ๐ฆ๐ฐ๐๐ฅ๐ ๐ฌ๐ญ๐๐ต๐ฟ๐ฎ๐พ๐ค๐๐ฎ๐จ๐๐๐ฐ๐ต๐พ๐ฎ ๐๐ฟ๐ ๐ค๐ เฅค ๐ค๐๐ต๐ ๐จ๐ ๐ธ๐๐ต๐๐๐๐ท๐๐ ๐ช๐ฐ๐ฟ๐ฆ๐๐น๐ฟ ๐ถ๐๐๐ค๐๐ฏ๐พ ๐ฆ๐๐ต๐๐๐ฐ๐ฟ๐ฏ๐พ๐ฐ๐๐ฅ๐ ๐ฏ๐ฆ๐จ๐๐๐๐ฐ๐น๐พ๐ฃ๐พ๐ฎ๐ เฅฅ เฏงเฏฉ เฅฅ
tato vayaแน satpramukhฤ yadarthe babhลซvimฤtmankaravฤma kiแน te | tvaแน naแธฅ svachakแนฃuแธฅ paridehi ลaktyฤ devakriyฤrthe yadanugrahฤแนฤm || 13 ||
Meaning:For what purpose, then, have we and the foremost beings come into being? O Lord, what shall we do for you? Graciously bestow on us your own guiding vision and power, that we may accomplish the work of the gods that depends on your grace.
Word-by-Word Meaning
Click any word to hear its pronunciation
Benefits of Chanting Kurma Stotram
A powerful prayer of sharanagati (surrender) at the lotus feet of Lord Vishnu
Remembering the Lord's feet through this hymn is said to bestow fearlessness (abhaya)
Cultivates dispassion (vairagya) and discernment (jnana) as praised in its verses
Drawn directly from the sacred Srimad Bhagavata Purana, carrying its scriptural sanctity
Calms the threefold suffering (tapatraya) of body, mind and circumstance
Deepens devotion through reflection on the refuge of the Lord's incarnations
Suitable for daily recitation as a contemplative Vaishnava prayer
How to Chant Kurma Stotram
Sit calmly before an image of Lord Vishnu, light a lamp and recite the verses slowly, meditating on the Lord's lotus feet as the sole refuge that dispels all fear and sorrow. Reflect on each prayer of surrender. It is fittingly chanted on Ekadashi, during Vishnu festivals, and as part of regular Bhagavata study and recitation.
Frequently Asked Questions
You May Also Like
เฅ
Read the full Kurma Stotram with verse-by-verse meaning, or explore more sacred texts