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Narmada Ashtakam

Narmada Ashtakam in English · English

🕉️ hindu·📿 3× repetitions·🕐 At the three sandhyas (sunrise, midday and sunset); especially on Narmada Jayanti (Magha Shukla Saptami) and while bathing in or doing parikrama of the river·📜 Traditional Sanskrit stotra literature (Shaiva / Shakta devotional tradition)
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Meaning

The Narmada Ashtakam is a famous eight-verse hymn by Adi Shankaracharya in praise of the holy river-goddess Narmada, each verse closing with the refrain 'Tvadiya-pada-pankajam namami devi narmade' — 'I bow to your lotus-feet, O Goddess Narmada.' It celebrates her as the purifier of sins, the remover of the fear of death, the giver of both enjoyment and liberation, and the river born of Shiva's grace. The closing verse promises that those who recite it at the three sandhyas never meet a wretched fate or rebirth.

Origin & Story

Traditional Sanskrit stotra literature (Shaiva / Shakta devotional tradition) · Adi Shankaracharya (attributed) · c. 8th century CE

The Narmada Ashtakam belongs to the tradition of river hymns through which sages personified India's great rivers as goddesses. The Narmada, flowing westward through the Vindhya and Satpura ranges, is held to have emerged from the body of Lord Shiva, and is the only river whose full circumambulation (parikrama) is a recognised lifelong vow. Adi Shankaracharya, who travelled across the subcontinent establishing the worship of the divine, is credited with this eight-verse hymn celebrating her power to destroy sin and bestow liberation. The hymn echoes the Puranic teaching that the very darshan of the Narmada purifies, and that sage Markandeya and others attained refuge on her banks.

As told in scripture

It is traditionally told that when the cosmic deluge (pralaya) threatened all creation, sage Markandeya found unfailing refuge on the banks of the Narmada, which the sixth and third verses commemorate; and pilgrims on the Narmada Parikrama recount that those who complete the circumambulation reciting her praises are freed of lifetimes of karma and never see the hell of Raurava, as the closing verse declares.

Complete Text with Meaning

Tap any line — or the ▶ button — to hear it recited

Verse 1

Sabindu-sindhu-suskhalat-taranga-bhanga-ranjitam Dvisatsu papa-jata-jata-kari-vari-samyutam Kritanta-duta-kala-bhuta-bhiti-hari varmade Tvadiya-pada-pankajam namami devi narmade

Meaning:I bow to your lotus-feet, O Goddess Narmada — radiant with gently rolling waves of countless sacred droplets, whose waters destroy the sins of those who are hostile, who removes the fear of the messengers of Death and of evil spirits, the bestower of protective armour.

Verse 2

Tvad-ambu-lina-dina-mina-divya-sampradayakam Kalau malaugha-bhara-hari sarva-tirtha-nayakam Su-matsya-kachha-nakra-chakra-vaka-sharmade Tvadiya-pada-pankajam namami devi narmade

Meaning:I bow to your lotus-feet, O Goddess Narmada — who lovingly grants a divine refuge to the humble little fish dwelling in your waters, who in the Kali age carries away the heavy burden of impurities, the chief of all holy waters, the giver of joy to fish, tortoises, crocodiles and chakravaka birds.

Verse 3

Maha-gabhira-nira-pura-papa-dhuta-bhutalam Dhvanat-samasta-pataka-ri-darit-apad-achalam Jagallaye maha-bhaye mrikandu-sunu-harmyade Tvadiya-pada-pankajam namami devi narmade

Meaning:I bow to your lotus-feet, O Goddess Narmada — whose deep, vast flood of waters washes away the sins of the whole earth, whose roar shatters the mountains of calamity caused by all sinners, who became the very mansion of refuge for Markandeya even in the great deluge of cosmic dissolution.

Verse 4

Gatam tadaiva me bhayam tvad-ambu vikshitam yada Mrikandu-sunu-shaunaka-surari-sevi-sarvada Punar-bhavabdhi-janmajam bhavabdhi-duhkha-varmade Tvadiya-pada-pankajam namami devi narmade

Meaning:I bow to your lotus-feet, O Goddess Narmada — the moment I beheld your waters my fear was gone; ever served by Markandeya, by Shaunaka and even by the foes of the gods, you give protective armour against the sorrows of the ocean of repeated births.

Verse 5

Alakshya-laksha-kinnar-amar-asur-adi-pujitam Su-laksha-nira-tira-dhira-pakshi-laksha-kujitam Vasishtha-sishta-pippal-adi-kardam-adi-sharmade Tvadiya-pada-pankajam namami devi narmade

Meaning:I bow to your lotus-feet, O Goddess Narmada — worshipped by Kinnaras, gods, demons and others, where countless steadfast birds warble along your auspicious banks, the bestower of blessings upon Vasishtha, the righteous, Pippalada, Kardama and other sages.

Verse 6

Sanat-kumara-nachiketa-kashyap-adi-shatpadaih Dhritam svakiya-manaseshu narad-adi-shatpadaih Ravindra-rantideva-deva-raja-karma-sharmade Tvadiya-pada-pankajam namami devi narmade

Meaning:I bow to your lotus-feet, O Goddess Narmada — held within their hearts like bees by sages such as Sanatkumara, Nachiketa and Kashyapa, and by Narada and others; you grant the merit of the deeds of the Sun, Indu, Rantideva and the king of the gods.

Verse 7

Alaksha-laksha-laksha-papa-laksha-sara-sayudham Tatastu jiva-jantu-tantu-bhukti-mukti-dayakam Viranchi-vishnu-shankara-svakiya-dhama-varmade Tvadiya-pada-pankajam namami devi narmade

Meaning:I bow to your lotus-feet, O Goddess Narmada — armed as it were with countless lotus-arrows that destroy the countless sins of beings; you bestow upon every living creature, woven into the web of existence, both enjoyment and liberation, and grant Brahma, Vishnu and Shiva the armour of their own abodes.

Verse 8

Aho-amritam svanam shrutam mahesha-kesha-jat-tate Kirata-suta-vadaveshu pandite shathe nate Duranta-papa-tapa-hari sarva-jantu-sharmade Tvadiya-pada-pankajam namami devi narmade

Meaning:I bow to your lotus-feet, O Goddess Narmada — Ah! your sweet, nectar-like murmur is heard along the banks descending from the matted locks of Shiva; to hunters, charioteers, brahmins, scholars, the wicked and the actor alike you remove endless sin and suffering and bring joy to all beings.

Verse 9

Idam tu narmadashtakam tri-kalam eva ye sada Pathanti te nirantaram na yanti durgatim kada Sulabhya-deha-durlabham mahesha-dhama-gauravam Punar-bhava nara na vai vilokayanti rauravam

Meaning:Those who recite this Narmada Ashtakam ever at the three junctions of the day never fall into a wretched state; attaining the rare glory of Shiva's abode though they have human bodies, such people are not born again, nor do they ever behold the hell named Raurava.

Word-by-Word Meaning

Click any word to hear its pronunciation

Sabindu-sindhu🔊Together with the sea of countless droplets (of sacred water)
Suskhalat-taranga-bhanga🔊Beautified by gently flowing waves and their breaking ripples
Kritanta-duta🔊The messengers of Yama (the god of death)
Kala-bhuta-bhiti-hari🔊Remover of the fear of Death (Kala) and evil spirits
Varmade🔊O bestower of protective armour
Tvadiya-pada-pankajam🔊Your lotus-feet
Namami🔊I bow / I offer obeisance
Devi Narmade🔊O Goddess Narmada
Kalau malaugha-bhara-hari🔊In the Kali age, remover of the great burden of accumulated impurities
Sarva-tirtha-nayakam🔊The foremost (leader) of all holy pilgrimage waters
Maha-gabhira-nira-pura🔊With a great, deep flood of waters
Papa-dhuta-bhutalam🔊Which washes away the sins of the whole earth
Gatam tadaiva me bhayam🔊My fear vanished that very moment
Tvad-ambu vikshitam yada🔊When your waters were beheld
Mrikandu-sunu🔊The son of Mrikandu (i.e. sage Markandeya)
Kinnar-amar-asur-adi-pujitam🔊Worshipped by Kinnaras, gods, demons and others
Bhukti-mukti-dayakam🔊Bestower of both worldly enjoyment and liberation
Viranchi-vishnu-shankara🔊Brahma, Vishnu and Shiva
Duranta-papa-tapa-hari🔊Remover of endless sins and afflictions
Na yanti durgatim kada🔊They never fall into an evil state / wretched destiny

Benefits of Chanting Narmada Ashtakam

Washes away accumulated sins and purifies the mind, as promised in every verse

Removes the fear of death, of Yama's messengers, and of evil spirits

Grants both worldly well-being (bhukti) and liberation (mukti)

Brings the spiritual merit of a pilgrimage to the sacred Narmada

Recitation at the three sandhyas (dawn, noon, dusk) protects from a wretched destiny and rebirth

Bestows peace, courage and Shiva's grace, since the Narmada flows from his matted locks

Especially powerful for those living near, bathing in, or doing parikrama of the Narmada

How to Chant Narmada Ashtakam

Repetitions3times
Best TimeAt the three sandhyas (sunrise, midday and sunset); especially on Narmada Jayanti (Magha Shukla Saptami) and while bathing in or doing parikrama of the river

Sit facing the river or an image of Devi Narmada, or simply visualize her cool, clear waters. Recite all eight verses with devotion, letting the refrain 'Tvadiya-pada-pankajam namami devi narmade' bring the feeling of bowing at her feet. Traditionally chanted three times daily (trikalam). Pilgrims performing the Narmada Parikrama recite it along the banks. Conclude with the ninth phala-shruti verse describing the fruits of recitation.

Frequently Asked Questions

This page shows the complete Narmada Ashtakam written in the English script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is traditionally attributed to Adi Shankaracharya (8th century CE), the great Advaita master, who composed many devotional ashtakams to deities and sacred rivers. The colophon credits 'Shrimat-Shankara-Bhagavatah'.
The Narmada is one of India's holiest rivers, said to have sprung from Lord Shiva himself. It is so sacred that, unlike other rivers which require bathing to purify, the mere sight (darshan) of the Narmada is believed to cleanse sin. Every pebble (bana-linga) from its bed is worshipped as a Shiva Linga.
Every verse ends with 'Tvadiya-pada-pankajam namami devi narmade', meaning 'O Goddess Narmada, I bow to your lotus-feet.' This repeated surrender is the heart of the hymn, expressing complete devotion to the river-goddess.
It is ideally recited three times a day (trikala), at dawn, noon and dusk, and especially on Narmada Jayanti and during the Narmada Parikrama pilgrimage. The final verse states that those who recite it at the three sandhyas never suffer a wretched fate.

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