๐ธ๐ฐ๐ธ๐๐ต๐ค๐ ๐ฆ๐๐ต๐พ๐ฆ๐ถ๐จ๐พ๐ฎ ๐ธ๐๐ค๐๐ค๐๐ฐ๐ฎ๐
Saraswati Dwadasanama Stotram in Grantha ยท ๐๐๐ฐ๐จ๐๐ฅ
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Origin & Story
Traditional Sanskrit dwadasa-nama (twelve-name) stotra of Goddess Saraswati, recited in the Devi and Saraswati worship tradition ยท Traditional (anonymous); preserved in the Puranic and stotra tradition ยท Ancient/medieval (exact date unknown)
Dwadasa-nama (twelve-name) stotras are a classical genre in which a deity is praised through a fixed garland of twelve names, each name carrying a distinct shade of the deity's power. This Saraswati Dwadasanama gathers her most beloved epithets โ from Bharati and Sharada to Vagishwari and Bhuvaneshwari โ into a compact hymn. Beginning with the icon of the veena-and-book-bearing Goddess on her swan, it teaches that simply remembering these twelve names at the three sandhyas opens the flow of knowledge and speech, which is why it became a cherished daily prayer of students.
โฆ As told in scripture
By tradition, those who keep this twelve-name garland on their lips at the three junctions of the day find Saraswati 'seated on the tip of the tongue' โ the dull becoming sharp, the hesitant becoming fluent, and seekers gaining sudden clarity in study and debate, just as the concluding verse promises.
Complete Text with Meaning
Tap any line โ or the โถ button โ to hear it recited
๐ธ๐ฐ๐ธ๐๐ต๐ค๐๐ ๐จ๐ฎ๐ธ๐๐ฏ๐พ๐ฎ๐ฟ ๐ต๐๐ฃ๐พ๐ช๐๐ธ๐๐ค๐๐ง๐พ๐ฐ๐ฟ๐ฃ๐๐ฎ๐เฅค ๐น๐๐ธ๐ต๐พ๐น๐ธ๐ฎ๐พ๐ฏ๐๐๐๐ค๐พ๐ ๐ต๐ฟ๐ฆ๐๐ฏ๐พ๐ฆ๐พ๐จ๐๐ฐ๐๐ ๐ฎ๐ฎเฅฅ
Saraswatim Namasyaami Veenaa-pustaka-dhaarineem Hamsa-vaaha-samaayuktaam Vidyaa-daana-kareem Mama
Meaning:I bow to Goddess Saraswati, who holds the veena and the book, who is borne by the swan, the bestower of the gift of knowledge upon me.
๐ช๐๐ฐ๐ฅ๐ฎ๐ ๐ญ๐พ๐ฐ๐ค๐ ๐จ๐พ๐ฎ ๐ฆ๐๐ต๐ฟ๐ค๐๐ฏ๐ ๐ ๐ธ๐ฐ๐ธ๐๐ต๐ค๐เฅค ๐ค๐๐ค๐๐ฏ๐ ๐ถ๐พ๐ฐ๐ฆ๐พ ๐ฆ๐๐ต๐ ๐๐ค๐๐ฐ๐๐ฅ๐ ๐น๐๐ธ๐ต๐พ๐น๐ฟ๐จ๐เฅฅ
Prathamam Bhaaratee Naama Dviteeyam Cha Saraswatee Triteeyam Shaaradaa Devee Chaturtham Hamsa-vaahinee
Meaning:The first name is Bharati, the second is Saraswati; the third is the Goddess Sharada, and the fourth is Hamsavahini (she who rides the swan).
๐ช๐๐๐๐ฎ๐ ๐๐๐ค๐ ๐๐๐ฏ๐พ๐ค๐พ ๐ท๐ท๐๐ ๐ ๐ต๐พ๐๐๐ถ๐๐ต๐ฐ๐ ๐ค๐ฅ๐พเฅค ๐๐๐ฎ๐พ๐ฐ๐ ๐ธ๐ช๐๐ค๐ฎ๐ ๐ช๐๐ฐ๐๐๐๐ค๐พ ๐ ๐ท๐๐๐ฎ๐ ๐ฌ๐๐ฐ๐น๐๐ฎ๐๐พ๐ฐ๐ฟ๐ฃ๐เฅฅ
Panchamam Jagatee Khyaataa Shashtham Vaageeshwaree Tathaa Kaumaaree Saptamam Proktaa Ashtamam Brahmachaarinee
Meaning:The fifth is renowned as Jagati (the all-pervading), and the sixth is Vagishwari (mistress of speech); the seventh is declared to be Kaumari, and the eighth is Brahmacharini.
๐จ๐ต๐ฎ๐ ๐ฌ๐๐ฆ๐๐ง๐ฟ๐ฆ๐พ๐ค๐๐ฐ๐ ๐ ๐ฆ๐ถ๐ฎ๐ ๐ต๐ฐ๐ฆ๐พ๐ฏ๐ฟ๐จ๐เฅค ๐๐๐พ๐ฆ๐ถ๐ ๐๐๐ท๐๐ฆ๐๐ฐ๐๐ฃ๐๐๐พ ๐ฆ๐๐ต๐พ๐ฆ๐ถ๐ ๐ญ๐๐ต๐จ๐๐ถ๐๐ต๐ฐ๐เฅฅ
Navamam Buddhi-daatree Cha Dashamam Varadaayinee Ekaadasham Kshudra-ghantaa Dvaadasham Bhuvaneshwaree
Meaning:The ninth is Buddhidatri (giver of intellect), the tenth is Varadayini (granter of boons); the eleventh is Kshudraghanta, and the twelfth is Bhuvaneshwari.
๐ฌ๐๐ฐ๐พ๐น๐๐ฎ๐ ๐ฆ๐๐ต๐พ๐ฆ๐ถ๐จ๐พ๐ฎ๐พ๐จ๐ฟ ๐ค๐๐ฐ๐ฟ๐ธ๐จ๐๐ง๐๐ฏ๐ ๐ฏ๐ ๐ช๐ ๐๐จ๐๐จ๐ฐ๐เฅค ๐ธ๐ฐ๐๐ต๐ธ๐ฟ๐ฆ๐๐ง๐ฟ๐๐ฐ๐ ๐ค๐ธ๐๐ฏ ๐ช๐๐ฐ๐ธ๐จ๐๐จ๐พ ๐ช๐ฐ๐ฎ๐๐ถ๐๐ต๐ฐ๐เฅค ๐ธ๐พ ๐ฎ๐ ๐ต๐ธ๐ค๐ ๐๐ฟ๐น๐๐ต๐พ๐๐๐ฐ๐ ๐ฌ๐๐ฐ๐น๐๐ฎ๐ฐ๐๐ช๐พ ๐ธ๐ฐ๐ธ๐๐ต๐ค๐เฅฅ
Braahmee Dvaadasha-naamaani Tri-sandhyam Yah Pathen-narah Sarva-siddhi-karee Tasya Prasannaa Parameshwaree Saa Me Vasatu Jihvaagre Brahma-roopaa Saraswatee
Meaning:These are the twelve names of Brahmi (Saraswati). The person who recites them at the three junctions of the day (morning, noon and dusk) โ to him the Supreme Goddess becomes gracious and grants all success. May that Saraswati, the very form of Brahman, ever dwell upon the tip of my tongue.
Word-by-Word Meaning
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Benefits of Chanting Saraswati Dwadasanama Stotram
Reciting the twelve names thrice daily grants all-round success (sarva-siddhi)
Bestows the gift of eloquent and pleasing speech (vak-siddhi)
Sharpens intellect, memory and concentration for students
Each name invokes a distinct power of the Goddess of knowledge
Short and easy to memorise, ideal for daily practice
Especially fruitful during Navaratri and Vasant Panchami (Saraswati Puja)
Removes ignorance and obstacles to learning and the arts
How to Chant Saraswati Dwadasanama Stotram
The stotra itself prescribes recitation at the three junctions of the day (tri-sandhyam) โ morning, midday and evening. Sit facing east or north, with a book or veena placed before you as a symbol of learning. Recite the opening salutation, then the four verses of the twelve names, and conclude with the phala-shruti verse praying that Saraswati dwell on the tip of your tongue. Daily practice for the nine nights of Navaratri is traditionally recommended.
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Read the full Saraswati Dwadasanama Stotram with verse-by-verse meaning, or explore more sacred texts