ಗಣಪತಿ ಸಹಸ್ರನಾಮ ಸ್ತೋತ್ರಮ್
Ganapati Sahasranama Stotram in Kannada · ಕನ್ನಡ
ನಿಮ್ಮ ಭಾಷೆ/ಲಿಪಿಯಲ್ಲಿ ಓದಿ
ಮೂಲ & ಕಥೆ
Ganesha Purana, Upasana Khanda, chapter 46 (Ishvara-Ganesha samvada) · Traditionally revealed by Maha Ganapati himself; recorded in the Ganesha Purana · c. 600-1300 CE (Puranic period)
When Shiva set out to destroy the three cities of the demons, his chariot axle broke — he had begun the greatest of battles without worshipping Ganesha, the remover of obstacles. Realising the cause, Shiva worshipped Maha Ganapati with full devotion, and the pleased Lord himself taught the thousand names that destroy every obstacle and grant every desire. The hymn that Ganapati revealed sweeps through all of reality: his elephant form and his cosmic body, the alphabet from the vowels to the visarga, the numbers from one to the thirty-three crore gods, the planets, the sciences, the scriptures of every school, and time from the smallest instant to the great dissolution — declaring that all of it is Ganesha.
✦ ಶಾಸ್ತ್ರಗಳಲ್ಲಿ ಹೇಳಿದಂತೆ
This sahasranama contains an entire map of Indian knowledge inside a hymn: the names run systematically through the letters of the Sanskrit alphabet, then through the numbers — two, three, four, up through eighteen Puranas, twenty-seven stars, sixty-four arts, eighty-four lakh species and thirty-three crore gods — presenting Ganesha as the deity of language and mathematics itself. Its frame story carries a striking teaching: even Shiva, the supreme god, faced obstacles when he skipped the worship of Ganesha — no one, human or divine, begins well without bowing to the Lord of beginnings.
ಅರ್ಥದೊಂದಿಗೆ ಪೂರ್ಣ ಪಾಠ
ಯಾವುದೇ ಸಾಲನ್ನು ಅಥವಾ ▶ ಬಟನ್ ಒತ್ತಿ ಕೇಳಿ
ಮುನಿರುವಾಚ ಕಥಂ ನಾಮ್ನಾಂ ಸಹಸ್ರಂ ತಂ ಗಣೇಶ ಉಪದಿಷ್ಟವಾನ್ । ಶಿವದಂ ತನ್ಮಮಾಚಕ್ಷ್ವ ಲೋಕಾನುಗ್ರಹತತ್ಪರ ॥ 1 ॥ ಬ್ರಹ್ಮೋವಾಚ ದೇವಃ ಪೂರ್ವಂ ಪುರಾರಾತಿಃ ಪುರತ್ರಯಜಯೋದ್ಯಮೇ । ಅನರ್ಚನಾದ್ಗಣೇಶಸ್ಯ ಜಾತೋ ವಿಘ್ನಾಕುಲಃ ಕಿಲ ॥ 2 ॥ ಮನಸಾ ಸ ವಿನಿರ್ಧಾರ್ಯ ದದೃಶೇ ವಿಘ್ನಕಾರಣಮ್ । ಮಹಾಗಣಪತಿಂ ಭಕ್ತ್ಯಾ ಸಮಭ್ಯರ್ಚ್ಯ ಯಥಾವಿಧಿ ॥ 3 ॥ ವಿಘ್ನಪ್ರಶಮನೋಪಾಯಮಪೃಚ್ಛದಪರಿಶ್ರಮಮ್ । ಸನ್ತುಷ್ಟಃ ಪೂಜಯಾ ಶಮ್ಭೋರ್ಮಹಾಗಣಪತಿಃ ಸ್ವಯಮ್ ॥ 4 ॥ ಸರ್ವವಿಘ್ನಪ್ರಶಮನಂ ಸರ್ವಕಾಮಫಲಪ್ರದಮ್ । ತತಸ್ತಸ್ಮೈ ಸ್ವಯಂ ನಾಮ್ನಾಂ ಸಹಸ್ರಮಿದಮಬ್ರವೀತ್ ॥ 5 ॥ ಅಸ್ಯ ಶ್ರೀಮಹಾಗಣಪತಿಸಹಸ್ರನಾಮಸ್ತೋತ್ರಮಾಲಾಮನ್ತ್ರಸ್ಯ । ಗಣೇಶ ಋಷಿಃ, ಮಹಾಗಣಪತಿರ್ದೇವತಾ, ನಾನಾವಿಧಾನಿಚ್ಛನ್ದಾಂಸಿ । ಹುಮಿತಿ ಬೀಜಮ್, ತುಙ್ಗಮಿತಿ ಶಕ್ತಿಃ, ಸ್ವಾಹಾಶಕ್ತಿರಿತಿ ಕೀಲಕಮ್ । ಸಕಲವಿಘ್ನವಿನಾಶನದ್ವಾರಾ ಶ್ರೀಮಹಾಗಣಪತಿಪ್ರಸಾದಸಿದ್ಧ್ಯರ್ಥೇ ಜಪೇ ವಿನಿಯೋಗಃ ।
Muniruvacha Katham namnam sahasram tam ganesha upadishtavan | Shivadam tanmamachakshva lokanugrahatatpara || 1 || Brahmovacha Devah purvam puraratih puratrayajayodyame | Anarchanadganeshasya jato vighnakulah kila || 2 || Manasa sa vinirdharya dadrishe vighnakaranam | Mahaganapatim bhaktya samabhyarchya yathavidhi || 3 || Vighnaprashamanopayamaprichchhadaparishramam | Santushtah pujaya shambhormahaganapatih svayam || 4 || Sarvavighnaprashamanam sarvakamaphalapradam | Tatastasmai svayam namnam sahasramidamabravit || 5 || Asya shrimahaganapatisahasranamastotramalamantrasya | Ganesha rishih, mahaganapatirdevata, nanavidhanichchhandamsi | Humiti bijam, tungamiti shaktih, svahashaktiriti kilakam | Sakalavighnavinashanadvara shrimahaganapatiprasadasiddhyarthe jape viniyogah |
ಅರ್ಥ:The stotra opens with a frame story from the Ganesha Purana. The sage asks Brahma how the thousand names came to be taught, and Brahma relates that even Shiva, setting out to conquer the three demon cities, was beset by obstacles because he had not first worshipped Ganesha. Shiva then worshipped Mahaganapati with devotion, and the pleased Lord himself spoke this thousand-name hymn that quells every obstacle and grants the fruit of every desire. The viniyoga assigns Ganesha as its seer, Mahaganapati as its deity, 'hum' as its seed-syllable and declares its recitation to be for winning Mahaganapati's grace through the destruction of all obstacles.
ಅಥ ಕರನ್ಯಾಸಃ ಗಣೇಶ್ವರೋ ಗಣಕ್ರೀಡ ಇತ್ಯಙ್ಗುಷ್ಠಾಭ್ಯಾಂ ನಮಃ । ಕುಮಾರಗುರುರೀಶಾನ ಇತಿ ತರ್ಜನೀಭ್ಯಾಂ ನಮಃ ॥ ಬ್ರಹ್ಮಾಣ್ಡಕುಮ್ಭಶ್ಚಿದ್ವ್ಯೋಮೇತಿ ಮಧ್ಯಮಾಭ್ಯಾಂ ನಮಃ । ರಕ್ತೋ ರಕ್ತಾಮ್ಬರಧರ ಇತ್ಯನಾಮಿಕಾಭ್ಯಾಂ ನಮಃ ಸರ್ವಸದ್ಗುರುಸಂಸೇವ್ಯ ಇತಿ ಕನಿಷ್ಠಿಕಾಭ್ಯಾಂ ನಮಃ । ಲುಪ್ತವಿಘ್ನಃ ಸ್ವಭಕ್ತಾನಾಮಿತಿ ಕರತಲಕರಪೃಷ್ಠಾಭ್ಯಾಂ ನಮಃ ॥ ಅಥ ಅಙ್ಗನ್ಯಾಸಃ ಛನ್ದಶ್ಛನ್ದೋದ್ಭವ ಇತಿ ಹೃದಯಾಯ ನಮಃ । ನಿಷ್ಕಲೋ ನಿರ್ಮಲ ಇತಿ ಶಿರಸೇ ಸ್ವಾಹಾ । ಸೃಷ್ಟಿಸ್ಥಿತಿಲಯಕ್ರೀಡ ಇತಿ ಶಿಖಾಯೈ ವಷಟ್ । ಜ್ಞಾನಂ ವಿಜ್ಞಾನಮಾನನ್ದ ಇತಿ ಕವಚಾಯ ಹುಮ್ । ಅಷ್ಟಾಙ್ಗಯೋಗಫಲಭೃದಿತಿ ನೇತ್ರತ್ರಯಾಯ ವೌಷಟ್ । ಅನನ್ತಶಕ್ತಿಸಹಿತ ಇತ್ಯಸ್ತ್ರಾಯ ಫಟ್ । ಭೂರ್ಭುವಃ ಸ್ವರೋಂ ಇತಿ ದಿಗ್ಬನ್ಧಃ । ಅಥ ಧ್ಯಾನಮ್ ಗಜವದನಮಚಿನ್ತ್ಯಂ ತೀಕ್ಷ್ಣದಂಷ್ಟ್ರಂ ತ್ರಿನೇತ್ರಂ ಬೃಹದುದರಮಶೇಷಂ ಭೂತಿರಾಜಂ ಪುರಾಣಮ್ । ಅಮರವರಸುಪೂಜ್ಯಂ ರಕ್ತವರ್ಣಂ ಸುರೇಶಂ ಪಶುಪತಿಸುತಮೀಶಂ ವಿಘ್ನರಾಜಂ ನಮಾಮಿ ॥
Atha karanyasah Ganeshvaro ganakrida ityangushthabhyam namah | Kumaragururishana iti tarjanibhyam namah || Brahmandakumbhashchidvyometi madhyamabhyam namah | Rakto raktambaradhara ityanamikabhyam namah Sarvasadgurusamsevya iti kanishthikabhyam namah | Luptavighnah svabhaktanamiti karatalakaraprishthabhyam namah || Atha anganyasah Chhandashchhandodbhava iti hridayaya namah | Nishkalo nirmala iti shirase svaha | Srishtisthitilayakrida iti shikhayai vashat | Jnanam vijnanamananda iti kavachaya hum | Ashtangayogaphalabhriditi netratrayaya vaushat | Anantashaktisahita ityastraya phat | Bhurbhuvah svarom iti digbandhah | Atha dhyanam Gajavadanamachintyam tikshnadamshtram trinetram Brihadudaramashesham bhutirajam puranam | Amaravarasupujyam raktavarnam suresham Pashupatisutamisham vighnarajam namami ||
ಅರ್ಥ:Before the recitation come the ritual preliminaries: the kara-nyasa installs pairs of the Lord's names upon the thumbs, fingers and palms, and the anga-nyasa places them upon the heart, head, crown-lock, body-armour, three eyes and weapon, sealing the directions with 'bhur bhuvah suvarom'. The dhyana verse then paints the object of meditation: the inconceivable elephant-faced Lord with sharp tusk and three eyes, vast-bellied, the ancient king of all prosperity, red-hued, worshipped by the best of the immortals — the son of Pashupati, the sovereign of obstacles, to whom I bow.
ಶ್ರೀಗಣಪತಿರುವಾಚ ಓಂ ಗಣೇಶ್ವರೋ ಗಣಕ್ರೀಡೋ ಗಣನಾಥೋ ಗಣಾಧಿಪಃ । ಏಕದನ್ತೋ ವಕ್ರತುಣ್ಡೋ ಗಜವಕ್ತ್ರೋ ಮಹೋದರಃ ॥ 1 ॥ ಲಮ್ಬೋದರೋ ಧೂಮ್ರವರ್ಣೋ ವಿಕಟೋ ವಿಘ್ನನಾಶನಃ । ಸುಮುಖೋ ದುರ್ಮುಖೋ ಬುದ್ಧೋ ವಿಘ್ನರಾಜೋ ಗಜಾನನಃ ॥ 2 ॥ ಭೀಮಃ ಪ್ರಮೋದ ಆಮೋದಃ ಸುರಾನನ್ದೋ ಮದೋತ್ಕಟಃ । ಹೇರಮ್ಬಃ ಶಮ್ಬರಃ ಶಮ್ಭುರ್ಲಮ್ಬಕರ್ಣೋ ಮಹಾಬಲಃ ॥ 3 ॥ ನನ್ದನೋ ಲಮ್ಪಟೋ ಭೀಮೋ ಮೇಘನಾದೋ ಗಣಞ್ಜಯಃ । ವಿನಾಯಕೋ ವಿರೂಪಾಕ್ಷೋ ವೀರಃ ಶೂರವರಪ್ರದಃ ॥ 4 ॥ ಮಹಾಗಣಪತಿರ್ಬುದ್ಧಿಪ್ರಿಯಃ ಕ್ಷಿಪ್ರಪ್ರಸಾದನಃ । ರುದ್ರಪ್ರಿಯೋ ಗಣಾಧ್ಯಕ್ಷ ಉಮಾಪುತ್ರೋಽಘನಾಶನಃ ॥ 5 ॥ ಕುಮಾರಗುರುರೀಶಾನಪುತ್ರೋ ಮೂಷಕವಾಹನಃ । ಸಿದ್ಧಿಪ್ರಿಯಃ ಸಿದ್ಧಿಪತಿಃ ಸಿದ್ಧಃ ಸಿದ್ಧಿವಿನಾಯಕಃ ॥ 6 ॥ ಅವಿಘ್ನಸ್ತುಮ್ಬುರುಃ ಸಿಂಹವಾಹನೋ ಮೋಹಿನೀಪ್ರಿಯಃ । ಕಟಙ್ಕಟೋ ರಾಜಪುತ್ರಃ ಶಾಕಲಃ ಸಮ್ಮಿತೋಮಿತಃ ॥ 7 ॥ ಕೂಷ್ಮಾಣ್ಡಸಾಮಸಮ್ಭೂತಿರ್ದುರ್ಜಯೋ ಧೂರ್ಜಯೋ ಜಯಃ । ಭೂಪತಿರ್ಭುವನಪತಿರ್ಭೂತಾನಾಂ ಪತಿರವ್ಯಯಃ ॥ 8 ॥ ವಿಶ್ವಕರ್ತಾ ವಿಶ್ವಮುಖೋ ವಿಶ್ವರೂಪೋ ನಿಧಿರ್ಗುಣಃ । ಕವಿಃ ಕವೀನಾಮೃಷಭೋ ಬ್ರಹ್ಮಣ್ಯೋ ಬ್ರಹ್ಮವಿತ್ಪ್ರಿಯಃ ॥ 9 ॥ ಜ್ಯೇಷ್ಠರಾಜೋ ನಿಧಿಪತಿರ್ನಿಧಿಪ್ರಿಯಪತಿಪ್ರಿಯಃ । ಹಿರಣ್ಮಯಪುರಾನ್ತಃಸ್ಥಃ ಸೂರ್ಯಮಣ್ಡಲಮಧ್ಯಗಃ ॥ 10 ॥
Shriganapatiruvacha Om ganeshvaro ganakrido gananatho ganadhipah | Ekadanto vakratundo gajavaktro mahodarah || 1 || Lambodaro dhumravarno vikato vighnanashanah | Sumukho durmukho buddho vighnarajo gajananah || 2 || Bhimah pramoda amodah suranando madotkatah | Herambah shambarah shambhurlambakarno mahabalah || 3 || Nandano lampato bhimo meghanado gananjayah | Vinayako virupaksho virah shuravarapradah || 4 || Mahaganapatirbuddhipriyah kshipraprasadanah | Rudrapriyo ganadhyaksha umaputroghanashanah || 5 || Kumaragururishanaputro mushakavahanah | Siddhipriyah siddhipatih siddhah siddhivinayakah || 6 || Avighnastumburuh simhavahano mohinipriyah | Katankato rajaputrah shakalah sammitomitah || 7 || Kushmandasamasambhutirdurjayo dhurjayo jayah | Bhupatirbhuvanapatirbhutanam patiravyayah || 8 || Vishvakarta vishvamukho vishvarupo nidhirgunah | Kavih kavinamrishabho brahmanyo brahmavitpriyah || 9 || Jyeshtharajo nidhipatirnidhipriyapatipriyah | Hiranmayapurantahsthah suryamandalamadhyagah || 10 ||
ಅರ್ಥ:Ganapati himself begins the litany with his most beloved names: Ganeshvara the lord of the ganas, Ekadanta the single-tusked, Vakratunda of the curved trunk, Gajavaktra the elephant-faced, Mahodara and Lambodara of the great and pendant belly, Dhumravarna the smoke-hued, Vighnanashana the destroyer of obstacles, Vinayaka, Heramba, and Gajanana. He is Mahaganapati who loves wisdom and is quickly pleased, the beloved of Rudra, son of Uma, rider of the mouse, lord and giver of siddhis (Siddhivinayaka), king of the earth and of all beings, maker of the universe, foremost of poets, dweller in the golden city and in the centre of the solar orb.
ಕರಾಹತಿಧ್ವಸ್ತಸಿನ್ಧುಸಲಿಲಃ ಪೂಷದನ್ತಭಿತ್ । ಉಮಾಙ್ಕಕೇಲಿಕುತುಕೀ ಮುಕ್ತಿದಃ ಕುಲಪಾವನಃ ॥ 11 ॥ ಕಿರೀಟೀ ಕುಣ್ಡಲೀ ಹಾರೀ ವನಮಾಲೀ ಮನೋಮಯಃ । ವೈಮುಖ್ಯಹತದೈತ್ಯಶ್ರೀಃ ಪಾದಾಹತಿಜಿತಕ್ಷಿತಿಃ ॥ 12 ॥ ಸದ್ಯೋಜಾತಃ ಸ್ವರ್ಣಮುಞ್ಜಮೇಖಲೀ ದುರ್ನಿಮಿತ್ತಹೃತ್ । ದುಃಸ್ವಪ್ನಹೃತ್ಪ್ರಸಹನೋ ಗುಣೀ ನಾದಪ್ರತಿಷ್ಠಿತಃ ॥ 13 ॥ ಸುರೂಪಃ ಸರ್ವನೇತ್ರಾಧಿವಾಸೋ ವೀರಾಸನಾಶ್ರಯಃ । ಪೀತಾಮ್ಬರಃ ಖಣ್ಡರದಃ ಖಣ್ಡವೈಶಾಖಸಂಸ್ಥಿತಃ ॥ 14 ॥ ಚಿತ್ರಾಙ್ಗಃ ಶ್ಯಾಮದಶನೋ ಭಾಲಚನ್ದ್ರೋ ಹವಿರ್ಭುಜಃ । ಯೋಗಾಧಿಪಸ್ತಾರಕಸ್ಥಃ ಪುರುಷೋ ಗಜಕರ್ಣಕಃ ॥ 15 ॥ ಗಣಾಧಿರಾಜೋ ವಿಜಯಃ ಸ್ಥಿರೋ ಗಜಪತಿಧ್ವಜೀ । ದೇವದೇವಃ ಸ್ಮರಃ ಪ್ರಾಣದೀಪಕೋ ವಾಯುಕೀಲಕಃ ॥ 16 ॥ ವಿಪಶ್ಚಿದ್ವರದೋ ನಾದೋ ನಾದಭಿನ್ನಮಹಾಚಲಃ । ವರಾಹರದನೋ ಮೃತ್ಯುಞ್ಜಯೋ ವ್ಯಾಘ್ರಾಜಿನಾಮ್ಬರಃ ॥ 17 ॥ ಇಚ್ಛಾಶಕ್ತಿಭವೋ ದೇವತ್ರಾತಾ ದೈತ್ಯವಿಮರ್ದನಃ । ಶಮ್ಭುವಕ್ತ್ರೋದ್ಭವಃ ಶಮ್ಭುಕೋಪಹಾ ಶಮ್ಭುಹಾಸ್ಯಭೂಃ ॥ 18 ॥ ಶಮ್ಭುತೇಜಾಃ ಶಿವಾಶೋಕಹಾರೀ ಗೌರೀಸುಖಾವಹಃ । ಉಮಾಙ್ಗಮಲಜೋ ಗೌರೀತೇಜೋಭೂಃ ಸ್ವರ್ಧುನೀಭವಃ ॥ 19 ॥ ಯಜ್ಞಕಾಯೋ ಮಹಾನಾದೋ ಗಿರಿವರ್ಷ್ಮಾ ಶುಭಾನನಃ । ಸರ್ವಾತ್ಮಾ ಸರ್ವದೇವಾತ್ಮಾ ಬ್ರಹ್ಮಮೂರ್ಧಾ ಕಕುಪ್ಶ್ರುತಿಃ ॥ 20 ॥
Karahatidhvastasindhusalilah pushadantabhit | Umankakelikutuki muktidah kulapavanah || 11 || Kiriti kundali hari vanamali manomayah | Vaimukhyahatadaityashrih padahatijitakshitih || 12 || Sadyojatah svarnamunjamekhali durnimittahrit | Duhsvapnahritprasahano guni nadapratishthitah || 13 || Surupah sarvanetradhivaso virasanashrayah | Pitambarah khandaradah khandavaishakhasamsthitah || 14 || Chitrangah shyamadashano bhalachandro havirbhujah | Yogadhipastarakasthah purusho gajakarnakah || 15 || Ganadhirajo vijayah sthiro gajapatidhvaji | Devadevah smarah pranadipako vayukilakah || 16 || Vipashchidvarado nado nadabhinnamahachalah | Varaharadano mrityunjayo vyaghrajinambarah || 17 || Ichchhashaktibhavo devatrata daityavimardanah | Shambhuvaktrodbhavah shambhukopaha shambhuhasyabhuh || 18 || Shambhutejah shivashokahari gaurisukhavahah | Umangamalajo gauritejobhuh svardhunibhavah || 19 || Yajnakayo mahanado girivarshma shubhananah | Sarvatma sarvadevatma brahmamurdha kakupshrutih || 20 ||
ಅರ್ಥ:This decade celebrates his play and prowess: with a blow of his hand he churned the ocean's waters, he broke the tooth of Pushan, he delights in play on Uma's lap, he gives liberation and purifies the family line. Crowned, earringed and garlanded with forest flowers, he struck down the fortune of hostile demons and conquered the earth with a step of his foot. He removes evil omens and bad dreams, wears the yellow robe, bears the broken tusk and the moon on his brow, eats the oblations, presides over yoga, has an elephant's ears and the gait of victory. Born from Shambhu's face, born of the limbs of Uma, he is the dispeller of Shiva's anger and the delight of Gauri — his very body is the yajna, his head is Brahman.
ಬ್ರಹ್ಮಾಣ್ಡಕುಮ್ಭಶ್ಚಿದ್ವ್ಯೋಮಭಾಲಃಸತ್ಯಶಿರೋರುಹಃ । ಜಗಜ್ಜನ್ಮಲಯೋನ್ಮೇಷನಿಮೇಷೋಽಗ್ನ್ಯರ್ಕಸೋಮದೃಕ್ ॥ 21 ॥ ಗಿರೀನ್ದ್ರೈಕರದೋ ಧರ್ಮಾಧರ್ಮೋಷ್ಠಃ ಸಾಮಬೃಂಹಿತಃ । ಗ್ರಹರ್ಕ್ಷದಶನೋ ವಾಣೀಜಿಹ್ವೋ ವಾಸವನಾಸಿಕಃ ॥ 22 ॥ ಭ್ರೂಮಧ್ಯಸಂಸ್ಥಿತಕರೋ ಬ್ರಹ್ಮವಿದ್ಯಾಮದೋದಕಃ । ಕುಲಾಚಲಾಂಸಃ ಸೋಮಾರ್ಕಘಣ್ಟೋ ರುದ್ರಶಿರೋಧರಃ ॥ 23 ॥ ನದೀನದಭುಜಃ ಸರ್ಪಾಙ್ಗುಲೀಕಸ್ತಾರಕಾನಖಃ । ವ್ಯೋಮನಾಭಿಃ ಶ್ರೀಹೃದಯೋ ಮೇರುಪೃಷ್ಠೋಽರ್ಣವೋದರಃ ॥ 24 ॥ ಕುಕ್ಷಿಸ್ಥಯಕ್ಷಗನ್ಧರ್ವರಕ್ಷಃಕಿನ್ನರಮಾನುಷಃ । ಪೃಥ್ವೀಕಟಿಃ ಸೃಷ್ಟಿಲಿಙ್ಗಃ ಶೈಲೋರುರ್ದಸ್ರಜಾನುಕಃ ॥ 25 ॥ ಪಾತಾಲಜಙ್ಘೋ ಮುನಿಪಾತ್ಕಾಲಾಙ್ಗುಷ್ಠಸ್ತ್ರಯೀತನುಃ । ಜ್ಯೋತಿರ್ಮಣ್ಡಲಲಾಙ್ಗೂಲೋ ಹೃದಯಾಲಾನನಿಶ್ಚಲಃ ॥ 26 ॥ ಹೃತ್ಪದ್ಮಕರ್ಣಿಕಾಶಾಲೀ ವಿಯತ್ಕೇಲಿಸರೋವರಃ । ಸದ್ಭಕ್ತಧ್ಯಾನನಿಗಡಃ ಪೂಜಾವಾರಿನಿವಾರಿತಃ ॥ 27 ॥ ಪ್ರತಾಪೀ ಕಾಶ್ಯಪೋ ಮನ್ತಾ ಗಣಕೋ ವಿಷ್ಟಪೀ ಬಲೀ । ಯಶಸ್ವೀ ಧಾರ್ಮಿಕೋ ಜೇತಾ ಪ್ರಥಮಃ ಪ್ರಮಥೇಶ್ವರಃ ॥ 28 ॥ ಚಿನ್ತಾಮಣಿರ್ದ್ವೀಪಪತಿಃ ಕಲ್ಪದ್ರುಮವನಾಲಯಃ । ರತ್ನಮಣ್ಡಪಮಧ್ಯಸ್ಥೋ ರತ್ನಸಿಂಹಾಸನಾಶ್ರಯಃ ॥ 29 ॥ ತೀವ್ರಾಶಿರೋದ್ಧೃತಪದೋ ಜ್ವಾಲಿನೀಮೌಲಿಲಾಲಿತಃ । ನನ್ದಾನನ್ದಿತಪೀಠಶ್ರೀರ್ಭೋಗದೋ ಭೂಷಿತಾಸನಃ ॥ 30 ॥
Brahmandakumbhashchidvyomabhalahsatyashiroruhah | Jagajjanmalayonmeshanimeshognyarkasomadrik || 21 || Girindraikarado dharmadharmoshthah samabrimhitah | Graharkshadashano vanijihvo vasavanasikah || 22 || Bhrumadhyasamsthitakaro brahmavidyamadodakah | Kulachalamsah somarkaghanto rudrashirodharah || 23 || Nadinadabhujah sarpangulikastarakanakhah | Vyomanabhih shrihridayo meruprishthornavodarah || 24 || Kukshisthayakshagandharvarakshahkinnaramanushah | Prithvikatih srishtilingah shailorurdasrajanukah || 25 || Patalajangho munipatkalangushthastrayitanuh | Jyotirmandalalangulo hridayalananishchalah || 26 || Hritpadmakarnikashali viyatkelisarovarah | Sadbhaktadhyananigadah pujavarinivaritah || 27 || Pratapi kashyapo manta ganako vishtapi bali | Yashasvi dharmiko jeta prathamah pramatheshvarah || 28 || Chintamanirdvipapatih kalpadrumavanalayah | Ratnamandapamadhyastho ratnasimhasanashrayah || 29 || Tivrashiroddhritapado jvalinimaulilalitah | Nandananditapithashrirbhogado bhushitasanah || 30 ||
ಅರ್ಥ:Here the whole cosmos is revealed as his body: the universe-egg is his skull, the sky of consciousness his forehead, truth the hair of his head; the opening and closing of his eyes are the birth and dissolution of worlds, and fire, sun and moon are his three eyes. The king of mountains is his single tusk, dharma and adharma his lips, the planets and stars his teeth, Sarasvati his tongue, Indra his nose; rivers are his arms, serpents his fingers, stars his nails; space is his navel, Shri his heart, Meru his spine, the oceans his belly, the earth his hips, the netherworld his shanks — the three Vedas are his form. He dwells as the Chintamani lord of the jewel-island, in groves of wish-fulfilling trees, enthroned on a gem-lion-seat, his pedestal adored by Nanda and the shakti Jvalini.
ಸಕಾಮದಾಯಿನೀಪೀಠಃ ಸ್ಫುರದುಗ್ರಾಸನಾಶ್ರಯಃ । ತೇಜೋವತೀಶಿರೋರತ್ನಂ ಸತ್ಯಾನಿತ್ಯಾವತಂಸಿತಃ ॥ 31 ॥ ಸವಿಘ್ನನಾಶಿನೀಪೀಠಃ ಸರ್ವಶಕ್ತ್ಯಮ್ಬುಜಾಲಯಃ । ಲಿಪಿಪದ್ಮಾಸನಾಧಾರೋ ವಹ್ನಿಧಾಮತ್ರಯಾಲಯಃ ॥ 32 ॥ ಉನ್ನತಪ್ರಪದೋ ಗೂಢಗುಲ್ಫಃ ಸಂವೃತಪಾರ್ಷ್ಣಿಕಃ । ಪೀನಜಙ್ಘಃ ಶ್ಲಿಷ್ಟಜಾನುಃ ಸ್ಥೂಲೋರುಃ ಪ್ರೋನ್ನಮತ್ಕಟಿಃ ॥ 33 ॥ ನಿಮ್ನನಾಭಿಃ ಸ್ಥೂಲಕುಕ್ಷಿಃ ಪೀನವಕ್ಷಾ ಬೃಹದ್ಭುಜಃ । ಪೀನಸ್ಕನ್ಧಃ ಕಮ್ಬುಕಣ್ಠೋ ಲಮ್ಬೋಷ್ಠೋ ಲಮ್ಬನಾಸಿಕಃ ॥ 34 ॥ ಭಗ್ನವಾಮರದಸ್ತುಙ್ಗಸವ್ಯದನ್ತೋ ಮಹಾಹನುಃ । ಹ್ರಸ್ವನೇತ್ರತ್ರಯಃ ಶೂರ್ಪಕರ್ಣೋ ನಿಬಿಡಮಸ್ತಕಃ ॥ 35 ॥ ಸ್ತಬಕಾಕಾರಕುಮ್ಭಾಗ್ರೋ ರತ್ನಮೌಲಿರ್ನಿರಙ್ಕುಶಃ । ಸರ್ಪಹಾರಕಟೀಸೂತ್ರಃ ಸರ್ಪಯಜ್ಞೋಪವೀತವಾನ್ ॥ 36 ॥ ಸರ್ಪಕೋಟೀರಕಟಕಃ ಸರ್ಪಗ್ರೈವೇಯಕಾಙ್ಗದಃ । ಸರ್ಪಕಕ್ಷೋದರಾಬನ್ಧಃ ಸರ್ಪರಾಜೋತ್ತರಚ್ಛದಃ ॥ 37 ॥ ರಕ್ತೋ ರಕ್ತಾಮ್ಬರಧರೋ ರಕ್ತಮಾಲಾವಿಭೂಷಣಃ । ರಕ್ತೇಕ್ಷನೋ ರಕ್ತಕರೋ ರಕ್ತತಾಲ್ವೋಷ್ಠಪಲ್ಲವಃ ॥ 38 ॥ ಶ್ವೇತಃ ಶ್ವೇತಾಮ್ಬರಧರಃ ಶ್ವೇತಮಾಲಾವಿಭೂಷಣಃ । ಶ್ವೇತಾತಪತ್ರರುಚಿರಃ ಶ್ವೇತಚಾಮರವೀಜಿತಃ ॥ 39 ॥ ಸರ್ವಾವಯವಸಮ್ಪೂರ್ಣಃ ಸರ್ವಲಕ್ಷಣಲಕ್ಷಿತಃ । ಸರ್ವಾಭರಣಶೋಭಾಢ್ಯಃ ಸರ್ವಶೋಭಾಸಮನ್ವಿತಃ ॥ 40 ॥
Sakamadayinipithah sphuradugrasanashrayah | Tejovatishiroratnam satyanityavatamsitah || 31 || Savighnanashinipithah sarvashaktyambujalayah | Lipipadmasanadharo vahnidhamatrayalayah || 32 || Unnataprapado gudhagulphah samvritaparshnikah | Pinajanghah shlishtajanuh sthuloruh pronnamatkatih || 33 || Nimnanabhih sthulakukshih pinavaksha brihadbhujah | Pinaskandhah kambukantho lamboshtho lambanasikah || 34 || Bhagnavamaradastungasavyadanto mahahanuh | Hrasvanetratrayah shurpakarno nibidamastakah || 35 || Stabakakarakumbhagro ratnamaulirnirankushah | Sarpaharakatisutrah sarpayajnopavitavan || 36 || Sarpakotirakatakah sarpagraiveyakangadah | Sarpakakshodarabandhah sarparajottarachchhadah || 37 || Rakto raktambaradharo raktamalavibhushanah | Raktekshano raktakaro raktatalvoshthapallavah || 38 || Shvetah shvetambaradharah shvetamalavibhushanah | Shvetatapatraruchirah shvetachamaravijitah || 39 || Sarvavayavasampurnah sarvalakshanalakshitah | Sarvabharanashobhadhyah sarvashobhasamanvitah || 40 ||
ಅರ್ಥ:The names continue through his throne of shaktis — Sakamadayini, Tejovati, Satya and Vighnanashini — his lotus-seat of letters and triple abode of fire. Then follows a loving head-to-toe portrait: arched insteps and hidden ankles, stout shanks and close-set knees, massive thighs, deep navel, broad chest and mighty arms, conch-like neck, long lip and nose, the left tusk broken and the right held high, three small eyes, winnowing-fan ears and a dense head crowned with a jewel diadem — he who is beyond every goad (nirankusha). Serpents are his waist-cord, sacred thread, bracelets, necklace and robe. He is red — with red garments, red garlands, red eyes and red hands — and he is white, with white robes, white garlands, the white parasol and white chowries; perfect in every limb, bearing every auspicious mark, resplendent with every ornament.
ಸರ್ವಮಙ್ಗಲಮಾಙ್ಗಲ್ಯಃ ಸರ್ವಕಾರಣಕಾರಣಮ್ । ಸರ್ವದೇವವರಃ ಶಾರ್ಙ್ಗೀ ಬೀಜಪೂರೀ ಗದಾಧರಃ ॥ 41 ॥ ಶುಭಾಙ್ಗೋ ಲೋಕಸಾರಙ್ಗಃ ಸುತನ್ತುಸ್ತನ್ತುವರ್ಧನಃ । ಕಿರೀಟೀ ಕುಣ್ಡಲೀ ಹಾರೀ ವನಮಾಲೀ ಶುಭಾಙ್ಗದಃ ॥ 42 ॥ ಇಕ್ಷುಚಾಪಧರಃ ಶೂಲೀ ಚಕ್ರಪಾಣಿಃ ಸರೋಜಭೃತ್ । ಪಾಶೀ ಧೃತೋತ್ಪಲಃ ಶಾಲಿಮಞ್ಜರೀಭೃತ್ಸ್ವದನ್ತಭೃತ್ ॥ 43 ॥ ಕಲ್ಪವಲ್ಲೀಧರೋ ವಿಶ್ವಾಭಯದೈಕಕರೋ ವಶೀ । ಅಕ್ಷಮಾಲಾಧರೋ ಜ್ಞಾನಮುದ್ರಾವಾನ್ ಮುದ್ಗರಾಯುಧಃ ॥ 44 ॥ ಪೂರ್ಣಪಾತ್ರೀ ಕಮ್ಬುಧರೋ ವಿಧೃತಾಙ್ಕುಶಮೂಲಕಃ । ಕರಸ್ಥಾಮ್ರಫಲಶ್ಚೂತಕಲಿಕಾಭೃತ್ಕುಠಾರವಾನ್ ॥ 45 ॥ ಪುಷ್ಕರಸ್ಥಸ್ವರ್ಣಘಟೀಪೂರ್ಣರತ್ನಾಭಿವರ್ಷಕಃ । ಭಾರತೀಸುನ್ದರೀನಾಥೋ ವಿನಾಯಕರತಿಪ್ರಿಯಃ ॥ 46 ॥ ಮಹಾಲಕ್ಷ್ಮೀಪ್ರಿಯತಮಃ ಸಿದ್ಧಲಕ್ಷ್ಮೀಮನೋರಮಃ । ರಮಾರಮೇಶಪೂರ್ವಾಙ್ಗೋ ದಕ್ಷಿಣೋಮಾಮಹೇಶ್ವರಃ ॥ 47 ॥ ಮಹೀವರಾಹವಾಮಾಙ್ಗೋ ರತಿಕನ್ದರ್ಪಪಶ್ಚಿಮಃ । ಆಮೋದಮೋದಜನನಃ ಸಪ್ರಮೋದಪ್ರಮೋದನಃ ॥ 48 ॥ ಸಂವರ್ಧಿತಮಹಾವೃದ್ಧಿರೃದ್ಧಿಸಿದ್ಧಿಪ್ರವರ್ಧನಃ । ದನ್ತಸೌಮುಖ್ಯಸುಮುಖಃ ಕಾನ್ತಿಕನ್ದಲಿತಾಶ್ರಯಃ ॥ 49 ॥ ಮದನಾವತ್ಯಾಶ್ರಿತಾಙ್ಘ್ರಿಃ ಕೃತವೈಮುಖ್ಯದುರ್ಮುಖಃ । ವಿಘ್ನಸಮ್ಪಲ್ಲವಃ ಪದ್ಮಃ ಸರ್ವೋನ್ನತಮದದ್ರವಃ ॥ 50 ॥
Sarvamangalamangalyah sarvakaranakaranam | Sarvadevavarah sharngi bijapuri gadadharah || 41 || Shubhango lokasarangah sutantustantuvardhanah | Kiriti kundali hari vanamali shubhangadah || 42 || Ikshuchapadharah shuli chakrapanih sarojabhrit | Pashi dhritotpalah shalimanjaribhritsvadantabhrit || 43 || Kalpavallidharo vishvabhayadaikakaro vashi | Akshamaladharo jnanamudravan mudgarayudhah || 44 || Purnapatri kambudharo vidhritankushamulakah | Karasthamraphalashchutakalikabhritkutharavan || 45 || Pushkarasthasvarnaghatipurnaratnabhivarshakah | Bharatisundarinatho vinayakaratipriyah || 46 || Mahalakshmipriyatamah siddhalakshmimanoramah | Ramarameshapurvango dakshinomamaheshvarah || 47 || Mahivarahavamango ratikandarpapashchimah | Amodamodajananah sapramodapramodanah || 48 || Samvardhitamahavriddhirriddhisiddhipravardhanah | Dantasaumukhyasumukhah kantikandalitashrayah || 49 || Madanavatyashritanghrih kritavaimukhyadurmukhah | Vighnasampallavah padmah sarvonnatamadadravah || 50 ||
ಅರ್ಥ:He is the auspiciousness of all that is auspicious and the cause of all causes, the boon among all gods. This decade fills his many hands: the sugarcane bow and the citron, the mace, trident, discus and lotus, the noose and the blue lily, the sprig of rice-blossoms and his own tusk, the wish-fulfilling creeper and the single hand raised to free the universe of fear, the rosary and the gesture of knowledge, the hammer, the full vessel, the conch, the goad with its shaft, the mango and its tender bud, and the axe; from a golden vessel set on a lotus he rains down jewels. He is the lord of Bharati and Sundari, dearest of Mahalakshmi, with Rama-Ramesha before him and Uma-Maheshvara on his right, Varaha and the Earth on his left, Rati and Kandarpa behind — the begetter of joy and gladness, the increaser of riddhi and siddhi.
ವಿಘ್ನಕೃನ್ನಿಮ್ನಚರಣೋ ದ್ರಾವಿಣೀಶಕ್ತಿಸತ್ಕೃತಃ । ತೀವ್ರಾಪ್ರಸನ್ನನಯನೋ ಜ್ವಾಲಿನೀಪಾಲಿತೈಕದೃಕ್ ॥ 51 ॥ ಮೋಹಿನೀಮೋಹನೋ ಭೋಗದಾಯಿನೀಕಾನ್ತಿಮಣ್ಡನಃ । ಕಾಮಿನೀಕಾನ್ತವಕ್ತ್ರಶ್ರೀರಧಿಷ್ಠಿತವಸುನ್ಧರಃ ॥ 52 ॥ ವಸುಧಾರಾಮದೋನ್ನಾದೋ ಮಹಾಶಙ್ಖನಿಧಿಪ್ರಿಯಃ । ನಮದ್ವಸುಮತೀಮಾಲೀ ಮಹಾಪದ್ಮನಿಧಿಃ ಪ್ರಭುಃ ॥ 53 ॥ ಸರ್ವಸದ್ಗುರುಸಂಸೇವ್ಯಃ ಶೋಚಿಷ್ಕೇಶಹೃದಾಶ್ರಯಃ । ಈಶಾನಮೂರ್ಧಾ ದೇವೇನ್ದ್ರಶಿಖಃ ಪವನನನ್ದನಃ ॥ 54 ॥ ಪ್ರತ್ಯುಗ್ರನಯನೋ ದಿವ್ಯೋ ದಿವ್ಯಾಸ್ತ್ರಶತಪರ್ವಧೃಕ್ । ಐರಾವತಾದಿಸರ್ವಾಶಾವಾರಣೋ ವಾರಣಪ್ರಿಯಃ ॥ 55 ॥ ವಜ್ರಾದ್ಯಸ್ತ್ರಪರೀವಾರೋ ಗಣಚಣ್ಡಸಮಾಶ್ರಯಃ । ಜಯಾಜಯಪರಿಕರೋ ವಿಜಯಾವಿಜಯಾವಹಃ ॥ 56 ॥ ಅಜಯಾರ್ಚಿತಪಾದಾಬ್ಜೋ ನಿತ್ಯಾನನ್ದವನಸ್ಥಿತಃ । ವಿಲಾಸಿನೀಕೃತೋಲ್ಲಾಸಃ ಶೌಣ್ಡೀ ಸೌನ್ದರ್ಯಮಣ್ಡಿತಃ ॥ 57 ॥ ಅನನ್ತಾನನ್ತಸುಖದಃ ಸುಮಙ್ಗಲಸುಮಙ್ಗಲಃ । ಜ್ಞಾನಾಶ್ರಯಃ ಕ್ರಿಯಾಧಾರ ಇಚ್ಛಾಶಕ್ತಿನಿಷೇವಿತಃ ॥ 58 ॥ ಸುಭಗಾಸಂಶ್ರಿತಪದೋ ಲಲಿತಾಲಲಿತಾಶ್ರಯಃ । ಕಾಮಿನೀಪಾಲನಃ ಕಾಮಕಾಮಿನೀಕೇಲಿಲಾಲಿತಃ ॥ 59 ॥ ಸರಸ್ವತ್ಯಾಶ್ರಯೋ ಗೌರೀನನ್ದನಃ ಶ್ರೀನಿಕೇತನಃ । ಗುರುಗುಪ್ತಪದೋ ವಾಚಾಸಿದ್ಧೋ ವಾಗೀಶ್ವರೀಪತಿಃ ॥ 60 ॥
Vighnakrinnimnacharano dravinishaktisatkritah | Tivraprasannanayano jvalinipalitaikadrik || 51 || Mohinimohano bhogadayinikantimandanah | Kaminikantavaktrashriradhishthitavasundharah || 52 || Vasudharamadonnado mahashankhanidhipriyah | Namadvasumatimali mahapadmanidhih prabhuh || 53 || Sarvasadgurusamsevyah shochishkeshahridashrayah | Ishanamurdha devendrashikhah pavananandanah || 54 || Pratyugranayano divyo divyastrashataparvadhrik | Airavatadisarvashavarano varanapriyah || 55 || Vajradyastraparivaro ganachandasamashrayah | Jayajayaparikaro vijayavijayavahah || 56 || Ajayarchitapadabjo nityanandavanasthitah | Vilasinikritollasah shaundi saundaryamanditah || 57 || Anantanantasukhadah sumangalasumangalah | Jnanashrayah kriyadhara ichchhashaktinishevitah || 58 || Subhagasamshritapado lalitalalitashrayah | Kaminipalanah kamakaminikelilalitah || 59 || Sarasvatyashrayo gaurinandanah shriniketanah | Guruguptapado vachasiddho vagishvaripatih || 60 ||
ಅರ್ಥ:Around him stand his shaktis and treasures: honoured by Dravini, guarded in glance by Jvalini, the enchanter of Mohini, adorned by Bhogadayini's beauty, sovereign of the earth, lord of the great-conch and great-lotus treasures (nidhis), garlanded by the bowing Vasumati. He is served by all true gurus; Ishana is his crown and Indra his crest, dear to Pavana's son. Fierce-eyed and divine, bearing a hundred-jointed divine weapon, he is the elephant of all the quarters like Airavata and the lover of elephants, attended by Jaya and Vijaya, bringer of victory, his lotus feet worshipped by Ajaya. Dwelling in the grove of eternal bliss with his playful shaktis, splendid in beauty, giver of endless joys, he is the resting place of knowledge and the support of action, served by the power of will, the refuge of Sarasvati, the son of Gauri, the home of Shri, the lord of Vagishvari.
ನಲಿನೀಕಾಮುಕೋ ವಾಮಾರಾಮೋ ಜ್ಯೇಷ್ಠಾಮನೋರಮಃ । ರೌದ್ರೀಮುದ್ರಿತಪಾದಾಬ್ಜೋ ಹುಮ್ಬೀಜಸ್ತುಙ್ಗಶಕ್ತಿಕಃ ॥ 61 ॥ ವಿಶ್ವಾದಿಜನನತ್ರಾಣಃ ಸ್ವಾಹಾಶಕ್ತಿಃ ಸಕೀಲಕಃ । ಅಮೃತಾಬ್ಧಿಕೃತಾವಾಸೋ ಮದಘೂರ್ಣಿತಲೋಚನಃ ॥ 62 ॥ ಉಚ್ಛಿಷ್ಟೋಚ್ಛಿಷ್ಟಗಣಕೋ ಗಣೇಶೋ ಗಣನಾಯಕಃ । ಸಾರ್ವಕಾಲಿಕಸಂಸಿದ್ಧಿರ್ನಿತ್ಯಸೇವ್ಯೋ ದಿಗಮ್ಬರಃ ॥ 63 ॥ ಅನಪಾಯೋಽನನ್ತದೃಷ್ಟಿರಪ್ರಮೇಯೋಽಜರಾಮರಃ । ಅನಾವಿಲೋಽಪ್ರತಿಹತಿರಚ್ಯುತೋಽಮೃತಮಕ್ಷರಃ ॥ 64 ॥ ಅಪ್ರತರ್ಕ್ಯೋಽಕ್ಷಯೋಽಜಯ್ಯೋಽನಾಧಾರೋಽನಾಮಯೋಮಲಃ । ಅಮೇಯಸಿದ್ಧಿರದ್ವೈತಮಘೋರೋಽಗ್ನಿಸಮಾನನಃ ॥ 65 ॥ ಅನಾಕಾರೋಽಬ್ಧಿಭೂಮ್ಯಗ್ನಿಬಲಘ್ನೋಽವ್ಯಕ್ತಲಕ್ಷಣಃ । ಆಧಾರಪೀಠಮಾಧಾರ ಆಧಾರಾಧೇಯವರ್ಜಿತಃ ॥ 66 ॥ ಆಖುಕೇತನ ಆಶಾಪೂರಕ ಆಖುಮಹಾರಥಃ । ಇಕ್ಷುಸಾಗರಮಧ್ಯಸ್ಥ ಇಕ್ಷುಭಕ್ಷಣಲಾಲಸಃ ॥ 67 ॥ ಇಕ್ಷುಚಾಪಾತಿರೇಕಶ್ರೀರಿಕ್ಷುಚಾಪನಿಷೇವಿತಃ । ಇನ್ದ್ರಗೋಪಸಮಾನಶ್ರೀರಿನ್ದ್ರನೀಲಸಮದ್ಯುತಿಃ ॥ 68 ॥ ಇನ್ದೀವರದಲಶ್ಯಾಮ ಇನ್ದುಮಣ್ಡಲಮಣ್ಡಿತಃ । ಇಧ್ಮಪ್ರಿಯ ಇಡಾಭಾಗ ಇಡಾವಾನಿನ್ದಿರಾಪ್ರಿಯಃ ॥ 69 ॥ ಇಕ್ಷ್ವಾಕುವಿಘ್ನವಿಧ್ವಂಸೀ ಇತಿಕರ್ತವ್ಯತೇಪ್ಸಿತಃ । ಈಶಾನಮೌಲಿರೀಶಾನ ಈಶಾನಪ್ರಿಯ ಈತಿಹಾ ॥ 70 ॥
Nalinikamuko vamaramo jyeshthamanoramah | Raudrimudritapadabjo humbijastungashaktikah || 61 || Vishvadijananatranah svahashaktih sakilakah | Amritabdhikritavaso madaghurnitalochanah || 62 || Uchchhishtochchhishtaganako ganesho gananayakah | Sarvakalikasamsiddhirnityasevyo digambarah || 63 || Anapayonantadrishtiraprameyojaramarah | Anavilopratihatirachyutomritamaksharah || 64 || Apratarkyokshayojayyonadharonamayomalah | Ameyasiddhiradvaitamaghorognisamananah || 65 || Anakarobdhibhumyagnibalaghnovyaktalakshanah | Adharapithamadhara adharadheyavarjitah || 66 || Akhuketana ashapuraka akhumaharathah | Ikshusagaramadhyastha ikshubhakshanalalasah || 67 || Ikshuchapatirekashririkshuchapanishevitah | Indragopasamanashririndranilasamadyutih || 68 || Indivaradalashyama indumandalamanditah | Idhmapriya idabhaga idavanindirapriyah || 69 || Ikshvakuvighnavidhvamsi itikartavyatepsitah | Ishanamaulirishana ishanapriya itiha || 70 ||
ಅರ್ಥ:This decade carries the esoteric names of the Uchchhishta-Ganapati tradition and the alphabet-names beginning with the vowels: his seed is Hum, his power Tunga, his shakti Svaha; he dwells in the ocean of nectar with eyes rolling in rapture, the leader of the uchchhishta ganas, clothed in the directions (digambara). A cascade of negations declares his transcendence: imperishable, of infinite vision, immeasurable, unaging and undying, unstained, unobstructed, unfallen (achyuta), immortal, indestructible syllable, beyond reasoning, unconquerable, needing no support, free of disease and taint, of measureless attainment, non-dual, un-terrible yet with a face like fire. Mouse-bannered fulfiller of hopes, he stands in the middle of the sugarcane ocean loving its sweetness, lovely as the indragopa insect, lustrous as sapphire, dark as the blue-lotus petal, adorned with the moon's disc, dear to Indira, crowned by Ishana and destroyer of calamities.
ಈಷಣಾತ್ರಯಕಲ್ಪಾನ್ತ ಈಹಾಮಾತ್ರವಿವರ್ಜಿತಃ । ಉಪೇನ್ದ್ರ ಉಡುಭೃನ್ಮೌಲಿರುಡುನಾಥಕರಪ್ರಿಯಃ ॥ 71 ॥ ಉನ್ನತಾನನ ಉತ್ತುಙ್ಗ ಉದಾರಸ್ತ್ರಿದಶಾಗ್ರಣೀಃ । ಊರ್ಜಸ್ವಾನೂಷ್ಮಲಮದ ಊಹಾಪೋಹದುರಾಸದಃ ॥ 72 ॥ ಋಗ್ಯಜುಃಸಾಮನಯನ ಋದ್ಧಿಸಿದ್ಧಿಸಮರ್ಪಕಃ । ಋಜುಚಿತ್ತೈಕಸುಲಭೋ ಋಣತ್ರಯವಿಮೋಚನಃ ॥ 73 ॥ ಲುಪ್ತವಿಘ್ನಃ ಸ್ವಭಕ್ತಾನಾಂ ಲುಪ್ತಶಕ್ತಿಃ ಸುರದ್ವಿಷಾಮ್ । ಲುಪ್ತಶ್ರೀರ್ವಿಮುಖಾರ್ಚಾನಾಂ ಲೂತಾವಿಸ್ಫೋಟನಾಶನಃ ॥ 74 ॥ ಏಕಾರಪೀಠಮಧ್ಯಸ್ಥ ಏಕಪಾದಕೃತಾಸನಃ । ಏಜಿತಾಖಿಲದೈತ್ಯಶ್ರೀರೇಧಿತಾಖಿಲಸಂಶ್ರಯಃ ॥ 75 ॥ ಐಶ್ವರ್ಯನಿಧಿರೈಶ್ವರ್ಯಮೈಹಿಕಾಮುಷ್ಮಿಕಪ್ರದಃ । ಐರಮ್ಮದಸಮೋನ್ಮೇಷ ಐರಾವತಸಮಾನನಃ ॥ 76 ॥ ಓಙ್ಕಾರವಾಚ್ಯ ಓಙ್ಕಾರ ಓಜಸ್ವಾನೋಷಧೀಪತಿಃ । ಔದಾರ್ಯನಿಧಿರೌದ್ಧತ್ಯಧೈರ್ಯ ಔನ್ನತ್ಯನಿಃಸಮಃ ॥ 77 ॥ ಅಙ್ಕುಶಃ ಸುರನಾಗಾನಾಮಙ್ಕುಶಾಕಾರಸಂಸ್ಥಿತಃ । ಅಃ ಸಮಸ್ತವಿಸರ್ಗಾನ್ತಪದೇಷು ಪರಿಕೀರ್ತಿತಃ ॥ 78 ॥ ಕಮಣ್ಡಲುಧರಃ ಕಲ್ಪಃ ಕಪರ್ದೀ ಕಲಭಾನನಃ । ಕರ್ಮಸಾಕ್ಷೀ ಕರ್ಮಕರ್ತಾ ಕರ್ಮಾಕರ್ಮಫಲಪ್ರದಃ ॥ 79 ॥ ಕದಮ್ಬಗೋಲಕಾಕಾರಃ ಕೂಷ್ಮಾಣ್ಡಗಣನಾಯಕಃ । ಕಾರುಣ್ಯದೇಹಃ ಕಪಿಲಃ ಕಥಕಃ ಕಟಿಸೂತ್ರಭೃತ್ ॥ 80 ॥
Ishanatrayakalpanta ihamatravivarjitah | Upendra udubhrinmaulirudunathakarapriyah || 71 || Unnatanana uttunga udarastridashagranih | Urjasvanushmalamada uhapohadurasadah || 72 || Rigyajuhsamanayana riddhisiddhisamarpakah | Rijuchittaikasulabho rinatrayavimochanah || 73 || Luptavighnah svabhaktanam luptashaktih suradvisham | Luptashrirvimukharchanam lutavisphotanashanah || 74 || Ekarapithamadhyastha ekapadakritasanah | Ejitakhiladaityashriredhitakhilasamshrayah || 75 || Aishvaryanidhiraishvaryamaihikamushmikapradah | Airammadasamonmesha airavatasamananah || 76 || Onkaravachya onkara ojasvanoshadhipatih | Audaryanidhirauddhatyadhairya aunnatyanihsamah || 77 || Ankushah suranaganamankushakarasamsthitah | Ah samastavisargantapadeshu parikirtitah || 78 || Kamandaludharah kalpah kapardi kalabhananah | Karmasakshi karmakarta karmakarmaphalapradah || 79 || Kadambagolakakarah kushmandagananayakah | Karunyadehah kapilah kathakah katisutrabhrit || 80 ||
ಅರ್ಥ:The vowel-names continue: he is Upendra, wearing the star-lord moon in his crest; lofty-faced, tall and generous, first among the thirty gods, mighty in vigour, unapproachable by mere argument and counter-argument. His eyes are the Rik, Yajus and Sama Vedas; he bestows riddhi and siddhi, is easily won by the simple-hearted, and releases beings from the three debts. For his devotees obstacles vanish; for the enemies of the gods, power itself vanishes. Seated on the pitha of the syllable E with one foot folded, he shook the wealth of all the daityas and increases every refuge. Treasure-house of lordship, giver of prosperity here and hereafter, flashing like lightning-fire, elephant-faced like Airavata; he is what Omkara names — Omkara itself — vigorous lord of herbs, ocean of generosity, matchless in loftiness, the goad of gods and nagas, and the visarga 'ah' at the end of all words. With the ka-names he bears the water-pot, wears the kaparda locks, has the face of an elephant calf, witnesses all karma, performs and awards karma's fruits, is shaped like a kadamba cluster, leads the Kushmanda hosts, embodies compassion, is tawny Kapila, the teller of tales, wearer of the waist-cord.
ಖರ್ವಃ ಖಡ್ಗಪ್ರಿಯಃ ಖಡ್ಗಃ ಖಾನ್ತಾನ್ತಃಸ್ಥಃ ಖನಿರ್ಮಲಃ । ಖಲ್ವಾಟಶೃಙ್ಗನಿಲಯಃ ಖಟ್ವಾಙ್ಗೀ ಖದುರಾಸದಃ ॥ 81 ॥ ಗುಣಾಢ್ಯೋ ಗಹನೋ ಗದ್ಯೋ ಗದ್ಯಪದ್ಯಸುಧಾರ್ಣವಃ । ಗದ್ಯಗಾನಪ್ರಿಯೋ ಗರ್ಜೋ ಗೀತಗೀರ್ವಾಣಪೂರ್ವಜಃ ॥ 82 ॥ ಗುಹ್ಯಾಚಾರರತೋ ಗುಹ್ಯೋ ಗುಹ್ಯಾಗಮನಿರೂಪಿತಃ । ಗುಹಾಶಯೋ ಗುಡಾಬ್ಧಿಸ್ಥೋ ಗುರುಗಮ್ಯೋ ಗುರುರ್ಗುರುಃ ॥ 83 ॥ ಘಣ್ಟಾಘರ್ಘರಿಕಾಮಾಲೀ ಘಟಕುಮ್ಭೋ ಘಟೋದರಃ । ಙಕಾರವಾಚ್ಯೋ ಙಾಕಾರೋ ಙಕಾರಾಕಾರಶುಣ್ಡಭೃತ್ ॥ 84 ॥ ಚಣ್ಡಶ್ಚಣ್ಡೇಶ್ವರಶ್ಚಣ್ಡೀ ಚಣ್ಡೇಶಶ್ಚಣ್ಡವಿಕ್ರಮಃ । ಚರಾಚರಪಿತಾ ಚಿನ್ತಾಮಣಿಶ್ಚರ್ವಣಲಾಲಸಃ ॥ 85 ॥ ಛನ್ದಶ್ಛನ್ದೋದ್ಭವಶ್ಛನ್ದೋ ದುರ್ಲಕ್ಷ್ಯಶ್ಛನ್ದವಿಗ್ರಹಃ । ಜಗದ್ಯೋನಿರ್ಜಗತ್ಸಾಕ್ಷೀ ಜಗದೀಶೋ ಜಗನ್ಮಯಃ ॥ 86 ॥ ಜಪ್ಯೋ ಜಪಪರೋ ಜಾಪ್ಯೋ ಜಿಹ್ವಾಸಿಂಹಾಸನಪ್ರಭುಃ । ಸ್ರವದ್ಗಣ್ಡೋಲ್ಲಸದ್ಧಾನಝಙ್ಕಾರಿಭ್ರಮರಾಕುಲಃ ॥ 87 ॥ ಟಙ್ಕಾರಸ್ಫಾರಸಂರಾವಷ್ಟಙ್ಕಾರಮಣಿನೂಪುರಃ । ಠದ್ವಯೀಪಲ್ಲವಾನ್ತಸ್ಥಸರ್ವಮನ್ತ್ರೇಷು ಸಿದ್ಧಿದಃ ॥ 88 ॥ ಡಿಣ್ಡಿಮುಣ್ಡೋ ಡಾಕಿನೀಶೋ ಡಾಮರೋ ಡಿಣ್ಡಿಮಪ್ರಿಯಃ । ಢಕ್ಕಾನಿನಾದಮುದಿತೋ ಢೌಙ್ಕೋ ಢುಣ್ಢಿವಿನಾಯಕಃ ॥ 89 ॥ ತತ್ತ್ವಾನಾಂ ಪ್ರಕೃತಿಸ್ತತ್ತ್ವಂ ತತ್ತ್ವಮ್ಪದನಿರೂಪಿತಃ । ತಾರಕಾನ್ತರಸಂಸ್ಥಾನಸ್ತಾರಕಸ್ತಾರಕಾನ್ತಕಃ ॥ 90 ॥
Kharvah khadgapriyah khadgah khantantahsthah khanirmalah | Khalvatashringanilayah khatvangi khadurasadah || 81 || Gunadhyo gahano gadyo gadyapadyasudharnavah | Gadyaganapriyo garjo gitagirvanapurvajah || 82 || Guhyachararato guhyo guhyagamanirupitah | Guhashayo gudabdhistho gurugamyo gururguruh || 83 || Ghantaghargharikamali ghatakumbho ghatodarah | Nakaravachyo nakaro nakarakarashundabhrit || 84 || Chandashchandeshvarashchandi chandeshashchandavikramah | Characharapita chintamanishcharvanalalasah || 85 || Chhandashchhandodbhavashchhando durlakshyashchhandavigrahah | Jagadyonirjagatsakshi jagadisho jaganmayah || 86 || Japyo japaparo japyo jihvasimhasanaprabhuh | Sravadgandollasaddhanajhankaribhramarakulah || 87 || Tankaraspharasamravashtankaramaninupurah | Thadvayipallavantasthasarvamantreshu siddhidah || 88 || Dindimundo dakinisho damaro dindimapriyah | Dhakkaninadamudito dhaunko dhundhivinayakah || 89 || Tattvanam prakritistattvam tattvampadanirupitah | Tarakantarasamsthanastarakastarakantakah || 90 ||
ಅರ್ಥ:The litany now runs through the consonants: with kha he is the dwarf lord fond of the sword, dwelling on the bare peak, bearer of the khatvanga, unassailable; with ga, rich in virtues, unfathomable, an ocean of prose and poetry, lover of song, elder brother of the singing gods, devoted to secret rites, revealed in the secret agamas, resting in the cave of the heart, lord of gurus and guru of gurus. With gha he is garlanded with tinkling bells, pot-bellied like a water-jar; he is what the syllable 'nga' expresses, his trunk curved in its very shape. With cha he is Chanda the fierce lord of fierce valour, father of the moving and unmoving, the Chintamani jewel, eager to chew; with chha he is the metres and their source; with ja the womb of the world, its witness, its lord and its very substance, to be repeated in japa, enthroned on the tongue, his temples streaming ichor swarmed by humming bees. With ta and tha come the twanging jewelled anklets and the giver of siddhi in all mantras enclosed by the two tha-sounds; with da and dha the lord of dakinis, the damara drum, delighting in the dhakka's roar — Dhundhi Vinayaka. With ta he is the source (prakriti) of the tattvas and the tattva itself, expounded in the words 'tat tvam', dwelling amid the stars, the deliverer (taraka) and the slayer of Taraka.
ಸ್ಥಾಣುಃ ಸ್ಥಾಣುಪ್ರಿಯಃ ಸ್ಥಾತಾ ಸ್ಥಾವರಂ ಜಙ್ಗಮಂ ಜಗತ್ । ದಕ್ಷಯಜ್ಞಪ್ರಮಥನೋ ದಾತಾ ದಾನಂ ದಮೋ ದಯಾ ॥ 91 ॥ ದಯಾವಾನ್ದಿವ್ಯವಿಭವೋ ದಣ್ಡಭೃದ್ದಣ್ಡನಾಯಕಃ । ದನ್ತಪ್ರಭಿನ್ನಾಭ್ರಮಾಲೋ ದೈತ್ಯವಾರಣದಾರಣಃ ॥ 92 ॥ ದಂಷ್ಟ್ರಾಲಗ್ನದ್ವೀಪಘಟೋ ದೇವಾರ್ಥನೃಗಜಾಕೃತಿಃ । ಧನಂ ಧನಪತೇರ್ಬನ್ಧುರ್ಧನದೋ ಧರಣೀಧರಃ ॥ 93 ॥ ಧ್ಯಾನೈಕಪ್ರಕಟೋ ಧ್ಯೇಯೋ ಧ್ಯಾನಂ ಧ್ಯಾನಪರಾಯಣಃ । ಧ್ವನಿಪ್ರಕೃತಿಚೀತ್ಕಾರೋ ಬ್ರಹ್ಮಾಣ್ಡಾವಲಿಮೇಖಲಃ ॥ 94 ॥ ನನ್ದ್ಯೋ ನನ್ದಿಪ್ರಿಯೋ ನಾದೋ ನಾದಮಧ್ಯಪ್ರತಿಷ್ಠಿತಃ । ನಿಷ್ಕಲೋ ನಿರ್ಮಲೋ ನಿತ್ಯೋ ನಿತ್ಯಾನಿತ್ಯೋ ನಿರಾಮಯಃ ॥ 95 ॥ ಪರಂ ವ್ಯೋಮ ಪರಂ ಧಾಮ ಪರಮಾತ್ಮಾ ಪರಂ ಪದಮ್ ॥ 96 ॥ ಪರಾತ್ಪರಃ ಪಶುಪತಿಃ ಪಶುಪಾಶವಿಮೋಚನಃ । ಪೂರ್ಣಾನನ್ದಃ ಪರಾನನ್ದಃ ಪುರಾಣಪುರುಷೋತ್ತಮಃ ॥ 97 ॥ ಪದ್ಮಪ್ರಸನ್ನವದನಃ ಪ್ರಣತಾಜ್ಞಾನನಾಶನಃ । ಪ್ರಮಾಣಪ್ರತ್ಯಯಾತೀತಃ ಪ್ರಣತಾರ್ತಿನಿವಾರಣಃ ॥ 98 ॥ ಫಣಿಹಸ್ತಃ ಫಣಿಪತಿಃ ಫೂತ್ಕಾರಃ ಫಣಿತಪ್ರಿಯಃ । ಬಾಣಾರ್ಚಿತಾಙ್ಘ್ರಿಯುಗಲೋ ಬಾಲಕೇಲಿಕುತೂಹಲೀ । ಬ್ರಹ್ಮ ಬ್ರಹ್ಮಾರ್ಚಿತಪದೋ ಬ್ರಹ್ಮಚಾರೀ ಬೃಹಸ್ಪತಿಃ ॥ 99 ॥ ಬೃಹತ್ತಮೋ ಬ್ರಹ್ಮಪರೋ ಬ್ರಹ್ಮಣ್ಯೋ ಬ್ರಹ್ಮವಿತ್ಪ್ರಿಯಃ । ಬೃಹನ್ನಾದಾಗ್ರ್ಯಚೀತ್ಕಾರೋ ಬ್ರಹ್ಮಾಣ್ಡಾವಲಿಮೇಖಲಃ ॥ 100 ॥
Sthanuh sthanupriyah sthata sthavaram jangamam jagat | Dakshayajnapramathano data danam damo daya || 91 || Dayavandivyavibhavo dandabhriddandanayakah | Dantaprabhinnabhramalo daityavaranadaranah || 92 || Damshtralagnadvipaghato devarthanrigajakritih | Dhanam dhanapaterbandhurdhanado dharanidharah || 93 || Dhyanaikaprakato dhyeyo dhyanam dhyanaparayanah | Dhvaniprakritichitkaro brahmandavalimekhalah || 94 || Nandyo nandipriyo nado nadamadhyapratishthitah | Nishkalo nirmalo nityo nityanityo niramayah || 95 || Param vyoma param dhama paramatma param padam || 96 || Paratparah pashupatih pashupashavimochanah | Purnanandah paranandah puranapurushottamah || 97 || Padmaprasannavadanah pranatajnananashanah | Pramanapratyayatitah pranatartinivaranah || 98 || Phanihastah phanipatih phutkarah phanitapriyah | Banarchitanghriyugalo balakelikutuhali | Brahma brahmarchitapado brahmachari brihaspatih || 99 || Brihattamo brahmaparo brahmanyo brahmavitpriyah | Brihannadagryachitkaro brahmandavalimekhalah || 100 ||
ಅರ್ಥ:He is Sthanu the immovable and dear to Sthanu (Shiva), the world both moving and unmoving, the crusher of Daksha's sacrifice, and with da the giver, the gift, self-restraint and mercy itself, compassionate, of divine glory, staff-bearer and army-leader, his tusk wreathed in split clouds, the render of the demons' elephants, the pots of the very continents hanging from his tusks, taking elephant-and-man form for the sake of the gods. With dha he is wealth and the kinsman of the wealth-lord Kubera, the giver of wealth and the bearer of the earth; revealed only through meditation, he is at once the meditated, the meditation and the meditator. His trumpet-call is the origin of all sound; the ring of universes is his girdle. With na he is praiseworthy Nada dwelling in the centre of nada, partless, stainless, eternal, beyond the eternal and non-eternal, free from ailment. With pa he is the supreme sky, the supreme abode, the supreme Self and the supreme state, higher than the highest, Pashupati who releases the bound souls from their fetters, complete bliss, supreme bliss, the ancient supreme Person, lotus-bright of face, destroyer of the ignorance of those who bow, beyond proof and inference, remover of his suppliants' distress. With pha and ba come the serpent-handed lord of serpents, the hiss and lover of hissing, his feet worshipped by Bana, delighting in child's play; and with the b-names he is Brahman itself, his feet adored by Brahma, the celibate Brahmachari, Brihaspati, the vastest, beyond Brahma, friend of the knowers of Brahman, his great trumpeting the first of all sounds, the rows of universes his girdle.
ಭ್ರೂಕ್ಷೇಪದತ್ತಲಕ್ಷ್ಮೀಕೋ ಭರ್ಗೋ ಭದ್ರೋ ಭಯಾಪಹಃ । ಭಗವಾನ್ ಭಕ್ತಿಸುಲಭೋ ಭೂತಿದೋ ಭೂತಿಭೂಷಣಃ ॥ 101 ॥ ಭವ್ಯೋ ಭೂತಾಲಯೋ ಭೋಗದಾತಾ ಭ್ರೂಮಧ್ಯಗೋಚರಃ । ಮನ್ತ್ರೋ ಮನ್ತ್ರಪತಿರ್ಮನ್ತ್ರೀ ಮದಮತ್ತೋ ಮನೋ ಮಯಃ ॥ 102 ॥ ಮೇಖಲಾಹೀಶ್ವರೋ ಮನ್ದಗತಿರ್ಮನ್ದನಿಭೇಕ್ಷಣಃ । ಮಹಾಬಲೋ ಮಹಾವೀರ್ಯೋ ಮಹಾಪ್ರಾಣೋ ಮಹಾಮನಾಃ ॥ 103 ॥ ಯಜ್ಞೋ ಯಜ್ಞಪತಿರ್ಯಜ್ಞಗೋಪ್ತಾ ಯಜ್ಞಫಲಪ್ರದಃ । ಯಶಸ್ಕರೋ ಯೋಗಗಮ್ಯೋ ಯಾಜ್ಞಿಕೋ ಯಾಜಕಪ್ರಿಯಃ ॥ 104 ॥ ರಸೋ ರಸಪ್ರಿಯೋ ರಸ್ಯೋ ರಞ್ಜಕೋ ರಾವಣಾರ್ಚಿತಃ । ರಾಜ್ಯರಕ್ಷಾಕರೋ ರತ್ನಗರ್ಭೋ ರಾಜ್ಯಸುಖಪ್ರದಃ ॥ 105 ॥ ಲಕ್ಷೋ ಲಕ್ಷಪತಿರ್ಲಕ್ಷ್ಯೋ ಲಯಸ್ಥೋ ಲಡ್ಡುಕಪ್ರಿಯಃ । ಲಾಸಪ್ರಿಯೋ ಲಾಸ್ಯಪರೋ ಲಾಭಕೃಲ್ಲೋಕವಿಶ್ರುತಃ ॥ 106 ॥ ವರೇಣ್ಯೋ ವಹ್ನಿವದನೋ ವನ್ದ್ಯೋ ವೇದಾನ್ತಗೋಚರಃ । ವಿಕರ್ತಾ ವಿಶ್ವತಶ್ಚಕ್ಷುರ್ವಿಧಾತಾ ವಿಶ್ವತೋಮುಖಃ ॥ 107 ॥ ವಾಮದೇವೋ ವಿಶ್ವನೇತಾ ವಜ್ರಿವಜ್ರನಿವಾರಣಃ । ವಿವಸ್ವದ್ಬನ್ಧನೋ ವಿಶ್ವಾಧಾರೋ ವಿಶ್ವೇಶ್ವರೋ ವಿಭುಃ ॥ 108 ॥ ಶಬ್ದಬ್ರಹ್ಮ ಶಮಪ್ರಾಪ್ಯಃ ಶಮ್ಭುಶಕ್ತಿಗಣೇಶ್ವರಃ । ಶಾಸ್ತಾ ಶಿಖಾಗ್ರನಿಲಯಃ ಶರಣ್ಯಃ ಶಮ್ಬರೇಶ್ವರಃ ॥ 109 ॥ ಷಡೃತುಕುಸುಮಸ್ರಗ್ವೀ ಷಡಾಧಾರಃ ಷಡಕ್ಷರಃ । ಸಂಸಾರವೈದ್ಯಃ ಸರ್ವಜ್ಞಃ ಸರ್ವಭೇಷಜಭೇಷಜಮ್ ॥ 110 ॥
Bhrukshepadattalakshmiko bhargo bhadro bhayapahah | Bhagavan bhaktisulabho bhutido bhutibhushanah || 101 || Bhavyo bhutalayo bhogadata bhrumadhyagocharah | Mantro mantrapatirmantri madamatto mano mayah || 102 || Mekhalahishvaro mandagatirmandanibhekshanah | Mahabalo mahaviryo mahaprano mahamanah || 103 || Yajno yajnapatiryajnagopta yajnaphalapradah | Yashaskaro yogagamyo yajniko yajakapriyah || 104 || Raso rasapriyo rasyo ranjako ravanarchitah | Rajyarakshakaro ratnagarbho rajyasukhapradah || 105 || Laksho lakshapatirlakshyo layastho laddukapriyah | Lasapriyo lasyaparo labhakrillokavishrutah || 106 || Varenyo vahnivadano vandyo vedantagocharah | Vikarta vishvatashchakshurvidhata vishvatomukhah || 107 || Vamadevo vishvaneta vajrivajranivaranah | Vivasvadbandhano vishvadharo vishveshvaro vibhuh || 108 || Shabdabrahma shamaprapyah shambhushaktiganeshvarah | Shasta shikhagranilayah sharanyah shambareshvarah || 109 || Shadritukusumasragvi shadadharah shadaksharah | Samsaravaidyah sarvajnah sarvabheshajabheshajam || 110 ||
ಅರ್ಥ:With bha he grants Lakshmi with a mere flicker of his brow — Bharga, gracious, dispeller of fear, Bhagavan, easily won by devotion, giver and ornament of prosperity, the abode of beings, granter of enjoyments, seen between the eyebrows. With ma he is the mantra, the lord of mantras and their counsellor, ecstatic with mada, made of mind; his girdle-serpent's lord, slow-gaited, soft-eyed as an elephant; of great strength, great heroism, great breath and great mind. With ya he is the yajna, its lord, its guardian and the giver of its fruits, maker of fame, reachable through yoga, the sacrificer and lover of priests. With ra he is rasa — savour itself — lover and essence of savour, the delighter, worshipped by Ravana, protector of kingdoms, womb of jewels, bestower of royal happiness. With la he is the lakh and its lord, the aim itself, abiding in dissolution — and the famous Laddukapriya, lover of laddus, fond of dance and play, maker of gain, renowned in all the worlds. With va he is Varenya the most desirable, fire-faced, adorable, known through Vedanta, the transformer whose eyes and faces are on every side, Vamadeva, leader of the universe, warder-off of the thunderbolt, binder of the sun, support and lord of the universe, all-pervading. With sha he is the Brahman of sound, attained through tranquillity, lord of the ganas of Shambhu's shakti, the teacher, dwelling at the tip of the crown-lock, the refuge, lord of Shambara. With sha (retroflex) he wears the garland of six seasons' flowers, holds the six chakra-supports and the six syllables; and with sa he is the physician of samsara, all-knowing, the medicine of all medicines.
ಸೃಷ್ಟಿಸ್ಥಿತಿಲಯಕ್ರೀಡಃ ಸುರಕುಞ್ಜರಭೇದಕಃ । ಸಿನ್ದೂರಿತಮಹಾಕುಮ್ಭಃ ಸದಸದ್ಭಕ್ತಿದಾಯಕಃ ॥ 111 ॥ ಸಾಕ್ಷೀ ಸಮುದ್ರಮಥನಃ ಸ್ವಯಂವೇದ್ಯಃ ಸ್ವದಕ್ಷಿಣಃ । ಸ್ವತನ್ತ್ರಃ ಸತ್ಯಸಙ್ಕಲ್ಪಃ ಸಾಮಗಾನರತಃ ಸುಖೀ ॥ 112 ॥ ಹಂಸೋ ಹಸ್ತಿಪಿಶಾಚೀಶೋ ಹವನಂ ಹವ್ಯಕವ್ಯಭುಕ್ । ಹವ್ಯಂ ಹುತಪ್ರಿಯೋ ಹೃಷ್ಟೋ ಹೃಲ್ಲೇಖಾಮನ್ತ್ರಮಧ್ಯಗಃ ॥ 113 ॥ ಕ್ಷೇತ್ರಾಧಿಪಃ ಕ್ಷಮಾಭರ್ತಾ ಕ್ಷಮಾಕ್ಷಮಪರಾಯಣಃ । ಕ್ಷಿಪ್ರಕ್ಷೇಮಕರಃ ಕ್ಷೇಮಾನನ್ದಃ ಕ್ಷೋಣೀಸುರದ್ರುಮಃ ॥ 114 ॥ ಧರ್ಮಪ್ರದೋಽರ್ಥದಃ ಕಾಮದಾತಾ ಸೌಭಾಗ್ಯವರ್ಧನಃ । ವಿದ್ಯಾಪ್ರದೋ ವಿಭವದೋ ಭುಕ್ತಿಮುಕ್ತಿಫಲಪ್ರದಃ ॥ 115 ॥ ಆಭಿರೂಪ್ಯಕರೋ ವೀರಶ್ರೀಪ್ರದೋ ವಿಜಯಪ್ರದಃ । ಸರ್ವವಶ್ಯಕರೋ ಗರ್ಭದೋಷಹಾ ಪುತ್ರಪೌತ್ರದಃ ॥ 116 ॥ ಮೇಧಾದಃ ಕೀರ್ತಿದಃ ಶೋಕಹಾರೀ ದೌರ್ಭಾಗ್ಯನಾಶನಃ । ಪ್ರತಿವಾದಿಮುಖಸ್ತಮ್ಭೋ ರುಷ್ಟಚಿತ್ತಪ್ರಸಾದನಃ ॥ 117 ॥ ಪರಾಭಿಚಾರಶಮನೋ ದುಃಖಹಾ ಬನ್ಧಮೋಕ್ಷದಃ । ಲವಸ್ತ್ರುಟಿಃ ಕಲಾ ಕಾಷ್ಠಾ ನಿಮೇಷಸ್ತತ್ಪರಕ್ಷಣಃ ॥ 118 ॥ ಘಟೀ ಮುಹೂರ್ತಃ ಪ್ರಹರೋ ದಿವಾ ನಕ್ತಮಹರ್ನಿಶಮ್ । ಪಕ್ಷೋ ಮಾಸರ್ತ್ವಯನಾಬ್ದಯುಗಂ ಕಲ್ಪೋ ಮಹಾಲಯಃ ॥ 119 ॥ ರಾಶಿಸ್ತಾರಾ ತಿಥಿರ್ಯೋಗೋ ವಾರಃ ಕರಣಮಂಶಕಮ್ । ಲಗ್ನಂ ಹೋರಾ ಕಾಲಚಕ್ರಂ ಮೇರುಃ ಸಪ್ತರ್ಷಯೋ ಧ್ರುವಃ ॥ 120 ॥
Srishtisthitilayakridah surakunjarabhedakah | Sinduritamahakumbhah sadasadbhaktidayakah || 111 || Sakshi samudramathanah svayamvedyah svadakshinah | Svatantrah satyasankalpah samaganaratah sukhi || 112 || Hamso hastipishachisho havanam havyakavyabhuk | Havyam hutapriyo hrishto hrillekhamantramadhyagah || 113 || Kshetradhipah kshamabharta kshamakshamaparayanah | Kshiprakshemakarah kshemanandah kshonisuradrumah || 114 || Dharmapradorthadah kamadata saubhagyavardhanah | Vidyaprado vibhavado bhuktimuktiphalapradah || 115 || Abhirupyakaro virashriprado vijayapradah | Sarvavashyakaro garbhadoshaha putrapautradah || 116 || Medhadah kirtidah shokahari daurbhagyanashanah | Prativadimukhastambho rushtachittaprasadanah || 117 || Parabhicharashamano duhkhaha bandhamokshadah | Lavastrutih kala kashtha nimeshastatparakshanah || 118 || Ghati muhurtah praharo diva naktamaharnisham | Paksho masartvayanabdayugam kalpo mahalayah || 119 || Rashistara tithiryogo varah karanamamshakam | Lagnam hora kalachakram meruh saptarshayo dhruvah || 120 ||
ಅರ್ಥ:He plays the play of creation, preservation and dissolution, split the tusk of the gods' elephant, bears the great vermilion-smeared temples, and grants devotion to both the manifest and unmanifest. He is the witness, the churner of the ocean, self-known, courteous, independent, of unfailing will, delighting in Sama chants, ever happy. With ha he is Hamsa the swan of the Self, lord of the hasti-pishachi, the fire-offering itself and the eater of havya and kavya, the oblation, lover of the offered, joyous, seated within the hrillekha mantra. With ksha he is the lord of the field (kshetra), husband of the earth, devoted to patience toward the forgivable and the unforgivable, the swift bestower of security, the bliss of well-being, the wish-tree of the gods on earth. Then follow the names of the giver: bestower of dharma, wealth and desire, increaser of good fortune, granter of learning, splendour, enjoyment and liberation, of beauty, heroic fortune and victory, subduer of all, remover of the womb's defects, giver of sons and grandsons, of intelligence and fame; he silences the opposing debater, calms the angered heart, neutralises hostile sorcery, destroys sorrow and grants release from bondage. And then time itself unfolds as his body: lava, truti, kala, kashtha, nimesha and instant, ghati, muhurta and watch, day and night, fortnight, month, season, half-year, year, yuga, kalpa and the great dissolution; the zodiac signs, stars, tithis, yogas, weekdays, karanas, amshas, lagna, hora, the wheel of time, Meru, the Seven Rishis and the Pole-star.
ರಾಹುರ್ಮನ್ದಃ ಕವಿರ್ಜೀವೋ ಬುಧೋ ಭೌಮಃ ಶಶೀ ರವಿಃ । ಕಾಲಃ ಸೃಷ್ಟಿಃ ಸ್ಥಿತಿರ್ವಿಶ್ವಂ ಸ್ಥಾವರಂ ಜಙ್ಗಮಂ ಜಗತ್ ॥ 121 ॥ ಭೂರಾಪೋಽಗ್ನಿರ್ಮರುದ್ವ್ಯೋಮಾಹಙ್ಕೃತಿಃ ಪ್ರಕೃತಿಃ ಪುಮಾನ್ । ಬ್ರಹ್ಮಾ ವಿಷ್ಣುಃ ಶಿವೋ ರುದ್ರ ಈಶಃ ಶಕ್ತಿಃ ಸದಾಶಿವಃ ॥ 122 ॥ ತ್ರಿದಶಾಃ ಪಿತರಃ ಸಿದ್ಧಾ ಯಕ್ಷಾ ರಕ್ಷಾಂಸಿ ಕಿನ್ನರಾಃ । ಸಿದ್ಧವಿದ್ಯಾಧರಾ ಭೂತಾ ಮನುಷ್ಯಾಃ ಪಶವಃ ಖಗಾಃ ॥ 123 ॥ ಸಮುದ್ರಾಃ ಸರಿತಃ ಶೈಲಾ ಭೂತಂ ಭವ್ಯಂ ಭವೋದ್ಭವಃ । ಸಾಙ್ಖ್ಯಂ ಪಾತಞ್ಜಲಂ ಯೋಗಂ ಪುರಾಣಾನಿ ಶ್ರುತಿಃ ಸ್ಮೃತಿಃ ॥ 124 ॥ ವೇದಾಙ್ಗಾನಿ ಸದಾಚಾರೋ ಮೀಮಾಂಸಾ ನ್ಯಾಯವಿಸ್ತರಃ । ಆಯುರ್ವೇದೋ ಧನುರ್ವೇದೋ ಗಾನ್ಧರ್ವಂ ಕಾವ್ಯನಾಟಕಮ್ ॥ 125 ॥ ವೈಖಾನಸಂ ಭಾಗವತಂ ಮಾನುಷಂ ಪಾಞ್ಚರಾತ್ರಕಮ್ । ಶೈವಂ ಪಾಶುಪತಂ ಕಾಲಾಮುಖಮ್ಭೈರವಶಾಸನಮ್ ॥ 126 ॥ ಶಾಕ್ತಂ ವೈನಾಯಕಂ ಸೌರಂ ಜೈನಮಾರ್ಹತಸಂಹಿತಾ । ಸದಸದ್ವ್ಯಕ್ತಮವ್ಯಕ್ತಂ ಸಚೇತನಮಚೇತನಮ್ ॥ 127 ॥ ಬನ್ಧೋ ಮೋಕ್ಷಃ ಸುಖಂ ಭೋಗೋ ಯೋಗಃ ಸತ್ಯಮಣುರ್ಮಹಾನ್ । ಸ್ವಸ್ತಿ ಹುಮ್ಫಟ್ ಸ್ವಧಾ ಸ್ವಾಹಾ ಶ್ರೌಷಟ್ ವೌಷಟ್ ವಷಣ್ ನಮಃ 128 ॥ ಜ್ಞಾನಂ ವಿಜ್ಞಾನಮಾನನ್ದೋ ಬೋಧಃ ಸಂವಿತ್ಸಮೋಽಸಮಃ । ಏಕ ಏಕಾಕ್ಷರಾಧಾರ ಏಕಾಕ್ಷರಪರಾಯಣಃ ॥ 129 ॥ ಏಕಾಗ್ರಧೀರೇಕವೀರ ಏಕೋಽನೇಕಸ್ವರೂಪಧೃಕ್ । ದ್ವಿರೂಪೋ ದ್ವಿಭುಜೋ ದ್ವ್ಯಕ್ಷೋ ದ್ವಿರದೋ ದ್ವೀಪರಕ್ಷಕಃ ॥ 130 ॥
Rahurmandah kavirjivo budho bhaumah shashi ravih | Kalah srishtih sthitirvishvam sthavaram jangamam jagat || 121 || Bhurapognirmarudvyomahankritih prakritih puman | Brahma vishnuh shivo rudra ishah shaktih sadashivah || 122 || Tridashah pitarah siddha yaksha rakshamsi kinnarah | Siddhavidyadhara bhuta manushyah pashavah khagah || 123 || Samudrah saritah shaila bhutam bhavyam bhavodbhavah | Sankhyam patanjalam yogam puranani shrutih smritih || 124 || Vedangani sadacharo mimamsa nyayavistarah | Ayurvedo dhanurvedo gandharvam kavyanatakam || 125 || Vaikhanasam bhagavatam manusham pancharatrakam | Shaivam pashupatam kalamukhambhairavashasanam || 126 || Shaktam vainayakam sauram jainamarhatasamhita | Sadasadvyaktamavyaktam sachetanamachetanam || 127 || Bandho mokshah sukham bhogo yogah satyamanurmahan | Svasti humphat svadha svaha shraushat vaushat vashan namah 128 || Jnanam vijnanamanando bodhah samvitsamosamah | Eka ekaksharadhara ekaksharaparayanah || 129 || Ekagradhirekavira ekonekasvarupadhrik | Dvirupo dvibhujo dvyaksho dvirado dviparakshakah || 130 ||
ಅರ್ಥ:The cosmic roll-call continues: he is Rahu and Saturn, Venus and Jupiter, Mercury, Mars, Moon and Sun; Time, creation and continuance, the universe moving and unmoving; earth, water, fire, wind and sky, the ego, prakriti and purusha; Brahma, Vishnu, Shiva, Rudra, Isha, Shakti and Sadashiva; the thirty gods, the fathers, siddhas, yakshas, rakshasas, kinnaras, vidyadharas, spirits, humans, beasts and birds; the oceans, rivers and mountains, what was and what shall be, and the source of becoming. He is every path of knowledge: Sankhya and Patanjali's yoga, the Puranas, shruti and smriti, the Vedangas, right conduct, Mimamsa and the full expanse of Nyaya, Ayurveda and Dhanurveda, music, poetry and drama, and every scripture — Vaikhanasa, Bhagavata, Manusha, Pancharatra, Shaiva, Pashupata, Kalamukha, Bhairava, Shakta, Vainayaka, Saura and the Jaina canon. He is being and non-being, manifest and unmanifest, conscious and unconscious, bondage and liberation, pleasure, enjoyment, yoga and truth, the atom and the vast; he is the sacred exclamations svasti, hum, phat, svadha, svaha, shraushat, vaushat, vashat and namah; knowledge, wisdom, bliss and awakening. And then the numbers begin: the One, the support of the single syllable, devoted to the single syllable, single-pointed, the sole hero — One, yet wearing endless forms; and the twos: two-formed, two-armed, two-eyed, two-tusked, protector of the two continents.
ದ್ವೈಮಾತುರೋ ದ್ವಿವದನೋ ದ್ವನ್ದ್ವಹೀನೋ ದ್ವಯಾತಿಗಃ । ತ್ರಿಧಾಮಾ ತ್ರಿಕರಸ್ತ್ರೇತಾ ತ್ರಿವರ್ಗಫಲದಾಯಕಃ ॥ 131 ॥ ತ್ರಿಗುಣಾತ್ಮಾ ತ್ರಿಲೋಕಾದಿಸ್ತ್ರಿಶಕ್ತೀಶಸ್ತ್ರಿಲೋಚನಃ । ಚತುರ್ವಿಧವಚೋವೃತ್ತಿಪರಿವೃತ್ತಿಪ್ರವರ್ತಕಃ ॥ 132 ॥ ಚತುರ್ಬಾಹುಶ್ಚತುರ್ದನ್ತಶ್ಚತುರಾತ್ಮಾ ಚತುರ್ಭುಜಃ । ಚತುರ್ವಿಧೋಪಾಯಮಯಶ್ಚತುರ್ವರ್ಣಾಶ್ರಮಾಶ್ರಯಃ 133 ॥ ಚತುರ್ಥೀಪೂಜನಪ್ರೀತಶ್ಚತುರ್ಥೀತಿಥಿಸಮ್ಭವಃ ॥ ಪಞ್ಚಾಕ್ಷರಾತ್ಮಾ ಪಞ್ಚಾತ್ಮಾ ಪಞ್ಚಾಸ್ಯಃ ಪಞ್ಚಕೃತ್ತಮಃ ॥ 134 ॥ ಪಞ್ಚಾಧಾರಃ ಪಞ್ಚವರ್ಣಃ ಪಞ್ಚಾಕ್ಷರಪರಾಯಣಃ । ಪಞ್ಚತಾಲಃ ಪಞ್ಚಕರಃ ಪಞ್ಚಪ್ರಣವಮಾತೃಕಃ ॥ 135 ॥ ಪಞ್ಚಬ್ರಹ್ಮಮಯಸ್ಫೂರ್ತಿಃ ಪಞ್ಚಾವರಣವಾರಿತಃ । ಪಞ್ಚಭಕ್ಷಪ್ರಿಯಃ ಪಞ್ಚಬಾಣಃ ಪಞ್ಚಶಿಖಾತ್ಮಕಃ ॥ 136 ॥ ಷಟ್ಕೋಣಪೀಠಃ ಷಟ್ಚಕ್ರಧಾಮಾ ಷಡ್ಗ್ರನ್ಥಿಭೇದಕಃ । ಷಡಙ್ಗಧ್ವಾನ್ತವಿಧ್ವಂಸೀ ಷಡಙ್ಗುಲಮಹಾಹ್ರದಃ ॥ 137 ॥ ಷಣ್ಮುಖಃ ಷಣ್ಮುಖಭ್ರಾತಾ ಷಟ್ಶಕ್ತಿಪರಿವಾರಿತಃ । ಷಡ್ವೈರಿವರ್ಗವಿಧ್ವಂಸೀ ಷಡೂರ್ಮಿಭಯಭಞ್ಜನಃ ॥ 138 ॥ ಷಟ್ತರ್ಕದೂರಃ ಷಟ್ಕರ್ಮಾ ಷಡ್ಗುಣಃ ಷಡ್ರಸಾಶ್ರಯಃ । ಸಪ್ತಪಾತಾಲಚರಣಃ ಸಪ್ತದ್ವೀಪೋರುಮಣ್ಡಲಃ ॥ 139 ॥ ಸಪ್ತಸ್ವರ್ಲೋಕಮುಕುಟಃ ಸಪ್ತಸಪ್ತಿವರಪ್ರದಃ । ಸಪ್ತಾಙ್ಗರಾಜ್ಯಸುಖದಃ ಸಪ್ತರ್ಷಿಗಣವನ್ದಿತಃ ॥ 140 ॥
Dvaimaturo dvivadano dvandvahino dvayatigah | Tridhama trikarastreta trivargaphaladayakah || 131 || Trigunatma trilokadistrishaktishastrilochanah | Chaturvidhavachovrittiparivrittipravartakah || 132 || Chaturbahushchaturdantashchaturatma chaturbhujah | Chaturvidhopayamayashchaturvarnashramashrayah 133 || Chaturthipujanapritashchaturthitithisambhavah || Panchaksharatma panchatma panchasyah panchakrittamah || 134 || Panchadharah panchavarnah panchaksharaparayanah | Panchatalah panchakarah panchapranavamatrikah || 135 || Panchabrahmamayasphurtih panchavaranavaritah | Panchabhakshapriyah panchabanah panchashikhatmakah || 136 || Shatkonapithah shatchakradhama shadgranthibhedakah | Shadangadhvantavidhvamsi shadangulamahahradah || 137 || Shanmukhah shanmukhabhrata shatshaktiparivaritah | Shadvairivargavidhvamsi shadurmibhayabhanjanah || 138 || Shattarkadurah shatkarma shadgunah shadrasashrayah | Saptapatalacharanah saptadviporumandalah || 139 || Saptasvarlokamukutah saptasaptivarapradah | Saptangarajyasukhadah saptarshiganavanditah || 140 ||
ಅರ್ಥ:The number-names ascend: with two he is Dvaimatura the son of two mothers, two-faced, yet free of all duality and beyond the pair of opposites; with three he possesses the three abodes, three hands and the three ages, grants the three aims of life, is the self of the three gunas, the origin of the three worlds, lord of the three shaktis, three-eyed; with four he sets in motion the four modes of speech, is four-armed, four-tusked, fourfold Self, master of the four means, refuge of the four varnas and ashramas, delighted by worship on the fourth day (chaturthi) and born on that tithi. With five he is the self of the five syllables, five-fold Self, five-faced, best of the five-actioned, with the five supports and five colours, devoted to the five-syllable mantra, with five rhythms and five hands, born of the five pranavas, flashing with the five Brahmas, veiled by the five sheaths, fond of the five foods, wielding the five arrows, the essence of the five flames. With six he holds the hexagram throne, dwells in the six chakras and cuts the six knots, destroys the darkness of the six limbs, is the great lake six fingers deep, the brother of six-faced Skanda, surrounded by the six shaktis, destroyer of the six inner enemies, breaker of the fear of the six waves, beyond the six philosophies, master of the six rites, owner of the six virtues, ground of the six flavours. With seven he strides the seven netherworlds and spans the seven continents, wears the seven heavens as his crown, blesses the seven-horsed sun, gives the happiness of the seven-limbed kingdom, and is adored by the assembly of the Seven Rishis.
ಸಪ್ತಚ್ಛನ್ದೋನಿಧಿಃ ಸಪ್ತಹೋತ್ರಃ ಸಪ್ತಸ್ವರಾಶ್ರಯಃ । ಸಪ್ತಾಬ್ಧಿಕೇಲಿಕಾಸಾರಃ ಸಪ್ತಮಾತೃನಿಷೇವಿತಃ ॥ 141 ॥ ಸಪ್ತಚ್ಛನ್ದೋ ಮೋದಮದಃ ಸಪ್ತಚ್ಛನ್ದೋ ಮಖಪ್ರಭುಃ । ಅಷ್ಟಮೂರ್ತಿರ್ಧ್ಯೇಯಮೂರ್ತಿರಷ್ಟಪ್ರಕೃತಿಕಾರಣಮ್ ॥ 142 ॥ ಅಷ್ಟಾಙ್ಗಯೋಗಫಲಭೃದಷ್ಟಪತ್ರಾಮ್ಬುಜಾಸನಃ । ಅಷ್ಟಶಕ್ತಿಸಮಾನಶ್ರೀರಷ್ಟೈಶ್ವರ್ಯಪ್ರವರ್ಧನಃ ॥ 143 ॥ ಅಷ್ಟಪೀಠೋಪಪೀಠಶ್ರೀರಷ್ಟಮಾತೃಸಮಾವೃತಃ । ಅಷ್ಟಭೈರವಸೇವ್ಯೋಽಷ್ಟವಸುವನ್ದ್ಯೋಽಷ್ಟಮೂರ್ತಿಭೃತ್ ॥ 144 ॥ ಅಷ್ಟಚಕ್ರಸ್ಫುರನ್ಮೂರ್ತಿರಷ್ಟದ್ರವ್ಯಹವಿಃಪ್ರಿಯಃ । ಅಷ್ಟಶ್ರೀರಷ್ಟಸಾಮಶ್ರೀರಷ್ಟೈಶ್ವರ್ಯಪ್ರದಾಯಕಃ । ನವನಾಗಾಸನಾಧ್ಯಾಸೀ ನವನಿಧ್ಯನುಶಾಸಿತಃ ॥ 145 ॥ ನವದ್ವಾರಪುರಾವೃತ್ತೋ ನವದ್ವಾರನಿಕೇತನಃ । ನವನಾಥಮಹಾನಾಥೋ ನವನಾಗವಿಭೂಷಿತಃ ॥ 146 ॥ ನವನಾರಾಯಣಸ್ತುಲ್ಯೋ ನವದುರ್ಗಾನಿಷೇವಿತಃ । ನವರತ್ನವಿಚಿತ್ರಾಙ್ಗೋ ನವಶಕ್ತಿಶಿರೋದ್ಧೃತಃ ॥ 147 ॥ ದಶಾತ್ಮಕೋ ದಶಭುಜೋ ದಶದಿಕ್ಪತಿವನ್ದಿತಃ । ದಶಾಧ್ಯಾಯೋ ದಶಪ್ರಾಣೋ ದಶೇನ್ದ್ರಿಯನಿಯಾಮಕಃ ॥ 148 ॥ ದಶಾಕ್ಷರಮಹಾಮನ್ತ್ರೋ ದಶಾಶಾವ್ಯಾಪಿವಿಗ್ರಹಃ । ಏಕಾದಶಮಹಾರುದ್ರೈಃಸ್ತುತಶ್ಚೈಕಾದಶಾಕ್ಷರಃ ॥ 149 ॥ ದ್ವಾದಶದ್ವಿದಶಾಷ್ಟಾದಿದೋರ್ದಣ್ಡಾಸ್ತ್ರನಿಕೇತನಃ । ತ್ರಯೋದಶಭಿದಾಭಿನ್ನೋ ವಿಶ್ವೇದೇವಾಧಿದೈವತಮ್ ॥ 150 ॥
Saptachchhandonidhih saptahotrah saptasvarashrayah | Saptabdhikelikasarah saptamatrinishevitah || 141 || Saptachchhando modamadah saptachchhando makhaprabhuh | Ashtamurtirdhyeyamurtirashtaprakritikaranam || 142 || Ashtangayogaphalabhridashtapatrambujasanah | Ashtashaktisamanashrirashtaishvaryapravardhanah || 143 || Ashtapithopapithashrirashtamatrisamavritah | Ashtabhairavasevyoshtavasuvandyoshtamurtibhrit || 144 || Ashtachakrasphuranmurtirashtadravyahavihpriyah | Ashtashrirashtasamashrirashtaishvaryapradayakah | Navanagasanadhyasi navanidhyanushasitah || 145 || Navadvarapuravritto navadvaraniketanah | Navanathamahanatho navanagavibhushitah || 146 || Navanarayanastulyo navadurganishevitah | Navaratnavichitrango navashaktishiroddhritah || 147 || Dashatmako dashabhujo dashadikpativanditah | Dashadhyayo dashaprano dashendriyaniyamakah || 148 || Dashaksharamahamantro dashashavyapivigrahah | Ekadashamaharudraihstutashchaikadashaksharah || 149 || Dvadashadvidashashtadidordandastraniketanah | Trayodashabhidabhinno vishvedevadhidaivatam || 150 ||
ಅರ್ಥ:He is the treasure of the seven metres, the seven hotras and the seven musical notes, the pleasure-lake of the seven seas, served by the seven Mothers, the joy and the lord of the sacrifice of the seven metres. With eight he is Ashtamurti of the eight forms, the form to be meditated on, cause of the eightfold prakriti, bearer of the fruit of the eight-limbed yoga, seated on the eight-petalled lotus, equal in splendour to the eight shaktis, increaser of the eight lordly powers, glory of the eight pithas and upa-pithas, encircled by the eight Mothers, served by the eight Bhairavas, saluted by the eight Vasus, bearing the eight forms, his body flashing in the eight chakras, loving the offering of the eight substances, of eightfold splendour and eightfold Sama glory, bestower of the eight sovereignties. With nine he sits on the nine nagas and commands the nine treasures, is wrapped in the city of nine gates and dwells in it, great lord of the nine Nathas, adorned with the nine serpents, equal to the nine Narayanas, served by the nine Durgas, his body wondrous with the nine gems, upheld by the nine shaktis. With ten he is tenfold in self, ten-armed, saluted by the guardians of the ten directions, of ten chapters, the ten pranas, ruler of the ten senses, the great ten-syllabled mantra, his form pervading the ten directions. With eleven he is praised by the eleven Maharudras and is the eleven-syllabled; with twelve his club-like arms house weapons of twelve, twice-ten and eight; and with thirteen he is distinguished in thirteen ways, the over-deity of the Vishvedevas.
ಚತುರ್ದಶೇನ್ದ್ರವರದಶ್ಚತುರ್ದಶಮನುಪ್ರಭುಃ । ಚತುರ್ದಶಾದ್ಯವಿದ್ಯಾಢ್ಯಶ್ಚತುರ್ದಶಜಗತ್ಪತಿಃ ॥ 151 ॥ ಸಾಮಪಞ್ಚದಶಃ ಪಞ್ಚದಶೀಶೀತಾಂಶುನಿರ್ಮಲಃ । ತಿಥಿಪಞ್ಚದಶಾಕಾರಸ್ತಿಥ್ಯಾ ಪಞ್ಚದಶಾರ್ಚಿತಃ ॥ 152 ॥ ಷೋಡಶಾಧಾರನಿಲಯಃ ಷೋಡಶಸ್ವರಮಾತೃಕಃ । ಷೋಡಶಾನ್ತಪದಾವಾಸಃ ಷೋಡಶೇನ್ದುಕಲಾತ್ಮಕಃ ॥ 153 ॥ ಕಲಾಸಪ್ತದಶೀ ಸಪ್ತದಶಸಪ್ತದಶಾಕ್ಷರಃ । ಅಷ್ಟಾದಶದ್ವೀಪಪತಿರಷ್ಟಾದಶಪುರಾಣಕೃತ್ ॥ 154 ॥ ಅಷ್ಟಾದಶೌಷಧೀಸೃಷ್ಟಿರಷ್ಟಾದಶವಿಧಿಃ ಸ್ಮೃತಃ । ಅಷ್ಟಾದಶಲಿಪಿವ್ಯಷ್ಟಿಸಮಷ್ಟಿಜ್ಞಾನಕೋವಿದಃ ॥ 155 ॥ ಅಷ್ಟಾದಶಾನ್ನಸಮ್ಪತ್ತಿರಷ್ಟಾದಶವಿಜಾತಿಕೃತ್ । ಏಕವಿಂಶಃ ಪುಮಾನೇಕವಿಂಶತ್ಯಙ್ಗುಲಿಪಲ್ಲವಃ ॥ 156 ॥ ಚತುರ್ವಿಂಶತಿತತ್ತ್ವಾತ್ಮಾ ಪಞ್ಚವಿಂಶಾಖ್ಯಪೂರುಷಃ । ಸಪ್ತವಿಂಶತಿತಾರೇಶಃ ಸಪ್ತವಿಂಶತಿಯೋಗಕೃತ್ ॥ 157 ॥ ದ್ವಾತ್ರಿಂಶದ್ಭೈರವಾಧೀಶಶ್ಚತುಸ್ತ್ರಿಂಶನ್ಮಹಾಹ್ರದಃ । ಷಟ್ತ್ರಿಂಶತ್ತತ್ತ್ವಸಮ್ಭೂತಿರಷ್ಟತ್ರಿಂಶತ್ಕಲಾತ್ಮಕಃ ॥ 158 ॥ ಪಞ್ಚಾಶದ್ವಿಷ್ಣುಶಕ್ತೀಶಃ ಪಞ್ಚಾಶನ್ಮಾತೃಕಾಲಯಃ । ದ್ವಿಪಞ್ಚಾಶದ್ವಪುಃಶ್ರೇಣೀತ್ರಿಷಷ್ಟ್ಯಕ್ಷರಸಂಶ್ರಯಃ । ಪಞ್ಚಾಶದಕ್ಷರಶ್ರೇಣೀಪಞ್ಚಾಶದ್ರುದ್ರವಿಗ್ರಹಃ ॥ 159 ॥ ಚತುಃಷಷ್ಟಿಮಹಾಸಿದ್ಧಿಯೋಗಿನೀವೃನ್ದವನ್ದಿತಃ । ನಮದೇಕೋನಪಞ್ಚಾಶನ್ಮರುದ್ವರ್ಗನಿರರ್ಗಲಃ ॥ 160 ॥
Chaturdashendravaradashchaturdashamanuprabhuh | Chaturdashadyavidyadhyashchaturdashajagatpatih || 151 || Samapanchadashah panchadashishitamshunirmalah | Tithipanchadashakarastithya panchadasharchitah || 152 || Shodashadharanilayah shodashasvaramatrikah | Shodashantapadavasah shodashendukalatmakah || 153 || Kalasaptadashi saptadashasaptadashaksharah | Ashtadashadvipapatirashtadashapuranakrit || 154 || Ashtadashaushadhisrishtirashtadashavidhih smritah | Ashtadashalipivyashtisamashtijnanakovidah || 155 || Ashtadashannasampattirashtadashavijatikrit | Ekavimshah pumanekavimshatyangulipallavah || 156 || Chaturvimshatitattvatma panchavimshakhyapurushah | Saptavimshatitareshah saptavimshatiyogakrit || 157 || Dvatrimshadbhairavadhishashchatustrimshanmahahradah | Shattrimshattattvasambhutirashtatrimshatkalatmakah || 158 || Panchashadvishnushaktishah panchashanmatrikalayah | Dvipanchashadvapuhshrenitrishashtyaksharasamshrayah | Panchashadaksharashrenipanchashadrudravigrahah || 159 || Chatuhshashtimahasiddhiyoginivrindavanditah | Namadekonapanchashanmarudvarganirargalah || 160 ||
ಅರ್ಥ:With fourteen he grants boons to the fourteen Indras, is lord of the fourteen Manus, rich in the fourteen primal vidyas, master of the fourteen worlds. With fifteen he is the fifteenfold Sama, stainless as the full-moon fifteenth digit, the very form of the fifteen tithis, worshipped on the fifteenth. With sixteen he dwells in the sixteen supports, is the matrix of the sixteen vowels, abides in the sixteenth-syllable state and is the self of the sixteen digits of the moon. He is the seventeenth kala and the seventeen-syllabled of the seventeens. With eighteen he is lord of the eighteen continents, maker of the eighteen Puranas, creator of the eighteen healing herbs, remembered as the eighteenfold ordinance, knower of the eighteen scripts in part and whole, wealth of the eighteen foods, maker of the eighteen classes. He is the twenty-one-fold Person with twenty-one finger-sprouts; the self of the twenty-four tattvas and the Person called the twenty-fifth; lord of the twenty-seven stars and maker of the twenty-seven yogas; overlord of the thirty-two Bhairavas, the great lake of the thirty-four, arising from the thirty-six tattvas, the self of the thirty-eight kalas; lord of the fifty shaktis of Vishnu, abode of the fifty Matrikas, with a body-series of fifty-two, resting on the sixty-three syllables, the fifty-lettered series and the embodiment of the fifty Rudras; venerated by the hosts of the sixty-four mahasiddhi yoginis, unimpeded lord saluted by the forty-nine Maruts.
ಚತುಃಷಷ್ಟ್ಯರ್ಥನಿರ್ಣೇತಾ ಚತುಃಷಷ್ಟಿಕಲಾನಿಧಿಃ । ಅಷ್ಟಷಷ್ಟಿಮಹಾತೀರ್ಥಕ್ಷೇತ್ರಭೈರವವನ್ದಿತಃ ॥ 161 ॥ ಚತುರ್ನವತಿಮನ್ತ್ರಾತ್ಮಾ ಷಣ್ಣವತ್ಯಧಿಕಪ್ರಭುಃ । ಶತಾನನ್ದಃ ಶತಧೃತಿಃ ಶತಪತ್ರಾಯತೇಕ್ಷಣಃ ॥ 162 ॥ ಶತಾನೀಕಃ ಶತಮಖಃ ಶತಧಾರಾವರಾಯುಧಃ । ಸಹಸ್ರಪತ್ರನಿಲಯಃ ಸಹಸ್ರಫಣಿಭೂಷಣಃ ॥ 163 ॥ ಸಹಸ್ರಶೀರ್ಷಾ ಪುರುಷಃ ಸಹಸ್ರಾಕ್ಷಃ ಸಹಸ್ರಪಾತ್ । ಸಹಸ್ರನಾಮಸಂಸ್ತುತ್ಯಃ ಸಹಸ್ರಾಕ್ಷಬಲಾಪಹಃ ॥ 164 ॥ ದಶಸಾಹಸ್ರಫಣಿಭೃತ್ಫಣಿರಾಜಕೃತಾಸನಃ । ಅಷ್ಟಾಶೀತಿಸಹಸ್ರಾದ್ಯಮಹರ್ಷಿಸ್ತೋತ್ರಪಾಠಿತಃ ॥ 165 ॥ ಲಕ್ಷಾಧಾರಃ ಪ್ರಿಯಾಧಾರೋ ಲಕ್ಷಾಧಾರಮನೋಮಯಃ । ಚತುರ್ಲಕ್ಷಜಪಪ್ರೀತಶ್ಚತುರ್ಲಕ್ಷಪ್ರಕಾಶಕಃ ॥ 166 ॥ ಚತುರಶೀತಿಲಕ್ಷಾಣಾಂ ಜೀವಾನಾಂ ದೇಹಸಂಸ್ಥಿತಃ । ಕೋಟಿಸೂರ್ಯಪ್ರತೀಕಾಶಃ ಕೋಟಿಚನ್ದ್ರಾಂಶುನಿರ್ಮಲಃ ॥ 167 ॥ ಶಿವೋದ್ಭವಾದ್ಯಷ್ಟಕೋಟಿವೈನಾಯಕಧುರನ್ಧರಃ । ಸಪ್ತಕೋಟಿಮಹಾಮನ್ತ್ರಮನ್ತ್ರಿತಾವಯವದ್ಯುತಿಃ ॥ 168 ॥ ತ್ರಯಸ್ತ್ರಿಂಶತ್ಕೋಟಿಸುರಶ್ರೇಣೀಪ್ರಣತಪಾದುಕಃ । ಅನನ್ತದೇವತಾಸೇವ್ಯೋ ಹ್ಯನನ್ತಶುಭದಾಯಕಃ ॥ 169 ॥ ಅನನ್ತನಾಮಾನನ್ತಶ್ರೀರನನ್ತೋಽನನ್ತಸೌಖ್ಯದಃ । ಅನನ್ತಶಕ್ತಿಸಹಿತೋ ಹ್ಯನನ್ತಮುನಿಸಂಸ್ತುತಃ ॥ 170 ॥
Chatuhshashtyarthanirneta chatuhshashtikalanidhih | Ashtashashtimahatirthakshetrabhairavavanditah || 161 || Chaturnavatimantratma shannavatyadhikaprabhuh | Shatanandah shatadhritih shatapatrayatekshanah || 162 || Shatanikah shatamakhah shatadharavarayudhah | Sahasrapatranilayah sahasraphanibhushanah || 163 || Sahasrashirsha purushah sahasrakshah sahasrapat | Sahasranamasamstutyah sahasrakshabalapahah || 164 || Dashasahasraphanibhritphanirajakritasanah | Ashtashitisahasradyamaharshistotrapathitah || 165 || Lakshadharah priyadharo lakshadharamanomayah | Chaturlakshajapapritashchaturlakshaprakashakah || 166 || Chaturashitilakshanam jivanam dehasamsthitah | Kotisuryapratikashah kotichandramshunirmalah || 167 || Shivodbhavadyashtakotivainayakadhurandharah | Saptakotimahamantramantritavayavadyutih || 168 || Trayastrimshatkotisurashrenipranatapadukah | Anantadevatasevyo hyanantashubhadayakah || 169 || Anantanamanantashriranantonantasaukhyadah | Anantashaktisahito hyanantamunisamstutah || 170 ||
ಅರ್ಥ:He is the decider of the sixty-four meanings and the treasury of the sixty-four arts, saluted by the Bhairavas of the sixty-eight great tirthas, the self of the ninety-four mantras, lord exceeding the ninety-six. With one hundred he is Shatananda of hundredfold bliss, Brahma of the hundred sustainings, his eyes long as hundred-petalled lotuses, of a hundred armies and a hundred sacrifices like Indra, his great weapon of a hundred streams. With a thousand he dwells in the thousand-petalled lotus, is adorned with thousand-hooded serpents, and is himself the Purusha of the Purusha-sukta — thousand-headed, thousand-eyed, thousand-footed — worthy of praise by a thousand names, humbler of the thousand-eyed Indra's might. He bears ten thousand serpent-hoods and sits on the serpent-king's coils; the eighty-eight thousand primeval maharshis recite his praise. He is the support of the lakh, pleased by four-lakh japa, its fourfold-lakh illuminator, dwelling in the bodies of the eighty-four lakh species of beings. Radiant as a crore of suns and cool as the light of a crore of moons, he is the chief of the eight crore Vinayakas born of Shiva, his limbs empowered by the seven crore great mantras, his sandals saluted by the ranks of the thirty-three crore gods — served by endless deities, giver of endless blessedness: of endless names, endless splendour, the Endless One granting endless joy, joined with endless shakti, hymned by endless sages.
ಇತಿ ವೈನಾಯಕಂ ನಾಮ್ನಾಂ ಸಹಸ್ರಮಿದಮೀರಿತಮ್ । ಇದಂ ಬ್ರಾಹ್ಮೇ ಮುಹೂರ್ತೇ ಯಃ ಪಠತಿ ಪ್ರತ್ಯಹಂ ನರಃ ॥ 171 ॥ ಕರಸ್ಥಂ ತಸ್ಯ ಸಕಲಮೈಹಿಕಾಮುಷ್ಮಿಕಂ ಸುಖಮ್ । ಆಯುರಾರೋಗ್ಯಮೈಶ್ವರ್ಯಂ ಧೈರ್ಯಂ ಶೌರ್ಯಂ ಬಲಂ ಯಶಃ ॥ 172 ॥ ಮೇಧಾ ಪ್ರಜ್ಞಾ ಧೃತಿಃ ಕಾನ್ತಿಃ ಸೌಭಾಗ್ಯಮಭಿರೂಪತಾ । ಸತ್ಯಂ ದಯಾ ಕ್ಷಮಾ ಶಾನ್ತಿರ್ದಾಕ್ಷಿಣ್ಯಂ ಧರ್ಮಶೀಲತಾ ॥ 173 ॥ ಜಗತ್ಸಂವನನಂ ವಿಶ್ವಸಂವಾದೋ ವೇದಪಾಟವಮ್ । ಸಭಾಪಾಣ್ಡಿತ್ಯಮೌದಾರ್ಯಂ ಗಾಮ್ಭೀರ್ಯಂ ಬ್ರಹ್ಮವರ್ಚಸಮ್ ॥ 174 ॥ ಓಜಸ್ತೇಜಃ ಕುಲಂ ಶೀಲಂ ಪ್ರತಾಪೋ ವೀರ್ಯಮಾರ್ಯತಾ । ಜ್ಞಾನಂ ವಿಜ್ಞಾನಮಾಸ್ತಿಕ್ಯಂ ಸ್ಥೈರ್ಯಂ ವಿಶ್ವಾಸತಾ ತಥಾ ॥ 175 ॥ ಧನಧಾನ್ಯಾದಿವೃದ್ಧಿಶ್ಚ ಸಕೃದಸ್ಯ ಜಪಾದ್ಭವೇತ್ । ವಶ್ಯಂ ಚತುರ್ವಿಧಂ ವಿಶ್ವಂ ಜಪಾದಸ್ಯ ಪ್ರಜಾಯತೇ ॥ 176 ॥ ರಾಜ್ಞೋ ರಾಜಕಲತ್ರಸ್ಯ ರಾಜಪುತ್ರಸ್ಯ ಮನ್ತ್ರಿಣಃ । ಜಪ್ಯತೇ ಯಸ್ಯ ವಶ್ಯಾರ್ಥೇ ಸ ದಾಸಸ್ತಸ್ಯ ಜಾಯತೇ ॥ 177 ॥ ಧರ್ಮಾರ್ಥಕಾಮಮೋಕ್ಷಾಣಾಮನಾಯಾಸೇನ ಸಾಧನಮ್ । ಶಾಕಿನೀಡಾಕಿನೀರಕ್ಷೋಯಕ್ಷಗ್ರಹಭಯಾಪಹಮ್ ॥ 178 ॥ ಸಾಮ್ರಾಜ್ಯಸುಖದಂ ಸರ್ವಸಪತ್ನಮದಮರ್ದನಮ್ । ಸಮಸ್ತಕಲಹಧ್ವಂಸಿ ದಗ್ಧಬೀಜಪ್ರರೋಹಣಮ್ ॥ 179 ॥ ದುಃಸ್ವಪ್ನಶಮನಂ ಕ್ರುದ್ಧಸ್ವಾಮಿಚಿತ್ತಪ್ರಸಾದನಮ್ । ಷಡ್ವರ್ಗಾಷ್ಟಮಹಾಸಿದ್ಧಿತ್ರಿಕಾಲಜ್ಞಾನಕಾರಣಮ್ ॥ 180 ॥
Iti vainayakam namnam sahasramidamiritam | Idam brahme muhurte yah pathati pratyaham narah || 171 || Karastham tasya sakalamaihikamushmikam sukham | Ayurarogyamaishvaryam dhairyam shauryam balam yashah || 172 || Medha prajna dhritih kantih saubhagyamabhirupata | Satyam daya kshama shantirdakshinyam dharmashilata || 173 || Jagatsamvananam vishvasamvado vedapatavam | Sabhapandityamaudaryam gambhiryam brahmavarchasam || 174 || Ojastejah kulam shilam pratapo viryamaryata | Jnanam vijnanamastikyam sthairyam vishvasata tatha || 175 || Dhanadhanyadivriddhishcha sakridasya japadbhavet | Vashyam chaturvidham vishvam japadasya prajayate || 176 || Rajno rajakalatrasya rajaputrasya mantrinah | Japyate yasya vashyarthe sa dasastasya jayate || 177 || Dharmarthakamamokshanamanayasena sadhanam | Shakinidakinirakshoyakshagrahabhayapaham || 178 || Samrajyasukhadam sarvasapatnamadamardanam | Samastakalahadhvamsi dagdhabijaprarohanam || 179 || Duhsvapnashamanam kruddhasvamichittaprasadanam | Shadvargashtamahasiddhitrikalajnanakaranam || 180 ||
ಅರ್ಥ:Here the phalashruti — the fruit of recitation — begins: 'Thus have the thousand names of Vinayaka been declared. The person who recites them every day in the brahma-muhurta holds in the palm of his hand all happiness of this world and the next': long life, health, lordship, courage, valour, strength and fame, intelligence, wisdom, firmness, radiance, good fortune and beauty, truth, compassion, forgiveness, peace, courtesy and virtue, the goodwill of the world, harmony with all, mastery of the Vedas, learning in assemblies, generosity, depth and brahmic lustre. From even a single japa come increase of wealth and grain, and the fourfold world is drawn into friendliness; kings, their queens, princes and ministers are won over. It accomplishes dharma, artha, kama and moksha without strain, dispels fear of shakinis, dakinis, rakshasas, yakshas and seizing spirits, bestows imperial happiness, crushes the arrogance of every rival, ends all quarrels, makes even burnt seeds sprout, stills evil dreams, soothes the wrath of an angry master, and yields the six powers, the eight great siddhis and knowledge of the three times.
ಪರಕೃತ್ಯಪ್ರಶಮನಂ ಪರಚಕ್ರಪ್ರಮರ್ದನಮ್ । ಸಙ್ಗ್ರಾಮಮಾರ್ಗೇ ಸವೇಷಾಮಿದಮೇಕಂ ಜಯಾವಹಮ್ ॥ 181 ॥ ಸರ್ವವನ್ಧ್ಯತ್ವದೋಷಘ್ನಂ ಗರ್ಭರಕ್ಷೈಕಕಾರಣಮ್ । ಪಠ್ಯತೇ ಪ್ರತ್ಯಹಂ ಯತ್ರ ಸ್ತೋತ್ರಂ ಗಣಪತೇರಿದಮ್ ॥ 182 ॥ ದೇಶೇ ತತ್ರ ನ ದುರ್ಭಿಕ್ಷಮೀತಯೋ ದುರಿತಾನಿ ಚ । ನ ತದ್ಗೇಹಂ ಜಹಾತಿ ಶ್ರೀರ್ಯತ್ರಾಯಂ ಜಪ್ಯತೇ ಸ್ತವಃ ॥ 183 ॥ ಕ್ಷಯಕುಷ್ಠಪ್ರಮೇಹಾರ್ಶಭಗನ್ದರವಿಷೂಚಿಕಾಃ । ಗುಲ್ಮಂ ಪ್ಲೀಹಾನಮಶಮಾನಮತಿಸಾರಂ ಮಹೋದರಮ್ ॥ 184 ॥ ಕಾಸಂ ಶ್ವಾಸಮುದಾವರ್ತಂ ಶೂಲಂ ಶೋಫಾಮಯೋದರಮ್ । ಶಿರೋರೋಗಂ ವಮಿಂ ಹಿಕ್ಕಾಂ ಗಣ್ಡಮಾಲಾಮರೋಚಕಮ್ ॥ 185 ॥ ವಾತಪಿತ್ತಕಫದ್ವನ್ದ್ವತ್ರಿದೋಷಜನಿತಜ್ವರಮ್ । ಆಗನ್ತುವಿಷಮಂ ಶೀತಮುಷ್ಣಂ ಚೈಕಾಹಿಕಾದಿಕಮ್ ॥ 186 ॥ ಇತ್ಯಾದ್ಯುಕ್ತಮನುಕ್ತಂ ವಾ ರೋಗದೋಷಾದಿಸಮ್ಭವಮ್ । ಸರ್ವಂ ಪ್ರಶಮಯತ್ಯಾಶು ಸ್ತೋತ್ರಸ್ಯಾಸ್ಯ ಸಕೃಜ್ಜಪಃ ॥ 187 ॥ ಪ್ರಾಪ್ಯತೇಽಸ್ಯ ಜಪಾತ್ಸಿದ್ಧಿಃ ಸ್ತ್ರೀಶೂದ್ರೈಃ ಪತಿತೈರಪಿ । ಸಹಸ್ರನಾಮಮನ್ತ್ರೋಽಯಂ ಜಪಿತವ್ಯಃ ಶುಭಾಪ್ತಯೇ ॥ 188 ॥ ಮಹಾಗಣಪತೇಃ ಸ್ತೋತ್ರಂ ಸಕಾಮಃ ಪ್ರಜಪನ್ನಿದಮ್ । ಇಚ್ಛಯಾ ಸಕಲಾನ್ ಭೋಗಾನುಪಭುಜ್ಯೇಹ ಪಾರ್ಥಿವಾನ್ ॥ 189 ॥ ಮನೋರಥಫಲೈರ್ದಿವ್ಯೈರ್ವ್ಯೋಮಯಾನೈರ್ಮನೋರಮೈಃ । ಚನ್ದ್ರೇನ್ದ್ರಭಾಸ್ಕರೋಪೇನ್ದ್ರಬ್ರಹ್ಮಶರ್ವಾದಿಸದ್ಮಸು ॥ 190 ॥
Parakrityaprashamanam parachakrapramardanam | Sangramamarge saveshamidamekam jayavaham || 181 || Sarvavandhyatvadoshaghnam garbharakshaikakaranam | Pathyate pratyaham yatra stotram ganapateridam || 182 || Deshe tatra na durbhikshamitayo duritani cha | Na tadgeham jahati shriryatrayam japyate stavah || 183 || Kshayakushthaprameharshabhagandaravishuchikah | Gulmam plihanamashamanamatisaram mahodaram || 184 || Kasam shvasamudavartam shulam shophamayodaram | Shirorogam vamim hikkam gandamalamarochakam || 185 || Vatapittakaphadvandvatridoshajanitajvaram | Agantuvishamam shitamushnam chaikahikadikam || 186 || Ityadyuktamanuktam va rogadoshadisambhavam | Sarvam prashamayatyashu stotrasyasya sakrijjapah || 187 || Prapyatesya japatsiddhih strishudraih patitairapi | Sahasranamamantroyam japitavyah shubhaptaye || 188 || Mahaganapateh stotram sakamah prajapannidam | Ichchhaya sakalan bhoganupabhujyeha parthivan || 189 || Manorathaphalairdivyairvyomayanairmanoramaih | Chandrendrabhaskaropendrabrahmasharvadisadmasu || 190 ||
ಅರ್ಥ:The fruits continue: it undoes hostile witchcraft and crushes the enemy's forces; on the road of battle it alone brings victory. It destroys every fault of barrenness and is the sole protector of the womb. In whatever land this stotra of Ganapati is read daily, there is no famine there, no plagues, no calamities; Lakshmi never abandons the house where this hymn is recited. It heals the whole catalogue of diseases — consumption, leprosy, diabetes, piles, fistula, cholera, tumours, diseases of the spleen, stones, dysentery, dropsy, cough, asthma, colic, swellings, head-ailments, vomiting, hiccups, scrofula, loss of appetite, and fevers born of vata, pitta, kapha, their pairs and all three together, intermittent and external fevers, chills and burning — all these, named and unnamed, a single recitation swiftly pacifies. Its siddhi is open to all — attainable even by women, shudras and the fallen. One who recites it with desires enjoys at will every earthly pleasure, and then, in beautiful sky-going chariots won by his merit, dwells in the abodes of Chandra, Indra, Surya, Upendra, Brahma and Sharva.
ಕಾಮರೂಪಃ ಕಾಮಗತಿಃ ಕಾಮದಃ ಕಾಮದೇಶ್ವರಃ । ಭುಕ್ತ್ವಾ ಯಥೇಪ್ಸಿತಾನ್ಭೋಗಾನಭೀಷ್ಟೈಃ ಸಹ ಬನ್ಧುಭಿಃ ॥ 191 ॥ ಗಣೇಶಾನುಚರೋ ಭೂತ್ವಾ ಗಣೋ ಗಣಪತಿಪ್ರಿಯಃ । ನನ್ದೀಶ್ವರಾದಿಸಾನನ್ದೈರ್ನನ್ದಿತಃ ಸಕಲೈರ್ಗಣೈಃ ॥ 192 ॥ ಶಿವಾಭ್ಯಾಂ ಕೃಪಯಾ ಪುತ್ರನಿರ್ವಿಶೇಷಂ ಚ ಲಾಲಿತಃ । ಶಿವಭಕ್ತಃ ಪೂರ್ಣಕಾಮೋ ಗಣೇಶ್ವರವರಾತ್ಪುನಃ ॥ 193 ॥ ಜಾತಿಸ್ಮರೋ ಧರ್ಮಪರಃ ಸಾರ್ವಭೌಮೋಽಭಿಜಾಯತೇ । ನಿಷ್ಕಾಮಸ್ತು ಜಪನ್ನಿತ್ಯಂ ಭಕ್ತ್ಯಾ ವಿಘ್ನೇಶತತ್ಪರಃ ॥ 194 ॥ ಯೋಗಸಿದ್ಧಿಂ ಪರಾಂ ಪ್ರಾಪ್ಯ ಜ್ಞಾನವೈರಾಗ್ಯಸಂಯುತಃ । ನಿರನ್ತರೇ ನಿರಾಬಾಧೇ ಪರಮಾನನ್ದಸಞ್ಜ್ಞಿತೇ ॥ 195 ॥ ವಿಶ್ವೋತ್ತೀರ್ಣೇ ಪರೇ ಪೂರ್ಣೇ ಪುನರಾವೃತ್ತಿವರ್ಜಿತೇ । ಲೀನೋ ವೈನಾಯಕೇ ಧಾಮ್ನಿ ರಮತೇ ನಿತ್ಯನಿರ್ವೃತೇ ॥ 196 ॥ ಯೋ ನಾಮಭಿರ್ಹುತೈರ್ದತ್ತೈಃ ಪೂಜಯೇದರ್ಚಯೇಏನ್ನರಃ । ರಾಜಾನೋ ವಶ್ಯತಾಂ ಯಾನ್ತಿ ರಿಪವೋ ಯಾನ್ತಿ ದಾಸತಾಮ್ ॥ 197 ॥ ತಸ್ಯ ಸಿಧ್ಯನ್ತಿ ಮನ್ತ್ರಾಣಾಂ ದುರ್ಲಭಾಶ್ಚೇಷ್ಟಸಿದ್ಧಯಃ । ಮೂಲಮನ್ತ್ರಾದಪಿ ಸ್ತೋತ್ರಮಿದಂ ಪ್ರಿಯತಮಂ ಮಮ ॥ 198 ॥ ನಭಸ್ಯೇ ಮಾಸಿ ಶುಕ್ಲಾಯಾಂ ಚತುರ್ಥ್ಯಾಂ ಮಮ ಜನ್ಮನಿ । ದೂರ್ವಾಭಿರ್ನಾಮಭಿಃ ಪೂಜಾಂ ತರ್ಪಣಂ ವಿಧಿವಚ್ಚರೇತ್ ॥ 199 ॥ ಅಷ್ಟದ್ರವ್ಯೈರ್ವಿಶೇಷೇಣ ಕುರ್ಯಾದ್ಭಕ್ತಿಸುಸಂಯುತಃ । ತಸ್ಯೇಪ್ಸಿತಂ ಧನಂ ಧಾನ್ಯಮೈಶ್ವರ್ಯಂ ವಿಜಯೋ ಯಶಃ ॥ 200 ॥
Kamarupah kamagatih kamadah kamadeshvarah | Bhuktva yathepsitanbhoganabhishtaih saha bandhubhih || 191 || Ganeshanucharo bhutva gano ganapatipriyah | Nandishvaradisanandairnanditah sakalairganaih || 192 || Shivabhyam kripaya putranirvishesham cha lalitah | Shivabhaktah purnakamo ganeshvaravaratpunah || 193 || Jatismaro dharmaparah sarvabhaumobhijayate | Nishkamastu japannityam bhaktya vighneshatatparah || 194 || Yogasiddhim param prapya jnanavairagyasamyutah | Nirantare nirabadhe paramanandasanjnite || 195 || Vishvottirne pare purne punaravrittivarjite | Lino vainayake dhamni ramate nityanirvrite || 196 || Yo namabhirhutairdattaih pujayedarchayeennarah | Rajano vashyatam yanti ripavo yanti dasatam || 197 || Tasya sidhyanti mantranam durlabhashcheshtasiddhayah | Mulamantradapi stotramidam priyatamam mama || 198 || Nabhasye masi shuklayam chaturthyam mama janmani | Durvabhirnamabhih pujam tarpanam vidhivachcharet || 199 || Ashtadravyairvisheshena kuryadbhaktisusamyutah | Tasyepsitam dhanam dhanyamaishvaryam vijayo yashah || 200 ||
ಅರ್ಥ:Moving at will and taking any form, having enjoyed all wished-for pleasures together with his beloved kin, the reciter becomes an attendant of Ganesha — a gana dear to Ganapati, welcomed with delight by Nandishvara and all the hosts, and caressed by Shiva and Parvati with the affection shown their own son. By a further boon of Ganeshvara he is reborn remembering his past lives, devoted to dharma, and becomes a sovereign of the whole earth. But the desireless one who recites daily with devotion, intent on Vighnesha, attains the highest yoga-siddhi, filled with knowledge and dispassion, and merges into the Vainayaka abode — unbroken, unobstructed, called supreme bliss, beyond the universe, full, free from all return — and there rests in everlasting peace. Whoever worships and honours him with these names, with oblations and offerings — kings come under his sway and enemies become his servants; the rarest fulfilments of mantras are accomplished for him. 'This stotra,' says the Lord, 'is dearer to me even than my own mula-mantra. In the bright fortnight of Bhadrapada, on the chaturthi of my birth, let one worship me with durva grass and these names and make offerings according to rule, with the eight substances and full devotion — then wealth, grain, lordship, victory and fame shall be his.'
ಭವಿಷ್ಯತಿ ನ ಸನ್ದೇಹಃ ಪುತ್ರಪೌತ್ರಾದಿಕಂ ಸುಖಮ್ । ಇದಂ ಪ್ರಜಪಿತಂ ಸ್ತೋತ್ರಂ ಪಠಿತಂ ಶ್ರಾವಿತಂ ಶ್ರುತಮ್ ॥ 201 ॥ ವ್ಯಾಕೃತಂ ಚರ್ಚಿತಂ ಧ್ಯಾತಂ ವಿಮೃಷ್ಟಮಭಿವನ್ದಿತಮ್ । ಇಹಾಮುತ್ರ ಚ ವಿಶ್ವೇಷಾಂ ವಿಶ್ವೈಶ್ವರ್ಯಪ್ರದಾಯಕಮ್ ॥ 202 ॥ ಸ್ವಚ್ಛನ್ದಚಾರಿಣಾಪ್ಯೇಷ ಯೇನ ಸನ್ಧಾರ್ಯತೇ ಸ್ತವಃ । ಸ ರಕ್ಷ್ಯತೇ ಶಿವೋದ್ಭೂತೈರ್ಗಣೈರಧ್ಯಷ್ಟಕೋಟಿಭಿಃ ॥ 203 ॥ ಲಿಖಿತಂ ಪುಸ್ತಕಸ್ತೋತ್ರಂ ಮನ್ತ್ರಭೂತಂ ಪ್ರಪೂಜಯೇತ್ । ತತ್ರ ಸರ್ವೋತ್ತಮಾ ಲಕ್ಷ್ಮೀಃ ಸನ್ನಿಧತ್ತೇ ನಿರನ್ತರಮ್ ॥ 204 ॥ ದಾನೈರಶೇಷೈರಖಿಲೈರ್ವ್ರತೈಶ್ಚ ತೀರ್ಥೈರಶೇಷೈರಖಿಲೈರ್ಮಖೈಶ್ಚ । ನ ತತ್ಫಲಂ ವಿನ್ದತಿ ಯದ್ಗಣೇಶಸಹಸ್ರನಾಮಸ್ಮರಣೇನ ಸದ್ಯಃ ॥ 205 ॥ ಏತನ್ನಾಮ್ನಾಂ ಸಹಸ್ರಂ ಪಠತಿ ದಿನಮಣೌ ಪ್ರತ್ಯಹಮ್ಪ್ರೋಜ್ಜಿಹಾನೇ ಸಾಯಂ ಮಧ್ಯನ್ದಿನೇ ವಾ ತ್ರಿಷವಣಮಥವಾ ಸನ್ತತಂ ವಾ ಜನೋ ಯಃ । ಸ ಸ್ಯಾದೈಶ್ವರ್ಯಧುರ್ಯಃ ಪ್ರಭವತಿ ವಚಸಾಂ ಕೀರ್ತಿಮುಚ್ಚೈಸ್ತನೋತಿ ದಾರಿದ್ರ್ಯಂ ಹನ್ತಿ ವಿಶ್ವಂ ವಶಯತಿ ಸುಚಿರಂ ವರ್ಧತೇ ಪುತ್ರಪೌತ್ರೈಃ ॥ 206 ॥ ಅಕಿಞ್ಚನೋಪ್ಯೇಕಚಿತ್ತೋ ನಿಯತೋ ನಿಯತಾಸನಃ । ಪ್ರಜಪಂಶ್ಚತುರೋ ಮಾಸಾನ್ ಗಣೇಶಾರ್ಚನತತ್ಪರಃ ॥ 207 ॥ ದರಿದ್ರತಾಂ ಸಮುನ್ಮೂಲ್ಯ ಸಪ್ತಜನ್ಮಾನುಗಾಮಪಿ । ಲಭತೇ ಮಹತೀಂ ಲಕ್ಷ್ಮೀಮಿತ್ಯಾಜ್ಞಾ ಪಾರಮೇಶ್ವರೀ ॥ 208 ॥ ಆಯುಷ್ಯಂ ವೀತರೋಗಂ ಕುಲಮತಿವಿಮಲಂ ಸಮ್ಪದಶ್ಚಾರ್ತಿನಾಶಃ ಕೀರ್ತಿರ್ನಿತ್ಯಾವದಾತಾ ಭವತಿ ಖಲು ನವಾ ಕಾನ್ತಿರವ್ಯಾಜಭವ್ಯಾ । ಪುತ್ರಾಃ ಸನ್ತಃ ಕಲತ್ರಂ ಗುಣವದಭಿಮತಂ ಯದ್ಯದನ್ಯಚ್ಚ ತತ್ತ - ನ್ನಿತ್ಯಂ ಯಃ ಸ್ತೋತ್ರಮೇತತ್ ಪಠತಿ ಗಣಪತೇಸ್ತಸ್ಯ ಹಸ್ತೇ ಸಮಸ್ತಮ್ ॥ 209 ॥ ಗಣಞ್ಜಯೋ ಗಣಪತಿರ್ಹೇರಮ್ಬೋ ಧರಣೀಧರಃ । ಮಹಾಗಣಪತಿರ್ಬುದ್ಧಿಪ್ರಿಯಃ ಕ್ಷಿಪ್ರಪ್ರಸಾದನಃ ॥ 210 ॥
Bhavishyati na sandehah putrapautradikam sukham | Idam prajapitam stotram pathitam shravitam shrutam || 201 || Vyakritam charchitam dhyatam vimrishtamabhivanditam | Ihamutra cha vishvesham vishvaishvaryapradayakam || 202 || Svachchhandacharinapyesha yena sandharyate stavah | Sa rakshyate shivodbhutairganairadhyashtakotibhih || 203 || Likhitam pustakastotram mantrabhutam prapujayet | Tatra sarvottama lakshmih sannidhatte nirantaram || 204 || Danairasheshairakhilairvrataishcha tirthairasheshairakhilairmakhaishcha | Na tatphalam vindati yadganeshasahasranamasmaranena sadyah || 205 || Etannamnam sahasram pathati dinamanau pratyahamprojjihane Sayam madhyandine va trishavanamathava santatam va jano yah | Sa syadaishvaryadhuryah prabhavati vachasam kirtimuchchaistanoti Daridryam hanti vishvam vashayati suchiram vardhate putrapautraih || 206 || Akinchanopyekachitto niyato niyatasanah | Prajapamshchaturo masan ganesharchanatatparah || 207 || Daridratam samunmulya saptajanmanugamapi | Labhate mahatim lakshmimityajna parameshvari || 208 || Ayushyam vitarogam kulamativimalam sampadashchartinashah Kirtirnityavadata bhavati khalu nava kantiravyajabhavya | Putrah santah kalatram gunavadabhimatam yadyadanyachcha tatta - Nnityam yah stotrametat pathati ganapatestasya haste samastam || 209 || Gananjayo ganapatirherambo dharanidharah | Mahaganapatirbuddhipriyah kshipraprasadanah || 210 ||
ಅರ್ಥ:The promise concludes: sons, grandsons and every happiness will follow without doubt. This hymn — recited, read, heard, listened to, expounded, discussed, meditated upon, reflected on or reverenced — bestows on all beings every lordship of this world and the next. Even one who wanders at his own will, if he holds fast to this hymn of praise, is guarded by the eight crores of ganas born of Shiva. Let one worship the written book of the stotra as the very embodiment of mantra: there supreme Lakshmi takes up her unbroken dwelling. Not by all gifts, all vows, all pilgrimages and all sacrifices together does one find the fruit that comes at once from remembering the thousand names of Ganesha. Whoever recites these thousand names at sunrise, at evening or at midday, at the three junctions or continually, becomes foremost in lordship, a master of speech who spreads his fame on high, destroys poverty, wins the whole world, and long flourishes with sons and grandsons. Even a possessionless man, single-minded, disciplined and steady in posture, who recites for four months intent on the worship of Ganesha, uproots even the poverty that has followed him for seven births and gains great Lakshmi — such is the command of Parameshvara. Long life free of disease, a spotless family, riches and the end of affliction, ever-shining fame, effortless new beauty, good sons and a virtuous beloved wife — whatever else there be, all rests in the hand of him who daily recites this stotra of Ganapati. Then begins the garland of twenty-one names: Gananjaya, Ganapati, Heramba, Dharanidhara, Mahaganapati, Buddhipriya, Kshipraprasadana —
ಅಮೋಘಸಿದ್ಧಿರಮೃತಮನ್ತ್ರಶ್ಚಿನ್ತಾಮಣಿರ್ನಿಧಿಃ । ಸುಮಙ್ಗಲೋ ಬೀಜಮಾಶಾಪೂರಕೋ ವರದಃ ಕಲಃ ॥ 211 ॥ ಕಾಶ್ಯಪೋ ನನ್ದನೋ ವಾಚಾಸಿದ್ಧೋ ಢುಣ್ಢಿರ್ವಿನಾಯಕಃ । ಮೋದಕೈರೇಭಿರತ್ರೈಕವಿಂಶತ್ಯಾ ನಾಮಭಿಃ ಪುಮಾನ್ ॥ 212 ॥ ಉಪಾಯನಂ ದದೇದ್ಭಕ್ತ್ಯಾ ಮತ್ಪ್ರಸಾದಂ ಚಿಕೀರ್ಷತಿ । ವತ್ಸರಂ ವಿಘ್ನರಾಜೋಽಸ್ಯ ತಥ್ಯಮಿಷ್ಟಾರ್ಥಸಿದ್ಧಯೇ ॥ 213 ॥ ಯಃ ಸ್ತೌತಿ ಮದ್ಗತಮನಾ ಮಮಾರಾಧನತತ್ಪರಃ । ಸ್ತುತೋ ನಾಮ್ನಾ ಸಹಸ್ರೇಣ ತೇನಾಹಂ ನಾತ್ರ ಸಂಶಯಃ ॥ 214 ॥ ನಮೋ ನಮಃ ಸುರವರಪೂಜಿತಾಙ್ಘ್ರಯೇ ನಮೋ ನಮೋ ನಿರುಪಮಮಙ್ಗಲಾತ್ಮನೇ । ನಮೋ ನಮೋ ವಿಪುಲದಯೈಕಸಿದ್ಧಯೇ ನಮೋ ನಮಃ ಕರಿಕಲಭಾನನಾಯ ತೇ ॥ 215 ॥ ಕಿಙ್ಕಿಣೀಗಣರಚಿತಚರಣಃ ಪ್ರಕಟಿತಗುರುಮಿತಚಾರುಕರಣಃ । ಮದಜಲಲಹರೀಕಲಿತಕಪೋಲಃ ಶಮಯತು ದುರಿತಂ ಗಣಪತಿನಾಮ್ನಾ ॥ 216 ॥ ॥ ಇತಿ ಶ್ರೀಗಣೇಶಪುರಾಣೇ ಉಪಾಸನಾಖಣ್ಡೇ ಈಶ್ವರಗಣೇಶಸಂವಾದೇ ಗಣೇಶಸಹಸ್ರನಾಮಸ್ತೋತ್ರಂ ನಾಮ ಷಟ್ಚತ್ವಾರಿಂಶೋಧ್ಯಾಯಃ ॥
Amoghasiddhiramritamantrashchintamanirnidhih | Sumangalo bijamashapurako varadah kalah || 211 || Kashyapo nandano vachasiddho dhundhirvinayakah | Modakairebhiratraikavimshatya namabhih puman || 212 || Upayanam dadedbhaktya matprasadam chikirshati | Vatsaram vighnarajosya tathyamishtarthasiddhaye || 213 || Yah stauti madgatamana mamaradhanatatparah | Stuto namna sahasrena tenaham natra samshayah || 214 || Namo namah suravarapujitanghraye Namo namo nirupamamangalatmane | Namo namo vipuladayaikasiddhaye Namo namah karikalabhananaya te || 215 || Kinkiniganarachitacharanah Prakatitagurumitacharukaranah | Madajalalaharikalitakapolah Shamayatu duritam ganapatinamna || 216 || || Iti shriganeshapurane upasanakhande ishvaraganeshasamvade Ganeshasahasranamastotram nama shatchatvarimshodhyayah ||
ಅರ್ಥ:— Amoghasiddhi, Amritamantra, Chintamani, Nidhi, Sumangala, Bija, Ashapuraka, Varada, Kala, Kashyapa, Nandana, Vachasiddha, Dhundhi and Vinayaka. Whoever with devotion offers modakas along with these twenty-one names, seeking my grace — for him Vighnaraja will truly accomplish the desired aims within the year. Whoever praises me with mind absorbed in me, intent upon my worship — praised by these thousand names, I am won by him: of this there is no doubt. The hymn ends with its salutation: 'Obeisance, obeisance to you whose feet the best of the gods worship; obeisance, obeisance to the soul of incomparable auspiciousness; obeisance, obeisance to the sole fulfilment of vast compassion; obeisance, obeisance to you of the elephant-calf face. May he whose feet are ringed with tinkling bells, whose graceful acts reveal the boundless Guru, whose temples stream with waves of ichor — may Ganapati by his very name destroy all evil.' Thus ends the Ganesha-sahasranama-stotra, the forty-sixth chapter of the Upasana-khanda of the Ganesha Purana, the dialogue of Ishvara and Ganesha.
ಪದ-ಪದ ಅರ್ಥ
ಉಚ್ಚಾರಣೆ ಕೇಳಲು ಯಾವುದೇ ಪದವನ್ನು ಕ್ಲಿಕ್ ಮಾಡಿ
Ganapati Sahasranama Stotram ಪಾರಾಯಣದ ಪ್ರಯೋಜನಗಳು
The Ganesha Purana declares it the supreme remover of obstacles — even Shiva chanted it before conquering Tripura
Daily recitation at brahma-muhurta is said to grant health, long life, wealth, eloquence and fame
Traditionally chanted for victory in undertakings, protection of the womb, and removal of poverty
Its phalashruti promises relief from a vast catalogue of diseases and fears
Reciting it on Ganesha Chaturthi with durva grass and modakas is considered especially powerful
Open to all — the text itself says its siddhi is attainable by everyone, regardless of station
Nishkama (desireless) recitation leads to supreme yoga-siddhi and absorption in the Vainayaka abode
Ganapati Sahasranama Stotram ಪಾರಾಯಣ ವಿಧಿ
Begin with a bath and a clean seat facing east. Perform the karanyasa and anganyasa as given in the text, meditate on the dhyana verse of the red-hued, elephant-faced Lord, and then recite the thousand names with an unhurried, devoted mind. Offer durva grass, red flowers and modakas if possible. The phalashruti recommends daily recitation at brahma-muhurta; on Ganesha Chaturthi, worship with the names and eight offering substances is prescribed by the text itself. If time is short, the twenty-one names listed at the end (Gananjaya, Ganapati, Heramba...) may be recited with modaka offerings.
ಪದೇ ಪದೇ ಕೇಳುವ ಪ್ರಶ್ನೆಗಳು
ಇವನ್ನೂ ಓದಿ
ॐ
ಪೂರ್ಣ Ganapati Sahasranama Stotramವನ್ನು ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥದೊಂದಿಗೆ ಓದಿ, ಅಥವಾ ಇನ್ನಷ್ಟು ಪವಿತ್ರ ಪಾಠಗಳನ್ನು ನೋಡಿ