krishnagovindadhyanavenu-gopala

Phullendivara Kantim (Krishna Dhyana)

फुल्लेन्दीवरकान्तिम् (कृष्ण ध्यान)

🕉️ hindu·📿 11× repetitions·🕐 Early morning, before Krishna puja and bhajans, and on Janmashtami·📜 Traditional Krishna dhyana shloka recited in Vaishnava worship of Venu-Gopala

Also known as: phullendivara kantim · phullendivara kantim induvadanam · govindam kala venu vadana param bhaje · krishna govinda dhyana shloka

📜 Complete Lyrics 📖 Word-by-Word Meaning ✨ Benefits & How to Chant ⬇️ PDF Download

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हिन्दी / देवनागरीతెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ English සිංහල 𑌗𑍍𑌰𑌨𑍍𑌥

✦ Meaning

This radiant dhyana verse paints a complete portrait of Govinda as Venu-Gopala — blue-lotus hued, moon-faced, crowned with a peacock feather, wearing the Shrivatsa and Kaustubha, draped in yellow silk, surrounded by cows and cowherds and adored by the eyes of the gopis as he plays the flute. It is meditated upon before Krishna worship to fix his beautiful form in the heart. Singing it cultivates intense, image-rich devotion to Krishna.

Origin & Story

Traditional Krishna dhyana shloka recited in Vaishnava worship of Venu-Gopala · Traditional (anonymous) · Classical / medieval devotional period

Belonging to the rich tradition of dhyana-shlokas that describe the Lord's form before worship, this verse assembles the classic iconography of Krishna as Venu-Gopala — the blue-lotus radiance, peacock crest, Shrivatsa, Kaustubha, yellow silk, encircling cattle, and the flute. By detailing every feature it gives the devotee a complete and luminous image of Govinda to hold in meditation.

✦ As told in scripture

Devotees say that one who meditates steadily on this form of Govinda playing the flute finds the same sweetness that drew the gopis and even the cows of Vrindavan, for the flute-song of Krishna is traditionally held to enchant and bless every heart that turns toward it.

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The Mantra

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फुल्लेन्दीवरकान्तिमिन्दुवदनं बर्हावतंसप्रियं श्रीवत्साङ्कमुदारकौस्तुभधरं पीताम्बरं सुन्दरम्। गोपीनां नयनोत्पलार्चिततनुं गोगोपसङ्घावृतं गोविन्दं कलवेणुवादनपरं दिव्याङ्गभूषं भजे॥

Phullendivara-kantim indu-vadanam barhavatamsa-priyam, Shrivatsankam udara-kaustubha-dharam pitambaram sundaram, Gopinam nayanotpalarchita-tanum go-gopa-sanghavritam, Govindam kala-venu-vadana-param divyanga-bhusham bhaje.

Meaning:I worship Govinda, radiant as a fully-blossomed blue lotus, with a moon-like face, fond of his peacock-feather crest; bearing the Shrivatsa mark and the glorious Kaustubha gem, beautiful in yellow silk; whose form is worshipped by the lotus-eyes of the gopis, who is surrounded by herds of cows and cowherds, absorbed in sweet flute melodies, and adorned with divine ornaments on every limb.

Word-by-Word Meaning

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फुल्लेन्दीवरकान्तिम्🔊phullendivara-kantimhaving the radiance of a fully-blossomed blue lotus

इन्दुवदनं🔊indu-vadanamwith a face lovely as the moon

बर्हावतंसप्रियं🔊barhavatamsa-priyamfond of wearing a peacock-feather crest as an ornament

श्रीवत्साङ्कम्🔊shrivatsankambearing the Shrivatsa mark on his chest

उदारकौस्तुभधरं🔊udara-kaustubha-dharamwearing the glorious Kaustubha gem

पीताम्बरं🔊pitambaramclad in yellow silk garments

सुन्दरम्🔊sundaramexceedingly beautiful

गोपीनां🔊gopinamof the gopis (cowherd maidens)

नयनोत्पलार्चिततनुं🔊nayanotpalarchita-tanumwhose body is worshipped by the lotus-like eyes of the gopis

गोगोपसङ्घावृतं🔊go-gopa-sanghavritamsurrounded by herds of cows and groups of cowherds

गोविन्दं🔊govindamGovinda, the protector of cows and the earth

कलवेणुवादनपरं🔊kala-venu-vadana-paramabsorbed in playing sweet melodies on his flute

दिव्याङ्गभूषं🔊divyanga-bhushamadorned with divine ornaments on every limb

भजे🔊bhajeI worship, I adore

Benefits of Chanting Phullendivara Kantim (Krishna Dhyana)

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Fixes the complete, beautiful form of Govinda firmly in the mind for meditation

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A classic dhyana verse to begin Krishna puja, bhajan or japa

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Deepens loving, image-rich devotion (raga-bhakti) to Krishna as Venu-Gopala

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The serene flute-playing image brings peace and joy to a restless mind

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Each epithet offers a point of focus, steadying the wandering attention

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Worshipping Govinda, the protector of cows and earth, is held to bring auspiciousness and grace

How to Chant Phullendivara Kantim (Krishna Dhyana)

Repetitions11times

Best TimeEarly morning, before Krishna puja and bhajans, and on Janmashtami

Sit calmly and, as you chant, build the picture line by line — the blue-lotus radiance, the moon face and peacock feather, the Shrivatsa and Kaustubha, the yellow silk, the encircling cows and cowherds, the flute at his lips. Let the form become vivid in the heart. Recite three or eleven times as a dhyana before worship; it may also be repeated as japa while holding Govinda's image in the mind.

Frequently Asked Questions

It is a dhyana (meditation) verse describing Lord Govinda's beautiful form — blue-lotus hued, moon-faced, wearing a peacock feather, the Shrivatsa and Kaustubha, dressed in yellow silk, surrounded by cows and cowherds, and playing the flute. The verse ends 'Govindam ... bhaje' — 'I worship Govinda.'

The Shrivatsa is an auspicious curl of hair on the Lord's chest, and the Kaustubha is the brilliant gem he wears there. Both are traditional marks of Vishnu/Krishna that identify Govinda as the Supreme Lord.

Govinda means the protector of cows (go) and the earth, and the finder of the senses. The verse shows him 'go-gopa-sanghavritam' — encircled by cows and cowherds — playing the flute, the very image of Govinda the divine cowherd.

It is recited as a meditation before Krishna worship to visualise his form, and can be chanted three or eleven times before bhajans and puja, or repeated as japa while holding the image of Govinda in the heart.