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shiva108-namesashtottaranamavali

๐‘Œถ๐‘Œฟ๐‘Œต ๐‘Œ…๐‘Œท๐‘๐‘ŒŸ๐‘‹๐‘Œค๐‘๐‘Œค๐‘Œฐ ๐‘Œถ๐‘Œค๐‘Œจ๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œต๐‘Œฒ๐‘€

Shiva Ashtottara Shatanamavali in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 108ร— repetitionsยท๐Ÿ• Monday mornings, Pradosh Kaal, Maha Shivaratri, and during the month of Shravanยท๐Ÿ“œ Puranic tradition (the 108 names of Shiva, as found across the Shiva and Skanda Puranas)
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Origin & Story

Puranic tradition (the 108 names of Shiva, as found across the Shiva and Skanda Puranas) ยท Traditional (Puranic) ยท Ancient (Puranic era)

The custom of worshipping a deity through 108 of his names (ashtottara-shatanama) is woven throughout the Puranas. Shiva's 108 names gather together the many faces of the Lord that appear across his myths โ€” the auspicious Shambhu, the ash-clad ascetic, the slayer of Tripura, the conqueror of death, the cosmic Rudra of eight forms. Devotees have for ages used this namavali for daily archana, offering a bilva leaf at each name, regarding it as a complete and especially dear form of Shiva worship.

โœฆ As told in scripture

It is traditionally held that one who offers worship through Shiva's 108 names with a pure heart is freed from sin and untimely death โ€” the names Mrityunjaya (conqueror of death) and Kalakala (death of Death) in this very litany recall how Shiva shields his devotees from the fear of mortality.

The Mantra

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

๐‘ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œถ๐‘Œฎ๐‘๐‘Œญ๐‘Œต๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œ•๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œถ๐‘Œถ๐‘Œฟ๐‘Œถ๐‘‡๐‘Œ–๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œต๐‘Œพ๐‘Œฎ๐‘Œฆ๐‘‡๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘‚๐‘Œช๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ•๐‘Œช๐‘Œฐ๐‘๐‘Œฆ๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œจ๐‘€๐‘Œฒ๐‘Œฒ๐‘‹๐‘Œน๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œถ๐‘Œ‚๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œถ๐‘‚๐‘Œฒ๐‘Œช๐‘Œพ๐‘Œฃ๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ–๐‘ŒŸ๐‘๐‘Œต๐‘Œพ๐‘Œ™๐‘๐‘Œ—๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œต๐‘Œฟ๐‘Œท๐‘๐‘Œฃ๐‘๐‘Œต๐‘Œฒ๐‘๐‘Œฒ๐‘Œญ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œถ๐‘Œฟ๐‘Œช๐‘Œฟ๐‘Œต๐‘Œฟ๐‘Œท๐‘๐‘ŒŸ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œฎ๐‘๐‘Œฌ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œฅ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œ•๐‘Œฃ๐‘๐‘Œ ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œต๐‘Œค๐‘๐‘Œธ๐‘Œฒ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œถ๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œฒ๐‘‹๐‘Œ•๐‘‡๐‘Œถ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œถ๐‘Œฟ๐‘Œค๐‘Œฟ๐‘Œ•๐‘Œฃ๐‘๐‘Œ ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œช๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ‰๐‘Œ—๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ•๐‘Œช๐‘Œพ๐‘Œฒ๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œจ๐‘๐‘Œง๐‘Œ•๐‘Œพ๐‘Œธ๐‘๐‘Œฐ๐‘Œธ๐‘‚๐‘Œฆ๐‘Œจ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ—๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฒ๐‘Œฒ๐‘Œพ๐‘ŒŸ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ•๐‘ƒ๐‘Œช๐‘Œพ๐‘Œจ๐‘Œฟ๐‘Œง๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘€๐‘Œฎ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘Œฐ๐‘Œถ๐‘๐‘Œน๐‘Œธ๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘ƒ๐‘Œ—๐‘Œช๐‘Œพ๐‘Œฃ๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œœ๐‘ŒŸ๐‘Œพ๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ•๐‘ˆ๐‘Œฒ๐‘Œพ๐‘Œธ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ•๐‘Œต๐‘Œš๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ•๐‘Œ ๐‘‹๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œ•๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œต๐‘ƒ๐‘Œท๐‘Œพ๐‘Œ™๐‘๐‘Œ•๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œต๐‘ƒ๐‘Œท๐‘Œญ๐‘Œพ๐‘Œฐ๐‘‚๐‘Œข๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘Œธ๐‘๐‘Œฎ๐‘‹๐‘Œฆ๐‘๐‘Œง๐‘‚๐‘Œฒ๐‘Œฟ๐‘Œค๐‘Œต๐‘Œฟ๐‘Œ—๐‘๐‘Œฐ๐‘Œน๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘Œพ๐‘Œฎ๐‘Œช๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘๐‘Œต๐‘Œฐ๐‘Œฎ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œค๐‘๐‘Œฐ๐‘Œฏ๐‘€๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œจ๐‘€๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘‹๐‘Œฎ๐‘Œธ๐‘‚๐‘Œฐ๐‘๐‘Œฏ๐‘Œพ๐‘Œ—๐‘๐‘Œจ๐‘Œฟ๐‘Œฒ๐‘‹๐‘Œš๐‘Œจ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œน๐‘Œต๐‘Œฟ๐‘Œท๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฏ๐‘Œœ๐‘๐‘Œž๐‘Œฎ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘‹๐‘Œฎ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œต๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘Œฆ๐‘Œพ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œต๐‘€๐‘Œฐ๐‘Œญ๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ—๐‘Œฃ๐‘Œจ๐‘Œพ๐‘Œฅ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘๐‘Œฐ๐‘Œœ๐‘Œพ๐‘Œช๐‘Œค๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œน๐‘Œฟ๐‘Œฐ๐‘Œฃ๐‘๐‘Œฏ๐‘Œฐ๐‘‡๐‘Œค๐‘Œธ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œง๐‘Œฐ๐‘๐‘Œท๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘€๐‘Œถ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œถ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œจ๐‘Œ˜๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘๐‘Œœ๐‘Œ™๐‘๐‘Œ—๐‘Œญ๐‘‚๐‘Œท๐‘Œฃ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘Œฐ๐‘๐‘Œ—๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œง๐‘Œจ๐‘๐‘Œต๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œช๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ•๐‘ƒ๐‘Œค๐‘๐‘Œค๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œธ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œค๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘Œ—๐‘Œต๐‘Œค๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘๐‘Œฐ๐‘Œฎ๐‘Œฅ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œช๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘ƒ๐‘Œค๐‘๐‘Œฏ๐‘๐‘Œž๐‘๐‘Œœ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘‚๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฎ๐‘Œค๐‘Œจ๐‘Œต๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œœ๐‘Œ—๐‘Œฆ๐‘๐‘Œต๐‘๐‘Œฏ๐‘Œพ๐‘Œช๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œœ๐‘Œ—๐‘Œฆ๐‘๐‘Œ—๐‘๐‘Œฐ๐‘Œต๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œต๐‘๐‘Œฏ๐‘‹๐‘Œฎ๐‘Œ•๐‘‡๐‘Œถ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œธ๐‘‡๐‘Œจ๐‘Œœ๐‘Œจ๐‘Œ•๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œš๐‘Œพ๐‘Œฐ๐‘๐‘Œต๐‘Œฟ๐‘Œ•๐‘๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฐ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘‚๐‘Œค๐‘Œช๐‘Œค๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘๐‘Œฅ๐‘Œพ๐‘Œฃ๐‘Œต๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œน๐‘Œฟ๐‘Œฐ๐‘๐‘Œฌ๐‘๐‘Œง๐‘๐‘Œจ๐‘๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฆ๐‘Œฟ๐‘Œ—๐‘Œฎ๐‘๐‘Œฌ๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œท๐‘๐‘ŒŸ๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œจ๐‘‡๐‘Œ•๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘Œพ๐‘Œค๐‘๐‘Œค๐‘๐‘Œต๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œถ๐‘๐‘Œฆ๐‘๐‘Œง๐‘Œต๐‘Œฟ๐‘Œ—๐‘๐‘Œฐ๐‘Œน๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œถ๐‘Œพ๐‘Œถ๐‘๐‘Œต๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ–๐‘Œฃ๐‘๐‘Œก๐‘Œช๐‘Œฐ๐‘Œถ๐‘Œต๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œœ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘Œพ๐‘Œถ๐‘Œต๐‘Œฟ๐‘Œฎ๐‘‹๐‘Œš๐‘Œ•๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘ƒ๐‘Œก๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘Œถ๐‘๐‘Œช๐‘Œค๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฆ๐‘‡๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œต๐‘๐‘Œฏ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œน๐‘Œฐ๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘‚๐‘Œท๐‘Œฆ๐‘Œจ๐‘๐‘Œค๐‘Œญ๐‘Œฟ๐‘Œฆ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œต๐‘๐‘Œฏ๐‘Œ—๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฆ๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘Œง๐‘๐‘Œต๐‘Œฐ๐‘Œน๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œน๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘Œ—๐‘Œจ๐‘‡๐‘Œค๐‘๐‘Œฐ๐‘Œญ๐‘Œฟ๐‘Œฆ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œต๐‘๐‘Œฏ๐‘Œ•๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘Œน๐‘Œธ๐‘๐‘Œฐ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘Œน๐‘Œธ๐‘๐‘Œฐ๐‘Œช๐‘Œฆ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œช๐‘Œต๐‘Œฐ๐‘๐‘Œ—๐‘Œช๐‘๐‘Œฐ๐‘Œฆ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œค๐‘Œพ๐‘Œฐ๐‘Œ•๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘Œฐ๐‘Œฎ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅฅ

Om Shivaya Namah Om Maheshvaraya Namah Om Shambhave Namah Om Pinakine Namah Om Shashishekharaya Namah Om Vamadevaya Namah Om Virupakshaya Namah Om Kapardine Namah Om Neelalohitaya Namah Om Shankaraya Namah Om Shoolapanaye Namah Om Khatvangine Namah Om Vishnuvallabhaya Namah Om Shipivishtaya Namah Om Ambikanathaya Namah Om Shrikanthaya Namah Om Bhaktavatsalaya Namah Om Bhavaya Namah Om Sharvaya Namah Om Trilokeshaya Namah Om Shitikanthaya Namah Om Shivapriyaya Namah Om Ugraya Namah Om Kapaline Namah Om Kamaraye Namah Om Andhakasura-sudanaya Namah Om Gangadharaya Namah Om Lalatakshaya Namah Om Kalakalaya Namah Om Kripanidhaye Namah Om Bhimaya Namah Om Parashuhastaya Namah Om Mrigapanaye Namah Om Jatadharaya Namah Om Kailasavasine Namah Om Kavachine Namah Om Kathoraya Namah Om Tripurantakaya Namah Om Vrishankaya Namah Om Vrishabharudhaya Namah Om Bhasmoddhulita-vigrahaya Namah Om Samapriyaya Namah Om Svaramayaya Namah Om Trayimurtaye Namah Om Anishvaraya Namah Om Sarvajnaya Namah Om Paramatmane Namah Om Soma-suryagni-lochanaya Namah Om Havishe Namah Om Yajnamayaya Namah Om Somaya Namah Om Panchavaktraya Namah Om Sadashivaya Namah Om Vishveshvaraya Namah Om Virabhadraya Namah Om Gananathaya Namah Om Prajapataye Namah Om Hiranyaretase Namah Om Durdharshaya Namah Om Girishaya Namah Om Girishaya Namah Om Anaghaya Namah Om Bhujanga-bhushanaya Namah Om Bhargaya Namah Om Giridhanvane Namah Om Giripriyaya Namah Om Krittivasase Namah Om Purarataye Namah Om Bhagavate Namah Om Pramathadhipaya Namah Om Mrityunjayaya Namah Om Sukshmatanave Namah Om Jagadvyapine Namah Om Jagadgurave Namah Om Vyomakeshaya Namah Om Mahasena-janakaya Namah Om Charuvikramaya Namah Om Rudraya Namah Om Bhutapataye Namah Om Sthanave Namah Om Ahirbudhnyaya Namah Om Digambaraya Namah Om Ashtamurtaye Namah Om Anekatmane Namah Om Sattvikaya Namah Om Shuddhavigrahaya Namah Om Shashvataya Namah Om Khandaparashave Namah Om Ajaya Namah Om Pashavimochakaya Namah Om Mridaya Namah Om Pashupataye Namah Om Devaya Namah Om Mahadevaya Namah Om Avyayaya Namah Om Haraye Namah Om Pushadantabhide Namah Om Avyagraya Namah Om Dakshadhvaraharaya Namah Om Haraya Namah Om Bhaganetrabhide Namah Om Avyaktaya Namah Om Sahasrakshaya Namah Om Sahasrapade Namah Om Apavargapradaya Namah Om Anantaya Namah Om Tarakaya Namah Om Parameshvaraya Namah

Meaning:This is the litany of the one hundred and eight sacred names of Lord Shiva, each offered with reverence as 'Om ... Namah' (Salutations to ...). The names invoke him as Shiva the Auspicious, Maheshvara the Great Lord, Shambhu the giver of joy, the wielder of the Pinaka bow, the moon-crested one, the bearer of the Ganga, the Death of Death, the destroyer of Tripura, the body smeared with ash, the three-eyed Lord whose eyes are sun, moon and fire, the five-faced Sadashiva, the Lord of the universe, the fierce Virabhadra, the conqueror of death (Mrityunjaya), the teacher of the world, Rudra, the sky-clad one of eight forms, Pashupati the Lord of beings, Mahadeva the Great God โ€” culminating in Parameshvara, the Supreme Lord. Reciting these names, the devotee meditates upon every facet of Shiva's infinite glory.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Shivaya NamahSalutations to the Auspicious One, the source of all goodness
๐‘ ๐‘Œฎ๐‘Œน๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Maheshvaraya NamahSalutations to the Great Lord, the supreme controller
๐‘ ๐‘Œถ๐‘Œฎ๐‘๐‘Œญ๐‘Œต๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Shambhave NamahSalutations to Shambhu, the giver of joy and well-being
๐‘ ๐‘Œช๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œ•๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Pinakine NamahSalutations to the wielder of the Pinaka bow
๐‘ ๐‘Œถ๐‘Œถ๐‘Œฟ๐‘Œถ๐‘‡๐‘Œ–๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Shashishekharaya NamahSalutations to the one who wears the moon as a crest-jewel
๐‘ ๐‘Œ—๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Gangadharaya NamahSalutations to the bearer of the river Ganga in his locks
๐‘ ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Kalakalaya NamahSalutations to the Death of Death itself (the conqueror of time)
๐‘ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œ•๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Tripurantakaya NamahSalutations to the destroyer of the three cities (Tripura)
๐‘ ๐‘Œญ๐‘Œธ๐‘๐‘Œฎ๐‘‹๐‘Œฆ๐‘๐‘Œง๐‘‚๐‘Œฒ๐‘Œฟ๐‘Œค๐‘Œต๐‘Œฟ๐‘Œ—๐‘๐‘Œฐ๐‘Œน๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Bhasmoddhulita-vigrahaya NamahSalutations to the one whose form is anointed with sacred ash
๐‘ ๐‘Œธ๐‘‹๐‘Œฎ๐‘Œธ๐‘‚๐‘Œฐ๐‘๐‘Œฏ๐‘Œพ๐‘Œ—๐‘๐‘Œจ๐‘Œฟ๐‘Œฒ๐‘‹๐‘Œš๐‘Œจ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Soma-suryagni-lochanaya NamahSalutations to the one whose three eyes are the moon, sun, and fire
๐‘ ๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œต๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Panchavaktraya NamahSalutations to the five-faced Lord
๐‘ ๐‘Œธ๐‘Œฆ๐‘Œพ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Sadashivaya NamahSalutations to the eternally auspicious Sadashiva
๐‘ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Vishveshvaraya NamahSalutations to the Lord of the universe
๐‘ ๐‘Œต๐‘€๐‘Œฐ๐‘Œญ๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Virabhadraya NamahSalutations to the fierce, heroic form Virabhadra
๐‘ ๐‘Œฎ๐‘ƒ๐‘Œค๐‘๐‘Œฏ๐‘๐‘Œž๐‘๐‘Œœ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Mrityunjayaya NamahSalutations to the conqueror of death
๐‘ ๐‘Œœ๐‘Œ—๐‘Œฆ๐‘๐‘Œ—๐‘๐‘Œฐ๐‘Œต๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Jagadgurave NamahSalutations to the teacher of the entire world
๐‘ ๐‘Œฐ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Rudraya NamahSalutations to Rudra, the remover of suffering
๐‘ ๐‘Œฆ๐‘Œฟ๐‘Œ—๐‘Œฎ๐‘๐‘Œฌ๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Digambaraya NamahSalutations to the one clad in the directions (sky-clad)
๐‘ ๐‘Œ…๐‘Œท๐‘๐‘ŒŸ๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Ashtamurtaye NamahSalutations to the one of eight forms (earth, water, fire, air, ether, sun, moon, soul)
๐‘ ๐‘Œช๐‘Œถ๐‘๐‘Œช๐‘Œค๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Pashupataye NamahSalutations to the Lord of all beings (Pashupati)
๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฆ๐‘‡๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Mahadevaya NamahSalutations to the Great God Mahadeva
๐‘ ๐‘Œช๐‘Œฐ๐‘Œฎ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Parameshvaraya NamahSalutations to the Supreme Lord (the concluding 108th name)

Benefits of Chanting Shiva Ashtottara Shatanamavali

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Reciting the 108 names invokes the complete grace and presence of Lord Shiva

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Each name meditated upon purifies the mind and dissolves accumulated sins

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Ideal for archana โ€” offering bilva leaves or flowers at each name during puja

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Bestows peace, protection, health and freedom from fear

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The names of Mrityunjaya and Kalakala protect against untimely death

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Cultivates devotion by revealing Shiva in his gentle, fierce and cosmic forms

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Regular recitation on Mondays and Shivaratri draws abundant blessings

How to Chant Shiva Ashtottara Shatanamavali

Repetitions108times
Best TimeMonday mornings, Pradosh Kaal, Maha Shivaratri, and during the month of Shravan

Sit before a Shiva Lingam or image after bathing. If performing archana, keep 108 bilva (bel) leaves or flowers ready and offer one at the Lingam with each name as you say 'Om ... Namah.' Begin and end with 'Om Namah Shivaya.' Chant the full list of 108 names with devotion and a calm mind. Conclude by bowing and praying for Shiva's grace.

Frequently Asked Questions

This page shows the complete Shiva Ashtottara Shatanamavali written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
'Ashtottara Shatanamavali' means a garland (avali) of one hundred and eight (ashtottara-shata) names (nama). It is a litany of 108 sacred names of Lord Shiva, each recited as 'Om ... Namah', praising his many divine qualities and deeds.
The namavali presents each name separately with 'Om' before and 'Namah' after, ideal for archana where an offering is made at each name. The stotram weaves the same 108 names into flowing verse meant to be recited as a hymn. Both honour the same names of Shiva.
During archana, keep 108 bilva leaves or flowers and offer one to the Shiva Lingam with each name. Otherwise, simply chant all 108 names with devotion before an image of Shiva, beginning and ending with 'Om Namah Shivaya.'
108 is a deeply sacred number in Hindu tradition, representing wholeness and the cosmos. Reciting 108 names is a complete, auspicious offering that covers the full spectrum of the deity's glory.

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Read the full Shiva Ashtottara Shatanamavali with verse-by-verse meaning, or explore more sacred texts