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vishnukrishnadhruvabhagavata-purana

๐‘Œง๐‘๐‘Œฐ๐‘๐‘Œต ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œค๐‘Œฟ

Dhruva Stuti in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• Brahma-muhurta or evening; during Srimad Bhagavata study, Ekadashi and Janmashtamiยท๐Ÿ“œ Srimad Bhagavata Purana, Canto 4, Chapter 9, verses 6โ€“17 (Dhruva-krita Bhagavat-stuti)
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Origin & Story

Srimad Bhagavata Purana, Canto 4, Chapter 9, verses 6โ€“17 (Dhruva-krita Bhagavat-stuti) ยท Sage Veda-Vyasa (as spoken by Dhruva Maharaja) ยท Classical Puranic era

Dhruva, the five-year-old son of King Uttanapada, was insulted by his stepmother and resolved to attain a position higher than anyone had ever known. Guided by the sage Narada, he performed severe austerities in the forest at Madhuvana, meditating on Lord Vishnu. Pleased by his determination, the Lord appeared before him. The boy, overwhelmed and unable to speak, was touched on the cheek by the Lord's conch, and at once these twelve verses of glorification poured from his awakened heart. Having seen God, Dhruva no longer cared for the kingdom he had sought, and was ultimately granted the eternal, never-falling abode of the pole star, Dhruva-loka.

โœฆ As told in scripture

Tradition holds that the Lord's conch touching Dhruva's cheek instantly bestowed perfect Vedic knowledge and eloquence upon the illiterate child โ€” the very awakening he describes in the first verse. So pleased was the Lord with this prayer that He granted Dhruva the imperishable polar abode, where he shines as the fixed pole star around which all the luminaries revolve, untouched even by the dissolution of the cosmos.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œฏ๐‘‹๐‘Œฝ๐‘Œจ๐‘๐‘Œค๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œฏ ๐‘Œฎ๐‘Œฎ ๐‘Œต๐‘Œพ๐‘Œš๐‘Œฎ๐‘Œฟ๐‘Œฎ๐‘Œพ๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œธ๐‘๐‘Œช๐‘๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘Œž๐‘๐‘Œœ๐‘€๐‘Œต๐‘Œฏ๐‘Œค๐‘๐‘Œฏ๐‘Œ–๐‘Œฟ๐‘Œฒ๐‘Œถ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œง๐‘Œฐ๐‘Œƒ ๐‘Œธ๐‘๐‘Œต๐‘Œง๐‘Œพ๐‘Œฎ๐‘๐‘Œจ๐‘Œพ เฅค ๐‘Œ…๐‘Œจ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚๐‘Œถ๐‘๐‘Œš ๐‘Œน๐‘Œธ๐‘๐‘Œค๐‘Œš๐‘Œฐ๐‘Œฃ๐‘Œถ๐‘๐‘Œฐ๐‘Œต๐‘Œฃ๐‘Œค๐‘๐‘Œต๐‘Œ—๐‘Œพ๐‘Œฆ๐‘€๐‘Œจ๐‘ ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œฃ๐‘Œพ๐‘Œจ๐‘๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œญ๐‘Œ—๐‘Œต๐‘Œค๐‘‡ ๐‘Œช๐‘๐‘Œฐ๐‘‚๐‘Œท๐‘Œพ๐‘Œฏ ๐‘Œค๐‘๐‘Œญ๐‘๐‘Œฏ๐‘Œฎ๐‘ เฅฅ เฏง เฅฅ

yo 'ntaแธฅ praviล›ya mama vฤcam imฤแนƒ prasuptฤแนƒ saรฑjฤซvayaty akhila-ล›akti-dharaแธฅ sva-dhฤmnฤ | anyฤแนƒล› ca hasta-caraแน‡a-ล›ravaแน‡a-tvag-ฤdฤซn prฤแน‡ฤn namo bhagavate puruแนฃฤya tubhyam || 1 ||

Meaning:My Lord, You are the all-powerful holder of every potency. Having entered within me, You have, by Your own splendour, revived my dormant power of speech, and also enlivened my other faculties โ€” my hands, legs, ears, sense of touch and life-energy. Unto You, the Supreme Person, I offer my obeisances.

Verse 2

๐‘Œ๐‘Œ•๐‘Œธ๐‘๐‘Œค๐‘๐‘Œต๐‘Œฎ๐‘‡๐‘Œต ๐‘Œญ๐‘Œ—๐‘Œต๐‘Œจ๐‘๐‘Œจ๐‘Œฟ๐‘Œฆ๐‘Œฎ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œถ๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฏ๐‘Œพ ๐‘Œฎ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œ–๐‘๐‘Œฏ๐‘Œฏ๐‘‹๐‘Œฐ๐‘๐‘Œ—๐‘๐‘Œฃ๐‘Œฏ๐‘Œพ ๐‘Œฎ๐‘Œน๐‘Œฆ๐‘Œพ๐‘Œฆ๐‘๐‘Œฏ๐‘Œถ๐‘‡๐‘Œท๐‘Œฎ๐‘ เฅค ๐‘Œธ๐‘ƒ๐‘Œท๐‘๐‘ŒŸ๐‘๐‘Œต๐‘Œพ๐‘Œจ๐‘๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œฏ ๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œท๐‘Œธ๐‘๐‘Œค๐‘Œฆ๐‘Œธ๐‘Œฆ๐‘๐‘Œ—๐‘๐‘Œฃ๐‘‡๐‘Œท๐‘ ๐‘Œจ๐‘Œพ๐‘Œจ๐‘‡๐‘Œต ๐‘Œฆ๐‘Œพ๐‘Œฐ๐‘๐‘Œท๐‘ ๐‘Œต๐‘Œฟ๐‘Œญ๐‘Œพ๐‘Œต๐‘Œธ๐‘๐‘Œต๐‘Œฆ๐‘๐‘Œต๐‘Œฟ๐‘Œญ๐‘Œพ๐‘Œธ๐‘Œฟ เฅฅ เฏจ เฅฅ

ekas tvam eva bhagavann idam ฤtma-ล›aktyฤ mฤyฤkhyayoru-guแน‡ayฤ mahad-ฤdy-aล›eแนฃam | sแน›แนฃแนญvฤnuviล›ya puruแนฃas tad-asad-guแน‡eแนฃu nฤneva dฤruแนฃu vibhฤvasu-vad vibhฤsi || 2 ||

Meaning:You alone, O Lord, by Your own potency called Maya with its mighty modes, create this entire universe beginning with the mahat-tattva, and then enter within it as the indwelling Person, appearing as if manifold among its qualities โ€” just as fire, though one, appears variously in pieces of wood.

Verse 3

๐‘Œค๐‘๐‘Œต๐‘Œฆ๐‘๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œฏ๐‘Œพ ๐‘Œต๐‘Œฏ๐‘๐‘Œจ๐‘Œฏ๐‘‡๐‘Œฆ๐‘Œฎ๐‘Œš๐‘Œท๐‘๐‘ŒŸ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œ‚ ๐‘Œธ๐‘๐‘Œช๐‘๐‘Œค๐‘Œช๐‘๐‘Œฐ๐‘Œฌ๐‘๐‘Œฆ๐‘๐‘Œง ๐‘Œ‡๐‘Œต ๐‘Œจ๐‘Œพ๐‘Œฅ ๐‘Œญ๐‘Œต๐‘Œค๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œช๐‘Œจ๐‘๐‘Œจ๐‘Œƒ เฅค ๐‘Œค๐‘Œธ๐‘๐‘Œฏ๐‘Œพ๐‘Œช๐‘Œต๐‘Œฐ๐‘๐‘Œ—๐‘๐‘Œฏ๐‘Œถ๐‘Œฐ๐‘Œฃ๐‘Œ‚ ๐‘Œค๐‘Œต ๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œฎ๐‘‚๐‘Œฒ๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œธ๐‘๐‘Œฎ๐‘Œฐ๐‘๐‘Œฏ๐‘Œค๐‘‡ ๐‘Œ•๐‘ƒ๐‘Œค๐‘Œต๐‘Œฟ๐‘Œฆ๐‘Œพ ๐‘Œ•๐‘Œฅ๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œฌ๐‘Œจ๐‘๐‘Œง๐‘‹ เฅฅ เฏฉ เฅฅ

tvad-dattayฤ vayunayedam acaแนฃแนญa viล›vaแนƒ supta-prabuddha iva nฤtha bhavat-prapannaแธฅ | tasyฤpavargya-ล›araแน‡aแนƒ tava pฤda-mลซlaแนƒ vismaryate kแน›ta-vidฤ katham ฤrta-bandho || 3 ||

Meaning:By the intelligence You bestow, this surrendered soul perceives the whole world, like one awakened from sleep, O Lord. How then could a wise person, O friend of the afflicted, ever forget the soles of Your feet, which alone are the shelter granting liberation?

Verse 4

๐‘Œจ๐‘‚๐‘Œจ๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œฎ๐‘๐‘Œท๐‘๐‘ŒŸ๐‘Œฎ๐‘Œค๐‘Œฏ๐‘Œธ๐‘๐‘Œค๐‘Œต ๐‘Œฎ๐‘Œพ๐‘Œฏ๐‘Œฏ๐‘Œพ ๐‘Œค๐‘‡ ๐‘Œฏ๐‘‡ ๐‘Œค๐‘๐‘Œต๐‘Œพ๐‘Œ‚ ๐‘Œญ๐‘Œต๐‘Œพ๐‘Œช๐‘๐‘Œฏ๐‘Œฏ๐‘Œต๐‘Œฟ๐‘Œฎ๐‘‹๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘Œฎ๐‘Œจ๐‘๐‘Œฏ๐‘Œน๐‘‡๐‘Œค๐‘‹๐‘Œƒ เฅค ๐‘Œ…๐‘Œฐ๐‘๐‘Œš๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œ•๐‘Œฒ๐‘๐‘Œช๐‘Œ•๐‘Œค๐‘Œฐ๐‘๐‘Œ‚ ๐‘Œ•๐‘๐‘Œฃ๐‘Œช๐‘‹๐‘Œช๐‘Œญ๐‘‹๐‘Œ—๐‘๐‘Œฏ- ๐‘Œฎ๐‘Œฟ๐‘Œš๐‘๐‘Œ›๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œฏ๐‘Œค๐‘๐‘Œธ๐‘๐‘Œช๐‘Œฐ๐‘๐‘Œถ๐‘Œœ๐‘Œ‚ ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘Œฏ๐‘‡๐‘Œฝ๐‘Œช๐‘Œฟ ๐‘Œจ๐‘„๐‘Œฃ๐‘Œพ๐‘Œฎ๐‘ เฅฅ เฏช เฅฅ

nลซnaแนƒ vimuแนฃแนญa-matayas tava mฤyayฤ te ye tvฤแนƒ bhavฤpyaya-vimokแนฃaแน‡am anya-hetoแธฅ | arcanti kalpaka-taruแนƒ kuแน‡apopabhogyam icchanti yat sparล›ajaแนƒ niraye 'pi nแนแน‡ฤm || 4 ||

Meaning:Surely their intelligence is stolen away by Your Maya โ€” those who worship You, the desire-fulfilling tree, for some other end such as deliverance from the cycle of birth and death; for the pleasures they crave are corpse-like enjoyments, obtainable even in hell.

Verse 5

๐‘Œฏ๐‘Œพ ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘๐‘Œต๐‘ƒ๐‘Œค๐‘Œฟ๐‘Œธ๐‘๐‘Œค๐‘Œจ๐‘๐‘Œญ๐‘ƒ๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œค๐‘Œต ๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œช๐‘Œฆ๐‘๐‘Œฎ- ๐‘Œง๐‘๐‘Œฏ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œฆ๐‘๐‘Œญ๐‘Œต๐‘Œœ๐‘๐‘Œœ๐‘Œจ๐‘Œ•๐‘Œฅ๐‘Œพ๐‘Œถ๐‘๐‘Œฐ๐‘Œต๐‘Œฃ๐‘‡๐‘Œจ ๐‘Œต๐‘Œพ ๐‘Œธ๐‘๐‘Œฏ๐‘Œพ๐‘Œค๐‘ เฅค ๐‘Œธ๐‘Œพ ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œฃ๐‘Œฟ ๐‘Œธ๐‘๐‘Œต๐‘Œฎ๐‘Œน๐‘Œฟ๐‘Œฎ๐‘Œจ๐‘๐‘Œฏ๐‘Œช๐‘Œฟ ๐‘Œจ๐‘Œพ๐‘Œฅ ๐‘Œฎ๐‘Œพ ๐‘Œญ๐‘‚๐‘Œค๐‘ ๐‘Œ•๐‘Œฟ๐‘Œ‚โ€๐‘Œค๐‘๐‘Œต๐‘Œจ๐‘๐‘Œค๐‘Œ•๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œฒ๐‘๐‘Œฒ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œช๐‘Œค๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œค๐‘ เฅฅ เฏซ เฅฅ

yฤ nirvแน›tis tanu-bhแน›tฤแนƒ tava pฤda-padma- dhyฤnฤd bhavaj-jana-kathฤ-ล›ravaแน‡ena vฤ syฤt | sฤ brahmaแน‡i sva-mahimany api nฤtha mฤ bhลซt kiแนƒ tv antakฤsi-lulitฤt patatฤแนƒ vimฤnฤt || 5 ||

Meaning:My Lord, may the bliss that embodied beings derive from meditating upon Your lotus feet, or from hearing the glories of Your devotees, never be exchanged even for merging into the impersonal Brahman of Your own effulgence โ€” let alone for the heavenly pleasures of those whose airplanes are shattered by the sword of death.

Verse 6

๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œ‚ ๐‘Œฎ๐‘๐‘Œน๐‘๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œต๐‘Œน๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œค๐‘๐‘Œต๐‘Œฏ๐‘Œฟ ๐‘Œฎ๐‘‡ ๐‘Œช๐‘๐‘Œฐ๐‘Œธ๐‘Œ™๐‘๐‘Œ—๐‘‹ ๐‘Œญ๐‘‚๐‘Œฏ๐‘Œพ๐‘Œฆ๐‘Œจ๐‘Œจ๐‘๐‘Œค ๐‘Œฎ๐‘Œน๐‘Œค๐‘Œพ๐‘Œฎ๐‘Œฎ๐‘Œฒ๐‘Œพ๐‘Œถ๐‘Œฏ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œฎ๐‘ เฅค ๐‘Œฏ๐‘‡๐‘Œจ๐‘Œพ๐‘Œž๐‘๐‘Œœ๐‘Œธ๐‘‹๐‘Œฒ๐‘๐‘Œฌ๐‘Œฃ๐‘Œฎ๐‘๐‘Œฐ๐‘๐‘Œต๐‘๐‘Œฏ๐‘Œธ๐‘Œจ๐‘Œ‚ ๐‘Œญ๐‘Œต๐‘Œพ๐‘Œฌ๐‘๐‘Œง๐‘Œฟ๐‘Œ‚ ๐‘Œจ๐‘‡๐‘Œท๐‘๐‘Œฏ๐‘‡ ๐‘Œญ๐‘Œต๐‘Œฆ๐‘๐‘Œ—๐‘๐‘Œฃ๐‘Œ•๐‘Œฅ๐‘Œพ๐‘Œฎ๐‘ƒ๐‘Œค๐‘Œช๐‘Œพ๐‘Œจ๐‘Œฎ๐‘Œค๐‘๐‘Œค๐‘Œƒ เฅฅ เฏฌ เฅฅ

bhaktiแนƒ muhuแธฅ pravahatฤแนƒ tvayi me prasaแน…go bhลซyฤd ananta mahatฤm amalฤล›ayฤnฤm | yenฤรฑjasolbaแน‡am uru-vyasanaแนƒ bhavฤbdhiแนƒ neแนฃye bhavad-guแน‡a-kathฤmแน›ta-pฤna-mattaแธฅ || 6 ||

Meaning:O unlimited Lord, may I always have the association of those great, pure-hearted souls whose devotion to You flows ceaselessly; for, intoxicated by drinking the nectar of narrations of Your qualities, I shall easily cross this fearsome ocean of material existence with its terrible dangers.

Verse 7

๐‘Œค๐‘‡ ๐‘Œจ ๐‘Œธ๐‘๐‘Œฎ๐‘Œฐ๐‘Œจ๐‘๐‘Œค๐‘๐‘Œฏ๐‘Œค๐‘Œฟ๐‘Œค๐‘Œฐ๐‘Œพ๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œฎ๐‘€๐‘Œถ ๐‘Œฎ๐‘Œฐ๐‘๐‘Œค๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œฏ๐‘‡ ๐‘Œš๐‘Œพ๐‘Œจ๐‘๐‘Œต๐‘Œฆ๐‘Œƒ ๐‘Œธ๐‘๐‘Œค๐‘Œธ๐‘๐‘Œน๐‘ƒ๐‘Œฆ๐‘๐‘Œ—๐‘ƒ๐‘Œน๐‘Œต๐‘Œฟ๐‘Œค๐‘๐‘Œค๐‘Œฆ๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œƒ เฅค ๐‘Œฏ๐‘‡ ๐‘Œค๐‘๐‘Œต๐‘Œฌ๐‘๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œญ ๐‘Œญ๐‘Œต๐‘Œฆ๐‘€๐‘Œฏ๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œฐ๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œฆ- ๐‘Œธ๐‘—๐‘Œ—๐‘Œจ๐‘๐‘Œง๐‘๐‘Œฏ๐‘Œฒ๐‘๐‘Œฌ๐‘๐‘Œง๐‘Œน๐‘ƒ๐‘Œฆ๐‘Œฏ๐‘‡๐‘Œท๐‘ ๐‘Œ•๐‘ƒ๐‘Œค๐‘Œช๐‘๐‘Œฐ๐‘Œธ๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œƒ เฅฅ เฏญ เฅฅ

te na smaranty atitarฤแนƒ priyam ฤซล›a martyaแนƒ ye cฤnv adaแธฅ suta-suhแน›d-gแน›ha-vitta-dฤrฤแธฅ | ye tv abja-nฤbha bhavadฤซya-padฤravinda- saugandhya-lubdha-hแน›dayeแนฃu kแน›ta-prasaแน…gฤแธฅ || 7 ||

Meaning:Those, O Lord, who have developed attachment for the hearts of devotees greedy for the fragrance of Your lotus feet, O lotus-naveled one, no longer cherish even the dearest things of this mortal world โ€” sons, friends, home, wealth and wife.

Verse 8

๐‘Œค๐‘Œฟ๐‘Œฐ๐‘๐‘Œฏ๐‘Œ™๐‘๐‘Œจ๐‘Œ—๐‘Œฆ๐‘๐‘Œต๐‘Œฟ๐‘Œœ๐‘Œธ๐‘Œฐ๐‘€๐‘Œธ๐‘ƒ๐‘Œช๐‘Œฆ๐‘‡๐‘Œต๐‘Œฆ๐‘ˆ๐‘Œค๐‘๐‘Œฏ- ๐‘Œฎ๐‘Œฐ๐‘๐‘Œค๐‘๐‘Œฏ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œญ๐‘Œฟ๐‘Œƒ ๐‘Œช๐‘Œฐ๐‘Œฟ๐‘Œš๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œธ๐‘Œฆ๐‘Œธ๐‘Œฆ๐‘๐‘Œต๐‘Œฟ๐‘Œถ๐‘‡๐‘Œท๐‘Œฎ๐‘ เฅค ๐‘Œฐ๐‘‚๐‘Œช๐‘Œ‚ ๐‘Œธ๐‘๐‘Œฅ๐‘Œต๐‘Œฟ๐‘Œท๐‘๐‘Œ ๐‘Œฎ๐‘Œœ ๐‘Œค๐‘‡ ๐‘Œฎ๐‘Œน๐‘Œฆ๐‘Œพ๐‘Œฆ๐‘๐‘Œฏ๐‘Œจ๐‘‡๐‘Œ•๐‘Œ‚ ๐‘Œจ๐‘Œพ๐‘Œค๐‘Œƒ ๐‘Œช๐‘Œฐ๐‘Œ‚ ๐‘Œช๐‘Œฐ๐‘Œฎ ๐‘Œต๐‘‡๐‘Œฆ๐‘๐‘Œฎ๐‘Œฟ ๐‘Œจ ๐‘Œฏ๐‘Œค๐‘๐‘Œฐ ๐‘Œต๐‘Œพ๐‘Œฆ๐‘Œƒ เฅฅ เฏฎ เฅฅ

tiryaแน…-naga-dvija-sarฤซsแน›pa-deva-daitya- martyฤdibhiแธฅ paricitaแนƒ sad-asad-viล›eแนฃam | rลซpaแนƒ sthaviแนฃแนญham aja te mahad-ฤdy-anekaแนƒ nฤtaแธฅ paraแนƒ parama vedmi na yatra vฤdaแธฅ || 8 ||

Meaning:O unborn one, I know this gross universal form of Yours, made of the mahat-tattva and the rest, populated by beasts, trees, birds, reptiles, gods, demons, humans and all manner of beings, both manifest and unmanifest. Beyond it I know that supreme reality of Yours about which there can be no dispute.

Verse 9

๐‘Œ•๐‘Œฒ๐‘๐‘Œช๐‘Œพ๐‘Œจ๐‘๐‘Œค ๐‘Œ๐‘Œค๐‘Œฆ๐‘Œ–๐‘Œฟ๐‘Œฒ๐‘Œ‚ ๐‘Œœ๐‘Œ ๐‘Œฐ๐‘‡๐‘Œฃ ๐‘Œ—๐‘ƒ๐‘Œน๐‘๐‘Œฃ๐‘Œจ๐‘ ๐‘Œถ๐‘‡๐‘Œค๐‘‡ ๐‘Œช๐‘๐‘Œฎ๐‘Œพ๐‘Œจ๐‘ ๐‘Œธ๐‘๐‘Œต๐‘Œฆ๐‘ƒ๐‘Œ—๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œธ๐‘Œ–๐‘Œธ๐‘๐‘Œค๐‘Œฆ๐‘Œ™๐‘๐‘Œ•๐‘‡ เฅค ๐‘Œฏ๐‘Œจ๐‘๐‘Œจ๐‘Œพ๐‘Œญ๐‘Œฟ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œฐ๐‘๐‘Œน๐‘Œ•๐‘Œพ๐‘Œž๐‘๐‘Œš๐‘Œจ๐‘Œฒ๐‘‹๐‘Œ•๐‘Œช๐‘Œฆ๐‘๐‘Œฎ- ๐‘Œ—๐‘Œฐ๐‘๐‘Œญ๐‘‡ ๐‘Œฆ๐‘๐‘Œฏ๐‘๐‘Œฎ๐‘Œพ๐‘Œจ๐‘ ๐‘Œญ๐‘Œ—๐‘Œต๐‘Œค๐‘‡ ๐‘Œช๐‘๐‘Œฐ๐‘Œฃ๐‘Œค๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œฎ๐‘Œฟ ๐‘Œค๐‘Œธ๐‘๐‘Œฎ๐‘ˆ เฅฅ เฏฏ เฅฅ

kalpฤnta etad akhilaแนƒ jaแนญhareแน‡a gแน›hแน‡an ล›ete pumฤn sva-dแน›g ananta-sakhas tad-aแน…ke | yan-nฤbhi-sindhu-ruha-kฤรฑcana-loka-padma- garbhe dyumฤn bhagavate praแน‡ato 'smi tasmai || 9 ||

Meaning:I offer my obeisances to that Supreme Lord who, at the end of the cosmic cycle, holds this entire creation within His belly and lies down, self-luminous, beside Ananta-Sesha as His companion, while from the ocean of His navel sprouts the golden lotus on which the radiant Brahma takes birth.

Verse 10

๐‘Œค๐‘๐‘Œต๐‘Œ‚ ๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œฎ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œช๐‘Œฐ๐‘Œฟ๐‘Œถ๐‘๐‘Œฆ๐‘๐‘Œง๐‘Œต๐‘Œฟ๐‘Œฌ๐‘๐‘Œฆ๐‘๐‘Œง ๐‘Œ†๐‘Œค๐‘๐‘Œฎ๐‘Œพ ๐‘Œ•๐‘‚๐‘ŒŸ๐‘Œธ๐‘๐‘Œฅ ๐‘Œ†๐‘Œฆ๐‘Œฟ๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œท๐‘‹ ๐‘Œญ๐‘Œ—๐‘Œต๐‘Œพ๐‘Œ‚๐‘Œธ๐‘๐‘Œค๐‘๐‘Œฐ๐‘๐‘Œฏ๐‘Œง๐‘€๐‘Œถ๐‘Œƒ เฅค ๐‘Œฏ๐‘Œฆ๐‘๐‘Œฌ๐‘๐‘Œฆ๐‘๐‘Œง๐‘๐‘Œฏ๐‘Œต๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œฟ๐‘Œฎ๐‘Œ–๐‘Œฃ๐‘๐‘Œก๐‘Œฟ๐‘Œค๐‘Œฏ๐‘Œพ ๐‘Œธ๐‘๐‘Œต๐‘Œฆ๐‘ƒ๐‘Œท๐‘๐‘ŒŸ๐‘๐‘Œฏ๐‘Œพ ๐‘Œฆ๐‘๐‘Œฐ๐‘Œท๐‘๐‘ŒŸ๐‘Œพ ๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œต๐‘Œง๐‘Œฟ๐‘Œฎ๐‘Œ–๐‘‹ ๐‘Œต๐‘๐‘Œฏ๐‘Œค๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘๐‘Œค ๐‘Œ†๐‘Œธ๐‘๐‘Œธ๐‘‡ เฅฅ เฏงเฏฆ เฅฅ

tvaแนƒ nitya-mukta-pariล›uddha-vibuddha ฤtmฤ kลซแนญa-stha ฤdi-puruแนฃo bhagavฤแนƒs try-adhฤซล›aแธฅ | yad-buddhy-avasthitim akhaแน‡แธitayฤ sva-dแน›แนฃแนญyฤ draแนฃแนญฤ sthitฤv adhimakho vyatirikta ฤsse || 10 ||

Meaning:You are the eternally liberated, perfectly pure, fully awakened Self, the unchanging original Person, the Lord of the three (modes / worlds). By Your undivided vision You remain the witness of every state of intelligence, presiding over creation and maintenance, yet ever distinct and aloof.

Verse 11

๐‘Œฏ๐‘Œธ๐‘๐‘Œฎ๐‘Œฟ๐‘Œจ๐‘ ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘๐‘Œฆ๐‘๐‘Œง๐‘Œ—๐‘Œค๐‘Œฏ๐‘‹ ๐‘Œน๐‘๐‘Œฏ๐‘Œจ๐‘Œฟ๐‘Œถ๐‘Œ‚ ๐‘Œช๐‘Œค๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐‘Œฆ๐‘Œฏ๐‘‹ ๐‘Œต๐‘Œฟ๐‘Œต๐‘Œฟ๐‘Œง๐‘Œถ๐‘Œ•๐‘๐‘Œค๐‘Œฏ ๐‘Œ†๐‘Œจ๐‘๐‘Œช๐‘‚๐‘Œฐ๐‘๐‘Œต๐‘๐‘Œฏ๐‘Œพ๐‘Œค๐‘ เฅค ๐‘Œค๐‘Œฆ๐‘๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œญ๐‘Œต๐‘Œฎ๐‘‡๐‘Œ•๐‘Œฎ๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘๐‘Œฏ- ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œฎ๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘Œต๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œฎ๐‘Œน๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œช๐‘Œฆ๐‘๐‘Œฏ๐‘‡ เฅฅ เฏงเฏง เฅฅ

yasmin viruddha-gatayo hy aniล›aแนƒ patanti vidyฤdayo vividha-ล›aktaya ฤnupลซrvyฤt | tad brahma viล›va-bhavam ekam anantam ฤdyam ฤnanda-mฤtram avikฤram ahaแนƒ prapadye || 11 ||

Meaning:I take shelter of that Brahman โ€” the source of the universe, one, unlimited, primeval, pure bliss alone and free of all change โ€” in whom contradictory powers such as knowledge and ignorance and various other potencies eternally arise in succession.

Verse 12

๐‘Œธ๐‘Œค๐‘๐‘Œฏ๐‘Œพ๐‘Œถ๐‘Œฟ๐‘Œท๐‘‹ ๐‘Œน๐‘Œฟ ๐‘Œญ๐‘Œ—๐‘Œต๐‘Œ‚๐‘Œธ๐‘๐‘Œค๐‘Œต ๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œช๐‘Œฆ๐‘๐‘Œฎ- ๐‘Œฎ๐‘Œพ๐‘Œถ๐‘€๐‘Œธ๐‘๐‘Œค๐‘Œฅ๐‘Œพ๐‘Œจ๐‘๐‘Œญ๐‘Œœ๐‘Œค๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œท๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘‡๐‘Œƒ เฅค ๐‘Œ…๐‘Œช๐‘๐‘Œฏ๐‘‡๐‘Œต๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œฏ ๐‘Œญ๐‘Œ—๐‘Œต๐‘Œพ๐‘Œจ๐‘ ๐‘Œช๐‘Œฐ๐‘Œฟ๐‘Œช๐‘Œพ๐‘Œค๐‘Œฟ ๐‘Œฆ๐‘€๐‘Œจ๐‘Œพ๐‘Œจ๐‘ ๐‘Œต๐‘Œพ๐‘Œถ๐‘๐‘Œฐ๐‘‡๐‘Œต ๐‘Œต๐‘Œค๐‘๐‘Œธ๐‘Œ•๐‘Œฎ๐‘Œจ๐‘๐‘Œ—๐‘๐‘Œฐ๐‘Œน๐‘Œ•๐‘Œพ๐‘Œค๐‘Œฐ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œฎ๐‘Œพ๐‘Œจ๐‘ เฅฅ เฏงเฏจ เฅฅ

satyฤล›iแนฃo hi bhagavaแนƒs tava pฤda-padmam ฤล›ฤซs tathฤnubhajataแธฅ puruแนฃฤrtha-mลซrteแธฅ | apy evam ฤrya bhagavฤn paripฤti dฤซnฤn vฤล›reva vatsakam anugraha-kฤtaro 'smฤn || 12 ||

Meaning:O Lord, true indeed are the blessings won by serving Your lotus feet, for You are the very embodiment of life's supreme goal. And yet, O noble one, the Lord protects His poor devotees even beyond their prayers โ€” as a mother cow, anxious with affection, tends her helpless calf.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œฏ๐‘‹๐‘Œฝ๐‘Œจ๐‘๐‘Œค๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œฏ๐Ÿ”Šyo 'ntaแธฅ praviล›yaHe who, having entered within
๐‘Œฎ๐‘Œฎ ๐‘Œต๐‘Œพ๐‘Œš๐‘Œฎ๐‘Œฟ๐‘Œฎ๐‘Œพ๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œธ๐‘๐‘Œช๐‘๐‘Œค๐‘Œพ๐‘Œฎ๐‘๐Ÿ”Šmama vฤcam imฤแนƒ prasuptฤmthis my dormant (sleeping) power of speech
๐‘Œธ๐‘Œž๐‘๐‘Œœ๐‘€๐‘Œต๐‘Œฏ๐‘Œค๐‘Œฟ๐Ÿ”Šsaรฑjฤซvayatienlivens, brings to life
๐‘Œ…๐‘Œ–๐‘Œฟ๐‘Œฒ๐‘Œถ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œง๐‘Œฐ๐‘Œƒ๐Ÿ”Šakhila-ล›akti-dharaแธฅthe holder of all potencies, all-powerful
๐‘Œธ๐‘๐‘Œต๐‘Œง๐‘Œพ๐‘Œฎ๐‘๐‘Œจ๐‘Œพ๐Ÿ”Šsva-dhฤmnฤby His own splendour / personal energy
๐‘Œน๐‘Œธ๐‘๐‘Œค๐‘Œš๐‘Œฐ๐‘Œฃ๐‘Œถ๐‘๐‘Œฐ๐‘Œต๐‘Œฃ๐‘Œค๐‘๐‘Œต๐‘Œ—๐‘Œพ๐‘Œฆ๐‘€๐‘Œจ๐‘๐Ÿ”Šhasta-caraแน‡a-ล›ravaแน‡a-tvag-ฤdฤซnthe hands, legs, ears, skin and other (senses)
๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œฃ๐‘Œพ๐‘Œจ๐‘๐Ÿ”Šprฤแน‡ฤnthe life-airs / vital energies
๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œญ๐‘Œ—๐‘Œต๐‘Œค๐‘‡ ๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œท๐‘Œพ๐‘Œฏ ๐‘Œค๐‘๐‘Œญ๐‘๐‘Œฏ๐‘Œฎ๐‘๐Ÿ”Šnamo bhagavate puruแนฃฤya tubhyamobeisances unto You, the Supreme Personality of Godhead
๐‘Œ๐‘Œ•๐‘Œธ๐‘๐‘Œค๐‘๐‘Œต๐‘Œฎ๐‘‡๐‘Œต ๐‘Œญ๐‘Œ—๐‘Œต๐‘Œจ๐‘๐Ÿ”Šekas tvam eva bhagavanYou alone are the one Lord, O Bhagavan
๐‘Œ†๐‘Œค๐‘๐‘Œฎ๐‘Œถ๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฏ๐‘Œพ ๐‘Œฎ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œ–๐‘๐‘Œฏ๐‘Œฏ๐‘Œพ๐Ÿ”Šฤtma-ล›aktyฤ mฤyฤkhyayฤby Your own potency known as Maya
๐‘Œจ๐‘Œพ๐‘Œจ๐‘‡๐‘Œต ๐‘Œฆ๐‘Œพ๐‘Œฐ๐‘๐‘Œท๐‘ ๐‘Œต๐‘Œฟ๐‘Œญ๐‘Œพ๐‘Œต๐‘Œธ๐‘๐‘Œต๐‘Œค๐‘๐Ÿ”Šnฤneva dฤruแนฃu vibhฤvasu-vatappearing as many, like fire (hidden) within pieces of wood
๐‘Œธ๐‘๐‘Œช๐‘๐‘Œค๐‘Œช๐‘๐‘Œฐ๐‘Œฌ๐‘๐‘Œฆ๐‘๐‘Œง ๐‘Œ‡๐‘Œต๐Ÿ”Šsupta-prabuddha ivalike one awakened from sleep
๐‘Œ…๐‘Œช๐‘Œต๐‘Œฐ๐‘๐‘Œ—๐‘๐‘Œฏ๐‘Œถ๐‘Œฐ๐‘Œฃ๐‘Œฎ๐‘๐Ÿ”Šapavargya-ล›araแน‡amthe shelter that grants liberation
๐‘Œค๐‘Œต ๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œฎ๐‘‚๐‘Œฒ๐‘Œฎ๐‘๐Ÿ”Štava pฤda-mลซlamthe soles of Your feet
๐‘Œ†๐‘Œฐ๐‘๐‘Œค๐‘Œฌ๐‘Œจ๐‘๐‘Œง๐‘‹๐Ÿ”Šฤrta-bandhoO friend of the distressed
๐‘Œ•๐‘Œฒ๐‘๐‘Œช๐‘Œ•๐‘Œค๐‘Œฐ๐‘๐‘Œฎ๐‘๐Ÿ”Škalpaka-tarumthe desire-fulfilling tree (kalpa-vriksha)
๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œ‚ ๐‘Œฎ๐‘๐‘Œน๐‘๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œต๐‘Œน๐‘Œค๐‘Œพ๐‘Œฎ๐‘๐Ÿ”Šbhaktiแนƒ muhuแธฅ pravahatฤmthose whose devotion flows perpetually
๐‘Œ…๐‘Œจ๐‘Œจ๐‘๐‘Œค๐Ÿ”ŠanantaO unlimited one
๐‘Œญ๐‘Œต๐‘Œฆ๐‘๐‘Œ—๐‘๐‘Œฃ๐‘Œ•๐‘Œฅ๐‘Œพ๐‘Œฎ๐‘ƒ๐‘Œค๐‘Œช๐‘Œพ๐‘Œจ๐‘Œฎ๐‘Œค๐‘๐‘Œค๐‘Œƒ๐Ÿ”Šbhavad-guแน‡a-kathฤmแน›ta-pฤna-mattaแธฅintoxicated by drinking the nectar of narrations of Your qualities
๐‘Œ…๐‘Œฌ๐‘๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œญ๐Ÿ”Šabja-nฤbhaO lotus-naveled Lord
๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œฐ๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œฆ๐‘Œธ๐‘—๐‘Œ—๐‘Œจ๐‘๐‘Œง๐‘๐‘Œฏ๐Ÿ”Špadฤravinda-saugandhyathe fragrance of Your lotus feet
๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œฎ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œช๐‘Œฐ๐‘Œฟ๐‘Œถ๐‘๐‘Œฆ๐‘๐‘Œง๐‘Œต๐‘Œฟ๐‘Œฌ๐‘๐‘Œฆ๐‘๐‘Œง๐‘Œƒ๐Ÿ”Šnitya-mukta-pariล›uddha-vibuddhaแธฅeternally liberated, perfectly pure and fully awakened
๐‘Œ†๐‘Œฆ๐‘Œฟ๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œท๐‘Œƒ๐Ÿ”Šฤdi-puruแนฃaแธฅthe original Person
๐‘Œ†๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œฎ๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘Œต๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”Šฤnanda-mฤtram avikฤrampure bliss alone, without any change
๐‘Œต๐‘Œพ๐‘Œถ๐‘๐‘Œฐ๐‘‡๐‘Œต ๐‘Œต๐‘Œค๐‘๐‘Œธ๐‘Œ•๐‘Œฎ๐‘๐Ÿ”Švฤล›reva vatsakamas a cow lovingly tends her newborn calf

Benefits of Chanting Dhruva Stuti

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Embodies pure, motiveless devotion (ahaituki bhakti) and the rejection of all material and even liberation-seeking motives.

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The famous prayer for the 'association of great pure-hearted devotees' (verse 6) inspires the seeker to value satsanga above all rewards.

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Teaches that the bliss of meditating on the Lord's feet surpasses even impersonal liberation, deepening loving attachment to God.

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Recited from the Bhagavata, it is held to purify the heart, steady the mind, and awaken dormant spiritual faculties as it did for Dhruva.

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A powerful prayer for one facing hardship, modelled by a child who turned worldly ambition into divine realization.

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Cultivates surrender, humility and the assurance of the Lord's protection, likened to a mother cow tending her calf.

How to Chant Dhruva Stuti

Repetitions1times
Best TimeBrahma-muhurta or evening; during Srimad Bhagavata study, Ekadashi and Janmashtami

Sit calmly before an image of Lord Vishnu or Krishna and recite the twelve verses slowly, contemplating their meaning โ€” that the Lord is the all-powerful indweller who awakens the soul. Reflect especially on Dhruva's prayer for the company of pure devotees and unbroken devotion. The stuti is read as part of daily Bhagavata recitation; chant it with humility and a mood of selfless surrender, seeking the Lord alone rather than any reward.

Frequently Asked Questions

This page shows the complete Dhruva Stuti written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
The Dhruva Stuti is the prayer offered by the child-devotee Dhruva Maharaja to Lord Vishnu after the Lord appeared before him. It is found in the Srimad Bhagavata Purana (Canto 4, Chapter 9, verses 6 to 17) and consists of twelve verses of profound surrender and devotion.
Dhruva originally undertook austerity to gain a kingdom greater than his father's, but upon meeting the Lord his desire was transformed. In this stuti he asks for nothing material โ€” only the association of pure devotees and ceaseless devotion โ€” making it a classic example of pure, motiveless bhakti.
The Bhagavata relates that the boy was struck speechless on beholding the Lord. Lord Vishnu then touched Dhruva's cheek with His conchshell, whereupon his power of speech and inspiration awakened โ€” and these twelve verses spontaneously flowed from his heart, as the opening verse itself describes.
It is recited during study of the Srimad Bhagavata, on Ekadashi and Janmashtami, and as a personal prayer of surrender. Devotees facing difficulty or worldly ambition draw inspiration from Dhruva, who turned his striving toward the Lord and attained the eternal pole-star abode (Dhruva-loka).

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Read the full Dhruva Stuti with verse-by-verse meaning, or explore more sacred texts