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Ekadanta Stotram (Ekadanta Sharanagati Stotram) — Word-by-Word Meaning

एकदन्त स्तोत्रम् (एकदन्तशरणागति स्तोत्रम्)

Every Sanskrit word explained in English

Word-by-Word Breakdown

तम् एकदन्तं शरणं व्रजामः
tam ekadantaṁ śaraṇaṁ vrajāmaḥ
We take refuge in that One-Tusked Lord (Ekadanta) — the refrain that closes every verse
सदात्मरूपम्
sadātma-rūpam
Of the nature of eternal Being (Sat)
सकलादिभूतम्
sakalādi-bhūtam
The first source of all that is
अमायिनम्
amāyinam
Free of illusion (beyond Maya)
अचिन्त्यबोधम्
achintya-bodham
Of inconceivable consciousness / unthinkable awareness
अनादिमध्यान्तविहीनम्
anādi-madhyānta-vihīnam
Without beginning, middle or end
अनन्तचिद्रूपमयम्
ananta-chid-rūpa-mayam
Made of the infinite form of pure consciousness (chit)
अभेदभेदादिविहीनम्
abheda-bhedādi-vihīnam
Free of difference, non-difference and all such distinctions
समाधिसंस्थम्
samādhi-saṁstham
Established in the samadhi (deep meditation) of yogis
निरालम्बसमाधिगम्यम्
nirālamba-samādhi-gamyam
Attainable through support-less (object-less) samadhi
तुरीयकम्
turīyakam
The Fourth — the transcendent state beyond waking, dream and sleep
त्वदाज्ञया
tvad-ājñayā
By Your command / order
सृष्टिकरो विधाता
sṛṣṭi-karo vidhātā
Brahma the creator (acts by Your command)
पालक एव विष्णुः
pālaka eva viṣṇuḥ
Vishnu the protector (preserves by Your command)
संहरको हरः
saṁharako haraḥ
Hara (Shiva) the dissolver (destroys by Your command)
वरदं भो वृणुत
varadaṁ bho vṛṇuta
'Choose a boon!' — Ekadanta's reply, pleased by the hymn
एकविंशतिवारम्
ekaviṁśati-vāram
Twenty-one times (the prescribed count of recitation)
असाध्यं साधयेत्
asādhyaṁ sādhayet
Accomplishes even the unachievable
ब्रह्मभूतः स वै नरः
brahma-bhūtaḥ sa vai naraḥ
That person verily becomes one with Brahman

Complete Translation

Salutations to Sri Ganesha. The gods and sages said: To Him who is of the nature of eternal Being, the first source of all, free of illusion, the very 'I am' of inconceivable awareness, without beginning, middle or end, the One — to that Ekadanta we take refuge. To Ganesha who is the infinite form of consciousness, the primal One free of all distinctions of difference and non-difference, the bearer of the light within the heart, abiding in our own intellect — to that Ekadanta we take refuge. To Him whom the yogis behold seated in the samadhi of the heart, shining there as pure light, ever attainable through support-less samadhi — to that Ekadanta we take refuge. To Him who, sporting through His own reflected being, grants His power to the directly-perceived Maya of manifold forms — to that Ekadanta we take refuge. To Him by whose power this whole universe is fashioned by His potent Maya, the Fourth state known as the pure awareness of the Self — to that Ekadanta we take refuge. By Your command all the planets shine and the luminaries glow in the sky, ever wandering in their appointed courses — to that Ekadanta we take refuge. By Your command Brahma creates, by Your command Vishnu protects, and by Your command Hara too dissolves — to that Ekadanta we take refuge. By whose command the hosts of gods in heaven ever grant the fruits of action, and by whose command the mountains stand firm — to that Ekadanta we take refuge. Within whom Ekadanta abides, by whose command all this shines forth, of infinite form, the awakener within the heart — to that Ekadanta we take refuge. What the great yogis accomplish by the power of yoga, who can praise by mere hymns? Therefore may He, granting perfect attainment through our prostration, be pleased — to that Ekadanta we take refuge. Ekadanta said: I am pleased by your hymn, O gods and hosts of sages. Ask a boon — I shall grant your heart's desire. This hymn composed about Me by you is dear and pleasing, and it shall grant every accomplishment — there is no doubt. Whoever recites these twenty-one verses twenty-one times, remembering Me in the heart, for twenty-one days — for him nothing in the three worlds is hard to gain; the mortal accomplishes the unachievable and becomes victorious everywhere. The person who recites this hymn daily verily becomes one with Brahman, and by his very sight all the gods are made pure. Thus ends the Ekadanta Sharanagati Stotram from the Mudgala Purana.

Origin & History

Source: Mudgala Purana (Second Khanda, Chapter 3)

Author: Traditional; spoken by the Devarshis (gods and sages), narrated by Gritsamada / Mudgala

Period: Puranic

In the Mudgala Purana — the great Ganapatya scripture devoted to Ganesha's incarnations — the gods and sages, overwhelmed by the glory of Ekadanta, offer this hymn of total surrender. Unable to praise Him adequately, they simply take refuge in Him verse after verse as the supreme Brahman from whom and by whose command the entire cosmos proceeds. Pleased, Ekadanta appears, accepts their stuti, and grants the boon that whoever recites it as prescribed will gain every accomplishment and union with Brahman.

Frequently Asked Questions

What is the Ekadanta Stotram?
It is the Ekadanta Sharanagati Stotram from the Mudgala Purana, in which the assembled gods and sages (devarshis) take refuge in Ganesha as 'Ekadanta', the One-Tusked Supreme Brahman. Each verse ends 'tam ekadantam sharanam vrajamah' — 'we take refuge in that Ekadanta'.
Why is Ganesha called Ekadanta?
Ekadanta means 'the one with a single tusk'. Traditionally Ganesha broke off one tusk (or lost it in battle with Parashurama) and used it to write the Mahabharata at sage Vyasa's dictation. In this stotra the single tusk also symbolises the one, non-dual Reality.
How should the Ekadanta Stotram be chanted for results?
The hymn's own phalashruti prescribes reciting its verses twenty-one times a day, for twenty-one days, while remembering Ganesha in the heart. It promises that the devotee then attains even the unattainable and is victorious everywhere.
How is this hymn different from other Ganesha stotras?
It is intensely philosophical: rather than describing Ganesha's form, it contemplates Him as the formless Absolute — eternal Being, infinite consciousness, the Turiya (Fourth) state — by whose sole command Brahma, Vishnu and Shiva carry out creation, preservation and dissolution.

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