๐ง๐๐ฐ๐๐ต ๐ธ๐๐ค๐๐ค๐ฟ
Dhruva Stuti in Grantha ยท ๐๐๐ฐ๐จ๐๐ฅ
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Origin & Story
Srimad Bhagavata Purana, Canto 4, Chapter 9, verses 6โ17 (Dhruva-krita Bhagavat-stuti) ยท Sage Veda-Vyasa (as spoken by Dhruva Maharaja) ยท Classical Puranic era
Dhruva, the five-year-old son of King Uttanapada, was insulted by his stepmother and resolved to attain a position higher than anyone had ever known. Guided by the sage Narada, he performed severe austerities in the forest at Madhuvana, meditating on Lord Vishnu. Pleased by his determination, the Lord appeared before him. The boy, overwhelmed and unable to speak, was touched on the cheek by the Lord's conch, and at once these twelve verses of glorification poured from his awakened heart. Having seen God, Dhruva no longer cared for the kingdom he had sought, and was ultimately granted the eternal, never-falling abode of the pole star, Dhruva-loka.
โฆ As told in scripture
Tradition holds that the Lord's conch touching Dhruva's cheek instantly bestowed perfect Vedic knowledge and eloquence upon the illiterate child โ the very awakening he describes in the first verse. So pleased was the Lord with this prayer that He granted Dhruva the imperishable polar abode, where he shines as the fixed pole star around which all the luminaries revolve, untouched even by the dissolution of the cosmos.
Complete Text with Meaning
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๐ฏ๐๐ฝ๐จ๐๐ค๐ ๐ช๐๐ฐ๐ต๐ฟ๐ถ๐๐ฏ ๐ฎ๐ฎ ๐ต๐พ๐๐ฎ๐ฟ๐ฎ๐พ๐ ๐ช๐๐ฐ๐ธ๐๐ช๐๐ค๐พ๐ ๐ธ๐๐๐๐๐ต๐ฏ๐ค๐๐ฏ๐๐ฟ๐ฒ๐ถ๐๐๐ค๐ฟ๐ง๐ฐ๐ ๐ธ๐๐ต๐ง๐พ๐ฎ๐๐จ๐พ เฅค ๐ ๐จ๐๐ฏ๐พ๐๐ถ๐๐ ๐น๐ธ๐๐ค๐๐ฐ๐ฃ๐ถ๐๐ฐ๐ต๐ฃ๐ค๐๐ต๐๐พ๐ฆ๐๐จ๐ ๐ช๐๐ฐ๐พ๐ฃ๐พ๐จ๐๐จ๐ฎ๐ ๐ญ๐๐ต๐ค๐ ๐ช๐๐ฐ๐๐ท๐พ๐ฏ ๐ค๐๐ญ๐๐ฏ๐ฎ๐ เฅฅ เฏง เฅฅ
yo 'ntaแธฅ praviลya mama vฤcam imฤแน prasuptฤแน saรฑjฤซvayaty akhila-ลakti-dharaแธฅ sva-dhฤmnฤ | anyฤแนล ca hasta-caraแนa-ลravaแนa-tvag-ฤdฤซn prฤแนฤn namo bhagavate puruแนฃฤya tubhyam || 1 ||
Meaning:My Lord, You are the all-powerful holder of every potency. Having entered within me, You have, by Your own splendour, revived my dormant power of speech, and also enlivened my other faculties โ my hands, legs, ears, sense of touch and life-energy. Unto You, the Supreme Person, I offer my obeisances.
๐๐๐ธ๐๐ค๐๐ต๐ฎ๐๐ต ๐ญ๐๐ต๐จ๐๐จ๐ฟ๐ฆ๐ฎ๐พ๐ค๐๐ฎ๐ถ๐๐๐ค๐๐ฏ๐พ ๐ฎ๐พ๐ฏ๐พ๐๐๐ฏ๐ฏ๐๐ฐ๐๐๐๐ฃ๐ฏ๐พ ๐ฎ๐น๐ฆ๐พ๐ฆ๐๐ฏ๐ถ๐๐ท๐ฎ๐ เฅค ๐ธ๐๐ท๐๐๐๐ต๐พ๐จ๐๐ต๐ฟ๐ถ๐๐ฏ ๐ช๐๐ฐ๐๐ท๐ธ๐๐ค๐ฆ๐ธ๐ฆ๐๐๐๐ฃ๐๐ท๐ ๐จ๐พ๐จ๐๐ต ๐ฆ๐พ๐ฐ๐๐ท๐ ๐ต๐ฟ๐ญ๐พ๐ต๐ธ๐๐ต๐ฆ๐๐ต๐ฟ๐ญ๐พ๐ธ๐ฟ เฅฅ เฏจ เฅฅ
ekas tvam eva bhagavann idam ฤtma-ลaktyฤ mฤyฤkhyayoru-guแนayฤ mahad-ฤdy-aลeแนฃam | sแนแนฃแนญvฤnuviลya puruแนฃas tad-asad-guแนeแนฃu nฤneva dฤruแนฃu vibhฤvasu-vad vibhฤsi || 2 ||
Meaning:You alone, O Lord, by Your own potency called Maya with its mighty modes, create this entire universe beginning with the mahat-tattva, and then enter within it as the indwelling Person, appearing as if manifold among its qualities โ just as fire, though one, appears variously in pieces of wood.
๐ค๐๐ต๐ฆ๐๐ฆ๐ค๐๐ค๐ฏ๐พ ๐ต๐ฏ๐๐จ๐ฏ๐๐ฆ๐ฎ๐๐ท๐๐ ๐ต๐ฟ๐ถ๐๐ต๐ ๐ธ๐๐ช๐๐ค๐ช๐๐ฐ๐ฌ๐๐ฆ๐๐ง ๐๐ต ๐จ๐พ๐ฅ ๐ญ๐ต๐ค๐๐ช๐๐ฐ๐ช๐จ๐๐จ๐ เฅค ๐ค๐ธ๐๐ฏ๐พ๐ช๐ต๐ฐ๐๐๐๐ฏ๐ถ๐ฐ๐ฃ๐ ๐ค๐ต ๐ช๐พ๐ฆ๐ฎ๐๐ฒ๐ ๐ต๐ฟ๐ธ๐๐ฎ๐ฐ๐๐ฏ๐ค๐ ๐๐๐ค๐ต๐ฟ๐ฆ๐พ ๐๐ฅ๐ฎ๐พ๐ฐ๐๐ค๐ฌ๐จ๐๐ง๐ เฅฅ เฏฉ เฅฅ
tvad-dattayฤ vayunayedam acaแนฃแนญa viลvaแน supta-prabuddha iva nฤtha bhavat-prapannaแธฅ | tasyฤpavargya-ลaraแนaแน tava pฤda-mลซlaแน vismaryate kแนta-vidฤ katham ฤrta-bandho || 3 ||
Meaning:By the intelligence You bestow, this surrendered soul perceives the whole world, like one awakened from sleep, O Lord. How then could a wise person, O friend of the afflicted, ever forget the soles of Your feet, which alone are the shelter granting liberation?
๐จ๐๐จ๐ ๐ต๐ฟ๐ฎ๐๐ท๐๐๐ฎ๐ค๐ฏ๐ธ๐๐ค๐ต ๐ฎ๐พ๐ฏ๐ฏ๐พ ๐ค๐ ๐ฏ๐ ๐ค๐๐ต๐พ๐ ๐ญ๐ต๐พ๐ช๐๐ฏ๐ฏ๐ต๐ฟ๐ฎ๐๐๐๐ท๐ฃ๐ฎ๐จ๐๐ฏ๐น๐๐ค๐๐ เฅค ๐ ๐ฐ๐๐๐จ๐๐ค๐ฟ ๐๐ฒ๐๐ช๐๐ค๐ฐ๐๐ ๐๐๐ฃ๐ช๐๐ช๐ญ๐๐๐๐ฏ- ๐ฎ๐ฟ๐๐๐๐จ๐๐ค๐ฟ ๐ฏ๐ค๐๐ธ๐๐ช๐ฐ๐๐ถ๐๐ ๐จ๐ฟ๐ฐ๐ฏ๐๐ฝ๐ช๐ฟ ๐จ๐๐ฃ๐พ๐ฎ๐ เฅฅ เฏช เฅฅ
nลซnaแน vimuแนฃแนญa-matayas tava mฤyayฤ te ye tvฤแน bhavฤpyaya-vimokแนฃaแนam anya-hetoแธฅ | arcanti kalpaka-taruแน kuแนapopabhogyam icchanti yat sparลajaแน niraye 'pi nแนแนฤm || 4 ||
Meaning:Surely their intelligence is stolen away by Your Maya โ those who worship You, the desire-fulfilling tree, for some other end such as deliverance from the cycle of birth and death; for the pleasures they crave are corpse-like enjoyments, obtainable even in hell.
๐ฏ๐พ ๐จ๐ฟ๐ฐ๐๐ต๐๐ค๐ฟ๐ธ๐๐ค๐จ๐๐ญ๐๐ค๐พ๐ ๐ค๐ต ๐ช๐พ๐ฆ๐ช๐ฆ๐๐ฎ- ๐ง๐๐ฏ๐พ๐จ๐พ๐ฆ๐๐ญ๐ต๐๐๐๐จ๐๐ฅ๐พ๐ถ๐๐ฐ๐ต๐ฃ๐๐จ ๐ต๐พ ๐ธ๐๐ฏ๐พ๐ค๐ เฅค ๐ธ๐พ ๐ฌ๐๐ฐ๐น๐๐ฎ๐ฃ๐ฟ ๐ธ๐๐ต๐ฎ๐น๐ฟ๐ฎ๐จ๐๐ฏ๐ช๐ฟ ๐จ๐พ๐ฅ ๐ฎ๐พ ๐ญ๐๐ค๐ ๐๐ฟ๐โ๐ค๐๐ต๐จ๐๐ค๐๐พ๐ธ๐ฟ๐ฒ๐๐ฒ๐ฟ๐ค๐พ๐ค๐๐ช๐ค๐ค๐พ๐ ๐ต๐ฟ๐ฎ๐พ๐จ๐พ๐ค๐ เฅฅ เฏซ เฅฅ
yฤ nirvแนtis tanu-bhแนtฤแน tava pฤda-padma- dhyฤnฤd bhavaj-jana-kathฤ-ลravaแนena vฤ syฤt | sฤ brahmaแนi sva-mahimany api nฤtha mฤ bhลซt kiแน tv antakฤsi-lulitฤt patatฤแน vimฤnฤt || 5 ||
Meaning:My Lord, may the bliss that embodied beings derive from meditating upon Your lotus feet, or from hearing the glories of Your devotees, never be exchanged even for merging into the impersonal Brahman of Your own effulgence โ let alone for the heavenly pleasures of those whose airplanes are shattered by the sword of death.
๐ญ๐๐๐ค๐ฟ๐ ๐ฎ๐๐น๐๐ ๐ช๐๐ฐ๐ต๐น๐ค๐พ๐ ๐ค๐๐ต๐ฏ๐ฟ ๐ฎ๐ ๐ช๐๐ฐ๐ธ๐๐๐๐ ๐ญ๐๐ฏ๐พ๐ฆ๐จ๐จ๐๐ค ๐ฎ๐น๐ค๐พ๐ฎ๐ฎ๐ฒ๐พ๐ถ๐ฏ๐พ๐จ๐พ๐ฎ๐ เฅค ๐ฏ๐๐จ๐พ๐๐๐๐ธ๐๐ฒ๐๐ฌ๐ฃ๐ฎ๐๐ฐ๐๐ต๐๐ฏ๐ธ๐จ๐ ๐ญ๐ต๐พ๐ฌ๐๐ง๐ฟ๐ ๐จ๐๐ท๐๐ฏ๐ ๐ญ๐ต๐ฆ๐๐๐๐ฃ๐๐ฅ๐พ๐ฎ๐๐ค๐ช๐พ๐จ๐ฎ๐ค๐๐ค๐ เฅฅ เฏฌ เฅฅ
bhaktiแน muhuแธฅ pravahatฤแน tvayi me prasaแน go bhลซyฤd ananta mahatฤm amalฤลayฤnฤm | yenฤรฑjasolbaแนam uru-vyasanaแน bhavฤbdhiแน neแนฃye bhavad-guแนa-kathฤmแนta-pฤna-mattaแธฅ || 6 ||
Meaning:O unlimited Lord, may I always have the association of those great, pure-hearted souls whose devotion to You flows ceaselessly; for, intoxicated by drinking the nectar of narrations of Your qualities, I shall easily cross this fearsome ocean of material existence with its terrible dangers.
๐ค๐ ๐จ ๐ธ๐๐ฎ๐ฐ๐จ๐๐ค๐๐ฏ๐ค๐ฟ๐ค๐ฐ๐พ๐ ๐ช๐๐ฐ๐ฟ๐ฏ๐ฎ๐๐ถ ๐ฎ๐ฐ๐๐ค๐๐ฏ๐ ๐ฏ๐ ๐๐พ๐จ๐๐ต๐ฆ๐ ๐ธ๐๐ค๐ธ๐๐น๐๐ฆ๐๐๐๐น๐ต๐ฟ๐ค๐๐ค๐ฆ๐พ๐ฐ๐พ๐ เฅค ๐ฏ๐ ๐ค๐๐ต๐ฌ๐๐๐จ๐พ๐ญ ๐ญ๐ต๐ฆ๐๐ฏ๐ช๐ฆ๐พ๐ฐ๐ต๐ฟ๐จ๐๐ฆ- ๐ธ๐๐๐จ๐๐ง๐๐ฏ๐ฒ๐๐ฌ๐๐ง๐น๐๐ฆ๐ฏ๐๐ท๐ ๐๐๐ค๐ช๐๐ฐ๐ธ๐๐๐๐พ๐ เฅฅ เฏญ เฅฅ
te na smaranty atitarฤแน priyam ฤซลa martyaแน ye cฤnv adaแธฅ suta-suhแนd-gแนha-vitta-dฤrฤแธฅ | ye tv abja-nฤbha bhavadฤซya-padฤravinda- saugandhya-lubdha-hแนdayeแนฃu kแนta-prasaแน gฤแธฅ || 7 ||
Meaning:Those, O Lord, who have developed attachment for the hearts of devotees greedy for the fragrance of Your lotus feet, O lotus-naveled one, no longer cherish even the dearest things of this mortal world โ sons, friends, home, wealth and wife.
๐ค๐ฟ๐ฐ๐๐ฏ๐๐๐จ๐๐ฆ๐๐ต๐ฟ๐๐ธ๐ฐ๐๐ธ๐๐ช๐ฆ๐๐ต๐ฆ๐๐ค๐๐ฏ- ๐ฎ๐ฐ๐๐ค๐๐ฏ๐พ๐ฆ๐ฟ๐ญ๐ฟ๐ ๐ช๐ฐ๐ฟ๐๐ฟ๐ค๐ ๐ธ๐ฆ๐ธ๐ฆ๐๐ต๐ฟ๐ถ๐๐ท๐ฎ๐ เฅค ๐ฐ๐๐ช๐ ๐ธ๐๐ฅ๐ต๐ฟ๐ท๐๐ ๐ฎ๐ ๐ค๐ ๐ฎ๐น๐ฆ๐พ๐ฆ๐๐ฏ๐จ๐๐๐ ๐จ๐พ๐ค๐ ๐ช๐ฐ๐ ๐ช๐ฐ๐ฎ ๐ต๐๐ฆ๐๐ฎ๐ฟ ๐จ ๐ฏ๐ค๐๐ฐ ๐ต๐พ๐ฆ๐ เฅฅ เฏฎ เฅฅ
tiryaแน -naga-dvija-sarฤซsแนpa-deva-daitya- martyฤdibhiแธฅ paricitaแน sad-asad-viลeแนฃam | rลซpaแน sthaviแนฃแนญham aja te mahad-ฤdy-anekaแน nฤtaแธฅ paraแน parama vedmi na yatra vฤdaแธฅ || 8 ||
Meaning:O unborn one, I know this gross universal form of Yours, made of the mahat-tattva and the rest, populated by beasts, trees, birds, reptiles, gods, demons, humans and all manner of beings, both manifest and unmanifest. Beyond it I know that supreme reality of Yours about which there can be no dispute.
๐๐ฒ๐๐ช๐พ๐จ๐๐ค ๐๐ค๐ฆ๐๐ฟ๐ฒ๐ ๐๐ ๐ฐ๐๐ฃ ๐๐๐น๐๐ฃ๐จ๐ ๐ถ๐๐ค๐ ๐ช๐๐ฎ๐พ๐จ๐ ๐ธ๐๐ต๐ฆ๐๐๐จ๐จ๐๐ค๐ธ๐๐ธ๐๐ค๐ฆ๐๐๐๐ เฅค ๐ฏ๐จ๐๐จ๐พ๐ญ๐ฟ๐ธ๐ฟ๐จ๐๐ง๐๐ฐ๐๐น๐๐พ๐๐๐๐จ๐ฒ๐๐๐ช๐ฆ๐๐ฎ- ๐๐ฐ๐๐ญ๐ ๐ฆ๐๐ฏ๐๐ฎ๐พ๐จ๐ ๐ญ๐๐ต๐ค๐ ๐ช๐๐ฐ๐ฃ๐ค๐๐ฝ๐ธ๐๐ฎ๐ฟ ๐ค๐ธ๐๐ฎ๐ เฅฅ เฏฏ เฅฅ
kalpฤnta etad akhilaแน jaแนญhareแนa gแนhแนan ลete pumฤn sva-dแนg ananta-sakhas tad-aแน ke | yan-nฤbhi-sindhu-ruha-kฤรฑcana-loka-padma- garbhe dyumฤn bhagavate praแนato 'smi tasmai || 9 ||
Meaning:I offer my obeisances to that Supreme Lord who, at the end of the cosmic cycle, holds this entire creation within His belly and lies down, self-luminous, beside Ananta-Sesha as His companion, while from the ocean of His navel sprouts the golden lotus on which the radiant Brahma takes birth.
๐ค๐๐ต๐ ๐จ๐ฟ๐ค๐๐ฏ๐ฎ๐๐๐๐ค๐ช๐ฐ๐ฟ๐ถ๐๐ฆ๐๐ง๐ต๐ฟ๐ฌ๐๐ฆ๐๐ง ๐๐ค๐๐ฎ๐พ ๐๐๐๐ธ๐๐ฅ ๐๐ฆ๐ฟ๐ช๐๐ฐ๐๐ท๐ ๐ญ๐๐ต๐พ๐๐ธ๐๐ค๐๐ฐ๐๐ฏ๐ง๐๐ถ๐ เฅค ๐ฏ๐ฆ๐๐ฌ๐๐ฆ๐๐ง๐๐ฏ๐ต๐ธ๐๐ฅ๐ฟ๐ค๐ฟ๐ฎ๐๐ฃ๐๐ก๐ฟ๐ค๐ฏ๐พ ๐ธ๐๐ต๐ฆ๐๐ท๐๐๐๐ฏ๐พ ๐ฆ๐๐ฐ๐ท๐๐๐พ ๐ธ๐๐ฅ๐ฟ๐ค๐พ๐ต๐ง๐ฟ๐ฎ๐๐ ๐ต๐๐ฏ๐ค๐ฟ๐ฐ๐ฟ๐๐๐ค ๐๐ธ๐๐ธ๐ เฅฅ เฏงเฏฆ เฅฅ
tvaแน nitya-mukta-pariลuddha-vibuddha ฤtmฤ kลซแนญa-stha ฤdi-puruแนฃo bhagavฤแนs try-adhฤซลaแธฅ | yad-buddhy-avasthitim akhaแนแธitayฤ sva-dแนแนฃแนญyฤ draแนฃแนญฤ sthitฤv adhimakho vyatirikta ฤsse || 10 ||
Meaning:You are the eternally liberated, perfectly pure, fully awakened Self, the unchanging original Person, the Lord of the three (modes / worlds). By Your undivided vision You remain the witness of every state of intelligence, presiding over creation and maintenance, yet ever distinct and aloof.
๐ฏ๐ธ๐๐ฎ๐ฟ๐จ๐ ๐ต๐ฟ๐ฐ๐๐ฆ๐๐ง๐๐ค๐ฏ๐ ๐น๐๐ฏ๐จ๐ฟ๐ถ๐ ๐ช๐ค๐จ๐๐ค๐ฟ ๐ต๐ฟ๐ฆ๐๐ฏ๐พ๐ฆ๐ฏ๐ ๐ต๐ฟ๐ต๐ฟ๐ง๐ถ๐๐๐ค๐ฏ ๐๐จ๐๐ช๐๐ฐ๐๐ต๐๐ฏ๐พ๐ค๐ เฅค ๐ค๐ฆ๐๐ฌ๐๐ฐ๐น๐๐ฎ ๐ต๐ฟ๐ถ๐๐ต๐ญ๐ต๐ฎ๐๐๐ฎ๐จ๐จ๐๐ค๐ฎ๐พ๐ฆ๐๐ฏ- ๐ฎ๐พ๐จ๐จ๐๐ฆ๐ฎ๐พ๐ค๐๐ฐ๐ฎ๐ต๐ฟ๐๐พ๐ฐ๐ฎ๐น๐ ๐ช๐๐ฐ๐ช๐ฆ๐๐ฏ๐ เฅฅ เฏงเฏง เฅฅ
yasmin viruddha-gatayo hy aniลaแน patanti vidyฤdayo vividha-ลaktaya ฤnupลซrvyฤt | tad brahma viลva-bhavam ekam anantam ฤdyam ฤnanda-mฤtram avikฤram ahaแน prapadye || 11 ||
Meaning:I take shelter of that Brahman โ the source of the universe, one, unlimited, primeval, pure bliss alone and free of all change โ in whom contradictory powers such as knowledge and ignorance and various other potencies eternally arise in succession.
๐ธ๐ค๐๐ฏ๐พ๐ถ๐ฟ๐ท๐ ๐น๐ฟ ๐ญ๐๐ต๐๐ธ๐๐ค๐ต ๐ช๐พ๐ฆ๐ช๐ฆ๐๐ฎ- ๐ฎ๐พ๐ถ๐๐ธ๐๐ค๐ฅ๐พ๐จ๐๐ญ๐๐ค๐ ๐ช๐๐ฐ๐๐ท๐พ๐ฐ๐๐ฅ๐ฎ๐๐ฐ๐๐ค๐๐ เฅค ๐ ๐ช๐๐ฏ๐๐ต๐ฎ๐พ๐ฐ๐๐ฏ ๐ญ๐๐ต๐พ๐จ๐ ๐ช๐ฐ๐ฟ๐ช๐พ๐ค๐ฟ ๐ฆ๐๐จ๐พ๐จ๐ ๐ต๐พ๐ถ๐๐ฐ๐๐ต ๐ต๐ค๐๐ธ๐๐ฎ๐จ๐๐๐๐ฐ๐น๐๐พ๐ค๐ฐ๐๐ฝ๐ธ๐๐ฎ๐พ๐จ๐ เฅฅ เฏงเฏจ เฅฅ
satyฤลiแนฃo hi bhagavaแนs tava pฤda-padmam ฤลฤซs tathฤnubhajataแธฅ puruแนฃฤrtha-mลซrteแธฅ | apy evam ฤrya bhagavฤn paripฤti dฤซnฤn vฤลreva vatsakam anugraha-kฤtaro 'smฤn || 12 ||
Meaning:O Lord, true indeed are the blessings won by serving Your lotus feet, for You are the very embodiment of life's supreme goal. And yet, O noble one, the Lord protects His poor devotees even beyond their prayers โ as a mother cow, anxious with affection, tends her helpless calf.
Word-by-Word Meaning
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Benefits of Chanting Dhruva Stuti
Embodies pure, motiveless devotion (ahaituki bhakti) and the rejection of all material and even liberation-seeking motives.
The famous prayer for the 'association of great pure-hearted devotees' (verse 6) inspires the seeker to value satsanga above all rewards.
Teaches that the bliss of meditating on the Lord's feet surpasses even impersonal liberation, deepening loving attachment to God.
Recited from the Bhagavata, it is held to purify the heart, steady the mind, and awaken dormant spiritual faculties as it did for Dhruva.
A powerful prayer for one facing hardship, modelled by a child who turned worldly ambition into divine realization.
Cultivates surrender, humility and the assurance of the Lord's protection, likened to a mother cow tending her calf.
How to Chant Dhruva Stuti
Sit calmly before an image of Lord Vishnu or Krishna and recite the twelve verses slowly, contemplating their meaning โ that the Lord is the all-powerful indweller who awakens the soul. Reflect especially on Dhruva's prayer for the company of pure devotees and unbroken devotion. The stuti is read as part of daily Bhagavata recitation; chant it with humility and a mood of selfless surrender, seeking the Lord alone rather than any reward.
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