𑌕𑍃𑌷𑍍𑌣𑌾𑌯 𑌯𑌾𑌦𑌵𑍇𑌨𑍍𑌦𑍍𑌰𑌾𑌯
Krishnaya Yadavendraya in Grantha · 𑌗𑍍𑌰𑌨𑍍𑌥
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Origin & Story
Traditional Vaishnava dhyana-namaskara shloka recited in Krishna worship · Traditional (anonymous) · Classical / medieval devotional period
Composed as a salutation that gathers Krishna's many dimensions into one verse, it deliberately pairs his earthly identity as the Yadava prince and husband of Rukmini with his transcendental identity as supreme yogi and knower of Vedanta. This balance of lila and jnana made it a popular invocation among devotees who seek both love of God and the wisdom of the Self.
✦ As told in scripture
Tradition holds that one who salutes Krishna daily as 'Yogi' and 'Vedanta-vedi' through this verse gradually receives clarity of mind and right understanding, for the Lord who taught the Gita to Arjuna removes the seeker's inner confusion just as he revealed the path of knowledge on the battlefield.
The Mantra
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𑌕𑍃𑌷𑍍𑌣𑌾𑌯 𑌯𑌾𑌦𑌵𑍇𑌨𑍍𑌦𑍍𑌰𑌾𑌯 𑌜𑍍𑌞𑌾𑌨𑌮𑍁𑌦𑍍𑌰𑌾𑌯 𑌯𑍋𑌗𑌿𑌨𑍇। 𑌨𑌾𑌥𑌾𑌯 𑌰𑍁𑌕𑍍𑌮𑌿𑌣𑍀𑌶𑌾𑌯 𑌨𑌮𑍋 𑌵𑍇𑌦𑌾𑌨𑍍𑌤𑌵𑍇𑌦𑌿𑌨𑍇॥
Krishnaya yadavendraya jnana-mudraya yogine, Nathaya rukmini-shaya namo vedanta-vedine.
Meaning:Salutations to Krishna, the chief of the Yadavas, who holds the jnana-mudra (the seal of divine wisdom), the supreme yogi, the Lord and master, the husband of Rukmini, and the knower of Vedanta.
Word-by-Word Meaning
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Benefits of Chanting Krishnaya Yadavendraya
Salutes Krishna as both the supreme yogi and the master of Vedanta, uniting devotion with knowledge
A compact dhyana-namaskara verse perfect for opening or closing Krishna worship
Strengthens the aspiration for spiritual wisdom (jnana) alongside loving bhakti
Easy to memorise and chant daily as a salutation or japa
Invokes Krishna as Natha (protector and master), nurturing surrender and trust
Contemplating the jnana-mudra steadies the mind toward the higher Self
How to Chant Krishnaya Yadavendraya
Chant slowly while visualising Sri Krishna seated in yogic poise, the right hand raised in the jnana-mudra. Reflect on each name as you utter it — Yadavendra, Jnanamudra, Yogi, Natha, Rukmini's lord, and knower of Vedanta. Recite three or eleven times as a salutation before meditation or puja; it can also be repeated as japa with a mala to cultivate both devotion and discernment.
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