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vishnusahasranamam1000-namesmahabharata

ವಿಷ್ಣು ಸಹಸ್ರನಾಮ

Vishnu Sahasranamam in Kannada · ಕನ್ನಡ

🕉️ hindu·📿 1× ಜಪ·🕐 Early morning (Brahma Muhurta) or evening; especially Thursdays, Ekadashi, Saturdays and Vishnu festivals·🎵 ಆಡಿಯೋ ಸಹಿತ·📜 Mahabharata, Anushasana Parva (Book 13), Chapter 149
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ಅರ್ಥ

ವಿಷ್ಣು ಸಹಸ್ರನಾಮವು — ವಿಷ್ಣುವಿನ ಸಾವಿರ ನಾಮಗಳು — ಮಹಾಭಾರತದಿಂದ ಬಂದಿದೆ; ಶರಶಯ್ಯೆಯ ಮೇಲಿದ್ದ ಭೀಷ್ಮ ಪಿತಾಮಹರು ಇದನ್ನು ಯುಧಿಷ್ಠಿರನಿಗೆ ಸರ್ವಧರ್ಮಗಳಲ್ಲಿ ಶ್ರೇಷ್ಠವೆಂದು ಉಪದೇಶಿಸುತ್ತಾರೆ. ಪ್ರತಿ ನಾಮವೂ ವಿಶ್ವವನ್ನು ಪೊರೆಯುವ ಸರ್ವವ್ಯಾಪಕನ ಒಂದೊಂದು ಸ್ವರೂಪವನ್ನು ಕೊಂಡಾಡುತ್ತದೆ. ಇದರ ನಿತ್ಯ ಪಾರಾಯಣವು ಮನಃಶಾಂತಿ, ಭಯ-ಶೋಕಗಳಿಂದ ಮುಕ್ತಿ, ಸಮೃದ್ಧಿ ಮತ್ತು ಪರಮ ಮೋಕ್ಷವನ್ನು ನೀಡುತ್ತದೆ ಎಂದು ನಂಬಲಾಗಿದೆ.

ಮೂಲ & ಕಥೆ

Mahabharata, Anushasana Parva (Book 13), Chapter 149 · Sage Vyasa (composed); narrated by Bhishma Pitamaha · Ancient — traditionally c. 3000 BCE; scholarly c. 400 BCE

After the Kurukshetra war, Yudhishthira approached Bhishma, who lay on a bed of arrows awaiting his chosen hour of death. The grieving king asked six profound questions, the first being: 'Kim ekam daivatam loke — who is the one God of the universe, and by chanting whose name does a being cross beyond all sorrow?' In reply, with Lord Krishna seated beside him, Bhishma revealed the thousand names of Vishnu, declaring their recitation the highest of all dharmas and the surest path to liberation.

ಶಾಸ್ತ್ರಗಳಲ್ಲಿ ಹೇಳಿದಂತೆ

When Adi Shankaracharya composed his celebrated commentary on the Sahasranama, tradition holds that the names themselves carry living power: the devotee Prahlada was protected through every attempt on his life by Hiranyakashipu solely through the names of Vishnu catalogued here. The Phalashruti itself records the promise that 'for the devotees of Vasudeva no evil ever exists' — countless devotees across the centuries have testified to relief from disease, fear and calamity through its daily recitation.

ಕೇಳುತ್ತಾ ಪಠಿಸಿ

ಅರ್ಥದೊಂದಿಗೆ ಪೂರ್ಣ ಪಾಠ

ಯಾವುದೇ ಸಾಲನ್ನು ಅಥವಾ ▶ ಬಟನ್ ಒತ್ತಿ ಕೇಳಿ

ಶ್ಲೋಕ 1

ಶುಕ್ಲಾಮ್ಬರಧರಂ ವಿಷ್ಣುಂ ಶಶಿವರ್ಣಂ ಚತುರ್ಭುಜಮ್ ಪ್ರಸನ್ನವದನಂ ಧ್ಯಾಯೇತ್ ಸರ್ವವಿಘ್ನೋಪಶಾನ್ತಯೇ

Shuklambaradharam vishnum shashivarnam chaturbhujam Prasannavadanam dhyayet sarvavighnopashantaye

ಅರ್ಥ:I meditate upon Lord Vishnu — clad in white, all-pervading, moon-hued, four-armed and ever serene of face — for the stilling of all obstacles.

ಶ್ಲೋಕ 2

ಯಸ್ಯ ದ್ವಿರದವಕ್ತ್ರಾದ್ಯಾಃ ಪಾರಿಷದ್ಯಾಃ ಪರಃ ಶತಮ್ ವಿಘ್ನಂ ನಿಘ್ನನ್ತಿ ಸತತಂ ವಿಷ್ವಕ್ಸೇನಂ ತಮಾಶ್ರಯೇ

Yasya dviradavaktradyah parishadyah parah shatam Vighnam nighnanti satatam vishvaksenam tamashraye

ಅರ್ಥ:I take refuge in Vishvaksena, whose attendants — over a hundred, led by the elephant-faced Ganesha — ceaselessly destroy every obstacle.

ಶ್ಲೋಕ 3

ವ್ಯಾಸಂ ವಸಿಷ್ಠನಪ್ತಾರಂ ಶಕ್ತೇಃ ಪೌತ್ರಮಕಲ್ಮಷಮ್ ಪರಾಶರಾತ್ಮಜಂ ವನ್ದೇ ಶುಕತಾತಂ ತಪೋನಿಧಿಮ್ ವ್ಯಾಸಾಯ ವಿಷ್ಣುರೂಪಾಯ ವ್ಯಾಸರೂಪಾಯ ವಿಷ್ಣವೇ ನಮೋ ವೈ ಬ್ರಹ್ಮನಿಧಯೇ ವಾಸಿಷ್ಠಾಯ ನಮೋ ನಮಃ

Vyasam vasishthanaptaram shakteh pautramakalmasham Parasharatmajam vande shukatatam taponidhim Vyasaya vishnurupaya vyasarupaya vishnave Namo vai brahmanidhaye vasishthaya namo namah

ಅರ್ಥ:I bow to Vyasa — great-grandson of Vasishtha, grandson of Shakti, the stainless son of Parashara, father of Shuka, a treasure-house of austerity. Salutations to Vyasa who is the very form of Vishnu, and to Vishnu in the form of Vyasa; again and again I bow to that treasure of the Veda, the descendant of Vasishtha.

ಶ್ಲೋಕ 4

ಯಸ್ಯ ಸ್ಮರಣಮಾತ್ರೇಣ ಜನ್ಮಸಂಸಾರಬನ್ಧನಾತ್ ವಿಮುಚ್ಯತೇ ನಮಸ್ತಸ್ಮೈ ವಿಷ್ಣವೇ ಪ್ರಭವಿಷ್ಣವೇ ಓಂ ನಮೋ ವಿಷ್ಣವೇ ಪ್ರಭವಿಷ್ಣವೇ

Yasya smaranamatrena janmasamsarabandhanat Vimuchyate namastasmai vishnave prabhavishnave Om namo vishnave prabhavishnave

ಅರ್ಥ:Salutations to that all-powerful Vishnu, by the mere remembrance of whom one is freed from the bondage of birth and worldly existence. Om, salutations to Vishnu, the Almighty.

ಶ್ಲೋಕ 5

ಯುಧಿಷ್ಠಿರ ಉವಾಚ ಕಿಮೇಕಂ ದೈವತಂ ಲೋಕೇ ಕಿಂ ವಾಪ್ಯೇಕಂ ಪರಾಯಣಮ್ ಸ್ತುವನ್ತಃ ಕಂ ಕಮರ್ಚನ್ತಃ ಪ್ರಾಪ್ನುಯುರ್ಮಾನವಾಃ ಶುಭಮ್ ಕೋ ಧರ್ಮಃ ಸರ್ವಧರ್ಮಾಣಾಂ ಭವತಃ ಪರಮೋ ಮತಃ ಕಿಂ ಜಪನ್ಮುಚ್ಯತೇ ಜನ್ತುರ್ಜನ್ಮಸಂಸಾರಬನ್ಧನಾತ್

Yudhishthira uvacha — Kimekam daivatam loke kim vapyekam parayanam Stuvantah kam kamarchantah prapnuyurmanavah shubham Ko dharmah sarvadharmanam bhavatah paramo matah Kim japanmuchyate janturjanmasamsarabandhanat

ಅರ್ಥ:Yudhishthira asked Bhishma: Who is the one God of the universe? What is the one supreme refuge? By praising and worshipping whom do human beings attain well-being? Which, in your view, is the greatest of all dharmas? By chanting what is a being freed from the bondage of birth and rebirth?

ಶ್ಲೋಕ 6

ಭೀಷ್ಮ ಉವಾಚ ಜಗತ್ಪ್ರಭುಂ ದೇವದೇವಮನನ್ತಂ ಪುರುಷೋತ್ತಮಮ್ ಸ್ತುವನ್ ನಾಮಸಹಸ್ರೇಣ ಪುರುಷಃ ಸತತೋತ್ಥಿತಃ ಏಷ ಮೇ ಸರ್ವಧರ್ಮಾಣಾಂ ಧರ್ಮೋಽಧಿಕತಮೋ ಮತಃ ಯದ್ಭಕ್ತ್ಯಾ ಪುಣ್ಡರೀಕಾಕ್ಷಂ ಸ್ತವೈರರ್ಚೇನ್ನರಃ ಸದಾ

Bhishma uvacha — Jagatprabhum devadevamanantam purushottamam Stuvan namasahasrena purushah satatotthitah Esha me sarvadharmanam dharmodhikatamo matah Yadbhaktya pundarikaksham stavairarchennarah sada

ಅರ್ಥ:Bhishma replied: One who, ever-vigilant, praises the Lord of the universe — the God of gods, the infinite Purushottama — with the thousand names, crosses beyond all sorrow. This, in my view, is the highest of all dharmas: that a person should always, with devotion, worship the lotus-eyed Lord with hymns of praise.

ಶ್ಲೋಕ 7

ಓಂ ಶಾನ್ತಾಕಾರಂ ಭುಜಗಶಯನಂ ಪದ್ಮನಾಭಂ ಸುರೇಶಂ ವಿಶ್ವಾಧಾರಂ ಗಗನಸದೃಶಂ ಮೇಘವರ್ಣಂ ಶುಭಾಙ್ಗಮ್ ಲಕ್ಷ್ಮೀಕಾನ್ತಂ ಕಮಲನಯನಂ ಯೋಗಿಭಿರ್ಧ್ಯಾನಗಮ್ಯಂ ವನ್ದೇ ವಿಷ್ಣುಂ ಭವಭಯಹರಂ ಸರ್ವಲೋಕೈಕನಾಥಮ್

Om shantakaram bhujagashayanam padmanabham suresham Vishvadharam gaganasadrisham meghavarnam shubhangam Lakshmikantam kamalanayanam yogibhirdhyanagamyam Vande vishnum bhavabhayaharam sarvalokaikanatham

ಅರ್ಥ:I bow to Vishnu, the one Lord of all the worlds, remover of the fear of existence — of peaceful form, reclining on the serpent Shesha, lotus-naveled, Lord of the gods; the support of the universe, vast as the sky, cloud-hued, of auspicious limbs; beloved of Lakshmi, lotus-eyed, realised by yogis in meditation.

ಶ್ಲೋಕ 8

ಅಥ ವಿಷ್ಣೋಃ ಸಹಸ್ರನಾಮಸ್ತೋತ್ರಮ್ ಹರಿಃ ಓಂ

Atha vishnoh sahasranamastotram Harih Om

ಅರ್ಥ:Now begins the recitation of the thousand names of Vishnu. Hari Om.

ಶ್ಲೋಕ 9

ವಿಶ್ವಂ ವಿಷ್ಣುರ್ವಷಟ್ಕಾರೋ ಭೂತಭವ್ಯಭವತ್ಪ್ರಭುಃ ಭೂತಕೃದ್ಭೂತಭೃದ್ಭಾವೋ ಭೂತಾತ್ಮಾ ಭೂತಭಾವನಃ ೧॥

Vishvam vishnurvashatkaro bhutabhavyabhavatprabhuh Bhutakridbhutabhridbhavo bhutatma bhutabhavanah

ಅರ್ಥ:He is the Universe (Vishvam) itself; the all-pervading Vishnu; He for whom oblations are offered (Vashatkara); the Lord of past, present and future; the creator of beings (Bhutakrit), their sustainer (Bhutabhrit), pure Being itself, the Soul of all beings and the nourishing source of all existence.

ಶ್ಲೋಕ 10

ಪೂತಾತ್ಮಾ ಪರಮಾತ್ಮಾ ಮುಕ್ತಾನಾಂ ಪರಮಾ ಗತಿಃ ಅವ್ಯಯಃ ಪುರುಷಃ ಸಾಕ್ಷೀ ಕ್ಷೇತ್ರಜ್ಞೋಽಕ್ಷರ ಏವ ೨॥

Putatma paramatma cha muktanam parama gatih Avyayah purushah sakshi kshetrajnokshara eva cha

ಅರ್ಥ:The Pure Soul, the Supreme Self, and the highest goal of the liberated; the Imperishable, the Supreme Person (Purusha), the Witness of all, the Knower of the field (the body), and the changeless Akshara.

ಶ್ಲೋಕ 11

ಯೋಗೋ ಯೋಗವಿದಾಂ ನೇತಾ ಪ್ರಧಾನಪುರುಷೇಶ್ವರಃ ನಾರಸಿಂಹವಪುಃ ಶ್ರೀಮಾನ್ ಕೇಶವಃ ಪುರುಷೋತ್ತಮಃ ೩॥

Yogo yogavidam neta pradhanapurusheshvarah Narasimhavapuh shriman keshavah purushottamah

ಅರ್ಥ:He is Yoga itself and the leader of all yogis; the Lord of Pradhana (matter) and Purusha (spirit); He whose form is the Man-Lion (Narasimha); the glorious Shriman; Keshava; and Purushottama, the Supreme Person.

ಶ್ಲೋಕ 12

ಸರ್ವಃ ಶರ್ವಃ ಶಿವಃ ಸ್ಥಾಣುರ್ಭೂತಾದಿರ್ನಿಧಿರವ್ಯಯಃ ಸಮ್ಭವೋ ಭಾವನೋ ಭರ್ತಾ ಪ್ರಭವಃ ಪ್ರಭುರೀಶ್ವರಃ ೪॥

Sarvah sharvah shivah sthanurbhutadirnidhiravyayah Sambhavo bhavano bharta prabhavah prabhurishvarah

ಅರ್ಥ:Sarva (the All), Sharva (the auspicious destroyer), Shiva (the pure), Sthanu (the firm pillar), the origin of beings, the imperishable treasure; the source, the giver of existence, the upholder, the cause of birth, the Lord and Ruler of all.

ಶ್ಲೋಕ 13

ಸ್ವಯಮ್ಭೂಃ ಶಮ್ಭುರಾದಿತ್ಯಃ ಪುಷ್ಕರಾಕ್ಷೋ ಮಹಾಸ್ವನಃ ಅನಾದಿನಿಧನೋ ಧಾತಾ ವಿಧಾತಾ ಧಾತುರುತ್ತಮಃ ೫॥

Svayambhuh shambhuradityah pushkaraksho mahasvanah Anadinidhano dhata vidhata dhaturuttamah

ಅರ್ಥ:The Self-born (Svayambhu), the source of joy (Shambhu), the radiant Sun (Aditya), the lotus-eyed, the deep-voiced; without beginning or end, the upholder (Dhata), the dispenser of fruits (Vidhata), and the highest support of all elements.

ಶ್ಲೋಕ 14

ಅಪ್ರಮೇಯೋ ಹೃಷೀಕೇಶಃ ಪದ್ಮನಾಭೋಽಮರಪ್ರಭುಃ ವಿಶ್ವಕರ್ಮಾ ಮನುಸ್ತ್ವಷ್ಟಾ ಸ್ಥವಿಷ್ಠಃ ಸ್ಥವಿರೋ ಧ್ರುವಃ ೬॥

Aprameyo hrishikeshah padmanabhomaraprabhuh Vishvakarma manustvashta sthavishthah sthaviro dhruvah

ಅರ್ಥ:The immeasurable (Aprameya), Hrishikesha (Lord of the senses), Padmanabha (from whose navel the lotus springs), the Lord of the immortals; the cosmic architect Vishvakarma, Manu, Tvashta the shaper, the most massive, the most ancient, and the ever-fixed (Dhruva).

ಶ್ಲೋಕ 15

ಅಗ್ರಾಹ್ಯಃ ಶಾಶ್ವತಃ ಕೃಷ್ಣೋ ಲೋಹಿತಾಕ್ಷಃ ಪ್ರತರ್ದನಃ ಪ್ರಭೂತಸ್ತ್ರಿಕಕುಬ್ಧಾಮ ಪವಿತ್ರಂ ಮಙ್ಗಲಂ ಪರಮ್ ೭॥

Agrahyah shashvatah krishno lohitakshah pratardanah Prabhutastrikakubdhama pavitram mangalam param

ಅರ್ಥ:The ungraspable, the eternal, Krishna (the dark, all-attractive one), the red-eyed, the destroyer of foes; the ever-full, the support of the three directions, the purifier, and the supreme auspiciousness (Mangalam Param).

ಶ್ಲೋಕ 16

ಈಶಾನಃ ಪ್ರಾಣದಃ ಪ್ರಾಣೋ ಜ್ಯೇಷ್ಠಃ ಶ್ರೇಷ್ಠಃ ಪ್ರಜಾಪತಿಃ ಹಿರಣ್ಯಗರ್ಭೋ ಭೂಗರ್ಭೋ ಮಾಧವೋ ಮಧುಸೂದನಃ ೮॥

Ishanah pranadah prano jyeshthah shreshthah prajapatih Hiranyagarbho bhugarbho madhavo madhusudanah

ಅರ್ಥ:Ishana the ruler, the giver of vital breath, Life itself; the eldest and the most excellent, the Lord of creatures (Prajapati); Hiranyagarbha the golden womb, the womb of the earth, Madhava, and Madhusudana the slayer of the demon Madhu.

ಶ್ಲೋಕ 17

ಈಶ್ವರೋ ವಿಕ್ರಮೀ ಧನ್ವೀ ಮೇಧಾವೀ ವಿಕ್ರಮಃ ಕ್ರಮಃ ಅನುತ್ತಮೋ ದುರಾಧರ್ಷಃ ಕೃತಜ್ಞಃ ಕೃತಿರಾತ್ಮವಾನ್ ೯॥

Ishvaro vikrami dhanvi medhavi vikramah kramah Anuttamo duradharshah kritajnah kritiratmavan

ಅರ್ಥ:The Lord (Ishvara), the mighty strider, the wielder of the bow, the wise; valour and the very stride of progress; the unsurpassed, the unassailable, the grateful knower of all deeds, pure action, and the master of the Self.

ಶ್ಲೋಕ 18

ಸುರೇಶಃ ಶರಣಂ ಶರ್ಮ ವಿಶ್ವರೇತಾಃ ಪ್ರಜಾಭವಃ ಅಹಃ ಸಂವತ್ಸರೋ ವ್ಯಾಲಃ ಪ್ರತ್ಯಯಃ ಸರ್ವದರ್ಶನಃ ೧೦॥

Sureshah sharanam sharma vishvaretah prajabhavah Ahah samvatsaro vyalah pratyayah sarvadarshanah

ಅರ್ಥ:The Lord of the gods, the refuge and bliss of all; the seed of the universe and source of beings; He who is the Day, the Year, the serpent of time, the inner conviction, and the all-seeing one.

ಶ್ಲೋಕ 19

ಅಜಃ ಸರ್ವೇಶ್ವರಃ ಸಿದ್ಧಃ ಸಿದ್ಧಿಃ ಸರ್ವಾದಿರಚ್ಯುತಃ ವೃಷಾಕಪಿರಮೇಯಾತ್ಮಾ ಸರ್ವಯೋಗವಿನಿಃಸೃತಃ ೧೧॥

Ajah sarveshvarah siddhah siddhih sarvadirachyutah Vrishakapirameyatma sarvayogavinihsritah

ಅರ್ಥ:The unborn (Aja), the Lord of all, the ever-accomplished (Siddha), perfection itself and the bestower of perfection; the first cause of all, the never-falling Achyuta; Vrishakapi (upholder of dharma), the immeasurable Self, free from all bondage of yoga.

ಶ್ಲೋಕ 20

ವಸುರ್ವಸುಮನಾಃ ಸತ್ಯಃ ಸಮಾತ್ಮಾಽಸಮ್ಮಿತಃ ಸಮಃ ಅಮೋಘಃ ಪುಣ್ಡರೀಕಾಕ್ಷೋ ವೃಷಕರ್ಮಾ ವೃಷಾಕೃತಿಃ ೧೨॥

Vasurvasumanah satyah samatmasammitah samah Amoghah pundarikaksho vrishakarma vrishakritih

ಅರ್ಥ:Vasu (the refuge), pure-minded, Truth itself, the even-souled, the immeasurable, the impartial; the unfailing, the lotus-eyed, He of righteous action and righteous form.

ಶ್ಲೋಕ 21

ರುದ್ರೋ ಬಹುಶಿರಾ ಬಭ್ರುರ್ವಿಶ್ವಯೋನಿಃ ಶುಚಿಶ್ರವಾಃ ಅಮೃತಃ ಶಾಶ್ವತಸ್ಥಾಣುರ್ವರಾರೋಹೋ ಮಹಾತಪಾಃ ೧೩॥

Rudro bahushira babhrurvishvayonih shuchishravah Amritah shashvatasthanurvararoho mahatapah

ಅರ್ಥ:Rudra (who makes beings weep at dissolution), the many-headed, the tawny one, the womb of the universe, of pure renown; the immortal, the ever-firm pillar, the noble-statured, the great ascetic.

ಶ್ಲೋಕ 22

ಸರ್ವಗಃ ಸರ್ವವಿದ್ಭಾನುರ್ವಿಷ್ವಕ್ಸೇನೋ ಜನಾರ್ದನಃ ವೇದೋ ವೇದವಿದವ್ಯಙ್ಗೋ ವೇದಾಙ್ಗೋ ವೇದವಿತ್ ಕವಿಃ ೧೪॥

Sarvagah sarvavidbhanurvishvakseno janardanah Vedo vedavidavyango vedango vedavit kavih

ಅರ್ಥ:All-pervading, all-knowing, the radiant Sun, Vishvaksena, Janardana (refuge of people); the Veda, the knower of the Veda, the flawless, the limbs of the Veda, and the wise seer of the Veda.

ಶ್ಲೋಕ 23

ಲೋಕಾಧ್ಯಕ್ಷಃ ಸುರಾಧ್ಯಕ್ಷೋ ಧರ್ಮಾಧ್ಯಕ್ಷಃ ಕೃತಾಕೃತಃ ಚತುರಾತ್ಮಾ ಚತುರ್ವ್ಯೂಹಶ್ಚತುರ್ದಂಷ್ಟ್ರಶ್ಚತುರ್ಭುಜಃ ೧೫॥

Lokadhyakshah suradhyaksho dharmadhyakshah kritakritah Chaturatma chaturvyuhashchaturdamshtrashchaturbhujah

ಅರ್ಥ:The overseer of the worlds, of the gods, and of dharma; both the done and the undone; the fourfold Self, of the four vyuhas (manifestations), the four-tusked (as Varaha) and the four-armed.

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ಭ್ರಾಜಿಷ್ಣುರ್ಭೋಜನಂ ಭೋಕ್ತಾ ಸಹಿಷ್ಣುರ್ಜಗದಾದಿಜಃ ಅನಘೋ ವಿಜಯೋ ಜೇತಾ ವಿಶ್ವಯೋನಿಃ ಪುನರ್ವಸುಃ ೧೬॥

Bhrajishnurbhojanam bhokta sahishnurjagadadijah Anagho vijayo jeta vishvayonih punarvasuh

ಅರ್ಥ:The radiant, the food and the eater of food, the all-enduring, the first-born of the world; the sinless, the victorious conqueror, the womb of the universe, and Punarvasu (who dwells again in beings).

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ಉಪೇನ್ದ್ರೋ ವಾಮನಃ ಪ್ರಾಂಶುರಮೋಘಃ ಶುಚಿರೂರ್ಜಿತಃ ಅತೀನ್ದ್ರಃ ಸಙ್ಗ್ರಹಃ ಸರ್ಗೋ ಧೃತಾತ್ಮಾ ನಿಯಮೋ ಯಮಃ ೧೭॥

Upendro vamanah pramshuramoghah shuchirurjitah Atindrah sangrahah sargo dhritatma niyamo yamah

ಅರ್ಥ:Upendra (younger brother of Indra as Vamana), the dwarf, the tall one; the unfailing, the pure, the mighty; beyond Indra, the gatherer, the creation itself, the self-controlled, restraint and the inner controller Yama.

ಶ್ಲೋಕ 26

ವೇದ್ಯೋ ವೈದ್ಯಃ ಸದಾಯೋಗೀ ವೀರಹಾ ಮಾಧವೋ ಮಧುಃ ಅತೀನ್ದ್ರಿಯೋ ಮಹಾಮಾಯೋ ಮಹೋತ್ಸಾಹೋ ಮಹಾಬಲಃ ೧೮॥

Vedyo vaidyah sadayogi viraha madhavo madhuh Atindriyo mahamayo mahotsaho mahabalah

ಅರ್ಥ:Worthy of knowing, the divine physician (Vaidya), the ever-united yogi, the slayer of heroic foes, Madhava (Lord of knowledge), the sweet honey; beyond the senses, of great wisdom (Maya), of great energy and great strength.

ಶ್ಲೋಕ 27

ಮಹಾಬುದ್ಧಿರ್ಮಹಾವೀರ್ಯೋ ಮಹಾಶಕ್ತಿರ್ಮಹಾದ್ಯುತಿಃ ಅನಿರ್ದೇಶ್ಯವಪುಃ ಶ್ರೀಮಾನಮೇಯಾತ್ಮಾ ಮಹಾದ್ರಿಧೃಕ್ ೧೯॥

Mahabuddhirmahaviryo mahashaktirmahadyutih Anirdeshyavapuh shrimanameyatma mahadridhrik

ಅರ್ಥ:Of great intellect, great valour, great power and great splendour; of indescribable form, the glorious, the immeasurable Self, the upholder of the great mountain (Mandara).

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ಮಹೇಷ್ವಾಸೋ ಮಹೀಭರ್ತಾ ಶ್ರೀನಿವಾಸಃ ಸತಾಂ ಗತಿಃ ಅನಿರುದ್ಧಃ ಸುರಾನನ್ದೋ ಗೋವಿನ್ದೋ ಗೋವಿದಾಂ ಪತಿಃ ೨೦॥

Maheshvaso mahibharta shrinivasah satam gatih Aniruddhah suranando govindo govidam patih

ಅರ್ಥ:The great archer, the supporter of the earth, the abode of Shri (Lakshmi), the goal of the good; Aniruddha (the unobstructable), the joy of the gods, Govinda (knower and Lord of the cows/earth/words).

ಶ್ಲೋಕ 29

ಮರೀಚಿರ್ದಮನೋ ಹಂಸಃ ಸುಪರ್ಣೋ ಭುಜಗೋತ್ತಮಃ ಹಿರಣ್ಯನಾಭಃ ಸುತಪಾಃ ಪದ್ಮನಾಭಃ ಪ್ರಜಾಪತಿಃ ೨೧॥

Marichirdamano hamsah suparno bhujagottamah Hiranyanabhah sutapah padmanabhah prajapatih

ಅರ್ಥ:Marichi (the ray of light), the subduer, the swan (Hamsa), the beautiful-winged, the best of serpents; of golden navel, the great ascetic, lotus-naveled, the Lord of creatures.

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ಅಮೃತ್ಯುಃ ಸರ್ವದೃಕ್ ಸಿಂಹಃ ಸನ್ಧಾತಾ ಸನ್ಧಿಮಾನ್ ಸ್ಥಿರಃ ಅಜೋ ದುರ್ಮರ್ಷಣಃ ಶಾಸ್ತಾ ವಿಶ್ರುತಾತ್ಮಾ ಸುರಾರಿಹಾ ೨೨॥

Amrityuh sarvadrik simhah sandhata sandhiman sthirah Ajo durmarshanah shasta vishrutatma surariha

ಅರ್ಥ:The deathless, the all-seeing, the lion; the joiner and bond of all, the steadfast; the unborn, the hard-to-bear, the ruler and teacher, of far-famed soul, the slayer of the enemies of the gods.

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ಗುರುರ್ಗುರುತಮೋ ಧಾಮ ಸತ್ಯಃ ಸತ್ಯಪರಾಕ್ರಮಃ ನಿಮಿಷೋಽನಿಮಿಷಃ ಸ್ರಗ್ವೀ ವಾಚಸ್ಪತಿರುದಾರಧೀಃ ೨೩॥

Gururgurutamo dhama satyah satyaparakramah Nimishonimishah sragvi vachaspatirudaradhih

ಅರ್ಥ:The Guru and the greatest Guru, the supreme abode; Truth and of truthful prowess; the unwinking (ever-watchful) and the winking, the garlanded one, the Lord of speech (Vachaspati) of generous intellect.

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ಅಗ್ರಣೀರ್ಗ್ರಾಮಣೀಃ ಶ್ರೀಮಾನ್ ನ್ಯಾಯೋ ನೇತಾ ಸಮೀರಣಃ ಸಹಸ್ರಮೂರ್ಧಾ ವಿಶ್ವಾತ್ಮಾ ಸಹಸ್ರಾಕ್ಷಃ ಸಹಸ್ರಪಾತ್ ೨೪॥

Agranirgramanih shriman nyayo neta samiranah Sahasramurdha vishvatma sahasrakshah sahasrapat

ಅರ್ಥ:The foremost leader and guide of all, the glorious; justice itself, the leader, the mover of all; the thousand-headed, the universal Soul, the thousand-eyed and thousand-footed.

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ಆವರ್ತನೋ ನಿವೃತ್ತಾತ್ಮಾ ಸಂವೃತಃ ಸಮ್ಪ್ರಮರ್ದನಃ ಅಹಃ ಸಂವರ್ತಕೋ ವಹ್ನಿರನಿಲೋ ಧರಣೀಧರಃ ೨೫॥

Avartano nivrittatma samvritah sampramardanah Ahah samvartako vahniranilo dharanidharah

ಅರ್ಥ:The turner of the wheel of the world, the withdrawn Self, the enveloped one, the great destroyer; the day of dissolution, the cosmic fire, the wind, and the upholder of the earth.

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ಸುಪ್ರಸಾದಃ ಪ್ರಸನ್ನಾತ್ಮಾ ವಿಶ್ವಧೃಗ್ವಿಶ್ವಭುಗ್ವಿಭುಃ ಸತ್ಕರ್ತಾ ಸತ್ಕೃತಃ ಸಾಧುರ್ಜಹ್ನುರ್ನಾರಾಯಣೋ ನರಃ ೨೬॥

Suprasadah prasannatma vishvadhrigvishvabhugvibhuh Satkarta satkritah sadhurjahnurnarayano narah

ಅರ್ಥ:Of perfect grace, the serene-souled, the upholder, enjoyer and pervader of all; the doer of good, the honoured, the saint (Sadhu), Jahnu, Narayana (the resting-place of all) and Nara.

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ಅಸಙ್ಖ್ಯೇಯೋಽಪ್ರಮೇಯಾತ್ಮಾ ವಿಶಿಷ್ಟಃ ಶಿಷ್ಟಕೃಚ್ಛುಚಿಃ ಸಿದ್ಧಾರ್ಥಃ ಸಿದ್ಧಸಙ್ಕಲ್ಪಃ ಸಿದ್ಧಿದಃ ಸಿದ್ಧಿಸಾಧನಃ ೨೭॥

Asankhyeyoprameyatma vishishtah shishtakrichchhuchih Siddharthah siddhasankalpah siddhidah siddhisadhanah

ಅರ್ಥ:The innumerable, the immeasurable Self, the distinguished one, who disciplines the good, the pure; of accomplished aim and accomplished will, the giver of success and the means of success.

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ವೃಷಾಹೀ ವೃಷಭೋ ವಿಷ್ಣುರ್ವೃಷಪರ್ವಾ ವೃಷೋದರಃ ವರ್ಧನೋ ವರ್ಧಮಾನಶ್ಚ ವಿವಿಕ್ತಃ ಶ್ರುತಿಸಾಗರಃ ೨೮॥

Vrishahi vrishabho vishnurvrishaparva vrishodarah Vardhano vardhamanashcha viviktah shrutisagarah

ಅರ್ಥ:The bull of dharma, the supreme being, Vishnu, of righteous ordinances and righteous heart; the increaser of all, the ever-growing, the distinct one, the ocean of the Vedas (Shrutisagara).

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ಸುಭುಜೋ ದುರ್ಧರೋ ವಾಗ್ಮೀ ಮಹೇನ್ದ್ರೋ ವಸುದೋ ವಸುಃ ನೈಕರೂಪೋ ಬೃಹದ್ರೂಪಃ ಶಿಪಿವಿಷ್ಟಃ ಪ್ರಕಾಶನಃ ೨೯॥

Subhujo durdharo vagmi mahendro vasudo vasuh Naikarupo brihadrupah shipivishtah prakashanah

ಅರ್ಥ:Of beautiful arms, the hard-to-vanquish, the eloquent; the great Indra, the giver of wealth, wealth itself; of manifold forms, of vast form, Shipivishta (pervading the rays), the illuminator.

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ಓಜಸ್ತೇಜೋದ್ಯುತಿಧರಃ ಪ್ರಕಾಶಾತ್ಮಾ ಪ್ರತಾಪನಃ ಋದ್ಧಃ ಸ್ಪಷ್ಟಾಕ್ಷರೋ ಮನ್ತ್ರಶ್ಚನ್ದ್ರಾಂಶುರ್ಭಾಸ್ಕರದ್ಯುತಿಃ ೩೦॥

Ojastejodyutidharah prakashatma pratapanah Riddhah spashtaksharo mantrashchandramshurbhaskaradyutih

ಅರ್ಥ:The bearer of vigour, lustre and radiance; the embodiment of light, the burning blazer; the prosperous, of clear and imperishable speech, the sacred Mantra, the moonbeam and the splendour of the sun.

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ಅಮೃತಾಂಶೂದ್ಭವೋ ಭಾನುಃ ಶಶಬಿನ್ದುಃ ಸುರೇಶ್ವರಃ ಔಷಧಂ ಜಗತಃ ಸೇತುಃ ಸತ್ಯಧರ್ಮಪರಾಕ್ರಮಃ ೩೧॥

Amritamshudbhavo bhanuh shashabinduh sureshvarah Aushadham jagatah setuh satyadharmaparakramah

ಅರ್ಥ:The source of the nectar-rayed moon, the Sun (Bhanu), the rabbit-marked moon, the Lord of the gods; the medicine for the world's ills, the bridge across existence, of true righteousness and prowess.

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ಭೂತಭವ್ಯಭವನ್ನಾಥಃ ಪವನಃ ಪಾವನೋಽನಲಃ ಕಾಮಹಾ ಕಾಮಕೃತ್ಕಾನ್ತಃ ಕಾಮಃ ಕಾಮಪ್ರದಃ ಪ್ರಭುಃ ೩೨॥

Bhutabhavyabhavannathah pavanah pavanonalah Kamaha kamakritkantah kamah kamapradah prabhuh

ಅರ್ಥ:The Lord of past, present and future; the wind, the purifier, the fire; the destroyer of desire and the fulfiller of desire, the beloved, Desire itself, the giver of desires, the Lord.

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ಯುಗಾದಿಕೃದ್ಯುಗಾವರ್ತೋ ನೈಕಮಾಯೋ ಮಹಾಶನಃ ಅದೃಶ್ಯೋ ವ್ಯಕ್ತರೂಪಶ್ಚ ಸಹಸ್ರಜಿದನನ್ತಜಿತ್ ೩೩॥

Yugadikridyugavarto naikamayo mahashanah Adrishyo vyaktarupashcha sahasrajidanantajit

ಅರ್ಥ:The maker of the ages and their revolver; of manifold powers, the great devourer; the unseen, of manifest form, the conqueror of thousands and of the endless.

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ಇಷ್ಟೋಽವಿಶಿಷ್ಟಃ ಶಿಷ್ಟೇಷ್ಟಃ ಶಿಖಣ್ಡೀ ನಹುಷೋ ವೃಷಃ ಕ್ರೋಧಹಾ ಕ್ರೋಧಕೃತ್ಕರ್ತಾ ವಿಶ್ವಬಾಹುರ್ಮಹೀಧರಃ ೩೪॥

Ishtovishishtah shishteshtah shikhandi nahusho vrishah Krodhaha krodhakritkarta vishvabahurmahidharah

ಅರ್ಥ:The desired one, the unexcelled who is dear to the good; the crested (as Krishna), Nahusha (who binds beings by Maya), the bull of dharma; the destroyer of wrath, who provokes righteous wrath, the doer, of mighty arms, the supporter of the earth.

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ಅಚ್ಯುತಃ ಪ್ರಥಿತಃ ಪ್ರಾಣಃ ಪ್ರಾಣದೋ ವಾಸವಾನುಜಃ ಅಪಾಂನಿಧಿರಧಿಷ್ಠಾನಮಪ್ರಮತ್ತಃ ಪ್ರತಿಷ್ಠಿತಃ ೩೫॥

Achyutah prathitah pranah pranado vasavanujah Apamnidhiradhishthanamapramattah pratishthitah

ಅರ್ಥ:Achyuta (the unfalling), the renowned, Life-breath and its giver, the younger brother of Indra (Vasava); the abode of waters, the substratum, the ever-vigilant, the firmly established.

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ಸ್ಕನ್ದಃ ಸ್ಕನ್ದಧರೋ ಧುರ್ಯೋ ವರದೋ ವಾಯುವಾಹನಃ ವಾಸುದೇವೋ ಬೃಹದ್ಭಾನುರಾದಿದೇವಃ ಪುರನ್ದರಃ ೩೬॥

Skandah skandadharo dhuryo varado vayuvahanah Vasudevo brihadbhanuradidevah purandarah

ಅರ್ಥ:Skanda (who dries up evil), the upholder of Skanda, the burden-bearer, the boon-giver, borne by the wind; Vasudeva, the vast radiance, the primal God, Purandara the destroyer of foes' citadels.

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ಅಶೋಕಸ್ತಾರಣಸ್ತಾರಃ ಶೂರಃ ಶೌರಿರ್ಜನೇಶ್ವರಃ ಅನುಕೂಲಃ ಶತಾವರ್ತಃ ಪದ್ಮೀ ಪದ್ಮನಿಭೇಕ್ಷಣಃ ೩೭॥

Ashokastaranastarah shurah shaurirjaneshvarah Anukulah shatavartah padmi padmanibhekshanah

ಅರ್ಥ:The sorrowless, the deliverer who ferries beings across, the valiant, the heroic Shauri, the Lord of beings; the favourable, of a hundred sacrifices, the lotus-holder, the lotus-eyed.

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ಪದ್ಮನಾಭೋಽರವಿನ್ದಾಕ್ಷಃ ಪದ್ಮಗರ್ಭಃ ಶರೀರಭೃತ್ ಮಹರ್ದ್ಧಿರೃದ್ಧೋ ವೃದ್ಧಾತ್ಮಾ ಮಹಾಕ್ಷೋ ಗರುಡಧ್ವಜಃ ೩೮॥

Padmanabhoravindakshah padmagarbhah sharirabhrit Maharddhirriddho vriddhatma mahaksho garudadhvajah

ಅರ್ಥ:Padmanabha the lotus-naveled, the lotus-eyed, the lotus-wombed, the bearer of bodies; of great prosperity, the prosperous, the ancient Self, the large-eyed, the Garuda-bannered.

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ಅತುಲಃ ಶರಭೋ ಭೀಮಃ ಸಮಯಜ್ಞೋ ಹವಿರ್ಹರಿಃ ಸರ್ವಲಕ್ಷಣಲಕ್ಷಣ್ಯೋ ಲಕ್ಷ್ಮೀವಾನ್ ಸಮಿತಿಞ್ಜಯಃ ೩೯॥

Atulah sharabho bhimah samayajno havirharih Sarvalakshanalakshanyo lakshmivan samitinjayah

ಅರ್ಥ:The peerless, the deer-slaying Sharabha, the awesome; the knower of the right time, the oblation, Hari (who removes all); endowed with all auspicious marks, the consort of Lakshmi, the victor in battle.

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ವಿಕ್ಷರೋ ರೋಹಿತೋ ಮಾರ್ಗೋ ಹೇತುರ್ದಾಮೋದರಃ ಸಹಃ ಮಹೀಧರೋ ಮಹಾಭಾಗೋ ವೇಗವಾನಮಿತಾಶನಃ ೪೦॥

Viksharo rohito margo heturdamodarah sahah Mahidharo mahabhago vegavanamitashanah

ಅರ್ಥ:The imperishable, the red one, the Path; the cause, Damodara (bound at the waist), the all-enduring; the upholder of the earth, the greatly fortunate, the swift one, of boundless appetite.

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ಉದ್ಭವಃ ಕ್ಷೋಭಣೋ ದೇವಃ ಶ್ರೀಗರ್ಭಃ ಪರಮೇಶ್ವರಃ ಕರಣಂ ಕಾರಣಂ ಕರ್ತಾ ವಿಕರ್ತಾ ಗಹನೋ ಗುಹಃ ೪೧॥

Udbhavah kshobhano devah shrigarbhah parameshvarah Karanam karanam karta vikarta gahano guhah

ಅರ್ಥ:The arising one, the agitator (at dissolution), the resplendent God; bearer of Shri in His heart, the Supreme Lord; the instrument, the cause, the doer, the un-doer, the unfathomable, the hidden (Guha).

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ವ್ಯವಸಾಯೋ ವ್ಯವಸ್ಥಾನಃ ಸಂಸ್ಥಾನಃ ಸ್ಥಾನದೋ ಧ್ರುವಃ ಪರರ್ದ್ಧಿಃ ಪರಮಸ್ಪಷ್ಟಸ್ತುಷ್ಟಃ ಪುಷ್ಟಃ ಶುಭೇಕ್ಷಣಃ ೪೨॥

Vyavasayo vyavasthanah samsthanah sthanado dhruvah Pararddhih paramaspashtastushtah pushtah shubhekshanah

ಅರ್ಥ:Effort and steadfast resolve, of firm position; the support, the giver of stations, the ever-fixed; of supreme prosperity, perfectly clear, content, full, and of auspicious gaze.

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ರಾಮೋ ವಿರಾಮೋ ವಿರಜೋ ಮಾರ್ಗೋ ನೇಯೋ ನಯೋಽನಯಃ ವೀರಃ ಶಕ್ತಿಮತಾಂ ಶ್ರೇಷ್ಠೋ ಧರ್ಮೋ ಧರ್ಮವಿದುತ್ತಮಃ ೪೩॥

Ramo viramo virajo margo neyo nayonayah Virah shaktimatam shreshtho dharmo dharmaviduttamah

ಅರ್ಥ:Rama (in whom yogis delight), the resting-place, the passionless, the Path; the one to be led and the leader and the un-leadable; the heroic, the best of the powerful, Dharma itself, and the supreme knower of dharma.

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ವೈಕುಣ್ಠಃ ಪುರುಷಃ ಪ್ರಾಣಃ ಪ್ರಾಣದಃ ಪ್ರಣವಃ ಪೃಥುಃ ಹಿರಣ್ಯಗರ್ಭಃ ಶತ್ರುಘ್ನೋ ವ್ಯಾಪ್ತೋ ವಾಯುರಧೋಕ್ಷಜಃ ೪೪॥

Vaikunthah purushah pranah pranadah pranavah prithuh Hiranyagarbhah shatrughno vyapto vayuradhokshajah

ಅರ್ಥ:Vaikuntha (Lord of the supreme abode), the Purusha, Life and its giver, the sacred Pranava (Om), the vast Prithu; the golden-wombed, Shatrughna the slayer of foes, the all-pervading, the air, Adhokshaja.

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ಋತುಃ ಸುದರ್ಶನಃ ಕಾಲಃ ಪರಮೇಷ್ಠೀ ಪರಿಗ್ರಹಃ ಉಗ್ರಃ ಸಂವತ್ಸರೋ ದಕ್ಷೋ ವಿಶ್ರಾಮೋ ವಿಶ್ವದಕ್ಷಿಣಃ ೪೫॥

Rituh sudarshanah kalah parameshthi parigrahah Ugrah samvatsaro daksho vishramo vishvadakshinah

ಅರ್ಥ:The seasons (Ritu), Sudarshana, Time (Kala), the supreme-stationed, the receiver; the fierce, the year, the able Daksha, the resting-place, and the all-skilful.

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ವಿಸ್ತಾರಃ ಸ್ಥಾವರಸ್ಥಾಣುಃ ಪ್ರಮಾಣಂ ಬೀಜಮವ್ಯಯಮ್ ಅರ್ಥೋಽನರ್ಥೋ ಮಹಾಕೋಶೋ ಮಹಾಭೋಗೋ ಮಹಾಧನಃ ೪೬॥

Vistarah sthavarasthanuh pramanam bijamavyayam Arthonartho mahakosho mahabhogo mahadhanah

ಅರ್ಥ:Expansion, the firm and immovable pillar, the standard of measure, the imperishable seed; meaning and beyond meaning, the great treasure, of great enjoyment and great wealth.

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ಅನಿರ್ವಿಣ್ಣಃ ಸ್ಥವಿಷ್ಠೋಽಭೂರ್ಧರ್ಮಯೂಪೋ ಮಹಾಮಖಃ ನಕ್ಷತ್ರನೇಮಿರ್ನಕ್ಷತ್ರೀ ಕ್ಷಮಃ ಕ್ಷಾಮಃ ಸಮೀಹನಃ ೪೭॥

Anirvinnah sthavishthobhurdharmayupo mahamakhah Nakshatranemirnakshatri kshamah kshamah samihanah

ಅರ್ಥ:The ever-content (free of despair), the most massive, the un-born, the sacrificial post of dharma, the great sacrifice; the hub of the stars, the Lord of stars, the patient, the lean, the well-wishing.

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ಯಜ್ಞ ಇಜ್ಯೋ ಮಹೇಜ್ಯಶ್ಚ ಕ್ರತುಃ ಸತ್ರಂ ಸತಾಂ ಗತಿಃ ಸರ್ವದರ್ಶೀ ವಿಮುಕ್ತಾತ್ಮಾ ಸರ್ವಜ್ಞೋ ಜ್ಞಾನಮುತ್ತಮಮ್ ೪೮॥

Yajna ijyo mahejyashcha kratuh satram satam gatih Sarvadarshi vimuktatma sarvajno jnanamuttamam

ಅರ್ಥ:Yajna (sacrifice), the one worshipped, the greatly worshipped, the rite, the sacrificial session, the goal of the good; the all-seeing, the liberated Self, the omniscient, and Knowledge supreme.

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ಸುವ್ರತಃ ಸುಮುಖಃ ಸೂಕ್ಷ್ಮಃ ಸುಘೋಷಃ ಸುಖದಃ ಸುಹೃತ್ ಮನೋಹರೋ ಜಿತಕ್ರೋಧೋ ವೀರಬಾಹುರ್ವಿದಾರಣಃ ೪೯॥

Suvratah sumukhah sukshmah sughoshah sukhadah suhrit Manoharo jitakrodho virabahurvidaranah

ಅರ್ಥ:Of noble vows, of pleasant face, the subtle, of auspicious sound, the giver of joy, the kind friend (Suhrit); the enchanter of the mind, the conqueror of anger, of heroic arms, the render of foes.

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ಸ್ವಾಪನಃ ಸ್ವವಶೋ ವ್ಯಾಪೀ ನೈಕಾತ್ಮಾ ನೈಕಕರ್ಮಕೃತ್ ವತ್ಸರೋ ವತ್ಸಲೋ ವತ್ಸೀ ರತ್ನಗರ್ಭೋ ಧನೇಶ್ವರಃ ೫೦॥

Svapanah svavasho vyapi naikatma naikakarmakrit Vatsaro vatsalo vatsi ratnagarbho dhaneshvarah

ಅರ್ಥ:The awakener (and giver of cosmic sleep), the self-controlled, the all-pervading; the Self of many, the doer of many deeds; the year, the affectionate, the calf-cherisher, the jewel-wombed, the Lord of wealth.

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ಧರ್ಮಗುಬ್ಧರ್ಮಕೃದ್ಧರ್ಮೀ ಸದಸತ್ಕ್ಷರಮಕ್ಷರಮ್ ಅವಿಜ್ಞಾತಾ ಸಹಸ್ರಾಂಶುರ್ವಿಧಾತಾ ಕೃತಲಕ್ಷಣಃ ೫೧॥

Dharmagubdharmakriddharmi sadasatksharamaksharam Avijnata sahasramshurvidhata kritalakshanah

ಅರ್ಥ:The protector and doer of dharma, the embodiment of dharma; the existent and the non-existent, the perishable and the imperishable; the all-knower (beyond ordinary knowing), the thousand-rayed, the ordainer, of distinguished marks.

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ಗಭಸ್ತಿನೇಮಿಃ ಸತ್ತ್ವಸ್ಥಃ ಸಿಂಹೋ ಭೂತಮಹೇಶ್ವರಃ ಆದಿದೇವೋ ಮಹಾದೇವೋ ದೇವೇಶೋ ದೇವಭೃದ್ಗುರುಃ ೫೨॥

Gabhastinemih sattvasthah simho bhutamaheshvarah Adidevo mahadevo devesho devabhridguruh

ಅರ್ಥ:The hub of the sun's rays, established in pure Sattva, the lion, the great Lord of beings; the primal God, the great God (Mahadeva), the Lord of gods, the supporter of gods, the Guru.

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ಉತ್ತರೋ ಗೋಪತಿರ್ಗೋಪ್ತಾ ಜ್ಞಾನಗಮ್ಯಃ ಪುರಾತನಃ ಶರೀರಭೂತಭೃದ್ಭೋಕ್ತಾ ಕಪೀನ್ದ್ರೋ ಭೂರಿದಕ್ಷಿಣಃ ೫೩॥

Uttaro gopatirgopta jnanagamyah puratanah Sharirabhutabhridbhokta kapindro bhuridakshinah

ಅರ್ಥ:The transcendent, the Lord and protector of cattle (and of speech), attainable through knowledge, the ancient; the supporter of the body, beings and the elements, the enjoyer, the Lord of monkeys (Kapindra), the giver of abundant gifts.

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ಸೋಮಪೋಽಮೃತಪಃ ಸೋಮಃ ಪುರುಜಿತ್ಪುರುಸತ್ತಮಃ ವಿನಯೋ ಜಯಃ ಸತ್ಯಸನ್ಧೋ ದಾಶಾರ್ಹಃ ಸಾತ್ವತಾಮ್ಪತಿಃ ೫೪॥ ವಿನಿಯೋಜ್ಯಃ

Somapomritapah somah purujitpurusattamah Vinayo jayah satyasandho dasharhah satvatampatih viniyojyah

ಅರ್ಥ:The drinker of Soma and of nectar, the moon (Soma); the conqueror of many, the best of many; humility and victory, of truthful resolve, born in the Dasharha clan, the Lord of the Satvatas.

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ಜೀವೋ ವಿನಯಿತಾ ಸಾಕ್ಷೀ ಮುಕುನ್ದೋಽಮಿತವಿಕ್ರಮಃ ಅಮ್ಭೋನಿಧಿರನನ್ತಾತ್ಮಾ ಮಹೋದಧಿಶಯೋಽನ್ತಕಃ ೫೫॥

Jivo vinayita sakshi mukundomitavikramah Ambhonidhiranantatma mahodadhishayontakah

ಅರ್ಥ:The living Self, the disciplinarian, the witness, Mukunda (giver of liberation), of measureless valour; the ocean of being, the infinite Self, who reclines on the great ocean, the ender of all.

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ಅಜೋ ಮಹಾರ್ಹಃ ಸ್ವಾಭಾವ್ಯೋ ಜಿತಾಮಿತ್ರಃ ಪ್ರಮೋದನಃ ಆನನ್ದೋ ನನ್ದನೋ ನನ್ದಃ ಸತ್ಯಧರ್ಮಾ ತ್ರಿವಿಕ್ರಮಃ ೫೬॥

Ajo maharhah svabhavyo jitamitrah pramodanah Anando nandano nandah satyadharma trivikramah

ಅರ್ಥ:The unborn, the greatly worthy of worship, of natural state, the conqueror of foes, the delighter; bliss, the source of joy, joy itself, of true dharma, Trivikrama who measured the three worlds.

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ಮಹರ್ಷಿಃ ಕಪಿಲಾಚಾರ್ಯಃ ಕೃತಜ್ಞೋ ಮೇದಿನೀಪತಿಃ ತ್ರಿಪದಸ್ತ್ರಿದಶಾಧ್ಯಕ್ಷೋ ಮಹಾಶೃಙ್ಗಃ ಕೃತಾನ್ತಕೃತ್ ೫೭॥

Maharshih kapilacharyah kritajno medinipatih Tripadastridashadhyaksho mahashringah kritantakrit

ಅರ್ಥ:The great sage, the teacher Kapila, the grateful knower, the Lord of the earth; of three strides, the overseer of the thirty gods, of mighty horn, the maker of the end of evil.

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ಮಹಾವರಾಹೋ ಗೋವಿನ್ದಃ ಸುಷೇಣಃ ಕನಕಾಙ್ಗದೀ ಗುಹ್ಯೋ ಗಭೀರೋ ಗಹನೋ ಗುಪ್ತಶ್ಚಕ್ರಗದಾಧರಃ ೫೮॥

Mahavaraho govindah sushenah kanakangadi Guhyo gabhiro gahano guptashchakragadadharah

ಅರ್ಥ:The great Boar (Varaha), Govinda, of good army, adorned with golden armlets; the secret, the deep, the unfathomable, the hidden, the bearer of the discus and mace.

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ವೇಧಾಃ ಸ್ವಾಙ್ಗೋಽಜಿತಃ ಕೃಷ್ಣೋ ದೃಢಃ ಸಙ್ಕರ್ಷಣೋಽಚ್ಯುತಃ ವರುಣೋ ವಾರುಣೋ ವೃಕ್ಷಃ ಪುಷ್ಕರಾಕ್ಷೋ ಮಹಾಮನಾಃ ೫೯॥

Vedhah svangojitah krishno dridhah sankarshanochyutah Varuno varuno vrikshah pushkaraksho mahamanah

ಅರ್ಥ:The creator (Vedhas), perfect-limbed, the unconquered, Krishna, the firm, Sankarshana (who draws all in), Achyuta; Varuna, the son of Varuna (Vasishtha/Agastya), the tree of shelter, the lotus-eyed, the great-minded.

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ಭಗವಾನ್ ಭಗಹಾಽಽನನ್ದೀ ವನಮಾಲೀ ಹಲಾಯುಧಃ ಆದಿತ್ಯೋ ಜ್ಯೋತಿರಾದಿತ್ಯಃ ಸಹಿಷ್ಣುರ್ಗತಿಸತ್ತಮಃ ೬೦॥

Bhagavan bhagahanandi vanamali halayudhah Adityo jyotiradityah sahishnurgatisattamah

ಅರ್ಥ:The Lord (Bhagavan), the destroyer of fortunes (at dissolution), the blissful, garlanded with forest-flowers, armed with the plough (as Balarama); the Sun, the light of the sun, the all-enduring, the best of all paths.

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ಸುಧನ್ವಾ ಖಣ್ಡಪರಶುರ್ದಾರುಣೋ ದ್ರವಿಣಪ್ರದಃ ದಿವಸ್ಪೃಕ್ ಸರ್ವದೃಗ್ವ್ಯಾಸೋ ವಾಚಸ್ಪತಿರಯೋನಿಜಃ ೬೧॥

Sudhanva khandaparashurdaruno dravinapradah Divasprik sarvadrigvyaso vachaspatirayonijah

ಅರ್ಥ:Of good bow, of the axe (Parashurama), the terrible (to the wicked), the giver of wealth; touching the heavens, the all-seeing Vyasa, the Lord of speech, the womb-less (un-born).

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ತ್ರಿಸಾಮಾ ಸಾಮಗಃ ಸಾಮ ನಿರ್ವಾಣಂ ಭೇಷಜಂ ಭಿಷಕ್ ಸಂನ್ಯಾಸಕೃಚ್ಛಮಃ ಶಾನ್ತೋ ನಿಷ್ಠಾ ಶಾನ್ತಿಃ ಪರಾಯಣಮ್ ೬೨॥

Trisama samagah sama nirvanam bheshajam bhishak Samnyasakrichchhamah shanto nishtha shantih parayanam

ಅರ್ಥ:Of the three Samas, the singer of the Sama, the Sama itself; liberation (Nirvana), the medicine and the physician; the maker of renunciation, the tranquil, the peaceful, the firm goal, peace, the supreme refuge.

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ಶುಭಾಙ್ಗಃ ಶಾನ್ತಿದಃ ಸ್ರಷ್ಟಾ ಕುಮುದಃ ಕುವಲೇಶಯಃ ಗೋಹಿತೋ ಗೋಪತಿರ್ಗೋಪ್ತಾ ವೃಷಭಾಕ್ಷೋ ವೃಷಪ್ರಿಯಃ ೬೩॥

Shubhangah shantidah srashta kumudah kuvaleshayah Gohito gopatirgopta vrishabhaksho vrishapriyah

ಅರ್ಥ:Of auspicious limbs, the giver of peace, the creator; the gladdening (Kumuda), who reclines on the waters; the benefactor of cattle, their Lord and protector, of bull-like eyes, dear to the righteous.

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ಅನಿವರ್ತೀ ನಿವೃತ್ತಾತ್ಮಾ ಸಙ್ಕ್ಷೇಪ್ತಾ ಕ್ಷೇಮಕೃಚ್ಛಿವಃ ಶ್ರೀವತ್ಸವಕ್ಷಾಃ ಶ್ರೀವಾಸಃ ಶ್ರೀಪತಿಃ ಶ್ರೀಮತಾಂವರಃ ೬೪॥

Anivarti nivrittatma sankshepta kshemakrichchhivah Shrivatsavakshah shrivasah shripatih shrimatamvarah

ಅರ್ಥ:The non-returning (who frees from rebirth), the withdrawn Self, the abridger, the doer of welfare, the auspicious; bearing Shrivatsa on His chest, the abode of Shri, the Lord of Shri (Lakshmi), the best of the prosperous.

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ಶ್ರೀದಃ ಶ್ರೀಶಃ ಶ್ರೀನಿವಾಸಃ ಶ್ರೀನಿಧಿಃ ಶ್ರೀವಿಭಾವನಃ ಶ್ರೀಧರಃ ಶ್ರೀಕರಃ ಶ್ರೇಯಃ ಶ್ರೀಮಾಂಲ್ಲೋಕತ್ರಯಾಶ್ರಯಃ ೬೫॥

Shridah shrishah shrinivasah shrinidhih shrivibhavanah Shridharah shrikarah shreyah shrimanllokatrayashrayah

ಅರ್ಥ:The giver of Shri, the Lord of Shri, the abode of Shri, the treasure of Shri, the manifester of Shri; the bearer of Shri, the giver of prosperity, the supreme good, the glorious, the refuge of the three worlds.

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ಸ್ವಕ್ಷಃ ಸ್ವಙ್ಗಃ ಶತಾನನ್ದೋ ನನ್ದಿರ್ಜ್ಯೋತಿರ್ಗಣೇಶ್ವರಃ ವಿಜಿತಾತ್ಮಾಽವಿಧೇಯಾತ್ಮಾ ಸತ್ಕೀರ್ತಿಶ್ಛಿನ್ನಸಂಶಯಃ ೬೬॥

Svakshah svangah shatanando nandirjyotirganeshvarah Vijitatmavidheyatma satkirtishchhinnasamshayah

ಅರ್ಥ:Of beautiful eyes and beautiful limbs, of a hundred joys, the blissful, the Lord of the hosts of light; the self-conquered, who submits to none, of true renown, the cutter of all doubt.

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ಉದೀರ್ಣಃ ಸರ್ವತಶ್ಚಕ್ಷುರನೀಶಃ ಶಾಶ್ವತಸ್ಥಿರಃ ಭೂಶಯೋ ಭೂಷಣೋ ಭೂತಿರ್ವಿಶೋಕಃ ಶೋಕನಾಶನಃ ೬೭॥

Udirnah sarvatashchakshuranishah shashvatasthirah Bhushayo bhushano bhutirvishokah shokanashanah

ಅರ್ಥ:The exalted, the all-eyed (seeing everywhere), having no master, the eternal and the ever-fixed; reposing on the earth (and waters), the ornament of all, prosperity itself, the sorrowless, the destroyer of sorrow.

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ಅರ್ಚಿಷ್ಮಾನರ್ಚಿತಃ ಕುಮ್ಭೋ ವಿಶುದ್ಧಾತ್ಮಾ ವಿಶೋಧನಃ ಅನಿರುದ್ಧೋಽಪ್ರತಿರಥಃ ಪ್ರದ್ಯುಮ್ನೋಽಮಿತವಿಕ್ರಮಃ ೬೮॥

Archishmanarchitah kumbho vishuddhatma vishodhanah Aniruddhopratirathah pradyumnomitavikramah

ಅರ್ಥ:The radiant, the worshipped, the pot (Kumbha, holding all), the pure Self, the purifier; Aniruddha (the unobstructed), the unrivalled, Pradyumna (of surpassing wealth), of measureless valour.

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ಕಾಲನೇಮಿನಿಹಾ ವೀರಃ ಶೌರಿಃ ಶೂರಜನೇಶ್ವರಃ ತ್ರಿಲೋಕಾತ್ಮಾ ತ್ರಿಲೋಕೇಶಃ ಕೇಶವಃ ಕೇಶಿಹಾ ಹರಿಃ ೬೯॥

Kalaneminiha virah shaurih shurajaneshvarah Trilokatma trilokeshah keshavah keshiha harih

ಅರ್ಥ:The slayer of Kalanemi, the hero, Shauri, the Lord of brave men; the Self of the three worlds and their Lord, Keshava, the slayer of Keshi, Hari.

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ಕಾಮದೇವಃ ಕಾಮಪಾಲಃ ಕಾಮೀ ಕಾನ್ತಃ ಕೃತಾಗಮಃ ಅನಿರ್ದೇಶ್ಯವಪುರ್ವಿಷ್ಣುರ್ವೀರೋಽನನ್ತೋ ಧನಞ್ಜಯಃ ೭೦॥

Kamadevah kamapalah kami kantah kritagamah Anirdeshyavapurvishnurvironanto dhananjayah

ಅರ್ಥ:Kamadeva (the adorable one), the protector of love, the desirable, the beloved, the maker of scriptures; of indescribable form, Vishnu, the heroic, the infinite, Dhananjaya (winner of wealth).

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ಬ್ರಹ್ಮಣ್ಯೋ ಬ್ರಹ್ಮಕೃದ್ ಬ್ರಹ್ಮಾ ಬ್ರಹ್ಮ ಬ್ರಹ್ಮವಿವರ್ಧನಃ ಬ್ರಹ್ಮವಿದ್ ಬ್ರಾಹ್ಮಣೋ ಬ್ರಹ್ಮೀ ಬ್ರಹ್ಮಜ್ಞೋ ಬ್ರಾಹ್ಮಣಪ್ರಿಯಃ ೭೧॥

Brahmanyo brahmakrid brahma brahma brahmavivardhanah Brahmavid brahmano brahmi brahmajno brahmanapriyah

ಅರ್ಥ:Devoted to the Brahman, the creator of the Veda, Brahma (the creator), the Brahman itself, the increaser of the Veda; the knower of the Veda, the Brahmana, the Vedic, the knower of Brahman, dear to Brahmanas.

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ಮಹಾಕ್ರಮೋ ಮಹಾಕರ್ಮಾ ಮಹಾತೇಜಾ ಮಹೋರಗಃ ಮಹಾಕ್ರತುರ್ಮಹಾಯಜ್ವಾ ಮಹಾಯಜ್ಞೋ ಮಹಾಹವಿಃ ೭೨॥

Mahakramo mahakarma mahateja mahoragah Mahakraturmahayajva mahayajno mahahavih

ಅರ್ಥ:Of great strides, of great deeds, of great splendour, the great serpent (Shesha); of great sacrifices, the great sacrificer, the great offering and the great oblation.

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ಸ್ತವ್ಯಃ ಸ್ತವಪ್ರಿಯಃ ಸ್ತೋತ್ರಂ ಸ್ತುತಿಃ ಸ್ತೋತಾ ರಣಪ್ರಿಯಃ ಪೂರ್ಣಃ ಪೂರಯಿತಾ ಪುಣ್ಯಃ ಪುಣ್ಯಕೀರ್ತಿರನಾಮಯಃ ೭೩॥

Stavyah stavapriyah stotram stutih stota ranapriyah Purnah purayita punyah punyakirtiranamayah

ಅರ್ಥ:Worthy of praise, fond of praise, the hymn, the praise and the praiser, fond of righteous battle; the full, the fulfiller, the holy, of holy renown, the disease-less.

ಶ್ಲೋಕ 82

ಮನೋಜವಸ್ತೀರ್ಥಕರೋ ವಸುರೇತಾ ವಸುಪ್ರದಃ ವಸುಪ್ರದೋ ವಾಸುದೇವೋ ವಸುರ್ವಸುಮನಾ ಹವಿಃ ೭೪॥

Manojavastirthakaro vasureta vasupradah Vasuprado vasudevo vasurvasumana havih

ಅರ್ಥ:Swift as the mind, the maker of sacred fords, the source of wealth (Vasu), the giver of wealth; the giver of treasures, Vasudeva, the indwelling wealth, the pure-minded, the oblation.

ಶ್ಲೋಕ 83

ಸದ್ಗತಿಃ ಸತ್ಕೃತಿಃ ಸತ್ತಾ ಸದ್ಭೂತಿಃ ಸತ್ಪರಾಯಣಃ ಶೂರಸೇನೋ ಯದುಶ್ರೇಷ್ಠಃ ಸನ್ನಿವಾಸಃ ಸುಯಾಮುನಃ ೭೫॥

Sadgatih satkritih satta sadbhutih satparayanah Shuraseno yadushreshthah sannivasah suyamunah

ಅರ್ಥ:The good goal, of good deeds, pure Existence, of good manifestation, the supreme refuge of the good; the commander of heroes (Shurasena), the best of the Yadus, the dwelling-place, of the beautiful Yamuna.

ಶ್ಲೋಕ 84

ಭೂತಾವಾಸೋ ವಾಸುದೇವಃ ಸರ್ವಾಸುನಿಲಯೋಽನಲಃ ದರ್ಪಹಾ ದರ್ಪದೋ ದೃಪ್ತೋ ದುರ್ಧರೋಽಥಾಪರಾಜಿತಃ ೭೬॥

Bhutavaso vasudevah sarvasunilayonalah Darpaha darpado dripto durdharothaparajitah

ಅರ್ಥ:The abode of all beings, Vasudeva, the resting-place of all life, the cosmic fire; the destroyer of pride, the giver of pride, the radiant, the hard-to-bear, the unconquered.

ಶ್ಲೋಕ 85

ವಿಶ್ವಮೂರ್ತಿರ್ಮಹಾಮೂರ್ತಿರ್ದೀಪ್ತಮೂರ್ತಿರಮೂರ್ತಿಮಾನ್ ಅನೇಕಮೂರ್ತಿರವ್ಯಕ್ತಃ ಶತಮೂರ್ತಿಃ ಶತಾನನಃ ೭೭॥

Vishvamurtirmahamurtirdiptamurtiramurtiman Anekamurtiravyaktah shatamurtih shatananah

ಅರ್ಥ:Of universal form, of mighty form, of brilliant form, yet formless; of manifold forms, the unmanifest, of a hundred forms and a hundred faces.

ಶ್ಲೋಕ 86

ಏಕೋ ನೈಕಃ ಸವಃ ಕಃ ಕಿಂ ಯತ್ ತತ್ಪದಮನುತ್ತಮಮ್ ಲೋಕಬನ್ಧುರ್ಲೋಕನಾಥೋ ಮಾಧವೋ ಭಕ್ತವತ್ಸಲಃ ೭೮॥

Eko naikah savah kah kim yat tatpadamanuttamam Lokabandhurlokanatho madhavo bhaktavatsalah

ಅರ್ಥ:The One, the many (in manifestation), the impeller, the radiant 'Who', the 'What', the 'That' — the supreme unexcelled state; the kinsman of the worlds, their Lord, Madhava, the lover of His devotees.

ಶ್ಲೋಕ 87

ಸುವರ್ಣವರ್ಣೋ ಹೇಮಾಙ್ಗೋ ವರಾಙ್ಗಶ್ಚನ್ದನಾಙ್ಗದೀ ವೀರಹಾ ವಿಷಮಃ ಶೂನ್ಯೋ ಘೃತಾಶೀರಚಲಶ್ಚಲಃ ೭೯॥

Suvarnavarno hemango varangashchandanangadi Viraha vishamah shunyo ghritashirachalashchalah

ಅರ್ಥ:Of golden hue, of golden limbs, of beautiful body, adorned with sandal and armlets; the slayer of heroes (evil), the formidable, the void (beyond attributes), nourished by oblation, the unmoving and the moving.

ಶ್ಲೋಕ 88

ಅಮಾನೀ ಮಾನದೋ ಮಾನ್ಯೋ ಲೋಕಸ್ವಾಮೀ ತ್ರಿಲೋಕಧೃಕ್ ಸುಮೇಧಾ ಮೇಧಜೋ ಧನ್ಯಃ ಸತ್ಯಮೇಧಾ ಧರಾಧರಃ ೮೦॥

Amani manado manyo lokasvami trilokadhrik Sumedha medhajo dhanyah satyamedha dharadharah

ಅರ್ಥ:Free of pride, the giver of honour, the honourable, the Lord of the worlds, the bearer of the three worlds; of good intellect, born of wisdom, the blessed, of true wisdom, the supporter of the earth.

ಶ್ಲೋಕ 89

ತೇಜೋವೃಷೋ ದ್ಯುತಿಧರಃ ಸರ್ವಶಸ್ತ್ರಭೃತಾಂ ವರಃ ಪ್ರಗ್ರಹೋ ನಿಗ್ರಹೋ ವ್ಯಗ್ರೋ ನೈಕಶೃಙ್ಗೋ ಗದಾಗ್ರಜಃ ೮೧॥

Tejovrisho dyutidharah sarvashastrabhritam varah Pragraho nigraho vyagro naikashringo gadagrajah

ಅರ್ಥ:The bull among the radiant, the bearer of lustre, the best of all weapon-bearers; the holder and the restrainer, the intensely engaged, of manifold horns, the elder of Gada (as Krishna).

ಶ್ಲೋಕ 90

ಚತುರ್ಮೂರ್ತಿಶ್ಚತುರ್ಬಾಹುಶ್ಚತುರ್ವ್ಯೂಹಶ್ಚತುರ್ಗತಿಃ ಚತುರಾತ್ಮಾ ಚತುರ್ಭಾವಶ್ಚತುರ್ವೇದವಿದೇಕಪಾತ್ ೮೨॥

Chaturmurtishchaturbahushchaturvyuhashchaturgatih Chaturatma chaturbhavashchaturvedavidekapat

ಅರ್ಥ:Of four forms, four arms, four manifestations, four ways; the fourfold Self, of fourfold being, the knower of the four Vedas, the One-footed (transcending all).

ಶ್ಲೋಕ 91

ಸಮಾವರ್ತೋಽನಿವೃತ್ತಾತ್ಮಾ ದುರ್ಜಯೋ ದುರತಿಕ್ರಮಃ ದುರ್ಲಭೋ ದುರ್ಗಮೋ ದುರ್ಗೋ ದುರಾವಾಸೋ ದುರಾರಿಹಾ ೮೩॥

Samavartonivrittatma durjayo duratikramah Durlabho durgamo durgo duravaso durariha

ಅರ್ಥ:Returning fully (in cycles), yet the unreturning Self; the hard-to-conquer, the un-transgressable; the hard-to-attain, the hard-to-reach, the inaccessible fortress (Durga), of difficult abode, the slayer of difficult foes.

ಶ್ಲೋಕ 92

ಶುಭಾಙ್ಗೋ ಲೋಕಸಾರಙ್ಗಃ ಸುತನ್ತುಸ್ತನ್ತುವರ್ಧನಃ ಇನ್ದ್ರಕರ್ಮಾ ಮಹಾಕರ್ಮಾ ಕೃತಕರ್ಮಾ ಕೃತಾಗಮಃ ೮೪॥

Shubhango lokasarangah sutantustantuvardhanah Indrakarma mahakarma kritakarma kritagamah

ಅರ್ಥ:Of auspicious limbs, the deer of the worlds (sought by all), the fine thread (weaving the cosmos), the increaser of the thread; of Indra's deeds, of great deeds, of accomplished deeds, the maker of scriptures.

ಶ್ಲೋಕ 93

ಉದ್ಭವಃ ಸುನ್ದರಃ ಸುನ್ದೋ ರತ್ನನಾಭಃ ಸುಲೋಚನಃ ಅರ್ಕೋ ವಾಜಸನಃ ಶೃಙ್ಗೀ ಜಯನ್ತಃ ಸರ್ವವಿಜ್ಜಯೀ ೮೫॥

Udbhavah sundarah sundo ratnanabhah sulochanah Arko vajasanah shringi jayantah sarvavijjayi

ಅರ್ಥ:The arising one, the beautiful, the lovely, of jewel-navel, of beautiful eyes; the sun, the offerer of oblations, the horned (as Varaha/the ship), Jayanta the conqueror, the all-knowing victor.

ಶ್ಲೋಕ 94

ಸುವರ್ಣಬಿನ್ದುರಕ್ಷೋಭ್ಯಃ ಸರ್ವವಾಗೀಶ್ವರೇಶ್ವರಃ ಮಹಾಹ್ರದೋ ಮಹಾಗರ್ತೋ ಮಹಾಭೂತೋ ಮಹಾನಿಧಿಃ ೮೬॥

Suvarnabindurakshobhyah sarvavagishvareshvarah Mahahrado mahagarto mahabhuto mahanidhih

ಅರ್ಥ:Of golden, imperturbable seed (Om), the Lord of the lords of all speech; the great lake, the great abyss, the great being, the great treasure.

ಶ್ಲೋಕ 95

ಕುಮುದಃ ಕುನ್ದರಃ ಕುನ್ದಃ ಪರ್ಜನ್ಯಃ ಪಾವನೋಽನಿಲಃ ಅಮೃತಾಶೋಽಮೃತವಪುಃ ಸರ್ವಜ್ಞಃ ಸರ್ವತೋಮುಖಃ ೮೭॥

Kumudah kundarah kundah parjanyah pavanonilah Amritashomritavapuh sarvajnah sarvatomukhah

ಅರ್ಥ:The gladdening, the giver of joy, the formless ground; the rain-cloud (Parjanya), the purifier, the wind; the devourer of nectar, of nectarean body, the all-knowing, facing all directions.

ಶ್ಲೋಕ 96

ಸುಲಭಃ ಸುವ್ರತಃ ಸಿದ್ಧಃ ಶತ್ರುಜಿಚ್ಛತ್ರುತಾಪನಃ ನ್ಯಗ್ರೋಧೋಽದುಮ್ಬರೋಽಶ್ವತ್ಥಶ್ಚಾಣೂರಾನ್ಧ್ರನಿಷೂದನಃ ೮೮॥

Sulabhah suvratah siddhah shatrujichchhatrutapanah Nyagrodhodumbaroshvatthashchanurandhranishudanah

ಅರ್ಥ:Easy to attain, of good vows, the accomplished; the conqueror and tormentor of foes; the banyan, the cluster-fig, the holy fig (Ashvattha), the slayer of Chanura and the Andhras.

ಶ್ಲೋಕ 97

ಸಹಸ್ರಾರ್ಚಿಃ ಸಪ್ತಜಿಹ್ವಃ ಸಪ್ತೈಧಾಃ ಸಪ್ತವಾಹನಃ ಅಮೂರ್ತಿರನಘೋಽಚಿನ್ತ್ಯೋ ಭಯಕೃದ್ಭಯನಾಶನಃ ೮೯॥

Sahasrarchih saptajihvah saptaidhah saptavahanah Amurtiranaghochintyo bhayakridbhayanashanah

ಅರ್ಥ:Of a thousand flames, of seven tongues (of fire), of seven fuels, of seven steeds (the sun); the formless, the sinless, the inconceivable, the maker and the destroyer of fear.

ಶ್ಲೋಕ 98

ಅಣುರ್ಬೃಹತ್ಕೃಶಃ ಸ್ಥೂಲೋ ಗುಣಭೃನ್ನಿರ್ಗುಣೋ ಮಹಾನ್ ಅಧೃತಃ ಸ್ವಧೃತಃ ಸ್ವಾಸ್ಯಃ ಪ್ರಾಗ್ವಂಶೋ ವಂಶವರ್ಧನಃ ೯೦॥

Anurbrihatkrishah sthulo gunabhrinnirguno mahan Adhritah svadhritah svasyah pragvamsho vamshavardhanah

ಅರ್ಥ:The atom and the vast, the lean and the gross; bearer of qualities yet beyond qualities, the great one; the unsupported and self-supported, of pleasant face, the head of the lineage, its increaser.

ಶ್ಲೋಕ 99

ಭಾರಭೃತ್ ಕಥಿತೋ ಯೋಗೀ ಯೋಗೀಶಃ ಸರ್ವಕಾಮದಃ ಆಶ್ರಮಃ ಶ್ರಮಣಃ ಕ್ಷಾಮಃ ಸುಪರ್ಣೋ ವಾಯುವಾಹನಃ ೯೧॥

Bharabhrit kathito yogi yogishah sarvakamadah Ashramah shramanah kshamah suparno vayuvahanah

ಅರ್ಥ:The bearer of all burdens, the celebrated, the yogi, the Lord of yogis, the giver of all desires; the hermitage and the toiler, the patient, the beautiful-winged, borne by the wind.

ಶ್ಲೋಕ 100

ಧನುರ್ಧರೋ ಧನುರ್ವೇದೋ ದಣ್ಡೋ ದಮಯಿತಾ ದಮಃ ಅಪರಾಜಿತಃ ಸರ್ವಸಹೋ ನಿಯನ್ತಾಽನಿಯಮೋಽಯಮಃ ೯೨॥

Dhanurdharo dhanurvedo dando damayita damah Aparajitah sarvasaho niyantaniyamoyamah

ಅರ್ಥ:The wielder of the bow (as Rama), the science of archery, punishment, the punisher, restraint itself; the unconquered, the all-enduring, the controller, free of all restraint, the inner ruler.

ಶ್ಲೋಕ 101

ಸತ್ತ್ವವಾನ್ ಸಾತ್ತ್ವಿಕಃ ಸತ್ಯಃ ಸತ್ಯಧರ್ಮಪರಾಯಣಃ ಅಭಿಪ್ರಾಯಃ ಪ್ರಿಯಾರ್ಹೋಽರ್ಹಃ ಪ್ರಿಯಕೃತ್ ಪ್ರೀತಿವರ್ಧನಃ ೯೩॥

Sattvavan sattvikah satyah satyadharmaparayanah Abhiprayah priyarhorhah priyakrit pritivardhanah

ಅರ್ಥ:Endowed with Sattva, the pure (Sattvika), Truth, devoted to true dharma; the inner intention, worthy of love, the worthy, the doer of dear deeds, the increaser of love.

ಶ್ಲೋಕ 102

ವಿಹಾಯಸಗತಿರ್ಜ್ಯೋತಿಃ ಸುರುಚಿರ್ಹುತಭುಗ್ವಿಭುಃ ರವಿರ್ವಿರೋಚನಃ ಸೂರ್ಯಃ ಸವಿತಾ ರವಿಲೋಚನಃ ೯೪॥

Vihayasagatirjyotih suruchirhutabhugvibhuh Ravirvirochanah suryah savita ravilochanah

ಅರ್ಥ:Moving through the heavens (Light itself), of beautiful radiance, the devourer of oblations, the all-pervading; the sun (Ravi), the shining Virochana, Surya, the impeller Savitr, of sun-like eyes.

ಶ್ಲೋಕ 103

ಅನನ್ತೋ ಹುತಭುಗ್ಭೋಕ್ತಾ ಸುಖದೋ ನೈಕಜೋಽಗ್ರಜಃ ಅನಿರ್ವಿಣ್ಣಃ ಸದಾಮರ್ಷೀ ಲೋಕಾಧಿಷ್ಠಾನಮದ್ಭುತಃ ೯೫॥

Ananto hutabhugbhokta sukhado naikajograjah Anirvinnah sadamarshi lokadhishthanamadbhutah

ಅರ್ಥ:The infinite, the devourer of oblations, the enjoyer, the giver of happiness, of manifold birth, the first-born; the ever-content, the ever-forbearing, the support of the worlds, the wonderful.

ಶ್ಲೋಕ 104

ಸನಾತ್ಸನಾತನತಮಃ ಕಪಿಲಃ ಕಪಿರವ್ಯಯಃ ಸ್ವಸ್ತಿದಃ ಸ್ವಸ್ತಿಕೃತ್ಸ್ವಸ್ತಿ ಸ್ವಸ್ತಿಭುಕ್ಸ್ವಸ್ತಿದಕ್ಷಿಣಃ ೯೬॥

Sanatsanatanatamah kapilah kapiravyayah Svastidah svastikritsvasti svastibhuksvastidakshinah

ಅರ್ಥ:The eternal (from the ancient Sanat), the most ancient, Kapila, the tawny Kapi, the imperishable; the giver of welfare, the doer of welfare, welfare itself, the enjoyer and bestower of all blessing.

ಶ್ಲೋಕ 105

ಅರೌದ್ರಃ ಕುಣ್ಡಲೀ ಚಕ್ರೀ ವಿಕ್ರಮ್ಯೂರ್ಜಿತಶಾಸನಃ ಶಬ್ದಾತಿಗಃ ಶಬ್ದಸಹಃ ಶಿಶಿರಃ ಶರ್ವರೀಕರಃ ೯೭॥

Araudrah kundali chakri vikramyurjitashasanah Shabdatigah shabdasahah shishirah sharvarikarah

ಅರ್ಥ:Free of fierceness, the bearer of earrings and discus, of valorous and mighty rule; beyond sound yet bearing sound, the cooling (Shishira), the maker of night (relief).

ಶ್ಲೋಕ 106

ಅಕ್ರೂರಃ ಪೇಶಲೋ ದಕ್ಷೋ ದಕ್ಷಿಣಃ ಕ್ಷಮಿಣಾಂವರಃ ವಿದ್ವತ್ತಮೋ ವೀತಭಯಃ ಪುಣ್ಯಶ್ರವಣಕೀರ್ತನಃ ೯೮॥

Akrurah peshalo daksho dakshinah kshaminamvarah Vidvattamo vitabhayah punyashravanakirtanah

ಅರ್ಥ:Free of cruelty (Akrura), the gentle, the able, the favourable, the best of the forbearing; the wisest, free of fear, of holy fame in hearing and chanting.

ಶ್ಲೋಕ 107

ಉತ್ತಾರಣೋ ದುಷ್ಕೃತಿಹಾ ಪುಣ್ಯೋ ದುಃಸ್ವಪ್ನನಾಶನಃ ವೀರಹಾ ರಕ್ಷಣಃ ಸನ್ತೋ ಜೀವನಃ ಪರ್ಯವಸ್ಥಿತಃ ೯೯॥

Uttarano dushkritiha punyo duhsvapnanashanah Viraha rakshanah santo jivanah paryavasthitah

ಅರ್ಥ:The deliverer who ferries across, the destroyer of evil deeds, the holy, the dispeller of bad dreams; the slayer of foes, the protector, the saint, the Life, the all-pervading support.

ಶ್ಲೋಕ 108

ಅನನ್ತರೂಪೋಽನನ್ತಶ್ರೀರ್ಜಿತಮನ್ಯುರ್ಭಯಾಪಹಃ ಚತುರಶ್ರೋ ಗಭೀರಾತ್ಮಾ ವಿದಿಶೋ ವ್ಯಾದಿಶೋ ದಿಶಃ ೧೦೦॥

Anantaruponantashrirjitamanyurbhayapahah Chaturashro gabhiratma vidisho vyadisho dishah

ಅರ್ಥ:Of endless forms and endless glory, the conqueror of wrath, the remover of fear; of perfect symmetry, of profound nature, He who is all the directions and beyond them.

ಶ್ಲೋಕ 109

ಅನಾದಿರ್ಭೂರ್ಭುವೋ ಲಕ್ಷ್ಮೀಃ ಸುವೀರೋ ರುಚಿರಾಙ್ಗದಃ ಜನನೋ ಜನಜನ್ಮಾದಿರ್ಭೀಮೋ ಭೀಮಪರಾಕ್ರಮಃ ೧೦೧॥

Anadirbhurbhuvo lakshmih suviro ruchirangadah Janano janajanmadirbhimo bhimaparakramah

ಅರ್ಥ:Without beginning, the earth and the atmosphere, Lakshmi, the heroic, of radiant armlets; the begetter, the origin of all births, the terrible, of terrible prowess (to the wicked).

ಶ್ಲೋಕ 110

ಆಧಾರನಿಲಯೋಽಧಾತಾ ಪುಷ್ಪಹಾಸಃ ಪ್ರಜಾಗರಃ ಊರ್ಧ್ವಗಃ ಸತ್ಪಥಾಚಾರಃ ಪ್ರಾಣದಃ ಪ್ರಣವಃ ಪಣಃ ೧೦೨॥

Adharanilayodhata pushpahasah prajagarah Urdhvagah satpathacharah pranadah pranavah panah

ಅರ್ಥ:The support and resting-place, the un-upholder (needing no support), the flower-like-smiling, the ever-awake; the upward-moving, the treader of the true path, the giver of life, the Pranava (Om), the supreme stake of all.

ಶ್ಲೋಕ 111

ಪ್ರಮಾಣಂ ಪ್ರಾಣನಿಲಯಃ ಪ್ರಾಣಭೃತ್ಪ್ರಾಣಜೀವನಃ ತತ್ತ್ವಂ ತತ್ತ್ವವಿದೇಕಾತ್ಮಾ ಜನ್ಮಮೃತ್ಯುಜರಾತಿಗಃ ೧೦೩॥

Pramanam prananilayah pranabhritpranajivanah Tattvam tattvavidekatma janmamrityujaratigah

ಅರ್ಥ:The measure of all, the abode of life-breath, the bearer and very life of breath; Reality (Tattva) and its knower, the one Self, beyond birth, death and old age.

ಶ್ಲೋಕ 112

ಭೂರ್ಭುವಃಸ್ವಸ್ತರುಸ್ತಾರಃ ಸವಿತಾ ಪ್ರಪಿತಾಮಹಃ ಯಜ್ಞೋ ಯಜ್ಞಪತಿರ್ಯಜ್ವಾ ಯಜ್ಞಾಙ್ಗೋ ಯಜ್ಞವಾಹನಃ ೧೦೪॥

Bhurbhuvahsvastarustarah savita prapitamahah Yajno yajnapatiryajva yajnango yajnavahanah

ಅರ್ಥ:The tree of plenty spanning earth, atmosphere and heaven, the deliverer, the impeller Savitr, the great-grandfather; sacrifice, the Lord of sacrifice, the sacrificer, the limb and the vehicle of sacrifice.

ಶ್ಲೋಕ 113

ಯಜ್ಞಭೃದ್ ಯಜ್ಞಕೃದ್ ಯಜ್ಞೀ ಯಜ್ಞಭುಗ್ ಯಜ್ಞಸಾಧನಃ ಯಜ್ಞಾನ್ತಕೃದ್ ಯಜ್ಞಗುಹ್ಯಮನ್ನಮನ್ನಾದ ಏವ ೧೦೫॥

Yajnabhrid yajnakrid yajni yajnabhug yajnasadhanah Yajnantakrid yajnaguhyamannamannada eva cha

ಅರ್ಥ:The bearer, the doer, the master, the enjoyer and the means of sacrifice; the consummator of sacrifice, the mystery of sacrifice, and verily the food and the eater of food.

ಶ್ಲೋಕ 114

ಆತ್ಮಯೋನಿಃ ಸ್ವಯಞ್ಜಾತೋ ವೈಖಾನಃ ಸಾಮಗಾಯನಃ ದೇವಕೀನನ್ದನಃ ಸ್ರಷ್ಟಾ ಕ್ಷಿತೀಶಃ ಪಾಪನಾಶನಃ ೧೦೬॥

Atmayonih svayanjato vaikhanah samagayanah Devakinandanah srashta kshitishah papanashanah

ಅರ್ಥ:The self-born source, self-manifested, Vaikhana (who dug the earth as Varaha), the singer of the Sama; the joy of Devaki (Krishna), the creator, the Lord of the earth, the destroyer of sin.

ಶ್ಲೋಕ 115

ಶಙ್ಖಭೃನ್ನನ್ದಕೀ ಚಕ್ರೀ ಶಾರ್ಙ್ಗಧನ್ವಾ ಗದಾಧರಃ ರಥಾಙ್ಗಪಾಣಿರಕ್ಷೋಭ್ಯಃ ಸರ್ವಪ್ರಹರಣಾಯುಧಃ ೧೦೭॥

Shankhabhrinnandaki chakri sharngadhanva gadadharah Rathangapanirakshobhyah sarvapraharanayudhah

ಅರ್ಥ:He who bears the conch (Panchajanya) and the sword Nandaka, the holder of the discus, the wielder of the Sharnga bow and the mace; the bearer of the wheel-weapon, the imperturbable, armed with every weapon.

ಶ್ಲೋಕ 116

ವನಮಾಲೀ ಗದೀ ಶಾರ್ಙ್ಗೀ ಶಙ್ಖೀ ಚಕ್ರೀ ನನ್ದಕೀ ಶ್ರೀಮಾನ್ ನಾರಾಯಣೋ ವಿಷ್ಣುರ್ವಾಸುದೇವೋಽಭಿರಕ್ಷತು ೧೦೮॥

Vanamali gadi sharngi shankhi chakri cha nandaki Shriman narayano vishnurvasudevobhirakshatu

ಅರ್ಥ:Garlanded with forest-flowers, bearing mace, Sharnga bow, conch, discus and the sword Nandaka — may the glorious Narayana, Vishnu, Vasudeva, fully protect us!

ಶ್ಲೋಕ 117

ಫಲಶ್ರುತಿಃ

Phalashrutih

ಅರ್ಥ:The Phalashruti — the fruits of reciting these thousand names:

ಶ್ಲೋಕ 118

ಭೀಷ್ಮ ಉವಾಚ ಇತೀದಂ ಕೀರ್ತನೀಯಸ್ಯ ಕೇಶವಸ್ಯ ಮಹಾತ್ಮನಃ ನಾಮ್ನಾಂ ಸಹಸ್ರಂ ದಿವ್ಯಾನಾಮಶೇಷೇಣ ಪ್ರಕೀರ್ತಿತಮ್

Bhishma uvacha — Itidam kirtaniyasya keshavasya mahatmanah Namnam sahasram divyanamasheshena prakirtitam

ಅರ್ಥ:Bhishma said: Thus have I fully recited the thousand divine names of the great-souled Keshava, worthy of being sung.

ಶ್ಲೋಕ 119

ಇದಂ ಶ‍ೃಣುಯಾನ್ನಿತ್ಯಂ ಯಶ್ಚಾಪಿ ಪರಿಕೀರ್ತಯೇತ್ ನಾಶುಭಂ ಪ್ರಾಪ್ನುಯಾತ್ಕಿಞ್ಚಿತ್ಸೋಽಮುತ್ರೇಹ ಮಾನವಃ

Ya idam sharinuyannityam yashchapi parikirtayet Nashubham prapnuyatkinchitsomutreha cha manavah

ಅರ್ಥ:The person who daily listens to this and who recites it will meet with no misfortune, neither in this world nor the next.

ಶ್ಲೋಕ 120

ದುರ್ಗಾಣ್ಯತಿತರತ್ಯಾಶು ಪುರುಷಃ ಪುರುಷೋತ್ತಮಮ್ ಸ್ತುವನ್ನಾಮಸಹಸ್ರೇಣ ನಿತ್ಯಂ ಭಕ್ತಿಸಮನ್ವಿತಃ ವಾಸುದೇವಾಶ್ರಯೋ ಮರ್ತ್ಯೋ ವಾಸುದೇವಪರಾಯಣಃ ಸರ್ವಪಾಪವಿಶುದ್ಧಾತ್ಮಾ ಯಾತಿ ಬ್ರಹ್ಮ ಸನಾತನಮ್

Durganyatitaratyashu purushah purushottamam Stuvannamasahasrena nityam bhaktisamanvitah Vasudevashrayo martyo vasudevaparayanah Sarvapapavishuddhatma yati brahma sanatanam

ಅರ್ಥ:Praising Purushottama daily with these thousand names, full of devotion, a person swiftly crosses over all difficulties. The mortal who takes refuge in Vasudeva, devoted to Vasudeva, his soul cleansed of every sin, attains the eternal Brahman.

ಶ್ಲೋಕ 121

ವಾಸುದೇವಭಕ್ತಾನಾಮಶುಭಂ ವಿದ್ಯತೇ ಕ್ವಚಿತ್ ಜನ್ಮಮೃತ್ಯುಜರಾವ್ಯಾಧಿಭಯಂ ನೈವೋಪಜಾಯತೇ

Na vasudevabhaktanamashubham vidyate kvachit Janmamrityujaravyadhibhayam naivopajayate

ಅರ್ಥ:For the devotees of Vasudeva no evil ever exists; for them no fear of birth, death, old age or disease arises.

ಶ್ಲೋಕ 122

ಅರ್ಜುನ ಉವಾಚ ಪದ್ಮಪತ್ರವಿಶಾಲಾಕ್ಷ ಪದ್ಮನಾಭ ಸುರೋತ್ತಮ ಭಕ್ತಾನಾಮನುರಕ್ತಾನಾಂ ತ್ರಾತಾ ಭವ ಜನಾರ್ದನ ಶ್ರೀಭಗವಾನುವಾಚ ಯೋ ಮಾಂ ನಾಮಸಹಸ್ರೇಣ ಸ್ತೋತುಮಿಚ್ಛತಿ ಪಾಣ್ಡವ ಸೋಽಹಮೇಕೇನ ಶ್ಲೋಕೇನ ಸ್ತುತ ಏವ ಸಂಶಯಃ

Arjuna uvacha — Padmapatravishalaksha padmanabha surottama Bhaktanamanuraktanam trata bhava janardana Shribhagavanuvacha — Yo mam namasahasrena stotumichchhati pandava Sohamekena shlokena stuta eva na samshayah

ಅರ್ಥ:Arjuna said: O lotus-petal-eyed, lotus-naveled, best of gods — become the protector of your loving devotees, O Janardana. The Blessed Lord replied: O Pandava, whoever wishes to praise Me with the thousand names — by even a single verse of it I am truly praised; of this there is no doubt.

ಶ್ಲೋಕ 123

ವ್ಯಾಸ ಉವಾಚ ವಾಸನಾದ್ವಾಸುದೇವಸ್ಯ ವಾಸಿತಂ ಭುವನತ್ರಯಮ್ ಸರ್ವಭೂತನಿವಾಸೋಽಸಿ ವಾಸುದೇವ ನಮೋಽಸ್ತು ತೇ

Vyasa uvacha — Vasanadvasudevasya vasitam bhuvanatrayam Sarvabhutanivasosi vasudeva namostu te

ಅರ್ಥ:Vyasa said: By the indwelling of Vasudeva the three worlds are pervaded. You are the abode of all beings — O Vasudeva, salutations to You.

ಶ್ಲೋಕ 124

ಪಾರ್ವತ್ಯುವಾಚ ಕೇನೋಪಾಯೇನ ಲಘುನಾ ವಿಷ್ಣೋರ್ನಾಮಸಹಸ್ರಕಮ್ ಪಠ್ಯತೇ ಪಣ್ಡಿತೈರ್ನಿತ್ಯಂ ಶ್ರೋತುಮಿಚ್ಛಾಮ್ಯಹಂ ಪ್ರಭೋ ಈಶ್ವರ ಉವಾಚ ಶ್ರೀರಾಮ ರಾಮ ರಾಮೇತಿ ರಮೇ ರಾಮೇ ಮನೋರಮೇ ಸಹಸ್ರನಾಮ ತತ್ತುಲ್ಯಂ ರಾಮನಾಮ ವರಾನನೇ

Parvatyuvacha — Kenopayena laghuna vishnornamasahasrakam Pathyate panditairnityam shrotumichchhamyaham prabho Ishvara uvacha — Shrirama rama rameti rame rame manorame Sahasranama tattulyam ramanama varanane

ಅರ್ಥ:Parvati asked: O Lord, by what easy means do the wise recite Vishnu's thousand names daily? I wish to hear it. Lord Shiva answered: 'Sri Rama, Rama, Rama' — I delight in the delightful Rama. O fair-faced one, the name of Rama is equal to all the thousand names.

ಶ್ಲೋಕ 125

ಬ್ರಹ್ಮೋವಾಚ ನಮೋಽಸ್ತ್ವನನ್ತಾಯ ಸಹಸ್ರಮೂರ್ತಯೇ ಸಹಸ್ರಪಾದಾಕ್ಷಿಶಿರೋರುಬಾಹವೇ ಸಹಸ್ರನಾಮ್ನೇ ಪುರುಷಾಯ ಶಾಶ್ವತೇ ಸಹಸ್ರಕೋಟಿಯುಗಧಾರಿಣೇ ನಮಃ

Brahmovacha — Namostvanantaya sahasramurtaye Sahasrapadakshishirorubahave Sahasranamne purushaya shashvate Sahasrakotiyugadharine namah

ಅರ್ಥ:Brahma said: Salutations to the Infinite One of a thousand forms — of a thousand feet, eyes, heads and arms; to the eternal Purusha of a thousand names, the sustainer of a thousand-crore ages — salutations.

ಶ್ಲೋಕ 126

ಸಞ್ಜಯ ಉವಾಚ ಯತ್ರ ಯೋಗೇಶ್ವರಃ ಕೃಷ್ಣೋ ಯತ್ರ ಪಾರ್ಥೋ ಧನುರ್ಧರಃ ತತ್ರ ಶ್ರೀರ್ವಿಜಯೋ ಭೂತಿರ್ಧ್ರುವಾ ನೀತಿರ್ಮತಿರ್ಮಮ

Sanjaya uvacha — Yatra yogeshvarah krishno yatra partho dhanurdharah Tatra shrirvijayo bhutirdhruva nitirmatirmama

ಅರ್ಥ:Sanjaya said: Wherever there is Krishna, the Lord of Yoga, and wherever there is Arjuna the archer — there are fortune, victory, prosperity and unfailing righteousness: such is my conviction.

ಶ್ಲೋಕ 127

ಕಾಯೇನ ವಾಚಾ ಮನಸೇನ್ದ್ರಿಯೈರ್ವಾ ಬುದ್ಧ್ಯಾತ್ಮನಾ ವಾ ಪ್ರಕೃತೇಃ ಸ್ವಭಾವಾತ್ ಕರೋಮಿ ಯದ್ಯತ್ಸಕಲಂ ಪರಸ್ಮೈ ನಾರಾಯಣಾಯೇತಿ ಸಮರ್ಪಯಾಮಿ

Kayena vacha manasendriyairva Buddhyatmana va prakriteh svabhavat Karomi yadyatsakalam parasmai Narayanayeti samarpayami

ಅರ್ಥ:Whatever I do — with body, speech, mind, senses, intellect or soul, whether by deliberate will or by the promptings of nature — all of it I surrender to the Supreme, to Narayana.

ಶ್ಲೋಕ 128

ಇತಿ ಶ್ರೀವಿಷ್ಣೋರ್ದಿವ್ಯಸಹಸ್ರನಾಮಸ್ತೋತ್ರಂ ಸಮ್ಪೂರ್ಣಮ್ ಓಂ ತತ್ ಸತ್

Iti shrivishnordivyasahasranamastotram sampurnam Om tat sat

ಅರ್ಥ:Thus concludes the divine Vishnu Sahasranama Stotram. Om Tat Sat.

ಪದ-ಪದ ಅರ್ಥ

ಉಚ್ಚಾರಣೆ ಕೇಳಲು ಯಾವುದೇ ಪದವನ್ನು ಕ್ಲಿಕ್ ಮಾಡಿ

ವಿಶ್ವಮ್🔊VishvamThe Universe — He who is the universe itself
ವಿಷ್ಣುಃ🔊VishnuhThe All-Pervading One who enters everywhere
ವಷಟ್ಕಾರಃ🔊VashatkarahHe invoked by the Vashat call in every sacrifice
ಭೂತಭವ್ಯಭವತ್ಪ್ರಭುಃ🔊Bhuta-Bhavya-Bhavat-PrabhuhLord of the past, present and future
ಪೂತಾತ್ಮಾ🔊PutatmaThe ever-pure Self
ಪರಮಾತ್ಮಾ🔊ParamatmaThe Supreme Soul
ಮುಕ್ತಾನಾಂ ಪರಮಾ ಗತಿಃ🔊Muktanam Parama GatihThe highest goal of the liberated
ಕೇಶವಃ🔊KeshavahHe of beautiful locks; slayer of the demon Keshi
ಪುರುಷೋತ್ತಮಃ🔊PurushottamahThe Supreme Person, highest of all beings
ನಾರಸಿಂಹವಪುಃ🔊NarasimhavapuhHe whose form is the Man-Lion, Narasimha
ಶಿವಃ🔊ShivahThe ever-auspicious one
ಅಚ್ಯುತಃ🔊AchyutahThe infallible, who never falls from His nature
ಹೃಷೀಕೇಶಃ🔊HrishikeshahThe Lord of the senses
ಪದ್ಮನಾಭಃ🔊PadmanabhahHe from whose navel-lotus Brahma was born
ದಾಮೋದರಃ🔊DamodarahHe bound at the waist by Yashoda's cord
ಮಾಧವಃ🔊MadhavahConsort of Lakshmi (Ma); Lord of knowledge
ಮಧುಸೂದನಃ🔊MadhusudanahSlayer of the demon Madhu
ಗೋವಿನ್ದಃ🔊GovindahProtector of cows, earth and the Vedas
ವಾಸುದೇವಃ🔊VasudevahThe indwelling God; son of Vasudeva
ತ್ರಿವಿಕ್ರಮಃ🔊TrivikramahHe who measured the three worlds in three strides
ವಾಮನಃ🔊VamanahThe dwarf incarnation
ಶ್ರೀಧರಃ🔊ShridharahBearer of Shri (Lakshmi) on His chest
ಹರಿಃ🔊HarihHe who removes sins and sorrow
ಕೃಷ್ಣಃ🔊KrishnahThe dark, all-attractive one; existence-knowledge-bliss
ರಾಮಃ🔊RamahIn whom the yogis eternally delight
ವಿಶ್ವಕರ್ಮಾ🔊VishvakarmaThe architect of the universe
ಸಹಸ್ರನಾಮ್ನೇ🔊SahasranamneHe of a thousand names
ನಾರಾಯಣಃ🔊NarayanahThe resting-place of all beings; who dwells in the waters
ಅನಾದಿನಿಧನಃ🔊AnadinidhanahWithout beginning or end
ಸರ್ವಜ್ಞಃ🔊SarvajnahThe all-knowing
ಸ್ಥಾಣುಃ🔊SthanuhThe firm, immovable pillar of existence
ಹಿರಣ್ಯಗರ್ಭಃ🔊HiranyagarbhahThe golden cosmic womb
ಪುಣ್ಡರೀಕಾಕ್ಷಃ🔊PundarikakshahThe lotus-eyed Lord
ಸುದರ್ಶನಃ🔊SudarshanahBearer of the Sudarshana discus
ಗದಾಧರಃ🔊GadadharahWielder of the mace Kaumodaki
ಶಙ್ಖಭೃತ್🔊ShankhabhritBearer of the conch Panchajanya
ವನಮಾಲೀ🔊VanamaliAdorned with the forest-flower garland (Vaijayanti)
ಜನಾರ್ದನಃ🔊JanardanahThe refuge of people; who is prayed to by all
ಉಪೇನ್ದ್ರಃ🔊UpendrahThe younger brother of Indra (as Vamana)
ಯಜ್ಞಃ🔊YajnahHe who is the sacrifice itself

Vishnu Sahasranamam ಪಾರಾಯಣದ ಪ್ರಯೋಜನಗಳು

Recitation of all 1000 names is regarded as the supreme remedy for every sorrow — Bhishma declared it the highest dharma when asked the easiest path to liberation.

The Phalashruti promises that daily recitation or even listening brings no misfortune in this world or the next.

Frees the devotee from fear of birth, death, old age and disease (janma-mrityu-jara-vyadhi).

Purifies the mind of anger, greed and jealousy and bestows peace, patience, memory and good fortune.

Said to cure chronic illness — 'rogarto muchyate rogat' (the sick are freed from disease, the bound from bondage).

Grants wealth, fame, victory and progeny: each seeker attains exactly what they desire.

Universally revered — Adi Shankaracharya wrote his famous commentary on it, and it crosses every sampradaya.

Most commonly recited on Thursdays, Ekadashi, Saturdays and during the Vishnu/ Satyanarayan puja.

Vishnu Sahasranamam ಪಾರಾಯಣ ವಿಧಿ

ಜಪ ಸಂಖ್ಯೆ1ಬಾರಿ
ಉತ್ತಮ ಸಮಯEarly morning (Brahma Muhurta) or evening; especially Thursdays, Ekadashi, Saturdays and Vishnu festivals
ದಿಕ್ಕುEast or North

Bathe and sit facing east or north before an image of Vishnu, Krishna or Narayana. Light a lamp and begin with the opening dhyana shlokas (Shuklambaradharam and Shantakaram). Recite the 1000 names slowly, clearly and with devotion — the complete path takes about 25–30 minutes. If a full recitation is not possible, the tradition says even one shloka, or simply the name of Rama, carries the merit of all thousand. Conclude with the Phalashruti. Maintain unbroken attention on the Lord throughout.

ಪದೇ ಪದೇ ಕೇಳುವ ಪ್ರಶ್ನೆಗಳು

ಈ ಪುಟದಲ್ಲಿ ಪೂರ್ಣ Vishnu Sahasranamam ಕನ್ನಡ ಲಿಪಿಯಲ್ಲಿ ಇದೆ — ಅವೇ ಮೂಲ ಶ್ಲೋಕಗಳು, ಅಕ್ಷರ-ಅಕ್ಷರ ಲಿಪ್ಯಂತರಗೊಂಡು, ನೀವು ಸುಲಭವಾಗಿ ಓದಿ ಪಠಿಸಬಹುದು. ಯಾವುದೇ ಸಾಲನ್ನು (ಅಥವಾ ▶ ಬಟನ್) ಒತ್ತಿ ಅದರ ಪಠಣ ಕೇಳಿ.
ಹೌದು — ಲಿಪಿ ಮಾತ್ರ ಬದಲಾಗುತ್ತದೆ; ಪದಗಳು ಮತ್ತು ಅವುಗಳ ಅರ್ಥ ಮೂಲವೇ. ಈ ಪುಟದ ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥ, ಪ್ರಯೋಜನಗಳು, ಪಾರಾಯಣ ವಿಧಿ ಹಾಗೆಯೇ ಅನ್ವಯಿಸುತ್ತವೆ.
Vishnu Sahasranamam is a hymn of the 1000 names of Lord Vishnu, found in the Anushasana Parva of the Mahabharata. Composed by Sage Vyasa, it was narrated by Bhishma to Yudhishthira and is the most widely recited stotram in the Vaishnava tradition.
It contains exactly 1000 names of Lord Vishnu arranged in 108 shlokas in the Anushtup metre, framed by dhyana (meditation) verses at the start and the Phalashruti (statement of benefits) at the end.
A complete recitation takes about 25–30 minutes at a steady pace. Beginners may take 40–45 minutes. With regular practice the rhythm becomes natural and effortless.
Bhishma Pitamaha narrated the thousand names to Yudhishthira while lying on the bed of arrows after the Kurukshetra war, in the presence of Lord Krishna himself. Sage Vyasa recorded it in the Mahabharata.
Yes. There is no restriction of gender, caste or background. The Phalashruti explicitly states that anyone who recites or even listens with devotion attains the highest good.
In the Phalashruti, Lord Shiva tells Parvati that chanting the name of 'Rama' is equal to reciting all thousand names — 'Sri Rama Rama Rameti... sahasranama tat-tulyam'. Krishna also says that even a single verse offered with devotion praises Him fully.
Thursday (Guruvar) is most associated with Vishnu, but Ekadashi and Saturday are also highly auspicious. Many devotees recite it every morning as a daily practice.

ಇವನ್ನೂ ಓದಿ

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ಪೂರ್ಣ Vishnu Sahasranamamವನ್ನು ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥದೊಂದಿಗೆ ಓದಿ, ಅಥವಾ ಇನ್ನಷ್ಟು ಪವಿತ್ರ ಪಾಠಗಳನ್ನು ನೋಡಿ