𑌕𑌾 𑌤𑍇 𑌕𑌾𑌨𑍍𑌤𑌾 𑌕𑌸𑍍𑌤𑍇 𑌪𑍁𑌤𑍍𑌰𑌃
Ka Te Kanta Kaste Putrah in Grantha · 𑌗𑍍𑌰𑌨𑍍𑌥
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Origin & Story
Bhaja Govindam (Moha Mudgara), verse on self-inquiry · Adi Shankaracharya · 8th century CE (circa 788-820)
This verse forms part of Adi Shankaracharya's Bhaja Govindam, sung in Varanasi to rouse the soul from worldly delusion. Having shown how fleeting wealth, body, and relationships are, Shankaracharya here turns the seeker's attention inward with the timeless questions of Vedanta — Who are you? Whose are you? Whence have you come? — inviting contemplation of the Self that underlies the strange spectacle of samsara.
✦ As told in scripture
These very questions — 'Who am I? Whence have I come?' — became the seed of self-inquiry that countless seekers, including modern sages, have used to realize the Self. It is said that to sincerely sit with this verse is to begin the inward journey that ends all sorrow.
The Mantra
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𑌕𑌾 𑌤𑍇 𑌕𑌾𑌨𑍍𑌤𑌾 𑌕𑌸𑍍𑌤𑍇 𑌪𑍁𑌤𑍍𑌰𑌃 𑌸𑌂𑌸𑌾𑌰𑍋𑌽𑌯𑌮𑌤𑍀𑌵 𑌵𑌿𑌚𑌿𑌤𑍍𑌰𑌃 । 𑌕𑌸𑍍𑌯 𑌤𑍍𑌵𑌂 𑌕𑌃 𑌕𑍁𑌤 𑌆𑌯𑌾𑌤𑌃 𑌤𑌤𑍍𑌤𑍍𑌵𑌂 𑌚𑌿𑌨𑍍𑌤𑌯 𑌤𑌦𑌿𑌹 𑌭𑍍𑌰𑌾𑌤𑌃 ॥
Ka te kanta kaste putrah samsaroyamativa vichitrah Kasya tvam kah kuta ayatah tattvam chintaya tadiha bhratah
Meaning:Who is your wife? Who is your son? Utterly strange and wondrous is this samsara. Whose are you? Who are you? From where have you come? O brother, reflect upon that truth here and now.
Word-by-Word Meaning
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Benefits of Chanting Ka Te Kanta Kaste Putrah
Provokes deep self-inquiry — 'Who am I? Whence have I come?'
Loosens attachment to family relationships seen as permanent
Reveals the strange, dreamlike nature of worldly existence (samsara)
Turns the mind toward contemplation of the eternal Self (Atman)
A gentle yet piercing teaching, addressed to the seeker as 'brother'
Carries the philosophical depth of Adi Shankaracharya's Advaita
How to Chant Ka Te Kanta Kaste Putrah
Recite this verse as a meditation, pausing on each question — 'Who is your wife? Who is your son? Who are you?' — and letting it dissolve fixed notions of identity. Do not seek quick answers; allow the questions themselves to turn the mind inward. The closing words 'tattvam chintaya' (contemplate the truth) are an invitation to sit in silent self-inquiry.
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