๐๐๐ฐ๐ ๐๐๐ค๐พ (๐๐ฏ๐จ๐ฟ๐ค ๐ถ๐๐ฒ๐๐)
Guru Gita (Selected Verses) in Grantha ยท ๐๐๐ฐ๐จ๐๐ฅ
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Origin & Story
Skanda Purana โ the dialogue of Lord Shiva and Goddess Parvati (Uttara Khanda) ยท Traditional (revealed by Lord Shiva to Parvati; preserved in the Skanda Purana) ยท Ancient (Puranic)
When Goddess Parvati asks Lord Shiva to reveal the path by which a soul may attain union with Brahman, Shiva replies that there is no means higher than devotion to the Guru. He then expounds the Guru Gita โ unfolding the meaning of the word 'guru', the worship of the Guru's feet, and the truth that the Guru is the very embodiment of Brahman, the destroyer of ignorance and the giver of liberation. These verses became one of the most cherished scriptures of guru-bhakti, recited daily in ashrams and homes throughout India.
โฆ As told in scripture
Saints of every lineage testify that sincere recitation of the Guru Gita awakens the living grace of the Guru โ countless sadhakas relate that daily reading of these verses brought sudden inner clarity, the removal of long-standing doubts, and the unmistakable, guiding presence of their teacher, fulfilling the promise that 'the root of liberation is the grace of the Guru'.
Complete Text with Meaning
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๐๐๐๐พ๐ฐ๐ถ๐๐๐พ๐จ๐๐ง๐๐พ๐ฐ๐ ๐น๐ฟ ๐๐๐พ๐ฐ๐ธ๐๐ค๐๐ ๐๐๐๐ฏ๐ค๐เฅค ๐ ๐๐๐๐พ๐จ๐๐๐ฐ๐พ๐ธ๐๐ ๐ฌ๐๐ฐ๐น๐๐ฎ ๐๐๐ฐ๐๐ฐ๐๐ต ๐จ ๐ธ๐๐ถ๐ฏ๐เฅฅ
Gukaarash-chaandhakaaro hi Kakaaras-teja uchyate. Ajnaana-graasakam Brahma Gurur-eva na samshayah.
Meaning:The syllable 'gu' is the darkness (of ignorance) and the syllable 'ru' is the light; the Brahman that devours ignorance is verily the Guru โ of this there is no doubt.
๐๐๐๐พ๐ฐ๐ ๐ช๐๐ฐ๐ฅ๐ฎ๐ ๐ต๐ฐ๐๐ฃ๐ ๐ฎ๐พ๐ฏ๐พ๐ฆ๐ฟ๐๐๐ฃ๐ญ๐พ๐ธ๐๐เฅค ๐ฐ๐๐พ๐ฐ๐ ๐ฆ๐๐ต๐ฟ๐ค๐๐ฏ๐ ๐ฌ๐๐ฐ๐น๐๐ฎ ๐ฎ๐พ๐ฏ๐พ๐ญ๐๐ฐ๐พ๐จ๐๐ค๐ฟ๐ต๐ฟ๐จ๐พ๐ถ๐จ๐ฎ๐เฅฅ
Gukaarah prathamo varno maayaadi-guna-bhaasakah. Rakaaro dviteeyo Brahma maayaa-bhraanti-vinaashanam.
Meaning:The first syllable 'gu' reveals the qualities born of maya; the second, 'ru', is the Brahman that destroys the delusion of maya.
๐ง๐๐ฏ๐พ๐จ๐ฎ๐๐ฒ๐ ๐๐๐ฐ๐๐ฐ๐๐ฎ๐๐ฐ๐๐ค๐ฟ๐ ๐ช๐๐๐พ๐ฎ๐๐ฒ๐ ๐๐๐ฐ๐๐ ๐ช๐ฆ๐ฎ๐เฅค ๐ฎ๐จ๐๐ค๐๐ฐ๐ฎ๐๐ฒ๐ ๐๐๐ฐ๐๐ฐ๐๐ต๐พ๐๐๐ฏ๐ ๐ฎ๐๐๐๐ท๐ฎ๐๐ฒ๐ ๐๐๐ฐ๐๐ ๐๐๐ช๐พเฅฅ
Dhyaana-moolam guror-moortih poojaa-moolam guroh padam. Mantra-moolam guror-vaakyam moksha-moolam guroh kripaa.
Meaning:The root of meditation is the form of the Guru; the root of worship is the feet of the Guru; the root of all mantra is the word of the Guru; and the root of liberation is the grace of the Guru.
๐๐๐ฐ๐๐ฐ๐๐ต ๐ช๐ฐ๐ ๐ฌ๐๐ฐ๐น๐๐ฎ ๐๐๐ฐ๐๐ฐ๐๐ต ๐ช๐ฐ๐พ ๐๐ค๐ฟ๐เฅค ๐๐๐ฐ๐๐ฐ๐๐ต ๐ช๐ฐ๐พ ๐ต๐ฟ๐ฆ๐๐ฏ๐พ ๐๐๐ฐ๐๐ฐ๐๐ต ๐ช๐ฐ๐พ๐ฏ๐ฃ๐ฎ๐เฅฅ
Gurur-eva param Brahma Gurur-eva paraa gatih. Gurur-eva paraa vidyaa Gurur-eva paraayanam.
Meaning:The Guru alone is the Supreme Brahman; the Guru alone is the highest goal. The Guru alone is the supreme knowledge; the Guru alone is the ultimate refuge.
๐๐๐ฐ๐๐ฐ๐๐ต ๐ช๐ฐ๐ ๐๐พ๐ฎ๐ ๐๐๐ฐ๐๐ฐ๐๐ต ๐ช๐ฐ๐ ๐ง๐จ๐ฎ๐เฅค ๐ฏ๐ธ๐๐ฎ๐พ๐ฆ๐๐ค๐ค๐๐ค๐๐ต๐๐ช๐ฆ๐๐ท๐๐๐พ๐ธ๐ ๐ค๐ธ๐๐ฎ๐พ๐ฆ๐๐๐๐ฐ๐๐ค๐ฐ๐ ๐๐๐ฐ๐๐เฅฅ
Gurur-eva parah kaamo Gurur-eva param dhanam. Yasmaat-tattvopadeshtaasau tasmaad-gurutaro guruh.
Meaning:The Guru alone is the highest desire; the Guru alone is the supreme wealth. Because he is the one who imparts the knowledge of Truth, the Guru is therefore weightier than all.
๐ธ๐ฐ๐๐ต๐ถ๐๐ฐ๐๐ค๐ฟ๐ถ๐ฟ๐ฐ๐๐ฐ๐ค๐๐จ๐ต๐ฟ๐ฐ๐พ๐๐ฟ๐ค๐ช๐ฆ๐พ๐ฎ๐๐ฌ๐๐๐เฅค ๐ต๐๐ฆ๐พ๐จ๐๐ค๐พ๐ฎ๐๐ฌ๐๐๐ธ๐๐ฐ๐๐ฏ๐ ๐ฏ๐ ๐ค๐ธ๐๐ฎ๐ ๐ถ๐๐ฐ๐๐๐๐ฐ๐ต๐ ๐จ๐ฎ๐เฅฅ
Sarva-shruti-shiro-ratna-viraajita-padaambujah. Vedaantaambuja-sooryo yah tasmai Shri-Gurave Namah.
Meaning:Whose lotus-feet are made radiant by the crown-jewels of all the Shrutis (the Upanishads), who is the sun that makes the lotus of Vedanta blossom โ to that revered Guru, salutations.
๐ฌ๐๐ฐ๐น๐๐ฎ๐พ๐จ๐จ๐๐ฆ๐ ๐ช๐ฐ๐ฎ๐ธ๐๐๐ฆ๐ ๐๐๐ต๐ฒ๐ ๐๐๐๐พ๐จ๐ฎ๐๐ฐ๐๐ค๐ฟ๐ ๐ฆ๐๐ต๐จ๐๐ฆ๐๐ต๐พ๐ค๐๐ค๐ ๐๐๐จ๐ธ๐ฆ๐๐ถ๐ ๐ค๐ค๐๐ค๐๐ต๐ฎ๐ธ๐๐ฏ๐พ๐ฆ๐ฟ๐ฒ๐๐๐ท๐๐ฏ๐ฎ๐เฅค ๐๐๐ ๐จ๐ฟ๐ค๐๐ฏ๐ ๐ต๐ฟ๐ฎ๐ฒ๐ฎ๐๐ฒ๐ ๐ธ๐ฐ๐๐ต๐ง๐๐ธ๐พ๐๐๐ท๐ฟ๐ญ๐๐ค๐ ๐ญ๐พ๐ต๐พ๐ค๐๐ค๐ ๐ค๐๐ฐ๐ฟ๐๐๐ฃ๐ฐ๐น๐ฟ๐ค๐ ๐ธ๐ฆ๐๐๐๐ฐ๐๐ ๐ค๐ ๐จ๐ฎ๐พ๐ฎ๐ฟเฅฅ
Brahmaanandam parama-sukhadam kevalam jnaana-moortim Dvandvaateetam gagana-sadrisham tattvam-asyaadi-lakshyam. Ekam nityam vimalam-achalam sarva-dhee-saakshi-bhootam Bhaavaateetam triguna-rahitam sad-gurum tam namaami.
Meaning:I bow to that true Guru, who is the bliss of Brahman and the giver of supreme joy, who is pure knowledge alone, beyond all dualities, vast as the sky, the goal of the saying 'That Thou Art' โ the One, eternal, stainless and unmoving, the witness of every intellect, beyond all states of mind and free of the three gunas.
Word-by-Word Meaning
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Benefits of Chanting Guru Gita (Selected Verses)
Reveals the supreme glory of the Guru as Brahman itself โ the heart of guru-bhakti
Each verse deepens reverence and surrender to the Sadguru's form, feet, word and grace
The 'Brahmanandam' dhyana verse is a complete daily salutation to the Guru and the Self
Bestows wisdom (jnana) and the inner removal of ignorance ('that which devours darkness')
Brings peace, steadiness and the felt presence of the Guru in meditation
Traditionally recited on Guru Purnima and Thursdays for the Guru's blessings
Cultivates the understanding that the Guru and the supreme Truth are one
How to Chant Guru Gita (Selected Verses)
Sit facing east before an image of one's Guru or of Lord Shiva, after bathing, and light a lamp. Recite these verses of the Guru Gita slowly and meditatively, dwelling on the meaning of the Guru as Brahman. The full Guru Gita is traditionally recited in the early morning; even a selection of these core verses, especially the closing 'Brahmanandam', is a complete and auspicious guru-vandana. Conclude by bowing at the Guru's feet (manasika namaskara).
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