Chapter 10, Verse 14
Part of 10: Vibhūti Yog — विभूतियोगसर्वमेतदृतं मन्ये यन्मां वदसि केशव। न हि ते भगवन् व्यक्ितं विदुर्देवा न दानवाः॥
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sarvam etad ṛitaṁ manye yan māṁ vadasi keśhava na hi te bhagavan vyaktiṁ vidur devā na dānavāḥ
ഹേ കൃഷ്ണാ, അങ്ങ് എന്നോട് പറഞ്ഞ സമസ്തവും സത്യമെന്ന് ഞാൻ വിശ്വസിക്കുന്നു; തീർച്ചയായും, ഹേ ഭഗവാനേ! അങ്ങയുടെ പ്രകടനത്തെ (ഉത്പത്തിയെ) ദേവന്മാരോ, ദാനവന്മാരോ അറിയുന്നില്ല.
Bhagavan is He, in whom ever exist the six attributes in their fullness, viz.? Jnana (wisdom)? Vairagya (dispassion)? Aisvarya (lordship)? Dharma (virtue)? Sri (wealth) and Bala (omnipotence). Also? He Who knows the origin, dissolution and the future of all beings and Who is omniscient, is called Bhagavan. Vyakti Origin. Danavah Demons or the Titans. Arjuna addresses the Lord as Keshava (Lord of all) because the Lord knows what is going on in his mind, as He is omniscient. As the Lord is the source of the gods, the demons and others, they cannot comprehend His manifestation or origin. (Cf. IV.6)