š¹šØšš®š¾šØ š¬š¾š¹šš
Hanuman Bahuk in Grantha Ā· ššš°šØšš„
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Origin & Story
Composed by Goswami Tulsidas Ā· Goswami Tulsidas Ā· 16th century CE
In his later years, Tulsidas suffered from severe, crippling pain in both arms (baahu = arms, hence Bahuk). No medicine or treatment could help. In agony, he composed this prayer to Hanuman, his lifelong protector. The prayer is raw and personal ā a great saint crying out to God in physical suffering. Hanuman answered, and Tulsidas's arms were healed, allowing him to continue his literary work.
⦠As told in scripture
Tulsidas's biographers record that his arm affliction was so severe he could not even hold a pen ā threatening to end his ability to write devotional literature. After composing and reciting Hanuman Bahuk with tears of devotion, his arms were completely healed overnight. He went on to compose several more works. This personal miracle ā a poet praying to be healed so he could continue praising God ā makes Hanuman Bahuk one of the most emotionally powerful healing prayers in existence.
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šøšæšš§š š¤š°šØ, šøšæšÆ-šøšš š¹š°šØ, š°š¬šæ š¬š¾š² š¬š°šØ š¤šØš ą„¤ ššš š¬šæšøš¾š², š®šš°š¤šæ šš°š¾š² šš¾š²š¹š šš šš¾š² ššØš ą„„ šš¹šØ-š¦š¹šØ-šØšæš°š¦š¹šØ š²šš šØšæššøšš, š¬šš-šššµ ą„¤ šš¾š¤šš§š¾šØ-š¬š²šµš¾šØ š®š¾šØ-š®š¦-š¦šµšØ šŖšµšØšøššµ ą„„ šš¹ š¤šš²šøšæš¦š¾šø šøššµš¤ šøšš²š šøššµš š¹šæš¤ šøšØšš¤š¤ šØšæšš ą„¤ šššØ ššØš¤, šØš®š¤, šøšš®šæš°š¤ ššŖš¤ šøš®šØ šøšš²-šøššš-šµšæšš ą„„ąÆ§ą„„
Sindhu taran, siya-soch haran, rabi bal baran tanu; Bhuj bisal, murati karal kalahu ko kal janu. Gahan-dahan-niradahan lank nihsank, bank-bhuv; Jatudhan-balvan man-mad-davan pavanasuv. Kah Tulsidas sevat sulabh sevak hit santat nikat; Gun ganat, namat, sumirat japat saman sakal-sankat-vikat. ||1||
Meaning:He who crossed the ocean, removed Sita's grief, his body the hue of the rising sun; mighty-armed, of awesome form, like Death even unto Death. Fearlessly he burned and razed Lanka, of fierce brows; slayer of the demons' strength, crusher of the pride of the mighty ā the Son of the Wind. Says Tulsidas: easy to serve, ever near for the good of his servants; to those who count his virtues, bow, remember and chant his name, he destroys every dire calamity. ||1||
šøššµš°ššØ-šøšš²-šøššš¾šø ššššæ-š°šµšæ š¤š°ššØ š¤šš ššØ ą„¤ šš° šµšæšøš¾š² ššš š¦š£šš” šš£šš” šØš-šµššš°š¤šØ ą„„ šŖšæšš šØšÆšØ, šššššš šš°š¾š² š°šøšØš¾ š¦šøšØš¾šØšØ ą„¤ ššŖšæšø šššø šš°ššø š²šššš°, šš²-š¦š²-š¬š²-šš¾šØšØ ą„„ šš¹ š¤šš²šøšæš¦š¾šø š¬šø šš¾šøš šš° š®š¾š°šš¤šøšš¤ š®šš°š¤šæ šµšæšš ą„¤ šøšš¤š¾šŖ šŖš¾šŖ š¤šš¹šæ šŖšš°šš· šŖš¹šæ šøšŖšØšš¹šš šØš¹šæš ššµš¤ šØšæšš ą„„ąÆØą„„
Svarn-sail-sankas koti-rabi tarun tej ghan; Ur bisal bhuj dand chand nakh-vajratan. Ping nayan, bhrikuti karal rasana dasanan; Kapis kes karkas langur, khal-dal-bal-bhanan. Kah Tulsidas bas jasu ur marutsut murati vikat; Santap pap tehi purush pahi sapnehu nahi avat nikat. ||2||
Meaning:Resplendent like a mountain of gold, his radiance dense as a million young suns; broad-chested, with club-like arms and nails hard as the thunderbolt. Tawny-eyed, of terrible brow, with fearsome tongue and teeth; reddish-haired, with a coarse, stiff tail ā the destroyer of the armies of the wicked. Says Tulsidas: in whose heart this fierce form of the Wind's son dwells, to that person sorrow and sin do not come even in a dream. ||2||
šŖšššš®šš-ššš®šš šššš š®ššššÆ šš š šøšš° šøšš°, šøš°ššµ šøš°šæ šøš®š° šøš®š°š¤šš„ šøšš°š ą„¤ š¬š¾šššš°š š¬šš° š¬šæš°šš¦šš¤ š¬šæš°šš¦š¾šµš²š, š¬šš¦ š¬šš¦š š¬š¦š¤ šŖšššŖšš°š ą„„ šš¾šøš šššØšš¾š„ š°šššØš¾š„ šš¹ šš¾šøšš¬š², š¬šæšŖšš² šš² šš°šæš¤ šš šš²š§šæ ššš°š ą„¤ š¦ššµšØ š¦š² š¦š®šØ šš šššØ š¤šš²šøššø š¹š, šŖšµšØ šš šŖšš¤ š°ššŖšš¤ š°šš°š ą„„ąÆ©ą„„
Panchmukh-chhahmukh bhrigu mukhya bhat asur sur, sarv sari samar samaratth suro; Bankuro bir birudait birudavali, bed bandi badat paij-puro. Jasu gun-gath Raghunath kah jasu-bal, bipul jal bharit jag jaladhi jhuro; Duvan dal daman ko kaun Tulsis hai, pavan ko put rajput ruro. ||3||
Meaning:Equal in battle to the five-faced Shiva, the six-faced Kartikeya, Bhrigu and the foremost warriors among demons and gods; a gallant hero whose roll of titles the very Vedas proclaim, fulfilling his every vow. He whose glory Raghunath himself recounts, by whose strength the vast ocean-filled world was dried ā who else, O Tulsi's Lord, can crush the ranks of the foe? The peerless, valiant son of the Wind. ||3||
šš¾šØššøšš šŖš¢ą¤¼šØ š¹šØšš®š¾šØ šš šš¾šØšš®šØ, š šØšš®š¾šØšæ šøšæšøš ššš²šæ ššæšÆš š«šš° š«š¾š°šøš ą„¤ šŖš¾ššæš²š šŖššØšæ šš® šššØ š®ššØ š®šØ, ššš°š® šš šØ ššš°š® ššŖšæ š¬š¾š²š š¬šæš¹š¾š° šøš ą„„ ššš¤šš š¬šæš²šššæ š²šššŖš¾š² š¹š°šæš¹š° šµšæš§šæ, š²šššØšØšæ ššš¾šššš§š ššæš¤šš¤šØšæ šš¬š¾š° šøšą„¤ š¬š² šššš§š š¬šš° š°šø š§šš°š šš, šøš¾š¹šø šš, š¤šš²šøš šøš°šš° š§š°š šøš¬šØšæ šøš¾š° šøš ą„„ąÆŖą„„
Bhanuso parhan Hanuman gaye bhanu-man, anumani sisu keli kiyo pher pharso; Pachhile pagani gam gagan magan man, kram ko na bhram kapi balak bihar so. Kautuk biloki lokpal Harihar Vidhi, lochanani chakachaudhi chittani khabar so; Bal kaidho bir ras dhiraj kai, sahas kai, Tulsi sarir dhare sabani sar so. ||4||
Meaning:To learn from the Sun-god Hanuman went; thinking it child's play, he frolicked and turned the lesson into sport. Stepping backwards he ranged across the sky, mind absorbed, with no confusion of order ā the monkey-child at play. Beholding the marvel, the world-guardians, Vishnu, Shiva and Brahma were dazzled in eye and startled in heart. As if strength, the heroic sentiment, patience and courage had all taken bodily form ā so, says Tulsi, he embodies the essence of them all. ||4||
šš¾š°š¤ š®šš šŖš¾š°š„ šš š°š„ ššš„š ššŖšæš°š¾š, šš¾šššÆš šøššØšæ ššš°šš°š¾š š¦š² š¹š² š¬š² šš ą„¤ šš¹ššÆš š¦šš°ššØ ššš·š® šøš®šš° šøšš¤ š®š¹š¾š¬šš°, š¬šš°-š°šø-š¬š¾š°šæ-šØšæš§šæ šš¾šš š¬š² šš² šš ą„„ š¬š¾šØš° šøššš¾šÆ š¬š¾š² ššš²šæ ššš®šæ šš¾šØš š²š¾ššæ, š«š²šš š«š²š¾šš š¹šš¤šš šš¾ššæ šØš š¤š² šš ą„¤ šØš¾š-šØš¾š-š®š¾š„ ššš°šæ-ššš°šæ š¹š¾š„ ššš§š¾ šš š¹šš, š¹šØšš®š¾šØ š¦ššš šššššµšØ šš š«š² šš ą„„ąÆ«ą„„
Bharat mein Parath ke rath kethu kapiraj, gajyo suni Kururaj dal hal-bal bho; Kahyo Dron Bhisham Samir-sut Mahabir, bir-ras-bari-nidhi jako bal jal bho. Banar subhay bal keli bhumi bhanu lagi, phalang phalang hute ghati nabh tal bho; Nai-nai-math jori-jori hath jodha jo hai, Hanuman dekhe jag-jivan ko phal bho. ||5||
Meaning:In the Mahabharata war, as the banner-emblem on Arjuna's chariot, the monkey-king roared, and hearing it Duryodhana's army was thrown into turmoil. Drona and Bhishma said: 'the mighty Son of the Wind, an ocean of the heroic sentiment, by whose strength all this is.' In monkey-nature, as a child at play, he had once leapt toward the sun, by which a single bound the very sky seemed small. Bowing low and folding their hands, whatever warriors there were felt that to behold Hanuman was the very fruit of life in this world. ||5||
šš-šŖš¦ šŖšÆšš§šæ šš°šæ, š¹šš²šæšš¾ šššÆšš š²š¾š š²šš, šØšæšŖš šØšæššøšš šŖš° šŖšš° šš² š¬š² šš ą„¤ š¦šš°ššØ šøš šŖš¹š¾š° š²šæšÆš šššÆš¾š² š¹š ššš¾š°šæ šš°, ššš¦šš šššÆšš ššŖšæ ššš² š¬šš² šššøš š«š² šš ą„„ šøššš šøš®š¾š š šøš®šššø šš š°š¾š® š°š¾š, šš¾š ššš šŖšššØšæ šš šš°š¤š² šŖš² šš ą„¤ šøš¾š¹šøš šøš®š¤šš„ š¤šš²šøš šš šØš¾š šš¾ šš š¬š¾šš¹, š²šš šŖš¾š² šŖš¾š²šØ šš š«šæš° š„šæš° š„š² šš ą„„ąÆ¬ą„„
Go-pad payodhi kari, Holika jyo lai Lank, nipat nihsank par pur gal-bal bho; Dron so pahar liyo khyal hi ukhari kar, kanduk jyo kapi khel bel kaiso phal bho. Sankat samaj asmanjas bho Ram Raj, kaj jug pugani ko kartal pal bho; Sahasi samatth Tulsi ko nai ja ki bah, lokpal palan ko phir thir thal bho. ||6||
Meaning:He made the ocean a mere cow's hoof-print, and set Lanka ablaze like a Holi bonfire, utterly fearless, breaking the strength of the enemy's city. The Dronagiri mountain he uprooted in play as if for fun, tossing it like a ball ā such a feat was mere sport to the monkey. When dire crisis and confusion came upon Rama's cause, the work of countless ages he accomplished in the palm of a moment. By whose mighty, valiant arm, says Tulsi's Lord, the guardians of the worlds again found firm ground to protect creation. ||6||
šš®š šš šŖšš šæ šš¾šš ššš”šØšæ šš šš¾š”ą¤¼š¾šš š®š¾šØš, šØš¾šŖ šš šš¾ššØ šš°šæ šš² šØšæš§šæ šš² šš ą„¤ šš¾š¤šš§š¾šØ š¦š¾šµšØ šŖš°š¾šµšØ šš š¦šš°šš ššÆš, š®š¹š¾ š®ššØ š¬š¾šø š¤šæš®šæ š¤šš®šØšæ šš š„š² šš ą„„ ššš®šššš°šØ š°š¾šµšØ šŖšÆšš¦ šØš¾š¦ šš§šØ šš, š¤šš²šøš šŖšš°š¤š¾šŖ šš¾šš šŖšš°š¬š² š šØš² šš ą„¤ ššš·š® šš¹š¤ š®šš°š š šØšš®š¾šØ š¹šØšš®š¾šØ, šøš¾š°šæšš š¤šš°šæšš¾š² šØ š¤šš°šæš²šš š®š¹š¾š¬š² šš ą„„ąÆą„„
Kamath ki pithi jake godani ki gaarai mano, nap ke bhajan bhari jal-nidhi jal bho; Jatudhan davan paravan ko durg bhayo, maha min bas timi tomani ko thal bho. Kumbhakaran Ravan payod nad idhan ko, Tulsi pratap jako prabal anal bho; Bhisham kahat mere anuman Hanuman, sarikho trikal na trilok mahabal bho. ||7||
Meaning:The dents of his feet upon the back of the cosmic tortoise became, as it were, measuring-vessels brimming with the ocean's waters. He became a fortress driving off the demons, a dwelling for great fish and a resting-place for the timi-monsters. For the fuel that was Kumbhakarna and the thunder-cloud Ravana, the glory of Hanuman, says Tulsi, became a raging fire. Bhishma declares: 'in my reckoning, in none of the three times nor the three worlds is there a being of such great might as Hanuman.' ||7||
š¦šš¤ š°š¾š® š°š¾šÆ šš šøšŖšš¤ šŖšš¤ šŖššØšš š¤š, š šššØš šš šØšØšš¦šØ šŖšš°š¤š¾šŖ ššš°šæ šš¾šØš šøš ą„¤ šøššÆ-šøšš-šøš®šØ, š¦šš°šæš¤ š¦šš· š¦š®šØ, šøš°šØ ššÆš š šµšØ š²ššØ šŖšš°šæšÆ šŖšš°š¾š£ šøš ą„„ š¦šøš®šš š¦ššøš¹ š¦š°šæš¦šš° š¦š°šæš¬š šš ššÆš, šŖšš°šš š¤šæš²šš šš š¤šš²šøš šØšæš§š¾šØ šøš ą„¤ šššš¾šØ šššØšµš¾šØ š¬š²šµš¾šØ šøššµš¾ šøš¾šµš§š¾šØ, šøš¾š¹šš¬ šøššš¾šØ šš° ššØš š¹šØšš®š¾šØ šøš ą„„ąÆ®ą„„
Dut Ram Ray ko saput put Paun ko tu, Anjani ko nandan pratap bhuri bhanu so; Siya-soch-saman, durit dosh daman, saran aye avan Lakhan priya pran so. Dasmukh dusah daridra daribe ko bhayo, prakat tilok ok Tulsi nidhan so; Gyan gunvan balvan seva savdhan, saheb sujan ur anu Hanuman so. ||8||
Meaning:Messenger of King Rama, worthy son of the Wind, joy of Anjani, your splendour like the boundless sun; remover of Sita's grief, queller of sin and fault, protector of those who seek refuge, dear as life to Lakshmana. To destroy the unbearable poverty wrought by ten-faced Ravana you appeared, a treasure-house manifest in the three worlds, says Tulsi. Wise, virtuous, mighty, vigilant in service ā O discerning Master Hanuman, take your seat within my heart. ||8||
š¦šµšØ š¦ššµšØ š¦š² šššµšØ š¬šæš¦šæš¤ š¬š², š¬šš¦ ššø šš¾šµš¤ š¬šæš¬šš§ š¬šš¦š ššš° šš ą„¤ šŖš¾šŖ š¤š¾šŖ š¤šæš®šæš° š¤šš¹šæšØ šØšæšššØ šŖšš, šøššµš šøš°šš°šš¹ šøššš¦ šš¾šØš ššš° šš ą„„ š²šš šŖš°š²šš š¤šš š¬šæšøšš šøšŖšØš šØ šøšš, š¤šš²šøš šš š¹šæšÆš š¹š šš°ššøš šš šš° šš ą„¤ š°š¾š® šš š¦šš²š¾š°š š¦š¾šø š¬š¾š®š¦ššµ šš šØšæšµš¾šøą„¤ šØš¾š® šš²šæ šš¾š®š¤š°š šššøš°š ššæšøšš° šš ą„„ąÆÆą„„
Davan duvan dal bhuvan bidit bal, bed jas gavat bibudh bandi chhor ko; Pap tap timir tuhin nighatan patu, sevak saroruh sukhad bhanu bhor ko. Lok parlok te bisok sapne na sok, Tulsi ke hiye hai bharoso ek or ko; Ram ko dularo das Bamdev ko nivas, nam kali kamtaru Kesari kisor ko. ||9||
Meaning:Crusher of the demon hosts, his strength famed through the worlds, the Vedas sing the glory of the freer of the captive gods. Skilled to dispel sin, suffering and the frost-dark of ignorance, like the dawn-sun gladdening the lotus that is his servant. Free from sorrow here and hereafter ā not even in dreams does grief touch the heart of Tulsi, who has this one sole trust. Beloved servant of Rama, the abode of Shiva (Bamdev) ā the very name of Kesari's son is a wish-granting tree in this Kali age. ||9||
š®š¹š¾š¬š² šøšš® š®š¹š¾ ššš® š®š¹š¾š¬š¾šØ šš¤, š®š¹š¾š¬šš° š¬šæš¦šæš¤ š¬š°š¾šÆš š°ššš¬šš° šš ą„¤ ššš²šæšø šš šš° š¤šØš ššš° šŖš°š š°šš° š°šØ, šš°ššØš¾ šš²šæš¤ š®šØ š§š¾š°š®šæš š§šš° šš ą„„ š¦šš°šššØ šš šš¾š²šøš šš°š¾š² šŖš¾š² šøššššØ šš, šøšš®šæš°š š¹š°šØ š¹š¾š° š¤šš²šøš šš šŖšš° šš ą„¤ šøššÆ-šøšš-š¦š¾šÆš š¦šš²š¾š°š š°šššØš¾šÆš šš, šøššµš šøš¹š¾šÆš š¹š šøš¾š¹šøš šøš®šš° šš ą„„ąÆ§ąÆ¦ą„„
Mahabal sim maha bhim mahaban it, Mahabir bidit barayo Raghubir ko; Kulis kathor tanu jor parai ror ran, karuna kalit man dharmik dhir ko. Durjan ko kal so karal pal sajjan ko, sumire haran-har Tulsi ki pir ko; Siya-sukh-dayak dularo Raghunayak ko, sevak sahayak hai sahasi Samir ko. ||10||
Meaning:The very limit of great strength, most terrible, of great prowess, the renowned Mahavir chosen by Rama. His body hard as the thunderbolt; when he strikes, the battlefield roars ā yet his heart is full of compassion, righteous and steadfast. Like Death itself, fierce, to the wicked, but a protector of the good; when remembered, the remover of Tulsi's pain. Giver of joy to Sita, darling of Rama ā the courageous Son of the Wind is the helper of his servants. ||10||
š°ššæš¬š šš š¬šæš§šæ šššøš, šŖš¾š²šæš¬š šš š¹š°šæ š¹š°, š®šš š®š¾š°šæš¬š šš, šššÆš¾šš¬š šš šøšš§š¾šŖš¾šØ šš ą„¤ š§š°šæš¬š šš š§š°šØšæ, š¤š°šØšæ š¤š® š¦š²šæš¬š šš, šøšššæš¬š šššøš¾šØš šŖšš·šæš¬š šš š¹šæš® šš¾šØš šš ą„„ šš² š¦ššš š¦šš·šæš¬š šš, ššØ šŖš°šæš¤šš·šæš¬š šš, š®š¾šššæš¬š š®š²ššØš¤š¾ šš š®šš¦š š¦šš¦š¾šØ šš ą„¤ šš°š¤ šš šš°š¤šæ šØšæšµš¾š°šæš¬š šš š¤šæš¹šš šŖšš°, š¤šš²šøš šš šøš¾š¹šš¬ š¹š šš²š š¹šØšš®š¾šØ šš ą„„ąÆ§ąÆ§ą„„
Rachibe ko Bidhi jaise, palibe ko Hari, Har, mich maribe ko, jyaibe ko sudhapan bho; Dharibe ko dharani, tarani tam dalibe ko, sokhibe Krisanu poshibe ko him-bhanu bho. Khal dukh doshibe ko, jan paritoshibe ko, mangibo malinta ko modak dudan bho; Arat ki arati nivaribe ko tihu pur, Tulsi ko saheb hathilo Hanuman bho. ||11||
Meaning:As Brahma is for creation, Vishnu for sustenance, Shiva and Death for destruction, and nectar for restoring life; as the earth is to bear, the sun to scatter darkness, fire to dry up and the cool moon to nourish ā so, to give sorrow to the wicked and contentment to the devotee, to drive away gloom like a sweet gift freely given, to remove the distress of the afflicted throughout the three worlds ā Tulsi's resolute Master Hanuman has become all this. ||11||
šøššµš šøššÆššš¾š šš¾šØšæ šš¾šØšššø š®š¾šØš šš¾šØšæ, šøš¾šØšššš² šøšš²šŖš¾šØšæ šØšµš šØš¾š„ šØš¾šš šš ą„¤ š¦ššµš š¦ššµ š¦š¾šØšµ š¦šÆš¾šµšØš š¹ššµš ššš°šš š¹š¾š„, š¬š¾šŖšš°š š¬š°š¾š šš¹š¾ šš° š°š¾šš¾ š°š¾šš šš ą„„ šš¾šš¤ šøššµš¤ š¬šš š š¬š¾šš¤ š¬šæšØšš¦ š®šš¦, š¤š¾šš šš š šØš°šš„ šøš šøš®š°šš„ šš ššš šš ą„¤ šøš¬ š¦šæšØ š°šš°š šŖš°š šŖšš°š šš¹š¾š š¤š¹š¾š š¤š¾š¹šæ, šš¾šš š¹š šš°ššøš š¹šæšÆš š¹šØšš®š¾šØ š¹š¾šš šš ą„„ąÆ§ąÆØą„„
Sevak syokai jani Jankis manai kani, sanukul Sulpani navai Nath Nak ko; Devi dev danav dayavne hvai jorai hath, bapure barak kaha aur raja rank ko. Jagat sovat baithe bagat binod mod, take jo anarth so samarth ek aank ko; Sab din ruro parai puro jaha taha tahi, jake hai bharoso hiye Hanuman hank ko. ||12||
Meaning:Knowing him his own true servant, the Lord of Janaki upholds his honour; even Shiva, trident in hand, and the Lord of heaven (Indra) bow favourably to him. Gods, goddesses and demons fold their hands in awe ā what then of poor wretches, of any king or pauper? Waking, sleeping, sitting, sporting in delight ā for him who trusts in his heart the roar of Hanuman, the Almighty turns any calamity to nought. Everywhere and always his days are fair and full ā for whoever holds in his heart faith in Hanuman's mighty call. ||12||
šššøš°š ššæšøšš° š¬šØšš¦šššš° šš šØššµš¾šš šøš¬, ššš°š¤šæ š¬šæš®š² ššŖšæ šš°ššØš¾šØšæš§š¾šØ šš ą„¤ š¬š¾š²š šššÆšš šŖš¾š²šæ š¹šš šššŖš¾š²š š®ššØšæ šøšæš¦šš§š¤š¾ šš, šš¾šš š¹šæšÆš š¹šš²šøš¤šæ š¹š¾šš š¹šØšš®š¾šØ šš ą„„ąÆ§ąÆ©ą„„
Kesari kisor bandi-chhor ke nevaje sab, kirati bimal kapi karuna-nidhan ki; Balak jyo pali hai kripalu muni siddhata ko, jake hiye hulsati hank Hanuman ki. ||13||
Meaning:All are favoured by the son of Kesari, the freer of captives; spotless is the fame of the compassionate monkey-lord. As a gracious one rears a child, so he nurtures the seeker's attainment ā in whose heart the roar of Hanuman ever surges with joy. ||13||
šš°ššØš¾šØšæš§š¾šØ š¬š²š¬šš¦šš§šæ šš šØšæš§š¾šØ š¹š, š®š¹šæš®š¾ šØšæš§š¾šØ šššØšššš¾šØ šš šØšæš§š¾šØ š¹š ą„¤ š¬š¾š® š¦ššµ š°ššŖ šššŖ š°š¾š® šš šøšØšš¹š, šØš¾š®, š²šš¤ š¦šš¤ š š°šš„ š§š°šš® šš¾š® šØšæš°š¬š¾šØ š¹š ą„„ ššŖšØš šŖšš°šš¾šµ šøšš¤š¾š°š¾š® šš šøššš¾šµ šøšš², š²šš š¬šš¦ š¬šæš§šæ šš š¬šæš¦šš· š¹šØšš®š¾šØ š¹š ą„¤ š®šØ šš š¬ššØ šš šš°š® šš š¤šæš¹šš šŖšš°šš¾š°, š¤šš²šøš š¤šæš¹š¾š°š š¤šš® šøš¾š¹šš¬ šøššš¾šØ š¹š ą„„ąÆ§ąÆŖą„„
Karuna-nidhan bal-buddhi ke nidhan hau, mahima nidhan gun-gyan ke nidhan hau; Bam Dev rup bhup Ram ke snehi, nam, let det arth dharm kam nirban hau. Apne prabhav Sitaram ke subhav sil, lok bed bidhi ke bidush Hanuman hau; Man ki bachan ki karam ki tihu prakar, Tulsi tiharo tum saheb sujan hau. ||14||
Meaning:You are the treasure of compassion, the treasure of strength and wisdom, the abode of glory, the treasure of virtue and knowledge. A form of Shiva, dear friend of King Rama ā your very name bestows wealth, righteousness, fulfilment and liberation. By your own power, learned in the nature and conduct of Sita-Rama, in the ways of the world, the Vedas and ritual, O Hanuman ā in thought, word and deed, all three ways, Tulsi is yours, and you are his discerning Master. ||14||
š®šØ šš š šš® š¤šØ šøššš® ššæšÆš ššŖššø, šš¾š š®š¹š¾š°š¾š šš šøš®š¾š šøš¾š šøš¾šš š¹šš ą„¤ š¦ššµš¬šš¦š ššš° š°šØš°šš° šššøš°š ššæšøšš°, ššš ššš šš š¤šš°š š¬šæš°š¦ š¬šæš°š¾šš š¹šš ą„¤ š¬šš° š¬š°ššš° šššæ ššš° š¤šš²šøš šš šš°, šøššØšæ šøšššš¾šØš šøš¾š§š šš² ššØ šš¾šš š¹šš ą„¤ š¬šæšš°š šøššµš¾š° š šššØš ššš®š¾š° šššš š®šš¹šæš, šššøš š¹šš¤ ššÆš š¹šØšš®š¾šØ šš šØšæšµš¾šš š¹šš ą„„ąÆ§ąÆ«ą„„
Man ko agam tan sugam kiye Kapis, kaj Maharaj ke samaj saj saje hai; Dev-bandi chhor ran-ror Kesari kisor, jug jug jag tere birad biraje hai. Bir barjor ghati jor Tulsi ki or, suni sakuchane sadhu khal gan gaje hai; Bigari savar Anjani kumar kije mohi, jaise hot aye Hanuman ke nivaje hai. ||15||
Meaning:What is unattainable to the mind you made easy in body, O monkey-lord, arraying every preparation for your great King's work. Freer of the captive gods, roaring in battle, son of Kesari ā age after age your glories shine resplendent through the world. O mighty hero, my strength has waned; hearing of you the good grow humble while the wicked rage. Set right what is spoilt in me, O son of Anjani, as those favoured by Hanuman have ever been raised up. ||15||
šš¾šØ šøšæš°šš®šØšæ š¹š š¹šØšš®š¾šØ šøš¦š¾ ššØ šš š®šØ š¬š¾šø š¤šæš¹š¾š°š ą„¤ š¢ą¤¼šš°š š¬šæšš¾š°š š®šš šš¾šš šš¹š¾ ššš¹šæ šš¾š°šØ šššš¤ š¹šš š¤š š¤šæš¹š¾š°š ą„„ šøš¾š¹šš¬ šøššµš šØš¾š¤š š¤š š¹š¾š¤š ššæšÆš šøš š¤š¹š¾š š¤šš²šøš šš šØ šš¾š°š ą„¤ š¦šš· šøššØš¾šÆš š¤šš šššš¹šš šš š¹šš¶šæšÆš¾š° š¹ššµšš š¹šš š®šØ š¤š š¹šæšÆ š¹š¾š°š ą„„ąÆ§ąÆ¬ą„„
Jan siromani ho Hanuman sada jan ke man bas tiharo; Dharo bigaro mai kako kaha kehi karan khijhat hau to tiharo. Saheb sevak nate to hato kiyo so taha Tulsi ko na charo; Dosh sunaye tai agehu ko hoshiyar hvai hau man to hiya haro. ||16||
Meaning:You are the crown-jewel of the wise, O Hanuman, ever dwelling in the hearts of your devotees. Whom have I harmed, what have I spoilt ā for what reason are you displeased with me, who am yours? If by the bond of master and servant you have withdrawn your hand, then Tulsi has no recourse there. Pointing out my faults, henceforth I shall be careful ā but my heart, my very mind, is defeated. ||16||
š¤šš°š š„šŖš šš„šŖš šØ š®š¹ššø, š„šŖš š„šæš° šš ššŖšæ šš šš° šš¾š²š ą„¤ š¤šš°š šØšæš¬š¾šš šš°šš¬ šØšæš¬š¾š š¬šæš°š¾šš¤ š¬šš°šæšØ šš šš° šøš¾š²š ą„„ šøššš šøšš šøš¬š š¤šš²šøš š²šæšÆš šØš¾š® š«šš š®šš°š šš šøš šš¾š²š ą„¤ š¬šš¢ ššÆš š¬š²šæ š®šš°šæš¹šæš š¬š¾š°, ššæ š¹š¾š°šæ šŖš°š š¬š¹šš¤š šØš¤ šŖš¾š²š ą„„ąÆ§ąÆą„„
Tere thapai uthpai na Mahes, thapai thir ko kapi je ur ghale; Tere nibaje garib nibaj birajat bairin ke ur sale. Sankat soch sabai Tulsi liye nam phatai makri ke se jale; Boorh bhaye bali merihi bar, ki hari pare bahutai nat pale. ||17||
Meaning:Whom you have established, not even Shiva can unseat, O monkey, whomever you take firmly into your heart. Those you favour, O uplifter of the poor, sit resplendent ā a thorn in the hearts of their foes. Taking your name, all of Tulsi's troubles and anxieties tear away like a spider's web. O my protector, am I to grow old in waiting at your door? Many bowed and broken ones you have already cherished. ||17||
šøšæšš§š š¤š°š š¬š”ą¤¼š š¬šš° š¦š²š šš², šš¾š°š š¹šš š²šš šøš š¬šš š®šµš¾šøš ą„¤ š¤šš š°šØšæ ššš¹š°šæ ššš¹š°šæ šš š¬šæš¦š²š š š°šæ ššššš° ššš² ššµš¾šøš ą„„ š¤ššøš šøš®š¤šš„ šøššøš¾š¹šš¬ šøšš šøš¹š š¤šš²šøš š¦šš š¦šš· š¦šµš¾ šøš ą„¤ š¬š¾šØš°š¬š¾š ! š¬š¢ą¤¼š šš² šššš°, š²ššš¤ šššÆšš šØ š²šŖšššæ š²šµš¾šøš ą„„ąÆ§ąÆ®ą„„
Sindhu tare barhe bir dale khal, jare hai Lank se bank mavase; Tai rani kehari kehari ke bidle ari kunjar chhail chhavase. Toso samatth susaheb sei sahai Tulsi dukh dosh dava se; Banarbaj! barhe khal khechar, lijat kyo na lapeti lavase. ||18||
Meaning:You crossed the ocean, crushed great enemy warriors, burned the fortress strongholds of Lanka. In battle, like a lion, you tore apart the elephant-like foes in their pride. Serving so capable a Master as you, must Tulsi still endure pain and fault like a forest fire? O hawk among monkeys! the wicked have grown into great sky-roaming demons ā why not seize and snatch them up like a hawk takes small birds? ||18||
š ššš šµšæš®š°šš¦šØ šš¾šØšØ šš¾šØšæ š¦šøš¾šØšØ ššØšØ šš¾ šØ šØšæš¹š¾š°š ą„¤ š¬š¾š°šæš¦šØš¾š¦ š šššŖšØ šššššš°šØ šøš šššššš° ššš¹š°šæ šµš¾š°š ą„„ š°š¾š® šŖšš°š¤š¾šŖ š¹šš¤š¾šøšØ, šššš, šµšæšŖššš, šøš®šš° šøš®šš° š¦šš²š¾š°š ą„¤ šŖš¾šŖ š¤š šøš¾šŖ š¤š š¤š¾šŖ š¤šæš¹šš š¤šš šøš¦š¾ š¤šš²šøš šš¹ šøš š°ššµš¾š°š ą„„ąÆ§ąÆÆą„„
Achchh vimardan kanan bhani dasanan anan bha na niharo; Baridnad akampan Kumbhakaran se kunjar Kehari varo. Ram pratap hutasan, kachchh, vipachchh, Samir Samir dularo; Pap te sap te tap tihu te sada Tulsi kah so rakhvaro. ||19||
Meaning:Slayer of Aksha, destroyer of the Ashoka grove, before whom even ten-faced Ravana's face could not stay steady. To the elephant-foes Meghnad, Akampan and Kumbhakarna he was as a lion. The fire of Rama's might to friend and foe alike, the darling of the Wind, mighty as the wind ā from sin, from curse, from the threefold suffering, he is ever, says Tulsi, the protector. ||19||
šš¾šØš¤ šš¹š¾šØ š¹šØšš®š¾šØ šš šØšæšµš¾šššÆš ššØ, š®šØ š šØšš®š¾šØšæ š¬š²šæ š¬šš² šØ š¬šæšøš¾š°šæšÆš ą„¤ šøššµš¾ ššš š¤šš²šøš šš¬š¹šš šš¹š¾ ššš šŖš°š, šøš¾š¹šš¬ šøššš¾šµ ššŖšæ šøš¾š¹šæš¬š šøššš¾š°šæšÆš ą„„ š šŖš°š¾š§š šš¾šØšæ šššš šøš¾šøš¤šæ šøš¹šø šš¾šØšš¤šæ, š®šš¦š š®š°š šš š¤š¾š¹šæ š®š¾š¹šš° šØ š®š¾š°šæšÆš ą„¤ šøš¾š¹šøš šøš®šš° šš š¦šš²š¾š°š š°ššš¬šš° šš šš, š¬š¾šš¹ šŖšš° š®š¹š¾š¬šš° š¬šššæ š¹š šØšæšµš¾š°šæšÆš ą„„ąÆØąÆ¦ą„„
Janat jahan Hanuman ko nivajyo jan, man anumani bali bol na bisariye; Seva jog Tulsi kabahu kaha chuk pari, saheb subhav kapi sahibi sambhariye. Apradhi jani kije sasti sahas bhanti, modak marai jo tahi mahur na mariye; Sahasi Samir ke dulare Raghubir ju ke, bah pir Mahabir begi hi nivariye. ||20||
Meaning:The whole world knows the man Hanuman favours; weighing this in mind, I beg you, do not forget your word. If ever Tulsi, fit for your service, has erred, then by your master's nature, O monkey-lord, uphold your lordship. If you judge me an offender, punish me a thousand ways ā but one who would die of a sweet need not be killed with poison. O darling of the brave Wind, beloved of Rama, O Mahavir, quickly remove this pain of my arm. ||20||
š¬š¾š²š š¬šæš²šššæ, š¬š²šæ š¬š¾š°šš š¤šš ššŖšØš ššæšÆš, š¦ššØš¬šØšš§š š¦šÆš¾ šššØšš¹šš šØšæš°ššŖš¾š§šæ šØššÆš¾š°šæšÆš ą„¤ š°š¾šµš°š šš°ššøš š¤šš²šøš šš, š°š¾šµš°šš š¬š², ššø š°š¾šµš°ššÆš š¦š¾šø š°š¾šµš°š šµšæšš¾š°šæšÆš ą„„ š¬š”ą¤¼š š¬šæšš°š¾š² šš²šæ šš¾šš šØ š¬šæš¹š¾š² ššæšÆš, š®š¾š„š šŖšš š¬š²šæ šš šØšæš¹š¾š°šæ šøš šØšæš¬š¾š°šæšÆš ą„¤ šššøš°š ššæšøšš° š°šØš°šš° š¬š°ššš° š¬šš°, š¬š¾šš¹ šŖšš° š°š¾š¹š š®š¾š¤š šššÆšš šŖšš¾š°šæ š®š¾š°šæšÆš ą„„ąÆØąÆ§ą„„
Balak biloki, bali bare te apno kiyo, Dinbandhu daya kinhi nirupadhi nyariye; Ravro bharoso Tulsi ke, ravroi bal, aas ravriyai das ravro vichariye. Baro bikral kali kako na bihal kiyo, mathe pagu bali ko nihari so nibariye; Kesari kisor ran-ror barjor bir, bah pir Rahu matu jyo pachhari mariye. ||21||
Meaning:Seeing me as a child, you made me your own from infancy, O friend of the helpless; show your pure, unconditional mercy. Yours is Tulsi's trust, yours alone his strength, yours his hope ā consider me your own servant. This great and terrible Kali age ā whom has it not wrecked? Set your foot upon its head and drive it off. O son of Kesari, roaring in battle, mighty hero, hurl down and crush this pain of my arm as you once smote down Rahu's mother (Simhika). ||21||
šš„šŖš š„šŖšØš„šæš° š„šŖš šš„šŖšØš¹š¾š°, šššøš°š ššš®š¾š° š¬š² ššŖšØš šøšš¬š¾š°šæšÆš ą„¤ š°š¾š® šš ššš²š¾š®šØšæ šš šš¾š® š¤š°š š°š¾š®š¦šš¤, š®ššøš š¦ššØ š¦šš¬š°š šš š¤ššæšÆš¾ š¤šæš¹š¾š°šæšÆš ą„„ šøš¾š¹šš¬ šøš®š°šš„ š¤š šøšš š¤šš²šøš šš š®š¾š„š šŖš°, šøšš š šŖš°š¾š§ š¬šæšØš š¬šš°, š¬š¾šš§šæ š®š¾š°šæšÆš ą„¤ šŖššš°š š¬šæšøš¾š² š¬š¾šš¹š, š¬š²šæ, š¬š¾š°šæšš° šŖšš°, š®šš°š šššÆšš šŖšš°šæ šš š¬š¦šØ š¬šæš¦š¾š°šæšÆš ą„„ąÆØąÆØą„„
Uthpe thapan-thir thape uthpan-har, Kesari kumar bal apno sambhariye; Ram ke gulamani ko kam-taru Ramdut, mose din dubre ko takiya tihariye. Saheb samarth to so Tulsi ke mathe par, sou apradh binu bir, bandhi mariye; Pokhri bisal bahu, bali, barichar pir, makri jyo pakari ke badan bidariye. ||22||
Meaning:You set up the fallen and cast down the established; O son of Kesari, marshal your own strength. Wish-tree of Rama's servants, O messenger of Rama, you are the support of a poor, frail one like me. With a Master as mighty as you over Tulsi's head, this pain, O hero, binds and torments me though I am without offence. This pain is like a crocodile in the vast pond of my arm ā seize it as Hanuman seized the sea-creature and tear open its jaws. ||22||
š°š¾š® šš šøšØšš¹, š°š¾š® šøš¾š¹šø š²ššØ šøšæšÆ, š°š¾š® šš ššš¤šæ, šøšš šøššš šØšæšµš¾š°šæšÆš ą„¤ š®šš¦ š®š°šš š°šš š¬š¾š°šæšØšæš§šæ š¹šš°šæ š¹š¾š°š, šššµ šš¾š®šµšš¤ šš šš°ššøš š¤šš°š šš¾š°šæšÆš ą„„ ššš¦šæšÆš šššŖš¾š² š¤šš²šøš šøššŖšš°šš® šŖš¬šš¬šÆš¤šš, šøšš„š² šøšš¬šš² šš¾š²š š¬šš šæ šš šµšæšš¾š°šæšÆš ą„¤ š®š¹š¾š¬šš° š¬š¾šššš°š š¬š°š¾šš š¬š¾šš¹ šŖšš° šššÆšš šØ, š²šššæšØš šššÆšš š²š¾š¤ šš¾š¤ š¹š š®š°šš°šæ š®š¾š°šæšÆš ą„„ąÆØąÆ©ą„„
Ram ko sneh, Ram sahas Lakhan Siya, Ram ki bhagati, soch sankat nivariye; Mud markat rog bari-nidhi heri hare, jiv Jamvant ko bharoso tero bhariye. Kudiye kripal Tulsi su-prem pabbayte, suthal subel bhalu baithi kai vichariye; Mahabir bankure baraki bah pir kyo na, Lankini jyo lat ghat hi marori mariye. ||23||
Meaning:By love of Rama, by the courage of Rama-Lakshmana-Sita, by devotion to Rama, remove this care and crisis. My spirit, like Jambavan, has wearied gazing at the ocean of this monkey-disease ā its trust rests heavily on you. Leap, O merciful one, from the mountain of Tulsi's deep love, and like Jambavan on the good shore at Suvela, sit and consider. O gallant Mahavir, why not crush and wring out this wretched pain of my arm with a single kick, as you smote down Lankini? ||23||
š²šš šŖš°š²ššš¹šš š¤šæš²šš šØ šµšæš²šššæšÆš¤, š¤ššøš šøš®š°š„ šš· šš¾š°šæš¹šš šØšæš¹š¾š°šæšÆš ą„¤ šš°šš®, šš¾š², š²šššŖš¾š², š š šš šššµšš¾š², šØš¾š„ š¹š¾š„ šøš¬ šØšæš š®š¹šæš®š¾ š¬šæšš¾š°šæšÆš ą„„ šš¾šø š¦š¾šø š°š¾šµš°š, šØšæšµš¾šø š¤šš°š š¤š¾šøš šš°, š¤šš²šøš šøš, š¦ššµ š¦ššš š¦šššæš š¤ šš¾š°šæšÆš ą„¤ š¬š¾š¤ š¤š°šš®šš² š¬š¾šš¹ššøšš² ššŖšæššššš š¬šš²šæ, ššŖšš šøššš²šæ ššŖšæ ššš²šæ š¹š ššš¾š°šæšÆš ą„„ąÆØąÆŖą„„
Lok parlokhu tilok na bilokiyat, tose samrath chash charihu nihariye; Karm, kal, lokpal, ag-jag jiv-jal, Nath hath sab nij mahima bichariye. Khas das ravro, nivas tero tasu ur, Tulsi so, dev dukhi dekhiat bhariye; Bat tarumul bahu-sul kapikachhu beli, upji sakeli kapi keli hi ukhariye. ||24||
Meaning:Here, hereafter, in all three worlds ā look with all four eyes ā none so capable as you can be seen. Karma, Time, the world-guardians, the whole web of moving and unmoving beings are in your hand, O Lord; consider your own greatness. Your very own servant, in whose heart you dwell ā such a one as Tulsi, O Lord, is seen sorely suffering. This pain is a vata-malady rooted deep, a kapikachhu creeper of arm-ache that has sprung up ā uproot it in play, O monkey, with your sport. ||24||
šš°š® šš°š¾š² šššø ššš®šæšŖš¾š² šš šš°ššøš, š¬šš š¬š šššæšØš šš¾š¹š š¤šš šš¹š¾ š”š°ššš ą„¤ š¬š”ą¤¼š š¬šæšš°š¾š² š¬š¾š² šš¾š¤šæšØš šØ šš¾š¤ šš¹šæ, š¬š¾šš¹š š¬š² š¬š¾š²š šš¬šš²š šššš šš°ššš ą„„ šš š¹š š¬šØš¾š š¬šš· ššŖ š¹š š¬šæšš¾š°šæ š¦šš, šŖš¾šŖ šš¾šÆ šøš¬ šš šššØš šš šŖš¾š²š šŖš°ššš ą„¤ šŖšš¤šØš¾ šŖšæšøš¾ššæšØš šššÆšš ššŖšæ šš¾šØšš¹ š¤šš²šøš šš, š¬š¾šš¹ šŖšš° š®š¹š¾š¬šš° š¤šš°š š®š¾š°š š®š°ššš ą„„ąÆØąÆ«ą„„
Karam karal Kans bhumipal ke bharose, baki bak bhagini kahu te kaha daraigi; Bari bikral bal-ghatini na jat kahi, bahu bal balak chhabile chhote chharaigi. Aai hai banai besh ap hi bichari dekh, pap jay sab ko guni ke pale paraigi; Putna pisachini jyo kapi Kanh Tulsi ki, bah pir Mahabir tere mare maraigi. ||25||
Meaning:On the strength of cruel Kamsa, the demoness Putana ā that crane Bakasura's sister ā whom did she fear? Terrible beyond telling, a slayer of infants, she would deceive even the lovely little children by the might of her arms. She has come in disguise ā judge for yourself ā but falling into the hands of the master her sin will out and she will perish. Like Putana the ghoul before Krishna, so this arm-pain of Tulsi, O Mahavir, will die when struck by you. ||25||
šš¾š² šš ššæ šš¾š² šš ššæ š°šš· šš š¤šš°šæš¦šš· šš š¹š, š¬šš¦šØ š¬šæš·š® šŖš¾šŖ š¤š¾šŖ šš² šš¾šš¹ šš ą„¤ šš°š®šØ ššš šš ššæ ššØšš¤šš° š®šØšš¤šš° š¬šš šš, šŖš°š¾š¹šæ šš¾š¹šæ šŖš¾šŖšæšØš š®š²ššØ š®šØ š®š¾šš¹ šš ą„„ šŖšš¹š¹šæ šøšš¾šÆ, šØš¤ šš¹š¤ š¬šš¾šÆ š¤šš¹šæ, š¬š¾š¬š°š šØ š¹šš¹šæ š¬š¾šØšæ šš¾šØšæ ššŖšæ šØš¾šš¹ šš ą„¤ ššØ š¹šØšš®š¾šØ šš š¦šš¹š¾š š¬š²šµš¾šØ šš, šøšŖš„ š®š¹š¾š¬šš° šš šš š°š¹š šŖšš° š¬š¾šš¹ šš ą„„ąÆØąÆ¬ą„„
Bhal ki ki kal ki ki rosh ki tridosh ki hai, bedan bisham pap tap chhal chhah ki; Karman koot ki ki jantra mantra boot ki, parahi jahi papini malin man mah ki. Paihahi sajay, nat kahat bajay tohi, babri na hohi bani jani kapi nah ki; Aan Hanuman ki duhai balvan ki, sapath Mahabir ki jo rahai pir bah ki. ||26||
Meaning:Whether of the brow or of fate, of wrath or of the three humours, this cruel pain ā of sin, fever, deceit or some evil shadow; whether of wicked deeds, or of black magic, spells and potions ā flee, O sinful affliction lurking in the foul mind! You will be punished ā I declare it openly ā do not turn mad; know the temper of the monkey-lord. I lay upon you the oath of Hanuman the mighty, the solemn oath of Mahavir ā if this arm-pain yet remains! ||26||
šøšæšš¹šæšš¾ šøšš¹š¾š°šæ š¬š² šøšš°šøš¾ šøšš§š¾š°šæ šš², š²šššæšØš šŖšš¾š°šæ š®š¾š°šæ š¬š¾ššæšš¾ ššš¾š°š š¹š ą„¤ š²šš šŖš°šš¾š°šæ š®šš°š š¬šæš¦š¾š°šæ š¬š¾š° š¬š¾š°, šš¾š¤šš§š¾šØ š§š¾š°šæ š§šš°šæ š§š¾šØš šš°šæ š”š¾š°š š¹š ą„„ š¤šš°šæ šš®šš¾š¤š°šæ š®šš¦šš¦š°š šš šš°šæ ššØš, š°š¾šµšØ šš š°š¾šØš š®šššØš¾š¦ š®š¹š¤š¾š°š š¹š ą„¤ ššš° š¬š¾šš¹ šŖšš° šš šØšæšŖš š°š¾šš š®š¹š¾š¬šš°, šššØ šš šøššš š¤šš²šøš šš šøšš šš¾š°š š¹š ą„„ąÆØąÆą„„
Sinhika sahari bal Sursa sudhari chhal, Lankini pachhari mari batika ujari hai; Lank parjari makri bidari bar bar, jatudhan dhari dhuri dhani kari dari hai. Tori jam-katari Mandodari kathori ani, Ravan ki rani Meghnad mahtari hai; Bhir bah pir ki nipat rakhi Mahabir, kaun ke sakoch Tulsi ke soch bhari hai. ||27||
Meaning:By strength you slew Simhika, outwitted Sursa's trick, smote down Lankini and laid waste the Ashoka grove. You burned Lanka, tore apart the sea-monster again and again, and ground the hosts of demons to dust. You wrenched away and hauled off Mandodari ā Ravana's queen, mother of Meghnad. Yet you have utterly kept up this throng of arm-pain, O Mahavir ā out of regard for whom is Tulsi's grief so heavy? ||27||
š¤šš°š š¬š¾š²šæ ššš²šæ š¬šš° šøššØšæ šøš¹š®š¤ š§šš°, ššš²š¤ šøš°šš° šøšš§šæ šøššš° š°šµšæ š°š¾š¹š šš ą„¤ š¤šš°š š¬š¾šš¹ š¬šøš¤ š¬šæšøšš š²šš šŖš¾š² šøš¬, š¤šš°š šØš¾š® š²šš¤ š°š¹šš šš°š¤šæ šØ šš¾š¹š šš ą„„ šøš¾š® š¦š¾š® ššš¦ šµšæš§šæ š¬šš¦š¹š š²š¬šš¦ šøšæš§šæ, š¹š¾š„ ššŖšæšØš¾š„ š¹š šš šššš ššš° šøš¾š¹š šš ą„¤ šš²šø š šØš šŖš°šæš¹š¾šø šš šøšæšš¾šµšØ š¹š, šš¤š š¦šæšØ š°š¹š šŖšš° š¤šš²šøš šš š¬š¾š¹š šš ą„„ąÆØąÆ®ą„„
Tero bali keli bir suni sahmat dhir, bhulat sarir sudhi Sakra Ravi Rahu ki; Teri bah basat bisok lokpal sab, tero nam let rahai arti na kahu ki. Sam dam bhed vidhi bedhu labed sidhi, hath kapinath hi ke choti chor sahu ki; Alas anakh parihas kai sikhavan hai, ete din rahi pir Tulsi ke bahu ki. ||28||
Meaning:Hearing of your childhood feats, O hero, even the steadfast quail, and Indra, the Sun and Rahu forget their bodies' senses. Within the shelter of your arm all the world-guardians dwell free of sorrow; taking your name, none is left in distress. Conciliation, gift, division and force, the Vedas and all attainments ā even the topknot of thief and merchant alike ā are in the monkey-lord's hand. Is this idleness, displeasure, or a jest to teach a lesson, that for so many days the pain has lingered in Tulsi's arm? ||28||
ššššØšæ šš šš° šš° š”šš²š¤ šššš¾š² š¬šš²šæ, š¬š¾š² šššÆšš šššŖš¾š² šØš¤ šŖš¾š² šŖš¾š²šæ šŖššøš š¹š ą„¤ šššØšš¹š š¹š šøššš¾š° šøš¾š° š šššØš ššš®š¾š° š¬šš°, ššŖšØš š¬šæšøš¾š°šæ š¹šš šØ š®šš°šš¹š šš°ššøš š¹š ą„„ šš¤šØš šŖš°ššš šøš¬ šš¾šØšš¤šæ šøš®š°š„ ššš, ššŖšæš°š¾š šøš¾ššš šš¹šš šš š¤šæš²šš š¤ššøš š¹š ą„¤ šøš¾šøš¤šæ šøš¹š¤ š¦š¾šø šššš šŖšššæ šŖš°šæš¹š¾šø, ššš°š šš š®š°šØ ššš² š¬š¾š²ššØšæ šššøš š¹š ą„„ąÆØąÆÆą„„
Tukani ko ghar ghar dolat kangal boli, bal jyo kripal nat pal pali poso hai; Kinhi hai sambhar sar Anjani kumar bir, apno bisari hai na merehu bharoso hai. Itno parekho sab bhanti samrath aju, kapiraj sanchi kahau ko tilok toso hai; Sasti sahat das kije pekhi parihas, chiri ko maran khel balakani koso hai. ||29||
Meaning:Begging crumbs door to door I wander like a pauper; yet, O merciful one, you have reared and cherished me like a child. You have taken full care, O brave son of Anjani; you would not forget your own ā this is still my trust. Only this much complaint: you are able in every way today, O monkey-king ā truly I ask, who in the three worlds is like you? Yet your servant endures torment as you watch as if in jest ā but the death of an ant is sport only to children. ||29||
ššŖšØš š¹š šŖš¾šŖ š¤šš š¤šš°šæšŖš¾š¤ š¤šš ššæ šøš¾šŖ š¤šš, š¬š¢ą¤¼š š¹š š¬š¾šš¹ š¬šš¦šØ šš¹š šØ šøš¹šæ šš¾š¤šæ š¹š ą„¤ šš·š§ š šØšš ššØšš¤šš° š®šØšš¤šš° ššššš¾š¦šæ ššæšÆš, š¬š¾š¦šæ ššÆš š¦ššµš¤š¾ š®šØš¾šÆš š š§ššš¾š¤šæ š¹š ą„„ šš°š¤š¾š°, šš°š¤š¾š°, š¹š°š¤š¾š°, šš°šš® šš¾š², šš š¹š šššš¾š² šš šØ š®š¾šØš¤ šš¤š¾š¤šæ š¹š ą„¤ ššš°š š¤šš°š š¤šš²šøš š¤š š®šš°š šš¹ššÆš š°š¾š® š¦šš¤, š¢šš² š¤šš°š š¬šš° š®šš¹šæ šŖšš° š¤šš šŖšæš°š¾š¤šæ š¹š ą„„ąÆ©ąÆ¦ą„„
Apne hi pap te tripat te ki sap te, barhi hai bah bedan kahi na sahi jati hai; Aushadh anek jantra mantra totkadi kiye, badi bhaye devta manaye adhikati hai. Kartar, bhartar, hartar, karm kal, ko hai jag-jal jo na manat itati hai; Chero tero Tulsi tu mero kahyo Ram-dut, dhil teri bir mohi pir te pirati hai. ||30||
Meaning:Whether from my own sins, from the three humours, or from a curse, the arm-pain has grown beyond bearing or telling. Many medicines, charms, spells and remedies I tried ā all in vain; even the gods, much entreated, gave no relief. Creator, sustainer, destroyer, karma and Time ā what power in this world's web does not heed your command? Tulsi is your servant, and you, O Rama's messenger, are mine, you said ā yet your delay, O hero, pains me more than the pain itself. ||30||
š¦šš¤ š°š¾š® š°š¾šÆ šš, šøšŖšš¤ šŖšš¤ šµš¾šÆ šš, šøš®š¤ššµ š¹š¾š„ šŖš¾šÆ šš šøš¹š¾šÆ š šøš¹š¾šÆ šš ą„¤ š¬š¾ššš š¬šæš°š¦š¾šµš²š š¬šæš¦šæš¤ š¬šš¦ šš¾ššÆš¤, š°š¾šµšØ šøš šš ššÆš š®šš šæšš¾ šš š§š¾šÆ šš ą„„ šš¤š š¬š”š šøš¾š¹šš¬ šøš®š°šš„ šš šØšæšµš¾šš šš, šøšš¦š¤ šøššøššµš š¬ššØ š®šØ šš¾šÆ šš ą„¤ š„šš°š š¬š¾šš¹ šŖšš° šš š¬š”ą¤¼š šš²š¾šØšæ š¤šš²šøš šš, šššØ šŖš¾šŖ šššŖ, š²ššŖ šŖšš°šš šŖšš°šš¾šÆ šš ą„„ąÆ©ąÆ§ą„„
Dut Ram Ray ko, saput put vay ko, samatv hath pay ko sahay asahay ko; Banki birdavali bidit bed gaiyat, Ravan so bhat bhayo muthika ke dhay ko. Ete bare saheb samarth ko nivajo aj, sidat susevak bachan man kay ko; Thori bah pir ki bari galani Tulsi ko, kaun pap kop, lop prakat prabhay ko. ||31||
Meaning:Messenger of King Rama, worthy son of the Wind, capable of hand and foot, helper of the helpless; your gallant roll of titles the Vedas sing ā a warrior like Ravana fell to a single blow of your fist. Today the favoured one of a Master so great and able ā your good servant ā suffers in word, thought and deed. Small is the arm-pain, but great is Tulsi's shame: what sin or wrath is this, that your manifest power should seem hidden? ||31||
š¦ššµš š¦ššµ š¦šØšš š®šØšš š®ššØšæ šøšæš¦šš§ šØš¾š, šššš š¬š”ą¤¼š šššµ ššš¤š ššš¤šØ š ššš¤ š¹šš ą„¤ šŖšš¤šØš¾ šŖšæšøš¾šš šš¾š¤šš§š¾šØš šš¾š¤šš§š¾šØ š¬š¾š, š°š¾š® š¦šš¤ šš š°šš¾š š®š¾š„š š®š¾šØšæ š²šš¤ š¹šš ą„„ ššš° ššØšš¤šš° š®šØšš¤šš° ššš ššŖš ššš°šš ššš, š¹šØšš®š¾šØ ššØ šøššØšæ šš¾š”ą¤¼š¤ šØšæššš¤ š¹šš ą„¤ ššš°šš§ šššš šš°šš® šš šŖšš°š¬šš§ šššš š¤šš²šøš šš, šøšš§ šššš š¤šæšØšš šš š¦šš· š¦šš š¦šš¤ š¹šš ą„„ąÆ©ąÆØą„„
Devi dev danuj manuj muni siddh nag, chhote bare jiv jete chetan achet hai; Putna pisachi jatudhani jatudhan bag, Ram-dut ki rajai mathe mani let hai. Ghor jantra mantra koot kapat kurog jog, Hanuman aan suni chhadat niket hai; Krodh kije karm ko prabodh kije Tulsi ko, sodh kije tinko jo dosh dukh det hai. ||32||
Meaning:Goddesses, gods, demons, men, sages, siddhas, serpents ā all beings small and great, conscious and unconscious; Putanas, ghouls, demonesses and the hordes of demons ā all bow their heads to the command of Rama's messenger. Cruel charms, spells, treacheries, evil diseases and afflictions ā hearing the name of Hanuman, they abandon their dwelling. Be wrathful upon my evil karma, awaken Tulsi, and bring to account those that give this fault and pain. ||32||
š¤šš°š š¬š² š¬š¾šØš° ššæš¤š¾šÆš š°šØ š°š¾šµšØ šøšš, š¤šš°š šš¾š²š šš¾š¤šš§š¾šØ ššÆš šš° šš° šš ą„¤ š¤šš°š š¬š² š°š¾š® š°š¾š ššæšÆš šøš¬ šøšš° šš¾š, šøšš² šøš®š¾š šøš¾š šøš¾šš š°ššš¬š° šš ą„„ š¤šš°š šššØšš¾šØ šøššØšæ ššš°š¬š¾šØ šŖšš²šš¤, šøšš² š¬šæš²šššØ š¬šæš°šššæ š¹š°šæš¹š° šš ą„¤ š¤šš²šøš šš š®š¾š„š šŖš° š¹š¾š„ š«šš°š šššø šØš¾š„, š¦šššæšÆš šØ š¦š¾šø š¦ššš š¤ššøš ššØšæšš° šš ą„„ąÆ©ąÆ©ą„„
Tere bal banar jitaye ran Ravan so, tere ghale jatudhan bhaye ghar ghar ke; Tere bal Ram Raj kiye sab sur kaj, sakal samaj saj saje Raghubar ke. Tero gun-gan suni girban pulkat, sajal bilochan Biranchi Harihar ke; Tulsi ke mathe par hath phero Kis Nath, dekhiye na das dukhi toso kanigar ke. ||33||
Meaning:By your strength the monkeys won the war against Ravana; by your striking the demons were destroyed in every house. By your strength Rama reigned and all the gods' work was done; all the array of Rama's host was set in order. Hearing your praise the gods thrill, and the eyes of Brahma, Vishnu and Shiva brim with tears. Pass your hand over Tulsi's head, O monkey-lord ā let not a servant of so skilled a master be seen suffering. ||33||
šŖš¾š²š š¤šš°š ššš šš šŖš°šš¹š ššš š®šššæšÆš šØ, ššš° ššš”ą¤¼š š¦ššš š¹šš ššŖšØš šš° š¹šš°šæšÆš ą„¤ ššš°š¾šØš¾š„ ššš°š š¹š šøš°šš· š¹šš¤ š„šš°š š¦šš·, šŖšš·šæ š¤šš·šæ š„š¾šŖšæ ššŖšØš šØ š šµ š”šš°šæšÆš ą„„ š šš¬š š¤š š¹šš š šš¬š ššš°, š šš¬š š¤š š¹šš š”šæšš šøš šØ, š¬šššæšÆš š¬šæš²šš¬ š šµš²šš¬ š®šš°š š¤šš°šæšÆš ą„¤ š¬š¾š²š š¬šæšš² šš¾šØšæ šŖš¾š¹šæ šŖšš°šš® šŖš¹šæšš¾šØšæ, š¤šš²šøš šš š¬š¾šš¹ šŖš° š²š¾š®š š²šš® š«šš°šæšÆš ą„„ąÆ©ąÆŖą„„
Palo tere took ko parehu chook mukiye na, koor kaurai dooko hau apni or heriye; Bhoranath bhore hi sarosh hot thore dosh, poshi toshi thapi apno na av deriye. Ambu tu hau ambu choor, ambu tu hau dimbh so na, boojhiye bilamb avalamb mere teriye; Balak bikal jani pahi prem pahichani, Tulsi ki bah par lami loom pheriye. ||34||
Meaning:Nourished by your crumbs, even if I have erred do not abandon me; I am a worthless half-cowrie ā look at least my way. O guileless Lord, easily roused to wrath at small faults ā yet having fed, pleased and made me your own, do not now cast me off. You are the ocean, I a drop of it; you the ocean, I but a tiny bubble ā why this delay, when my whole support is you? Knowing me a distressed child, save me, recognising my love ā and pass your long tail over Tulsi's arm. ||34||
ššš°šæ š²šæšÆš š°šššØšæ, ššššššØšæ, ššš²šššØšæ šššÆšš, š¬š¾šøš° šš²š¦ ššØ ššš¾ š§šššæ š§š¾š š¹š ą„¤ š¬š°šøš¤ š¬š¾š°šæ šŖšš° šš¾š°šæšÆš ššµš¾šøš ššø, š°šš· š¬šæšØš š¦šš· š§šš® š®šš² š®š²šæšØš¾š š¹š ą„„ šš°ššØš¾šØšæš§š¾šØ š¹šØšš®š¾šØ š®š¹š¾ š¬š²šµš¾šØ, š¹šš°šæ š¹ššøšæ š¹š¾šššæ š«ššššæ š«šššš š¤š šš”ą¤¼šš š¹š ą„¤ šš¾šÆš š¹šš¤š š¤šš²šøš ššš°šš š°š¾š¢ą¤¼ š°š¾ššøšØšæ, šššøš°š ššæšøšš° š°š¾šš š¬šš° š¬š°šæšš š¹š ą„„ąÆ©ąÆ«ą„„
Gheri liyo rogani, kujogani, kulogani jyo, basar jalad ghan ghata dhuki dhai hai; Barsat bari pir jariye javase jas, rosh binu dosh dhum mool malinai hai. Karuna-nidhan Hanuman maha balvan, heri hasi hanki phunki phaunjai te uraai hai; Khaye huto Tulsi kurog rarh rakasani, Kesari kisor rakhe bir bariai hai. ||35||
Meaning:Diseases, ill-fortunes and evil people have besieged me like dense storm-clouds rushing in by day. Raining down water, this pain scorches me like the javasa plant ā without cause its smoke-root blackens with malice. O compassionate, mighty Hanuman, with a glance, a laugh, a shout and a puff you scattered that whole army. Tulsi was being devoured by the demonesses of dread disease ā the son of Kesari, by his heroic force, has saved him. ||35||
š°š¾š® ššš²š¾š® š¤š š¹š š¹šØšš®š¾šØ šššøš¾šš šøššøš¾šš šøš¦š¾ š šØšššš²š ą„¤ šŖš¾š²ššÆš š¹šš š¬š¾š² šššÆšš ššš° š¦š šŖšæš¤š š®š¾š¤š šøšš š®ššš² š®šš¦ šøš®šš²š ą„„ š¬š¾šš¹ šš š¬šš¦šØ š¬š¾šš¹ šŖšš¾š° šŖššš¾š°š¤ šš°š¤ ššØšš¦ ššš²š ą„¤ š¶šš°š š°ššš¬šš° šØšæšµš¾š°šæšÆš šŖšš° š°š¹šš š¦š°š¬š¾š° šŖš°š š²ššæ š²šš²š ą„„ąÆ©ąÆ¬ą„„
Ram gulam tu hi Hanuman gosai susai sada anukulo; Palyo hau bal jyo akhar du pitu matu so mangal mod samulo. Bah ki bedan bah pagar pukarat arat anand bhulo; Shri Raghubir nivariye pir rahau darbar paro lati loolo. ||36||
Meaning:Servant of Rama, you alone, O Lord Hanuman, are my good Master, ever favourable. You reared me like a child, as mother and father rear with blessing and joy from the very root. The pain of the arm, the throbbing of the arm, I cry out, distressed, having forgotten all delight. O Shri Raghubir's Hanuman, remove this pain ā I lie crippled and helpless at your court. ||36||
šš¾š² šš šš°š¾š²š¤š¾ šš°š® šš šæšØš¾š ššš§š, šŖš¾šŖ šš šŖšš°šš¾šµ šš šøššš¾šÆ š¬š¾šÆ š¬š¾šµš°š ą„¤ š¬šš¦šØ šššš¾šš¤šæ šøš šøš¹š šØ šš¾š¤šæ š°š¾š¤šæ š¦šæšØ, šøšš š¬š¾šš¹ šš¹š šš šš¹š šøš®šš° š”š¾š¬š°š ą„„ š²š¾šÆš š¤š°š š¤šš²šøš š¤šæš¹š¾š°š šøš šØšæš¹š¾š°šæ š¬š¾š°šæ, šøššššæšÆš š®š²ššØ šš š¤šÆš š¹š š¤šæš¹šš š¤š¾šµš°š ą„¤ ššš¤šØšæ šš ššŖšØš šŖš°š¾šÆš šš šššŖš¾ šØšæš§š¾šØ, šš¾šØšæšÆš¤ šøš¬š¹š šš š°šš¤šæ š°š¾š® š°š¾šµš°š ą„„ąÆ©ąÆą„„
Kal ki karalta karam kathinai kidhau, pap ke prabhav ki subhay bay bavre; Bedan kubhanti so sahi na jati rati din, soi bah gahi jo gahi Samir dabre. Layo taru Tulsi tiharo so nihari bari, sinchiye malin bho tayo hai tihu tavre; Bhutani ki apni paraye ki kripa nidhan, janiyat sabahi ki riti Ram ravre. ||37||
Meaning:Whether the cruelty of Time, the hardness of karma, or the working of sin and the deranging wind-humour ā this dreadful pain cannot be borne night or day; it has seized the very arm that once held to the Wind's son for support. The tree that is Tulsi you planted ā behold it, water it; it has withered, scorched by the threefold heat. O treasure of grace to your own and to others, the ways of all are known to you and to Rama. ||37||
šŖš¾ššÆ šŖšš° šŖšš šŖšš° š¬š¾šš¹ šŖšš° š®ššš¹ šŖšš°, šš° šš° šøšš² šŖšš° š®š š¹š ą„¤ š¦ššµ ššš¤ šŖšæš¤š° šš°š® šš² šš¾š² ššš°š¹, š®šš¹šæ šŖš° š¦šµš°šæ š¦š®š¾šØš šøš š¦š š¹š ą„„ š¹šš š¤š š¬šæšØš š®šš² šš š¬šæšš¾šØš š¬š²šæ š¬š¾š°š š¹šš¤šš, šš š°š¾š® šØš¾š® šš š²š²š¾š š²šæššæ š²š š¹š ą„¤ ššššš šš ššæššš° š¬šæšš² š¬šš¢ą¤¼š ššššš°šØšæ, š¹š¾šÆ š°š¾š® š°š¾šÆ ššøš š¹š¾š² šš¹šš šš š¹š ą„„ąÆ©ąÆ®ą„„
Pay pir pet pir bah pir muh pir, jar jar sakal pir mai hai; Dev bhut pitar karm khal kal grah, mohi par davri damanak si dai hai. Hau to binu mol ke bikano bali bare hite, ot Ram nam ki lalat likhi lai hai; Kumbhaj ke kinkar bikal boorhe gokhurani, hay Ram Ray aisi hal kahu bhai hai. ||38||
Meaning:Pain in the feet, pain in the belly, pain in the arm, pain in the face ā wholly worn out, I am made all of pain. Gods, ghosts, ancestors, karma, the wicked, Time and planets have all rushed upon me, crushing me. Yet I was sold to you without price from infancy; the shelter of Rama's name I have written upon my brow. Like a servant of Agastya drowned in a cow's hoof-print ā O King Rama, has anyone ever come to such a state? ||38||
š¬š¾š¹šš šøšš¬š¾š¹š šØšš š²ššš° š®š°šš š®šæš²šæ, š®ššš¹ šŖšš° ššš¤ššš¾ ššš°šš šš¾š¤šš§š¾šØ š¹š ą„¤ š°š¾š® šØš¾š® ššŖ šš¾š ššæšÆš šš¹šš šøš¾šØšš°š¾š, šš¾š² šššøš š¦šš¤ ššš¤ šš¹š¾ š®šš°š š®š¾šØ š¹š ą„„ šøšš®šæš°š šøš¹š¾šÆ š°š¾š® š²ššØ ššš° š¦šš, ššæšØšš šøš®šš¹ šøš¾šš šš¾šš¤ šš¹š¾šØ š¹š ą„¤ š¤šš²šøš šøššš¾š°šæ š¤š¾š”šš¾ šøšš¹š¾š°šæ šš¾š°šæ šš, š¬šš§š š¬š°šš¦ šøš š¬šØš¾š š¬š¾šØšµš¾šØ š¹š ą„„ąÆ©ąÆÆą„„
Bahuk subahu nich lichar Marich mili, muh pir Ketuja kurog jatudhan hai; Ram nam jap jag kiyo chahau sanurag, kal kaise dut bhut kaha mere man hai. Sumire sahay Ram Lakhan akhar dauu, jinke samuh sake jagat jahan hai; Tulsi sambhari Tadka sahari bhari bhat, bedhe bargad se banai banvan hai. ||39||
Meaning:This arm-pain, like Subahu, the base Maricha, and the face-pain like Ketu ā these evil diseases are very demons. I would gladly perform the sacrifice of chanting Rama's name with love ā what are these messengers of Time, these ghosts, to me? When remembered, the two syllables 'Ra-ma' come to aid, like Rama and Lakshmana, before whose host the whole waking world quakes. Tulsi, take heed: he who slew Tadaka and great warriors, who pierced the sal-trees, has made arrows ready (against this affliction). ||39||
š¬š¾š²šŖšØš šøšš§š š®šØ š°š¾š® šøšØš®šš ššÆš, š°š¾š® šØš¾š® š²šš¤ š®š¾šššæ šš¾š¤ ššš šš¾š š¹šš ą„¤ šŖš°šÆš š²šš š°šš¤šæ š®šš šŖššØšš¤ šŖšš°šš¤šæ š°š¾š® š°š¾šÆ, š®šš¹ š¬šø š¬šš š š¤šš°šæ š¤š°ššæ š¤š°š¾š š¹šš ą„„ šššš šššš ššš°šØ ššš°š¤ š šŖšØš¾šÆš, š šššØš ššš®š¾š° šøšš§ššÆš š°š¾š®šŖš¾šØšæ šŖš¾š š¹šš ą„¤ š¤šš²šøš šššøš¾šš ššÆš šššš”š š¦šæšØ ššš² ššÆš, š¤š¾šš š«š² šŖš¾šµš¤ šØšæš¦š¾šØ šŖš°šæšŖš¾š š¹šš ą„„ąÆŖąÆ¦ą„„
Balpane sudhe man Ram sanmukh bhayo, Ram nam let mangi khat took tak hau; Paryo lok riti mein punit priti Ram Ray, moh bas baitho tori taraki tarak hau. Khote khote acharan acharat apnayo, Anjani kumar sodhyo Ram-pani pak hau; Tulsi gusai bhayo bhonde din bhul gayo, tako phal pavat nidan paripak hau. ||40||
Meaning:In childhood, with a simple heart I turned toward Rama, living on begged crumbs while taking Rama's name. Then caught in worldly ways, I snapped my pure love for King Rama and sat down in the grip of delusion. Practising base, base conduct, you yet made me your own, O son of Anjani; refine me, cooked in Rama's hand. Tulsi became a master and in evil days forgot ā now at last I am reaping the ripened fruit of it. ||40||
š šøšØ š¬šøšØ š¹ššØ š¬šæš·š® š¬šæš·š¾š¦ š²ššØ, š¦šššæ š¦ššØ š¦šš¬š°š šš°š šØ š¹š¾šÆ š¹š¾šÆ šš ą„¤ š¤šš²šøš š šØš¾š„ šøš šøšØš¾š„ š°šššØš¾š„ ššæšÆš, š¦šæšÆš š«š² šøšš² šøšæšš§š ššŖšØš šøššš¾šÆ šš ą„„ šØšš šÆš¹šæ š¬šš šŖš¤šæ šŖš¾š šš°š š¹š¾ššš, š¬šæš¹š¾š šŖšš°šš šššØ š¬ššØ š®šØ šš¾šÆ šš ą„¤ š¤š¾ š¤šš š¤šØš šŖšš·šæšÆš¤ ššš° š¬š°š¤šš° š®šæšø, š«šššæ š«šššæ šØšæššøš¤ š²ššØ š°š¾š® š°š¾šÆ šš ą„„ąÆŖąÆ§ą„„
Asan basan hin bisham bisad lin, dekhi din dubro karai na hay hay ko; Tulsi anath so sanath Raghunath kiyo, diyo phal sil sindhu apne subhay ko. Nich yahi bich pati pai bharu haigo, bihai prabhu bhajan bachan man kay ko; Ta te tanu peshiyat ghor bartor mis, phooti phooti nikasat lon Ram Ray ko. ||41||
Meaning:Without food or clothing, sunk in dire despair ā who, seeing one so wretched and frail, would not lament? Yet Rama made the orphan Tulsi his own, the ocean of virtue giving fruit by his very nature. In between, the base one, gaining a little standing, lost his way, abandoning the Lord's worship in word, thought and deed. For that this body is squeezed under the guise of fierce boils ā bursting open, they ooze the salt that is King Rama's (a chastening I have earned). ||41||
ššš šš šš¾šØšššššµšØ šš šš¹š¾š ššØ, š®š°šæš¬š šš š¬š¾š°š¾šØšøš š¬š¾š°šæ šøšš°šøš°šæ šš ą„¤ š¤šš²šøš šš š¦šš¹šš š¹š¾š„ š®šš¦š š¹šš ššøš š š¾šš, šš¾šš ššæšÆš š®ššÆš šøšš šš°šæš¹šš šØ š²š°šæ šš ą„„ š®ššš ššššš šøš¾ššš š²šš š°š¾š® šš šš¹š¤ šøš¬, š®šš°š š®šØ š®š¾šØ š¹š šØ š¹š° šš šØ š¹š°šæ šš ą„¤ šš¾š°š šŖšš° š¦ššøš¹ šøš°šš° š¤šš š¬šæš¹š¾š² š¹šš¤, šøšš š°ššš¬šš° š¬šæšØš šøšš š¦šš° šš°šæ šš ą„„ąÆŖąÆØą„„
Jio jag Jankijivan ko kahai jan, maribe ko Baranasi bari surasari ko; Tulsi ke dohu hath modak hai aise thau, jake jiye muye soch karihai na lari ko. Moko jhootho sancho log Ram kau kahat sab, mere man man hai na Har ko na Hari ko; Bhari pir dusah sarir te bihal hot, sou Raghubir binu sakai door kari ko. ||42||
Meaning:To live in the world called a servant of Janaki's Lord, and to die at Varanasi by the waters of the Ganga ā for Tulsi, sweets are in both hands at such a place, so that none need grieve over his living or his dying. False or true, all people call me Rama's ā in my heart I own neither Shiva nor Vishnu (apart from Rama). This heavy, unbearable pain leaves the body distraught ā who but Raghubir can drive it away? ||42||
šøšš¤š¾šŖš¤šæ šøš¾š¹šš¬ šøš¹š¾šÆ š¹šØšš®š¾šØ šØšæš¤, š¹šæš¤ ššŖš¦šš¶ šš š®š¹ššø š®š¾šØš ššš°š šš ą„¤ š®š¾šØšø š¬ššØ šš¾šÆ šøš°šØ š¤šæš¹š¾š°š šŖš¾ššÆ, š¤šš®šš¹š°š šš°ššøš šøšš° š®šš šØ šš¾šØš šøšš° šš ą„„ š¬ššÆš¾š§šæ ššš¤ ššØšæš¤ ššŖš¾š§šæ šš¾š¹š šš² šš, šøš®š¾š§šæ šš šš š¤šš²šøš šš šš¾šØšæ ššØ š«šš° šš ą„¤ ššŖšæšØš¾š„ š°šššØš¾š„ ššš²š¾šØš¾š„ ššš¤šØš¾š„, š°šš šøšæšš§š šššÆšš šØ š”š¾š°šæšÆš¤ šš¾šÆ ššš° šš ą„„ąÆŖąÆ©ą„„
Sitapati saheb sahay Hanuman nit, hit updesh ko Mahes mano guru kai; Manas bachan kay saran tihare pay, tumhre bharose sur mai na jane sur kai. Byadhi bhut janit upadhi kahu khal ki, samadhi ki jai Tulsi ko jani jan phur kai; Kapinath Raghunath Bholanath Bhutnath, rog sindhu kyo na dariyat gay khur kai. ||43||
Meaning:The Lord of Sita is my Master, Hanuman ever my help; for saving counsel I hold Shiva as my guru. In thought, word and deed I take refuge at your feet; trusting you, I reckon no other god as god. Whatever affliction is born of disease, of spirits, or of some wicked one, lay it to rest ā knowing Tulsi truly your own. O monkey-lord, Raghunath, Shiva, Lord of beings ā why not cast this ocean of disease across in a mere cow's hoof-print? ||43||
šš¹šš š¹šØšš®š¾šØ šøšš šøššš¾šØ š°š¾š® š°š¾šÆ šøšš, šššŖš¾šØšæš§š¾šØ šøššš° šøšš šøš¾šµš§š¾šØ šøššØšæšÆš ą„¤ š¹š°š· šµšæš·š¾š¦ š°š¾š š°šš· šššØ š¦šš· š®š, š¬šæš°šš š¬šæš°šššš šøš¬ š¦šššæšÆš¤ š¦ššØšæšÆš ą„„ š®š¾šÆš¾ šššµ šš¾š² šš šš°š® šš šøššš¾šÆ šš, šš°ššÆš¾ š°š¾š® š¬šš¦ šš¹šš šøš¾ššš š®šØ šššØšæšÆš ą„¤ š¤šš®šš¹ š¤šš šš¹š¾ šØ š¹ššÆ š¹š¾ š¹š¾ šøš š¬ššššÆš š®šš¹šæš, š¹šš š¹šš š°š¹šš š®ššØš¹š šµšÆš šøš šš¾šØšæ š²ššØšæšÆš ą„„ąÆŖąÆŖą„„
Kahau Hanuman so sujan Ram Ray so, kripa-nidhan Sankar so savdhan suniye; Harsh vishad rag rosh gun dosh mai, birachi Biranchi sab dekhiyat duniye. Maya jiv kal ke karam ke subhay ke, karaiya Ram bed kahe sanchi man guniye; Tumh te kaha na hoy ha-ha so bujhaiye mohi, hau hu rahau maunahi vayo so jani luniye. ||44||
Meaning:I say to wise Hanuman, to King Rama, to gracious Shiva ā listen attentively. Made of joy and sorrow, attachment and anger, virtue and fault, this whole world that Brahma fashioned is seen so. Of Maya, the soul, Time, karma and nature, Rama is the doer ā so the Vedas declare; hold this truth in mind. What is it that cannot be done by you? Alas, explain this to me ā else I too shall stay silent, knowing I must reap only what I have sown. ||44||
Word-by-Word Meaning
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Benefits of Chanting Hanuman Bahuk
Specifically composed by Tulsidas to cure his own arm disease ā and it worked
One of the most powerful healing prayers in Hindu tradition
'Hath Ki Vyadhi Turat Mit Jai' ā arm disease is cured instantly
Effective for all physical ailments, not just arm pain
Combines Hanuman's protective power with healing energy
Tulsidas's personal testimony makes this uniquely authentic
How to Chant Hanuman Bahuk
Tulsidas composed this when his arms were paralyzed with severe pain. Chant with absolute faith in Hanuman's healing power. If suffering from any physical ailment (especially arm, shoulder or joint pain), chant 7 times daily. Apply sindoor or oil to Hanuman's image while chanting. The prayer specifically asks Hanuman to cure 'hath ki vyadhi' (disease of the hands/arms).
Frequently Asked Questions
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Read the full Hanuman Bahuk with verse-by-verse meaning, or explore more sacred texts