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dattatreyadattagurunarada

๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œธ๐‘๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘

Dattatreya Stotram in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 3ร— repetitionsยท๐Ÿ• Thursdays (Guruvar), Datta Jayanti (Margashirsha Purnima), and at dawn or duskยท๐Ÿ“œ Proclaimed by the sage Narada (Narada-krita Dattatreya Stotram); transmitted in the Puranic and Datta-sampradaya tradition
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Origin & Story

Proclaimed by the sage Narada (Narada-krita Dattatreya Stotram); transmitted in the Puranic and Datta-sampradaya tradition ยท Sage Narada (as stated in the closing verse) ยท Ancient (Puranic)

Lord Dattatreya was born to the great sage Atri and his pativrata wife Anasuya as the union of the three supreme gods โ€” Brahma, Vishnu and Shiva โ€” who came to test and then bless her devotion. He grew into the ideal avadhuta and Adi Guru, wandering naked and free, begging his food, established in the bliss of Brahman. This stotra, sung by the celestial sage Narada by the grace of Datta himself, gathers his glories โ€” his ash-smeared ascetic form with trident and begging bowl, his identity as the Trimurti, and his power to heal disease and grant liberation โ€” and closes by declaring that it bestows the very vision of the Lord.

โœฆ As told in scripture

Lord Dattatreya is praised as 'Sarva-roga-hara', the remover of all diseases, and the Datta tradition abounds with accounts โ€” gathered in texts such as the Guru Charitra โ€” of the chronically ill, the possessed and the despairing being cured and uplifted at his shrines. The closing verse itself promises that this divine hymn is 'Datta-pratyaksha-karaka' โ€” it brings about the direct, living vision of Dattatreya for the sincere devotee.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œœ๐‘ŒŸ๐‘Œพ๐‘Œง๐‘Œฐ๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œฃ๐‘๐‘Œก๐‘๐‘Œฐ๐‘Œพ๐‘Œ™๐‘๐‘Œ—๐‘Œ‚ ๐‘Œถ๐‘‚๐‘Œฒ๐‘Œน๐‘Œธ๐‘๐‘Œค๐‘Œ‚ ๐‘Œ•๐‘ƒ๐‘Œช๐‘Œพ๐‘Œจ๐‘Œฟ๐‘Œง๐‘Œฟ๐‘Œฎ๐‘เฅค ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œฐ๐‘‹๐‘Œ—๐‘Œน๐‘Œฐ๐‘Œ‚ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œ‚ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ๐‘Œฎ๐‘Œน๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘‡เฅฅ

Jataadharam Paanduraangam Shoola-hastam Kripaa-nidhim Sarva-roga-haram Devam Dattaatreyam-aham Bhaje

Meaning:I worship Lord Dattatreya โ€” bearer of matted locks, of fair body smeared with ash, holding a trident, the treasure-house of compassion, the divine remover of all diseases.

Verse 2

๐‘Œœ๐‘Œ—๐‘Œฆ๐‘๐‘Œค๐‘๐‘Œช๐‘Œค๐‘๐‘Œค๐‘Œฟ๐‘Œ•๐‘Œฐ๐‘๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œš ๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œฟ๐‘Œธ๐‘Œ‚๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œน๐‘‡๐‘Œค๐‘Œต๐‘‡เฅค ๐‘Œญ๐‘Œต๐‘Œช๐‘Œพ๐‘Œถ๐‘Œต๐‘Œฟ๐‘Œฎ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏงเฅฅ

Jagad-utpatti-kartre Cha Sthiti-samhaara-hetave Bhava-paasha-vimuktaaya Dattaatreya Namo'stu Te (1)

Meaning:To the creator of the universe, the cause of its sustenance and dissolution, the liberator from the bonds of worldly existence โ€” O Dattatreya, salutations to you.

Verse 3

๐‘Œœ๐‘Œฐ๐‘Œพ๐‘Œœ๐‘Œจ๐‘๐‘Œฎ๐‘Œต๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œพ๐‘Œฏ ๐‘Œฆ๐‘‡๐‘Œน๐‘Œถ๐‘๐‘Œฆ๐‘๐‘Œง๐‘Œฟ๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œšเฅค ๐‘Œฆ๐‘Œฟ๐‘Œ—๐‘Œฎ๐‘๐‘Œฌ๐‘Œฐ๐‘Œฆ๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘‡ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏจเฅฅ

Jaraa-janma-vinaashaaya Deha-shuddhi-karaaya Cha Digambara-dayaa-moorte Dattaatreya Namo'stu Te (2)

Meaning:To the destroyer of old age and birth, the purifier of the body, O sky-clad embodiment of compassion โ€” O Dattatreya, salutations to you.

Verse 4

๐‘Œ•๐‘Œฐ๐‘๐‘Œช๐‘‚๐‘Œฐ๐‘Œ•๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œฟ๐‘Œฆ๐‘‡๐‘Œน๐‘Œพ๐‘Œฏ ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œšเฅค ๐‘Œต๐‘‡๐‘Œฆ๐‘Œถ๐‘Œพ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œช๐‘Œฐ๐‘Œฟ๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œฏ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏฉเฅฅ

Karpoora-kaanti-dehaaya Brahma-moorti-dharaaya Cha Veda-shaastra-parijnaaya Dattaatreya Namo'stu Te (3)

Meaning:To him whose body shines like camphor, who bears the form of Brahman, the knower of all the Vedas and scriptures โ€” O Dattatreya, salutations to you.

Verse 5

๐‘Œน๐‘๐‘Œฐ๐‘Œธ๐‘๐‘Œต๐‘Œฆ๐‘€๐‘Œฐ๐‘๐‘Œ˜๐‘Œ•๐‘ƒ๐‘Œถ๐‘Œธ๐‘๐‘Œฅ๐‘‚๐‘Œฒ-๐‘Œจ๐‘Œพ๐‘Œฎ๐‘Œ—๐‘‹๐‘Œค๐‘๐‘Œฐ-๐‘Œต๐‘Œฟ๐‘Œต๐‘Œฐ๐‘๐‘Œœ๐‘Œฟ๐‘Œคเฅค ๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œญ๐‘‚๐‘Œค๐‘ˆ๐‘Œ•๐‘Œฆ๐‘€๐‘Œช๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏชเฅฅ

Hrasva-deergha-krisha-sthoola-naama-gotra-vivarjita Pancha-bhootaika-deeptaaya Dattaatreya Namo'stu Te (4)

Meaning:O you who are beyond short and long, lean and stout, beyond name and lineage, who shine as the one light within the five elements โ€” O Dattatreya, salutations to you.

Verse 6

๐‘Œฏ๐‘Œœ๐‘๐‘Œž๐‘Œญ๐‘‹๐‘Œ•๐‘๐‘Œค๐‘‡ ๐‘Œš ๐‘Œฏ๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œฏ ๐‘Œฏ๐‘Œœ๐‘๐‘Œž๐‘Œฐ๐‘‚๐‘Œช๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œšเฅค ๐‘Œฏ๐‘Œœ๐‘๐‘Œž๐‘Œช๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œธ๐‘Œฟ๐‘Œฆ๐‘๐‘Œง๐‘Œพ๐‘Œฏ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏซเฅฅ

Yajna-bhokte Cha Yajnaaya Yajna-roopa-dharaaya Cha Yajna-priyaaya Siddhaaya Dattaatreya Namo'stu Te (5)

Meaning:To him who is the enjoyer of sacrifice, the sacrifice itself, who assumes the form of sacrifice, the beloved of sacrifice, the perfected one โ€” O Dattatreya, salutations to you.

Verse 7

๐‘Œ†๐‘Œฆ๐‘— ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œพ ๐‘Œฎ๐‘Œง๐‘๐‘Œฏ๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œท๐‘๐‘Œฃ๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œค๐‘‡ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œƒ ๐‘Œธ๐‘Œฆ๐‘Œพ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œƒเฅค ๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œค๐‘๐‘Œฐ๐‘Œฏ๐‘Œธ๐‘๐‘Œต๐‘Œฐ๐‘‚๐‘Œช๐‘Œพ๐‘Œฏ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏฌเฅฅ

Aadau Brahmaa Madhye Vishnur-ante Devah Sadaashivah Moorti-traya-svaroopaaya Dattaatreya Namo'stu Te (6)

Meaning:Brahma in the beginning, Vishnu in the middle, and Sadashiva at the end โ€” to him who is the very embodiment of the three forms (Trimurti) โ€” O Dattatreya, salutations to you.

Verse 8

๐‘Œญ๐‘‹๐‘Œ—๐‘Œพ๐‘Œฒ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œญ๐‘‹๐‘Œ—๐‘Œพ๐‘Œฏ ๐‘Œฏ๐‘‹๐‘Œ—๐‘Œฏ๐‘‹๐‘Œ—๐‘๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œง๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘‡เฅค ๐‘Œœ๐‘Œฟ๐‘Œค๐‘‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œœ๐‘Œฟ๐‘Œค๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œฏ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏญเฅฅ

Bhogaalayaaya Bhogaaya Yoga-yogyaaya Dhaarine Jitendriya-jita-jnaaya Dattaatreya Namo'stu Te (7)

Meaning:To the abode of enjoyment and the enjoyment itself, the one worthy of yoga who sustains all, the conqueror of the senses and of knowing โ€” O Dattatreya, salutations to you.

Verse 9

๐‘Œฆ๐‘Œฟ๐‘Œ—๐‘Œฎ๐‘๐‘Œฌ๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œฆ๐‘Œฟ๐‘Œต๐‘๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œฆ๐‘Œฟ๐‘Œต๐‘๐‘Œฏ๐‘Œฐ๐‘‚๐‘Œช๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œšเฅค ๐‘Œธ๐‘Œฆ๐‘‹๐‘Œฆ๐‘Œฟ๐‘Œค๐‘Œช๐‘Œฐ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏฎเฅฅ

Digambaraaya Divyaaya Divya-roopa-dharaaya Cha Sadodita-para-brahma Dattaatreya Namo'stu Te (8)

Meaning:To the sky-clad, the divine, who assumes a divine form, the ever-arisen Supreme Brahman โ€” O Dattatreya, salutations to you.

Verse 10

๐‘Œœ๐‘Œฎ๐‘๐‘Œฌ๐‘‚๐‘Œฆ๐‘๐‘Œต๐‘€๐‘Œช๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘‡๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œค๐‘Œพ๐‘Œช๐‘๐‘Œฐ๐‘Œจ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘‡เฅค ๐‘Œœ๐‘Œฏ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œธ๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏฏเฅฅ

Jamboo-dveepa-mahaa-kshetra-maataa-pura-nivaasine Jaya-maanasataam Deva Dattaatreya Namo'stu Te (9)

Meaning:To him who dwells in the great holy field of Jambudvipa at Matapura (Mahur), O God who conquers the minds (of devotees) โ€” O Dattatreya, salutations to you.

Verse 11

๐‘Œญ๐‘Œฟ๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘ŒŸ๐‘Œจ๐‘Œ‚ ๐‘Œ—๐‘ƒ๐‘Œน๐‘‡ ๐‘Œ—๐‘๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘‡ ๐‘Œช๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘Œ‚ ๐‘Œน๐‘‡๐‘Œฎ๐‘Œฎ๐‘Œฏ๐‘Œ‚ ๐‘Œ•๐‘Œฐ๐‘‡เฅค ๐‘Œจ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œธ๐‘๐‘Œต๐‘Œพ๐‘Œฆ๐‘Œฎ๐‘Œฏ๐‘€ ๐‘Œญ๐‘Œฟ๐‘Œ•๐‘๐‘Œท๐‘Œพ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏงเฏฆเฅฅ

Bhikshaatanam Grihe Graame Paatram Hema-mayam Kare Naanaa-svaada-mayee Bhikshaa Dattaatreya Namo'stu Te (10)

Meaning:Who goes begging from house to house in the village with a golden bowl in hand, whose alms are of many flavours โ€” O Dattatreya, salutations to you.

Verse 12

๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œจ๐‘Œฎ๐‘Œฏ๐‘€ ๐‘Œฎ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ ๐‘Œต๐‘Œธ๐‘๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œš๐‘Œพ๐‘Œ•๐‘Œพ๐‘Œถ๐‘Œญ๐‘‚๐‘Œค๐‘Œฒ๐‘‡เฅค ๐‘Œช๐‘๐‘Œฐ๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œจ๐‘Œ˜๐‘Œจ๐‘Œฌ๐‘‹๐‘Œง๐‘Œพ๐‘Œฏ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏงเฏงเฅฅ

Brahma-jnaana-mayee Mudraa Vastre Cha-aakaasha-bhootale Prajnaana-ghana-bodhaaya Dattaatreya Namo'stu Te (11)

Meaning:Whose hand shows the seal of knowledge of Brahman, whose garment is the sky and whose seat is the earth, who is dense, awakened consciousness โ€” O Dattatreya, salutations to you.

Verse 13

๐‘Œ…๐‘Œต๐‘Œง๐‘‚๐‘Œค๐‘Œธ๐‘Œฆ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œช๐‘Œฐ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œธ๐‘๐‘Œต๐‘Œฐ๐‘‚๐‘Œช๐‘Œฟ๐‘Œฃ๐‘‡เฅค ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘‡๐‘Œน๐‘Œฆ๐‘‡๐‘Œน๐‘Œฐ๐‘‚๐‘Œช๐‘Œพ๐‘Œฏ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏงเฏจเฅฅ

Avadhoota-sadaananda-para-brahma-svaroopine Videha-deha-roopaaya Dattaatreya Namo'stu Te (12)

Meaning:To the avadhuta of the nature of ever-blissful Supreme Brahman, embodied yet bodiless (videha) โ€” O Dattatreya, salutations to you.

Verse 14

๐‘Œธ๐‘Œค๐‘๐‘Œฏ๐‘Œฐ๐‘‚๐‘Œช๐‘Œธ๐‘Œฆ๐‘Œพ๐‘Œš๐‘Œพ๐‘Œฐ๐‘Œธ๐‘Œค๐‘๐‘Œฏ๐‘Œง๐‘Œฐ๐‘๐‘Œฎ๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œฏ๐‘Œฃเฅค ๐‘Œธ๐‘Œค๐‘๐‘Œฏ๐‘Œพ๐‘Œถ๐‘๐‘Œฐ๐‘Œฏ๐‘Œช๐‘Œฐ๐‘‹๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘Œฏ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏงเฏฉเฅฅ

Satya-roopa-sadaachaara-satya-dharma-paraayana Satyaashraya-parokshaaya Dattaatreya Namo'stu Te (13)

Meaning:O you who are of the form of truth, of righteous conduct, devoted to the true Dharma, the refuge of truth and beyond perception โ€” O Dattatreya, salutations to you.

Verse 15

๐‘Œถ๐‘‚๐‘Œฒ๐‘Œน๐‘Œธ๐‘๐‘Œค๐‘Œ—๐‘Œฆ๐‘Œพ๐‘Œช๐‘Œพ๐‘Œฃ๐‘‡ ๐‘Œต๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฒ๐‘Œพ๐‘Œธ๐‘๐‘Œ•๐‘Œจ๐‘๐‘Œง๐‘Œฐเฅค ๐‘Œฏ๐‘Œœ๐‘๐‘Œž๐‘Œธ๐‘‚๐‘Œค๐‘๐‘Œฐ๐‘Œง๐‘Œฐ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œจ๐‘ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏงเฏชเฅฅ

Shoola-hasta-gadaa-paane Vana-maalaa-su-kandhara Yajna-sootra-dhara-brahman Dattaatreya Namo'stu Te (14)

Meaning:O you who hold the trident and the mace in your hands, with the forest-garland gracing your neck, the Brahman who wears the sacred thread โ€” O Dattatreya, salutations to you.

Verse 16

๐‘Œ•๐‘๐‘Œท๐‘Œฐ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œฐ๐‘Œธ๐‘๐‘Œต๐‘Œฐ๐‘‚๐‘Œช๐‘Œพ๐‘Œฏ ๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œค๐‘๐‘Œช๐‘Œฐ๐‘Œค๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œšเฅค ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œฎ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œช๐‘Œฐ๐‘Œธ๐‘๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฐ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏงเฏซเฅฅ

Ksharaakshara-svaroopaaya Paraat-para-taraaya Cha Datta-mukti-para-stotra Dattaatreya Namo'stu Te (15)

Meaning:To him who is of the form of the perishable and the imperishable, and is higher than the highest, O hymn that grants the supreme liberation bestowed (datta) โ€” O Dattatreya, salutations to you.

Verse 17

๐‘Œฆ๐‘Œค๐‘๐‘Œค ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐‘Œข๐‘๐‘Œฏ๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฎ๐‘€๐‘Œถ ๐‘Œฆ๐‘Œค๐‘๐‘Œค ๐‘Œธ๐‘๐‘Œต๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œธ๐‘๐‘Œต๐‘Œฐ๐‘‚๐‘Œช๐‘Œฟ๐‘Œฃ๐‘‡เฅค ๐‘Œ—๐‘๐‘Œฃ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘๐‘Œ—๐‘๐‘Œฃ๐‘Œฐ๐‘‚๐‘Œช๐‘Œพ๐‘Œฏ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏงเฏฌเฅฅ

Datta Vidyaadhya-lakshmeesha Datta Svaatma-svaroopine Guna-nirguna-roopaaya Dattaatreya Namo'stu Te (16)

Meaning:O Datta, lord of the wealth of knowledge, O Datta who is the very form of one's own Self, of the form of both with and without attributes โ€” O Dattatreya, salutations to you.

Verse 18

๐‘Œถ๐‘Œค๐‘๐‘Œฐ๐‘๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œ•๐‘Œฐ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฐ๐‘Œ‚ ๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œจ๐‘Œต๐‘Œฟ๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œจ๐‘Œฆ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œฎ๐‘เฅค ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œช๐‘Œพ๐‘Œช๐‘Œ‚ ๐‘Œถ๐‘Œฎ๐‘Œ‚ ๐‘Œฏ๐‘Œพ๐‘Œค๐‘Œฟ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡เฅฅเฏงเฏญเฅฅ

Shatru-naasha-karam Stotram Jnaana-vijnaana-daayakam Sarva-paapam Shamam Yaati Dattaatreya Namo'stu Te (17)

Meaning:This hymn destroys enemies and bestows knowledge and realisation; all sins are quelled by it โ€” O Dattatreya, salutations to you.

Verse 19

๐‘Œ‡๐‘Œฆ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฐ๐‘Œ‚ ๐‘Œฎ๐‘Œน๐‘Œฆ๐‘๐‘Œฆ๐‘Œฟ๐‘Œต๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œช๐‘๐‘Œฐ๐‘Œค๐‘๐‘Œฏ๐‘Œ•๐‘๐‘Œท๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œ•๐‘Œฎ๐‘เฅค ๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ๐‘Œช๐‘๐‘Œฐ๐‘Œธ๐‘Œพ๐‘Œฆ๐‘Œพ๐‘Œš๐‘๐‘Œš ๐‘Œจ๐‘Œพ๐‘Œฐ๐‘Œฆ๐‘‡๐‘Œจ ๐‘Œช๐‘๐‘Œฐ๐‘Œ•๐‘€๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œค๐‘Œฎ๐‘เฅฅเฏงเฏฎเฅฅ

Idam Stotram Mahad-divyam Datta-pratyaksha-kaarakam Dattaatreya-prasaadaach-cha Naaradena Prakeertitam (18)

Meaning:This great and divine hymn brings the direct vision (pratyaksha) of Datta; by the grace of Dattatreya it was proclaimed by the sage Narada.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œœ๐‘ŒŸ๐‘Œพ๐‘Œง๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”ŠJataadharamBearer of matted locks (jata) โ€” the ascetic form
๐‘Œช๐‘Œพ๐‘Œฃ๐‘๐‘Œก๐‘๐‘Œฐ๐‘Œพ๐‘Œ™๐‘๐‘Œ—๐‘Œฎ๐‘๐Ÿ”ŠPaanduraangamWhose body is fair/white (smeared with ash)
๐‘Œถ๐‘‚๐‘Œฒ๐‘Œน๐‘Œธ๐‘๐‘Œค๐‘Œฎ๐‘๐Ÿ”ŠShoola-hastamHolding a trident in his hand
๐‘Œ•๐‘ƒ๐‘Œช๐‘Œพ๐‘Œจ๐‘Œฟ๐‘Œง๐‘Œฟ๐‘Œฎ๐‘๐Ÿ”ŠKripaa-nidhimThe treasure-house (ocean) of compassion
๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œฐ๐‘‹๐‘Œ—๐‘Œน๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”ŠSarva-roga-haramRemover of all diseases
๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ๐‘Œฎ๐‘Œน๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘‡๐Ÿ”ŠDattaatreyam-aham BhajeI worship Lord Dattatreya
๐‘Œœ๐‘Œ—๐‘Œฆ๐‘๐‘Œค๐‘๐‘Œช๐‘Œค๐‘๐‘Œค๐‘Œฟ๐‘Œ•๐‘Œฐ๐‘๐‘Œค๐‘๐‘Œฐ๐‘‡๐Ÿ”ŠJagad-utpatti-kartreTo the creator of the universe
๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œฟ๐‘Œธ๐‘Œ‚๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œน๐‘‡๐‘Œค๐‘Œต๐‘‡๐Ÿ”ŠSthiti-samhaara-hetaveThe cause of its sustenance and dissolution
๐‘Œญ๐‘Œต๐‘Œช๐‘Œพ๐‘Œถ๐‘Œต๐‘Œฟ๐‘Œฎ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œพ๐‘Œฏ๐Ÿ”ŠBhava-paasha-vimuktaayaThe liberator from the bonds of worldly existence
๐‘Œฆ๐‘Œค๐‘๐‘Œค๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘‡๐Ÿ”ŠDattaatreya Namo'stu TeO Dattatreya, salutations be to you (the refrain of each verse)
๐‘Œœ๐‘Œฐ๐‘Œพ๐‘Œœ๐‘Œจ๐‘๐‘Œฎ๐‘Œต๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œพ๐‘Œฏ๐Ÿ”ŠJaraa-janma-vinaashaayaDestroyer of old age and (the cycle of) birth
๐‘Œฆ๐‘Œฟ๐‘Œ—๐‘Œฎ๐‘๐‘Œฌ๐‘Œฐ๐‘Œฆ๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘‡๐Ÿ”ŠDigambara-dayaa-moorteO sky-clad (naked ascetic) embodiment of compassion
๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œฏ๐Ÿ”ŠBrahma-moorti-dharaayaWho bears the form of Brahman (the Absolute)
๐‘Œ†๐‘Œฆ๐‘— ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œพ ๐‘Œฎ๐‘Œง๐‘๐‘Œฏ๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œท๐‘๐‘Œฃ๐‘๐‘Œƒ๐Ÿ”ŠAadau Brahmaa Madhye VishnuhBrahma in the beginning, Vishnu in the middle
๐‘Œ…๐‘Œจ๐‘๐‘Œค๐‘‡ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œƒ ๐‘Œธ๐‘Œฆ๐‘Œพ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œƒ๐Ÿ”ŠAnte Devah SadaashivahAnd Sadashiva (Shiva) at the end
๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œค๐‘๐‘Œฐ๐‘Œฏ๐‘Œธ๐‘๐‘Œต๐‘Œฐ๐‘‚๐‘Œช๐‘Œพ๐‘Œฏ๐Ÿ”ŠMoorti-traya-svaroopaayaWho is the very embodiment of the three forms (the Trimurti)
๐‘Œ…๐‘Œต๐‘Œง๐‘‚๐‘Œค๐Ÿ”ŠAvadhootaThe avadhuta โ€” the liberated one who has shaken off all worldly bonds
๐‘Œธ๐‘Œฆ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œช๐‘Œฐ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œธ๐‘๐‘Œต๐‘Œฐ๐‘‚๐‘Œช๐‘Œฟ๐‘Œฃ๐‘‡๐Ÿ”ŠSadaananda-para-brahma-svaroopineOf the nature of ever-blissful Supreme Brahman
๐‘Œถ๐‘Œค๐‘๐‘Œฐ๐‘๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œ•๐‘Œฐ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”ŠShatru-naasha-karam StotramThis hymn which destroys enemies
๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œจ๐‘Œต๐‘Œฟ๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œจ๐‘Œฆ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œฎ๐‘๐Ÿ”ŠJnaana-vijnaana-daayakamBestower of knowledge and realisation
๐‘Œจ๐‘Œพ๐‘Œฐ๐‘Œฆ๐‘‡๐‘Œจ ๐‘Œช๐‘๐‘Œฐ๐‘Œ•๐‘€๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œค๐‘Œฎ๐‘๐Ÿ”ŠNaaradena PrakeertitamWas sung/proclaimed by the sage Narada

Benefits of Chanting Dattatreya Stotram

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Invokes Lord Dattatreya, who as 'Sarva-roga-hara' removes all diseases and grants health

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Worships the Trimurti (Brahma, Vishnu, Shiva) united in one form โ€” comprehensive devotion

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Said to destroy enemies and quell all sins (as stated in verse 17)

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Bestows knowledge (jnana) and realisation (vijnana), and frees from the bonds of samsara

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Brings the grace and guidance of the supreme Guru and avadhuta

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Reciting it is traditionally said to lead to the direct vision (pratyaksha) of Datta

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Especially powerful on Thursdays (Guruvar) and on Datta Jayanti

How to Chant Dattatreya Stotram

Repetitions3times
Best TimeThursdays (Guruvar), Datta Jayanti (Margashirsha Purnima), and at dawn or dusk

Sit facing east before an image of Lord Dattatreya, ideally after a bath. Light a lamp and incense. Begin with the dhyana verse 'Jatadharam Pandurangam', then recite the eighteen verses with devotion, sounding the refrain 'Dattatreya Namostu Te' at the close of each. Recitation on Thursdays and especially on Datta Jayanti is held to be most fruitful; many devotees recite it daily as a guru-prayer for health, protection and spiritual guidance.

Frequently Asked Questions

This page shows the complete Dattatreya Stotram written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Dattatreya is a revered deity worshipped as the combined incarnation of the Trimurti โ€” Brahma, Vishnu and Shiva โ€” born to the sage Atri and his devoted wife Anasuya. He is honoured as the Adi Guru (primal teacher) and the supreme avadhuta, an ascetic established in the bliss of Brahman.
This stotram, beginning 'Jatadharam Pandurangam', was proclaimed by the divine sage Narada, as stated in its final verse, and is preserved in the Puranic tradition. It is therefore often called the Narada-krita Dattatreya Stotram.
The hymn itself declares that it removes all diseases, destroys enemies, quells all sins, and bestows knowledge and realisation. It is also said to grant the direct vision of Lord Dattatreya and to free the devotee from the bonds of worldly existence.
It is most auspicious on Thursdays (Guruvar), the day of the Guru, and on Datta Jayanti (the full moon of Margashirsha). Many devotees recite it daily, morning or evening, as a prayer to the Guru for protection, health and guidance.

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Guru Paduka Stotramเคถเฅเคฐเฅ€เค—เฅเคฐเฅเคชเคพเคฆเฅเค•เคพ เคธเฅเคคเฅ‹เคคเฅเคฐเคฎเฅGuru Vandanaเค—เฅเคฐเฅ เคตเค‚เคฆเคจเคพGuru Stotram โ€” Gurur Brahma Gurur Vishnuเค—เฅเคฐเฅ เคธเฅเคคเฅ‹เคคเฅเคฐเคฎเฅ โ€” เค—เฅเคฐเฅเคฐเฅเคฌเฅเคฐเคนเฅเคฎเคพ เค—เฅเคฐเฅเคฐเฅเคตเคฟเคทเฅเคฃเฅเคƒDakshinamurthy Stotramเคฆเค•เฅเคทเคฟเคฃเคพเคฎเฅ‚เคฐเฅเคคเคฟ เคธเฅเคคเฅ‹เคคเฅเคฐเคฎเฅSri Raghavendra Stotra (Poojyaya Raghavendraya)เคถเฅเคฐเฅ€ เคฐเคพเค˜เคตเฅ‡เคจเฅเคฆเฅเคฐ เคธเฅเคคเฅ‹เคคเฅเคฐ (เคชเฅ‚เคœเฅเคฏเคพเคฏ เคฐเคพเค˜เคตเฅ‡เคจเฅเคฆเฅเคฐเคพเคฏ)Vishnu Sahasranamamเคตเคฟเคทเฅเคฃเฅ เคธเคนเคธเฅเคฐเคจเคพเคฎOm Namo Bhagavate Vasudevayaเฅ เคจเคฎเฅ‹ เคญเค—เคตเคคเฅ‡ เคตเคพเคธเฅเคฆเฅ‡เคตเคพเคฏ

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