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vishnukurmaavatarstotram

๐‘Œ•๐‘‚๐‘Œฐ๐‘๐‘Œฎ ๐‘Œธ๐‘๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘

Kurma Stotram in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 3ร— repetitionsยท๐Ÿ• Early morning or evening; especially on Ekadashi and during Vishnu worshipยท๐Ÿ“œ Srimad Bhagavata Purana, Canto 3, Chapter 5 (verses 38โ€“50)
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Origin & Story

Srimad Bhagavata Purana, Canto 3, Chapter 5 (verses 38โ€“50) ยท Maharshi Veda Vyasa (traditional) ยท Puranic

Kurma is the tortoise incarnation of Vishnu, who bore the mountain Mandara on his back during the churning of the ocean of milk. This stotra, preserved in the Srimad Bhagavata Purana, is the prayer of surrender offered by the gods to the Supreme Lord. Bowing at his lotus feet, the devas extol him as the refuge of all sages and the primeval Person who incarnates to create, sustain and dissolve the worlds, and they beseech his grace and guiding vision to fulfil their appointed role in creation.

โœฆ As told in scripture

It is traditionally held that the lotus feet of the Lord, glorified in this hymn, when merely remembered bestow abhaya โ€” fearlessness โ€” upon the surrendered soul; devotees believe that sincere recitation, like the gods' own prayer, draws the Lord's protective grace and frees the heart from the threefold suffering of worldly life.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ ๐‘Œค๐‘‡ ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œฐ๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œฆ๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œช๐‘Œจ๐‘๐‘Œจ๐‘Œค๐‘Œพ๐‘Œช๐‘‹๐‘Œช๐‘Œถ๐‘Œฎ๐‘Œพ๐‘Œค๐‘Œช๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘ เฅค ๐‘Œฏ๐‘Œจ๐‘๐‘Œฎ๐‘‚๐‘Œฒ๐‘Œ•๐‘‡๐‘Œค๐‘Œพ ๐‘Œฏ๐‘Œค๐‘Œฏ๐‘‹๐‘Œฝ๐‘Œž๐‘๐‘Œœ๐‘Œธ๐‘‹๐‘Œฐ๐‘๐‘Œธ๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œฆ๐‘๐‘Œƒ๐‘Œ–๐‘Œ‚ ๐‘Œฌ๐‘Œน๐‘Œฟ๐‘Œฐ๐‘๐‘Œค๐‘๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œช๐‘Œจ๐‘๐‘Œค๐‘Œฟ เฅฅ เฏง เฅฅ

namฤma te deva padฤravindaแนƒ prapannatฤpopaล›amฤtapatram | yanmลซlaketฤ yatayo'รฑjasorusaแนƒsฤraduแธฅkhaแนƒ bahirutkแนฃipanti || 1 ||

Meaning:We bow to your lotus feet, O Lord โ€” feet that are like a sheltering umbrella subduing the sufferings of all who surrender, the feet which sages take as their refuge and thereby cast far away the great misery of worldly existence.

Verse 2

๐‘Œง๐‘Œพ๐‘Œค๐‘Œฐ๐‘๐‘Œฏ๐‘Œฆ๐‘Œธ๐‘๐‘Œฎ๐‘Œฟ๐‘Œจ๐‘ ๐‘Œญ๐‘Œต ๐‘Œˆ๐‘Œถ ๐‘Œœ๐‘€๐‘Œต๐‘Œพ๐‘Œธ๐‘๐‘Œค๐‘Œพ๐‘Œช๐‘Œค๐‘๐‘Œฐ๐‘Œฏ๐‘‡๐‘Œฃ๐‘‹๐‘Œช๐‘Œน๐‘Œค๐‘Œพ ๐‘Œจ ๐‘Œถ๐‘Œฐ๐‘๐‘Œฎ เฅค ๐‘Œ†๐‘Œค๐‘๐‘Œฎ๐‘Œ‚๐‘Œฒ๐‘๐‘Œฒ๐‘Œญ๐‘Œจ๐‘๐‘Œค๐‘‡ ๐‘Œญ๐‘Œ—๐‘Œต๐‘Œ‚๐‘Œธ๐‘๐‘Œค๐‘Œต๐‘Œพ๐‘Œ™๐‘๐‘Œ˜๐‘๐‘Œฐ๐‘Œฟ๐‘Œš๐‘๐‘Œ›๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘Œค ๐‘Œ†๐‘Œถ๐‘๐‘Œฐ๐‘Œฏ๐‘‡๐‘Œฎ เฅฅ เฏจ เฅฅ

dhฤtaryadasmin bhava ฤซล›a jฤซvฤstฤpatrayeแน‡opahatฤ na ล›arma | ฤtmamฬllabhante bhagavaแนƒstavฤแน…ghricchฤyฤแนƒ savidyฤmata ฤล›rayema || 2 ||

Meaning:O Sustainer, O Lord, in this world the living beings, stricken by the threefold misery, find no happiness; therefore we take shelter in the shade of your feet, which is joined with true knowledge.

Verse 3

๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œ—๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œฏ๐‘Œค๐‘๐‘Œค๐‘‡ ๐‘Œฎ๐‘๐‘Œ–๐‘Œช๐‘Œฆ๐‘๐‘Œฎ๐‘Œจ๐‘€๐‘Œก๐‘ˆ๐‘Œถ๐‘๐‘Œ›๐‘Œจ๐‘๐‘Œฆ๐‘Œƒ๐‘Œธ๐‘๐‘Œช๐‘Œฐ๐‘๐‘Œฃ๐‘ˆ๐‘Œฐ๐‘ƒ๐‘Œท๐‘Œฏ๐‘‹ ๐‘Œต๐‘Œฟ๐‘Œต๐‘Œฟ๐‘Œ•๐‘๐‘Œค๐‘‡ เฅค ๐‘Œฏ๐‘Œธ๐‘๐‘Œฏ๐‘Œพ๐‘Œ˜๐‘Œฎ๐‘Œฐ๐‘๐‘Œท๐‘‹๐‘Œฆ๐‘Œธ๐‘Œฐ๐‘Œฟ๐‘Œฆ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏ๐‘Œพ ๐‘Œช๐‘Œฆ๐‘Œ‚ ๐‘Œช๐‘Œฆ๐‘Œ‚ ๐‘Œค๐‘€๐‘Œฐ๐‘๐‘Œฅ๐‘Œช๐‘Œฆ๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œช๐‘Œจ๐‘๐‘Œจ๐‘Œพ๐‘Œƒ เฅฅ เฏฉ เฅฅ

mฤrganti yatte mukhapadmanฤซแธaiล›chandaแธฅsuparแน‡airแน›แนฃayo vivikte | yasyฤghamarแนฃodasaridvarฤyฤ padaแนƒ padaแนƒ tฤซrthapadaแธฅ prapannฤแธฅ || 3 ||

Meaning:In solitude the sages, like birds nesting in the lotus of your face through the Vedic hymns, seek you โ€” surrendering at every step to the Lord whose feet are the supreme holy ford, the source of the sin-destroying celestial Ganga.

Verse 4

๐‘Œฏ๐‘Œš๐‘๐‘Œ›๐‘๐‘Œฐ๐‘Œฆ๐‘๐‘Œง๐‘Œฏ๐‘Œพ ๐‘Œถ๐‘๐‘Œฐ๐‘๐‘Œค๐‘Œต๐‘Œค๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œš ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฏ๐‘Œพ ๐‘Œธ๐‘Œ‚๐‘Œฎ๐‘ƒ๐‘Œœ๐‘๐‘Œฏ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘‡ ๐‘Œน๐‘ƒ๐‘Œฆ๐‘Œฏ๐‘‡๐‘Œฝ๐‘Œต๐‘Œง๐‘Œพ๐‘Œฏ เฅค ๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œจ๐‘‡๐‘Œจ ๐‘Œต๐‘ˆ๐‘Œฐ๐‘Œพ๐‘Œ—๐‘๐‘Œฏ๐‘Œฌ๐‘Œฒ๐‘‡๐‘Œจ ๐‘Œง๐‘€๐‘Œฐ๐‘Œพ ๐‘Œต๐‘๐‘Œฐ๐‘Œœ๐‘‡๐‘Œฎ ๐‘Œค๐‘Œค๐‘๐‘Œค๐‘‡๐‘Œฝ๐‘Œ™๐‘๐‘Œ˜๐‘๐‘Œฐ๐‘Œฟ๐‘Œธ๐‘Œฐ๐‘‹๐‘Œœ๐‘Œช๐‘€๐‘Œ ๐‘Œฎ๐‘ เฅฅ เฏช เฅฅ

yachchraddhayฤ ล›rutavatyฤแนƒ cha bhaktyฤ saแนƒmแน›jyamฤne hแน›daye'vadhฤya | jรฑฤnena vairฤgyabalena dhฤซrฤ vrajema tatte'แน…ghrisarojapฤซแนญham || 4 ||

Meaning:Upon the heart cleansed by faith and devotion through hearing of you, the steadfast ones, by knowledge and the strength of dispassion, fix their minds and so reach that lotus-seat of your feet.

Verse 5

๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œธ๐‘๐‘Œฏ ๐‘Œœ๐‘Œจ๐‘๐‘Œฎ๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œฟ๐‘Œธ๐‘Œ‚๐‘Œฏ๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘‡ ๐‘Œ•๐‘ƒ๐‘Œค๐‘Œพ๐‘Œต๐‘Œค๐‘Œพ๐‘Œฐ๐‘Œธ๐‘๐‘Œฏ ๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘๐‘Œœ๐‘Œ‚ ๐‘Œค๐‘‡ เฅค ๐‘Œต๐‘๐‘Œฐ๐‘Œœ๐‘‡๐‘Œฎ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘‡ ๐‘Œถ๐‘Œฐ๐‘Œฃ๐‘Œ‚ ๐‘Œฏ๐‘Œฆ๐‘€๐‘Œถ ๐‘Œธ๐‘๐‘Œฎ๐‘ƒ๐‘Œค๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œฏ๐‘Œš๐‘๐‘Œ›๐‘Œค๐‘๐‘Œฏ๐‘Œญ๐‘Œฏ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œต๐‘Œช๐‘๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œฎ๐‘ เฅฅ เฏซ เฅฅ

viล›vasya janmasthitisaแนƒyamฤrthe kแน›tฤvatฤrasya padฤmbujaแนƒ te | vrajema sarve ล›araแน‡aแนƒ yadฤซล›a smแน›taแนƒ prayachchhatyabhayaแนƒ svapuแนƒsฤm || 5 ||

Meaning:For the creation, maintenance and dissolution of the universe you have taken your incarnation; we all go for refuge to your lotus feet, O Lord, which, merely remembered, bestow fearlessness upon your devotees.

Verse 6

๐‘Œฏ๐‘Œค๐‘๐‘Œธ๐‘Œพ๐‘Œจ๐‘๐‘Œฌ๐‘Œจ๐‘๐‘Œง๐‘‡๐‘Œฝ๐‘Œธ๐‘Œค๐‘Œฟ ๐‘Œฆ๐‘‡๐‘Œน๐‘Œ—๐‘‡๐‘Œน๐‘‡ ๐‘Œฎ๐‘Œฎ๐‘Œพ๐‘Œน๐‘Œฎ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘‚๐‘Œข๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œ—๐‘๐‘Œฐ๐‘Œน๐‘Œพ๐‘Œฃ๐‘Œพ๐‘Œฎ๐‘ เฅค ๐‘Œช๐‘๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œฆ๐‘‚๐‘Œฐ๐‘Œ‚ ๐‘Œต๐‘Œธ๐‘Œค๐‘‹๐‘Œฝ๐‘Œช๐‘Œฟ ๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘‡๐‘Œฎ ๐‘Œค๐‘Œค๐‘๐‘Œค๐‘‡ ๐‘Œญ๐‘Œ—๐‘Œต๐‘Œจ๐‘๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œฌ๐‘๐‘Œœ๐‘Œฎ๐‘ เฅฅ เฏฌ เฅฅ

yatsฤnubandhe'sati dehagehe mamฤhamityลซแธhadurฤgrahฤแน‡ฤm | puแนƒsฤแนƒ sudลซraแนƒ vasato'pi puryฤแนƒ bhajema tatte bhagavanpadฤbjam || 6 ||

Meaning:Though you dwell far from those who, clinging with the false notions of 'I' and 'mine' to the body and home with all their entanglements, are obstinate in delusion โ€” yet, O Lord, may we worship those lotus feet of yours.

Verse 7

๐‘Œค๐‘Œพ๐‘Œจ๐‘๐‘Œต๐‘Œพ ๐‘Œ…๐‘Œธ๐‘Œฆ๐‘๐‘Œต๐‘ƒ๐‘Œค๐‘๐‘Œค๐‘Œฟ๐‘Œญ๐‘Œฟ๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œญ๐‘Œฟ๐‘Œฐ๐‘๐‘Œฏ๐‘‡ ๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œน๐‘ƒ๐‘Œค๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œฐ๐‘๐‘Œฎ๐‘Œจ๐‘Œธ๐‘Œƒ ๐‘Œช๐‘Œฐ๐‘‡๐‘Œถ เฅค ๐‘Œ…๐‘Œฅ๐‘‹ ๐‘Œจ ๐‘Œช๐‘Œถ๐‘๐‘Œฏ๐‘Œจ๐‘๐‘Œค๐‘๐‘Œฏ๐‘๐‘Œฐ๐‘๐‘Œ—๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘‚๐‘Œจ๐‘Œ‚ ๐‘Œฏ๐‘‡ ๐‘Œค๐‘‡ ๐‘Œช๐‘Œฆ๐‘Œจ๐‘๐‘Œฏ๐‘Œพ๐‘Œธ๐‘Œต๐‘Œฟ๐‘Œฒ๐‘Œพ๐‘Œธ๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฎ๐‘๐‘Œฏ๐‘Œพ๐‘Œƒ เฅฅ เฏญ เฅฅ

tฤnvฤ asadvแน›ttibhirakแนฃibhirye parฤhแน›tฤntarmanasaแธฅ pareล›a | atho na paล›yantyurugฤya nลซnaแนƒ ye te padanyฤsavilฤsalakแนฃmyฤแธฅ || 7 ||

Meaning:Those whose inner minds are dragged away by the senses fixed on base pursuits surely do not behold, O much-glorified one, the splendour and beauty of the placing of your feet.

Verse 8

๐‘Œช๐‘Œพ๐‘Œจ๐‘‡๐‘Œจ ๐‘Œค๐‘‡ ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œ•๐‘Œฅ๐‘Œพ๐‘Œธ๐‘๐‘Œง๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œต๐‘ƒ๐‘Œฆ๐‘๐‘Œง๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฏ๐‘Œพ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘Œฆ๐‘Œพ๐‘Œถ๐‘Œฏ๐‘Œพ ๐‘Œฏ๐‘‡ เฅค ๐‘Œต๐‘ˆ๐‘Œฐ๐‘Œพ๐‘Œ—๐‘๐‘Œฏ๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œค๐‘Œฟ๐‘Œฒ๐‘Œญ๐‘๐‘Œฏ ๐‘Œฌ๐‘‹๐‘Œง๐‘Œ‚ ๐‘Œฏ๐‘Œฅ๐‘Œพ๐‘Œž๐‘๐‘Œœ๐‘Œธ๐‘Œพ๐‘Œจ๐‘๐‘Œต๐‘€๐‘Œฏ๐‘๐‘Œฐ๐‘Œ•๐‘๐‘Œฃ๐‘๐‘Œ ๐‘Œง๐‘Œฟ๐‘Œท๐‘๐‘Œฃ๐‘๐‘Œฏ๐‘Œฎ๐‘ เฅฅ เฏฎ เฅฅ

pฤnena te deva kathฤsudhฤyฤแธฅ pravแน›ddhabhaktyฤ viล›adฤล›ayฤ ye | vairฤgyasฤraแนƒ pratilabhya bodhaแนƒ yathฤรฑjasฤnvฤซyurakuแน‡แนญhadhiแนฃแน‡yam || 8 ||

Meaning:But those of pure heart who, by drinking the nectar of your divine stories with ever-growing devotion, attain the essence of dispassion and right knowledge, easily reach your unobstructed supreme abode.

Verse 9

๐‘Œค๐‘Œฅ๐‘Œพ๐‘Œช๐‘Œฐ๐‘‡ ๐‘Œš๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œธ๐‘Œฎ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œฏ๐‘‹๐‘Œ—๐‘Œฌ๐‘Œฒ๐‘‡๐‘Œจ ๐‘Œœ๐‘Œฟ๐‘Œค๐‘๐‘Œต๐‘Œพ ๐‘Œช๐‘๐‘Œฐ๐‘Œ•๐‘ƒ๐‘Œค๐‘Œฟ๐‘Œ‚ ๐‘Œฌ๐‘Œฒ๐‘Œฟ๐‘Œท๐‘๐‘Œ ๐‘Œพ๐‘Œฎ๐‘ เฅค ๐‘Œค๐‘๐‘Œต๐‘Œพ๐‘Œฎ๐‘‡๐‘Œต ๐‘Œง๐‘€๐‘Œฐ๐‘Œพ๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œท๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œค๐‘‡๐‘Œท๐‘Œพ๐‘Œ‚ ๐‘Œถ๐‘๐‘Œฐ๐‘Œฎ๐‘Œƒ ๐‘Œธ๐‘๐‘Œฏ๐‘Œพ๐‘Œจ๐‘๐‘Œจ ๐‘Œค๐‘ ๐‘Œธ๐‘‡๐‘Œต๐‘Œฏ๐‘Œพ ๐‘Œค๐‘‡ เฅฅ เฏฏ เฅฅ

tathฤpare chฤtmasamฤdhiyogabalena jitvฤ prakแน›tiแนƒ baliแนฃแนญhฤm | tvฤmeva dhฤซrฤแธฅ puruแนฃaแนƒ viล›anti teแนฃฤแนƒ ล›ramaแธฅ syฤnna tu sevayฤ te || 9 ||

Meaning:And others, the steadfast, having conquered mighty material nature by the power of yoga and self-absorption, enter into you, the Supreme Person; for them all toil ceases โ€” though this is not as easy as serving you with devotion.

Verse 10

๐‘Œค๐‘Œค๐‘๐‘Œค๐‘‡ ๐‘Œต๐‘Œฏ๐‘Œ‚ ๐‘Œฒ๐‘‹๐‘Œ•๐‘Œธ๐‘Œฟ๐‘Œธ๐‘ƒ๐‘Œ•๐‘๐‘Œท๐‘Œฏ๐‘Œพ๐‘Œฆ๐‘๐‘Œฏ ๐‘Œค๐‘๐‘Œต๐‘Œฏ๐‘Œพ๐‘Œจ๐‘๐‘Œธ๐‘ƒ๐‘Œท๐‘๐‘ŒŸ๐‘Œพ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œญ๐‘Œฟ๐‘Œฐ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œญ๐‘Œฟ๐‘Œƒ ๐‘Œธ๐‘๐‘Œฎ เฅค ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œฏ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œพ๐‘Œƒ ๐‘Œธ๐‘๐‘Œต๐‘Œต๐‘Œฟ๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œค๐‘Œจ๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œ‚ ๐‘Œจ ๐‘Œถ๐‘Œ•๐‘๐‘Œจ๐‘๐‘Œฎ๐‘Œธ๐‘๐‘Œค๐‘Œค๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œค๐‘Œฟ๐‘Œน๐‘Œฐ๐‘๐‘Œค๐‘Œต๐‘‡ ๐‘Œค๐‘‡ เฅฅ เฏงเฏฆ เฅฅ

tatte vayaแนƒ lokasisแน›kแนฃayฤdya tvayฤnusแน›แนฃแนญฤstribhirฤtmabhiแธฅ sma | sarve viyuktฤแธฅ svavihฤratantraแนƒ na ล›aknumastatpratihartave te || 10 ||

Meaning:Now, O Unborn One, we have been brought forth by you through your three forms (the gunas) for the creation of the worlds; yet, separated and each acting on its own, we are unable to carry out for you the work of creation.

Verse 11

๐‘Œฏ๐‘Œพ๐‘Œต๐‘Œฆ๐‘๐‘Œฌ๐‘Œฒ๐‘Œฟ๐‘Œ‚ ๐‘Œค๐‘‡๐‘Œฝ๐‘Œœ ๐‘Œน๐‘Œฐ๐‘Œพ๐‘Œฎ ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘‡ ๐‘Œฏ๐‘Œฅ๐‘Œพ ๐‘Œต๐‘Œฏ๐‘Œ‚ ๐‘Œš๐‘Œพ๐‘Œจ๐‘๐‘Œจ๐‘Œฎ๐‘Œฆ๐‘Œพ๐‘Œฎ ๐‘Œฏ๐‘Œค๐‘๐‘Œฐ เฅค ๐‘Œฏ๐‘Œฅ๐‘‹๐‘Œญ๐‘Œฏ๐‘‡๐‘Œท๐‘Œพ๐‘Œ‚ ๐‘Œค ๐‘Œ‡๐‘Œฎ๐‘‡ ๐‘Œน๐‘Œฟ ๐‘Œฒ๐‘‹๐‘Œ•๐‘Œพ ๐‘Œฌ๐‘Œฒ๐‘Œฟ๐‘Œ‚ ๐‘Œน๐‘Œฐ๐‘Œจ๐‘๐‘Œค๐‘‹๐‘Œฝ๐‘Œจ๐‘๐‘Œจ๐‘Œฎ๐‘Œฆ๐‘Œจ๐‘๐‘Œค๐‘๐‘Œฏ๐‘Œจ๐‘‚๐‘Œน๐‘Œพ๐‘Œƒ เฅฅ เฏงเฏง เฅฅ

yฤvadbaliแนƒ te'ja harฤma kฤle yathฤ vayaแนƒ chฤnnamadฤma yatra | yathobhayeแนฃฤแนƒ ta ime hi lokฤ baliแนƒ haranto'nnamadantyanลซhฤแธฅ || 11 ||

Meaning:Grant, O Unborn, that we may at the proper time offer you our oblations and partake of our food, so that both we and these created beings, offering tribute and eating, may flourish free of anxiety.

Verse 12

๐‘Œค๐‘๐‘Œต๐‘Œ‚ ๐‘Œจ๐‘Œƒ ๐‘Œธ๐‘๐‘Œฐ๐‘Œพ๐‘Œฃ๐‘Œพ๐‘Œฎ๐‘Œธ๐‘Œฟ ๐‘Œธ๐‘Œพ๐‘Œจ๐‘๐‘Œต๐‘Œฏ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œ‚ ๐‘Œ•๐‘‚๐‘ŒŸ๐‘Œธ๐‘๐‘Œฅ ๐‘Œ†๐‘Œฆ๐‘๐‘Œฏ๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œท๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œฃ๐‘Œƒ เฅค ๐‘Œค๐‘๐‘Œต๐‘Œ‚ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œถ๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œ—๐‘๐‘Œฃ๐‘Œ•๐‘Œฐ๐‘๐‘Œฎ๐‘Œฏ๐‘‹๐‘Œจ๐‘— ๐‘Œฐ๐‘‡๐‘Œค๐‘Œธ๐‘๐‘Œค๐‘๐‘Œต๐‘Œœ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œ•๐‘Œต๐‘Œฟ๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘Œง๐‘‡๐‘Œฝ๐‘Œœ๐‘Œƒ เฅฅ เฏงเฏจ เฅฅ

tvaแนƒ naแธฅ surฤแน‡ฤmasi sฤnvayฤnฤแนƒ kลซแนญastha ฤdyaแธฅ puruแนฃaแธฅ purฤแน‡aแธฅ | tvaแนƒ devaล›aktyฤแนƒ guแน‡akarmayonau retastvajฤyฤแนƒ kavimฤdadhe'jaแธฅ || 12 ||

Meaning:You are the unchanging, primeval, ancient Supreme Person, the source of us gods and our lineage; you, the Unborn, as the Purusha placed the seed in Prakriti (the womb of the gunas and karma) to bring forth the creator (Brahma).

Verse 13

๐‘Œค๐‘Œค๐‘‹ ๐‘Œต๐‘Œฏ๐‘Œ‚ ๐‘Œธ๐‘Œค๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œฎ๐‘๐‘Œ–๐‘Œพ ๐‘Œฏ๐‘Œฆ๐‘Œฐ๐‘๐‘Œฅ๐‘‡ ๐‘Œฌ๐‘Œญ๐‘‚๐‘Œต๐‘Œฟ๐‘Œฎ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œจ๐‘๐‘Œ•๐‘Œฐ๐‘Œต๐‘Œพ๐‘Œฎ ๐‘Œ•๐‘Œฟ๐‘Œ‚ ๐‘Œค๐‘‡ เฅค ๐‘Œค๐‘๐‘Œต๐‘Œ‚ ๐‘Œจ๐‘Œƒ ๐‘Œธ๐‘๐‘Œต๐‘Œš๐‘Œ•๐‘๐‘Œท๐‘๐‘Œƒ ๐‘Œช๐‘Œฐ๐‘Œฟ๐‘Œฆ๐‘‡๐‘Œน๐‘Œฟ ๐‘Œถ๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฏ๐‘Œพ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œ•๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘‡ ๐‘Œฏ๐‘Œฆ๐‘Œจ๐‘๐‘Œ—๐‘๐‘Œฐ๐‘Œน๐‘Œพ๐‘Œฃ๐‘Œพ๐‘Œฎ๐‘ เฅฅ เฏงเฏฉ เฅฅ

tato vayaแนƒ satpramukhฤ yadarthe babhลซvimฤtmankaravฤma kiแนƒ te | tvaแนƒ naแธฅ svachakแนฃuแธฅ paridehi ล›aktyฤ devakriyฤrthe yadanugrahฤแน‡ฤm || 13 ||

Meaning:For what purpose, then, have we and the foremost beings come into being? O Lord, what shall we do for you? Graciously bestow on us your own guiding vision and power, that we may accomplish the work of the gods that depends on your grace.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ ๐‘Œค๐‘‡ ๐‘Œฆ๐‘‡๐‘Œต๐Ÿ”Šnamฤma te devaWe bow to you, O Lord
๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œฐ๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œฆ๐‘Œ‚๐Ÿ”Špadฤravindaแนƒ(To your) lotus feet
๐‘Œช๐‘๐‘Œฐ๐‘Œช๐‘Œจ๐‘๐‘Œจ-๐‘Œค๐‘Œพ๐‘Œช-๐‘Œ‰๐‘Œช๐‘Œถ๐‘Œฎ-๐‘Œ†๐‘Œค๐‘Œช๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”Šprapanna-tฤpa-upaล›ama-ฤtapatramWhich are like an umbrella that subdues the sufferings of those who surrender
๐‘Œฏ๐‘Œจ๐‘๐‘Œฎ๐‘‚๐‘Œฒ๐‘Œ•๐‘‡๐‘Œค๐‘Œพ๐‘Œƒ ๐‘Œฏ๐‘Œค๐‘Œฏ๐‘Œƒ๐Ÿ”Šyanmลซla-ketฤแธฅ yatayaแธฅSages who take those feet as their refuge / shelter
๐‘Œ‰๐‘Œฐ๐‘๐‘Œธ๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œฆ๐‘๐‘Œƒ๐‘Œ–๐‘Œ‚ ๐‘Œฌ๐‘Œน๐‘Œฟ๐‘Œฐ๐‘๐‘Œค๐‘๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œช๐‘Œจ๐‘๐‘Œค๐‘Œฟ๐Ÿ”Šuru-saแนƒsฤra-duแธฅkhaแนƒ bahir-utkแนฃipantiCast far away the great misery of worldly existence
๐‘Œค๐‘Œพ๐‘Œช๐‘Œค๐‘๐‘Œฐ๐‘Œฏ๐‘‡๐‘Œฃ ๐‘Œ‰๐‘Œช๐‘Œน๐‘Œค๐‘Œพ๐‘Œƒ๐Ÿ”Štฤpatrayeแน‡a upahatฤแธฅAfflicted by the three kinds of misery (bodily, mental, external)
๐‘Œค๐‘Œต ๐‘Œ…๐‘Œ™๐‘๐‘Œ˜๐‘๐‘Œฐ๐‘Œฟ๐‘Œš๐‘๐‘Œ›๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œ‚๐Ÿ”Štava aแน…ghri-chhฤyฤแนƒThe shade / shelter of your feet
๐‘Œธ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘ ๐‘Œ†๐‘Œถ๐‘๐‘Œฐ๐‘Œฏ๐‘‡๐‘Œฎ๐Ÿ”Šsavidyฤm ฤล›rayemaWe take refuge, (the shelter) joined with true knowledge
๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œ—๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œ‹๐‘Œท๐‘Œฏ๐‘Œƒ ๐‘Œต๐‘Œฟ๐‘Œต๐‘Œฟ๐‘Œ•๐‘๐‘Œค๐‘‡๐Ÿ”Šmฤrganti แน›แนฃayaแธฅ vivikteThe sages seek (you) in solitude / secluded contemplation
๐‘Œค๐‘€๐‘Œฐ๐‘๐‘Œฅ๐‘Œช๐‘Œฆ๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œช๐‘Œจ๐‘๐‘Œจ๐‘Œพ๐‘Œƒ๐Ÿ”Štฤซrtha-padaแธฅ prapannฤแธฅSurrendering to the Lord whose feet are the holy fords (tirthas)
๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œจ๐‘‡๐‘Œจ ๐‘Œต๐‘ˆ๐‘Œฐ๐‘Œพ๐‘Œ—๐‘๐‘Œฏ๐‘Œฌ๐‘Œฒ๐‘‡๐‘Œจ ๐‘Œง๐‘€๐‘Œฐ๐‘Œพ๐‘Œƒ๐Ÿ”Šjรฑฤnena vairฤgya-balena dhฤซrฤแธฅThe steadfast ones, by knowledge and the power of dispassion
๐‘Œ…๐‘Œ™๐‘๐‘Œ˜๐‘๐‘Œฐ๐‘Œฟ๐‘Œธ๐‘Œฐ๐‘‹๐‘Œœ๐‘Œช๐‘€๐‘Œ ๐‘Œฎ๐‘๐Ÿ”Šaแน…ghri-saroja-pฤซแนญhamThe lotus-seat of your feet
๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œธ๐‘๐‘Œฏ ๐‘Œœ๐‘Œจ๐‘๐‘Œฎ-๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œฟ-๐‘Œธ๐‘Œ‚๐‘Œฏ๐‘Œฎ-๐‘Œ…๐‘Œฐ๐‘๐‘Œฅ๐‘‡๐Ÿ”Šviล›vasya janma-sthiti-saแนƒyama-artheFor the creation, maintenance and dissolution of the universe
๐‘Œ•๐‘ƒ๐‘Œค๐‘Œพ๐‘Œต๐‘Œค๐‘Œพ๐‘Œฐ๐‘Œธ๐‘๐‘Œฏ๐Ÿ”Škแน›tฤvatฤrasyaOf you who have taken (this) incarnation
๐‘Œถ๐‘Œฐ๐‘Œฃ๐‘Œ‚ ๐‘Œต๐‘๐‘Œฐ๐‘Œœ๐‘‡๐‘Œฎ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘‡๐Ÿ”Šล›araแน‡aแนƒ vrajema sarveWe all go for refuge
๐‘Œธ๐‘๐‘Œฎ๐‘ƒ๐‘Œค๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œฏ๐‘Œš๐‘๐‘Œ›๐‘Œค๐‘Œฟ ๐‘Œ…๐‘Œญ๐‘Œฏ๐‘Œ‚๐Ÿ”Šsmแน›taแนƒ prayachchhati abhayaแนƒWhich, when remembered, bestows fearlessness
๐‘Œ•๐‘Œฅ๐‘Œพ๐‘Œธ๐‘๐‘Œง๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œƒ ๐‘Œช๐‘Œพ๐‘Œจ๐‘‡๐‘Œจ๐Ÿ”Škathฤ-sudhฤyฤแธฅ pฤnenaBy drinking the nectar of your divine stories
๐‘Œช๐‘๐‘Œฐ๐‘Œต๐‘ƒ๐‘Œฆ๐‘๐‘Œง๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฏ๐‘Œพ๐Ÿ”Špravแน›ddha-bhaktyฤWith ever-growing devotion
๐‘Œ†๐‘Œค๐‘๐‘Œฎ๐‘Œธ๐‘Œฎ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œฏ๐‘‹๐‘Œ—๐‘Œฌ๐‘Œฒ๐‘‡๐‘Œจ๐Ÿ”Šฤtma-samฤdhi-yoga-balenaBy the power of yoga and absorption in the Self
๐‘Œœ๐‘Œฟ๐‘Œค๐‘๐‘Œต๐‘Œพ ๐‘Œช๐‘๐‘Œฐ๐‘Œ•๐‘ƒ๐‘Œค๐‘Œฟ๐‘Œ‚ ๐‘Œฌ๐‘Œฒ๐‘Œฟ๐‘Œท๐‘๐‘Œ ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”Šjitvฤ prakแน›tiแนƒ baliแนฃแนญhฤmHaving conquered the powerful material nature (prakriti)
๐‘Œค๐‘๐‘Œต๐‘Œ‚ ๐‘Œ†๐‘Œฆ๐‘๐‘Œฏ๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œท๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œฃ๐‘Œƒ๐Ÿ”Štvaแนƒ ฤdyaแธฅ puruแนฃaแธฅ purฤแน‡aแธฅYou are the primeval, ancient Supreme Person
๐‘Œค๐‘๐‘Œต๐‘Œ‚ ๐‘Œจ๐‘Œƒ ๐‘Œธ๐‘๐‘Œต๐‘Œš๐‘Œ•๐‘๐‘Œท๐‘๐‘Œƒ ๐‘Œช๐‘Œฐ๐‘Œฟ๐‘Œฆ๐‘‡๐‘Œน๐‘Œฟ๐Ÿ”Štvaแนƒ naแธฅ sva-chakแนฃuแธฅ paridehiBestow on us your own (guiding) vision / sight

Benefits of Chanting Kurma Stotram

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A powerful prayer of sharanagati (surrender) at the lotus feet of Lord Vishnu

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Remembering the Lord's feet through this hymn is said to bestow fearlessness (abhaya)

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Cultivates dispassion (vairagya) and discernment (jnana) as praised in its verses

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Drawn directly from the sacred Srimad Bhagavata Purana, carrying its scriptural sanctity

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Calms the threefold suffering (tapatraya) of body, mind and circumstance

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Deepens devotion through reflection on the refuge of the Lord's incarnations

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Suitable for daily recitation as a contemplative Vaishnava prayer

How to Chant Kurma Stotram

Repetitions3times
Best TimeEarly morning or evening; especially on Ekadashi and during Vishnu worship

Sit calmly before an image of Lord Vishnu, light a lamp and recite the verses slowly, meditating on the Lord's lotus feet as the sole refuge that dispels all fear and sorrow. Reflect on each prayer of surrender. It is fittingly chanted on Ekadashi, during Vishnu festivals, and as part of regular Bhagavata study and recitation.

Frequently Asked Questions

This page shows the complete Kurma Stotram written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is a thirteen-verse Sanskrit hymn of surrender to Lord Vishnu, found in the Srimad Bhagavata Purana (Canto 3, Chapter 5), in which the gods bow to the Lord's lotus feet and pray for refuge and grace. It is associated with Lord Kurma, the tortoise incarnation of Vishnu.
It is taken from the Srimad Bhagavata Purana, the great Vaishnava scripture traditionally ascribed to Maharshi Veda Vyasa. The verses form a prayer offered by the devas to the Supreme Lord.
Its central theme is sharanagati โ€” total surrender at the lotus feet of the Lord. It declares that those feet shelter the devotee like an umbrella from all suffering, and that merely remembering them grants fearlessness, while urging refuge over mere effort.
It is recited as a daily contemplative prayer to Vishnu, and especially on Ekadashi and during Vishnu festivals, as well as in the course of studying and reciting the Srimad Bhagavata Purana.

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