tripura-bhairavibhairavimahavidyadevi

ತ್ರಿಪುರಭೈರವೀ ಧ್ಯಾನ ಸ್ತೋತ್ರಮ್

Tripura Bhairavi Stotram (Dhyana) in Kannada · ಕನ್ನಡ

🕉️ hindu·📿 9× ಜಪ·🕐 At the start of Bhairavi japa or Devi puja; on Tuesdays, Fridays and during Navaratri; at dawn or dusk·📜 Traditional Mahavidya / Sri Vidya dhyana verse (used in Bhairavi upasana and Tantric manuals)

ನಿಮ್ಮ ಭಾಷೆ/ಲಿಪಿಯಲ್ಲಿ ಓದಿ

हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡമലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ English සිංහල 𑌗𑍍𑌰𑌨𑍍𑌥

ಮೂಲ & ಕಥೆ

Traditional Mahavidya / Sri Vidya dhyana verse (used in Bhairavi upasana and Tantric manuals) · Traditional (anonymous, within the Shakta–Tantric tradition) · Classical / Medieval

Tripura Bhairavi is the fifth of the ten Mahavidyas, embodying the burning, transformative power of the Goddess that consumes ignorance, fear and ego. As with every Tantric deity, her worship opens with a dhyana shloka that paints her form for the worshipper's inner eye. This verse, 'udyad-bhānu-sahasra-kāntim', is her classic meditation: it sets her blazing like a thousand rising suns yet smiling gently, holding the rosary and the book of wisdom and granting fearlessness and boons. Preserved in the Tantras and worship-manuals, it is recited at the start of Bhairavi japa and puja, linking her closely to Lalita Tripurasundari in the Sri Vidya lineage.

✦ ಶಾಸ್ತ್ರಗಳಲ್ಲಿ ಹೇಳಿದಂತೆ

Worshippers of this fierce-gracious Mahavidya hold that her dhyana, sincerely invoked, burns away fear and the obstacles raised by inner and outer enemies — her abhaya-mudra promising the devotee 'fear not', while her book and rosary bestow the wisdom (Vidya) that liberates.

0ಒಟ್ಟು ಜಪ

ಮಂತ್ರ

ಯಾವುದೇ ಸಾಲನ್ನು ಅಥವಾ ▶ ಬಟನ್ ಒತ್ತಿ ಕೇಳಿ

ಉದ್ಯದ್ಭಾನುಸಹಸ್ರಕಾನ್ತಿಮರುಣಕ್ಷೌಮಾಂ ಶಿರೋಮಾಲಿಕಾಂ ರಕ್ತಾಲಿಪ್ತಪಯೋಧರಾಂ ಜಪವಟೀಂ ವಿದ್ಯಾಮಭೀತಿಂ ವರಮ್ । ಹಸ್ತಾಬ್ಜೈರ್ದಧತೀಂ ತ್ರಿನೇತ್ರವಿಲಸದ್ರಕ್ತಾರವಿನ್ದಶ್ರಿಯಂ ದೇವೀಂ ಬದ್ಧಹಿಮಾಂಶುರಕ್ತಮುಕುಟಾಂ ವನ್ದೇ ಸಮನ್ದಸ್ಮಿತಾಮ್ ॥

udyad-bhānu-sahasra-kāntim aruṇa-kṣaumāṃ śiro-mālikāṃ raktā-lipta-payodharāṃ japa-vaṭīṃ vidyām abhītiṃ varam | hastābjair dadhatīṃ tri-netra-vilasad-raktāravinda-śriyaṃ devīṃ baddha-himāṃśu-rakta-mukuṭāṃ vande sa-manda-smitām ||

ಅರ್ಥ:I bow to the Goddess Tripura Bhairavi — radiant with the splendour of a thousand rising suns, clad in red silk, wearing a garland of heads, her bosom anointed with red; who bears in her lotus hands a rosary and the book of knowledge and shows the gestures of fearlessness and boon-giving; three-eyed, her face glowing with the beauty of a red lotus, her red crown set with the crescent moon, and upon her lips a gentle smile.

ಪದ-ಪದ ಅರ್ಥ

ಉಚ್ಚಾರಣೆ ಕೇಳಲು ಯಾವುದೇ ಪದವನ್ನು ಕ್ಲಿಕ್ ಮಾಡಿ

ಉದ್ಯದ್ಭಾನುಸಹಸ್ರಕಾನ್ತಿಮ್🔊udyad-bhānu-sahasra-kāntimhaving the radiance of a thousand rising suns

ಅರುಣಕ್ಷೌಮಾಂ🔊aruṇa-kṣaumāṃclad in red silken garments

ಶಿರೋಮಾಲಿಕಾಂ🔊śiro-mālikāṃwearing a garland of (severed) heads

ರಕ್ತಾಲಿಪ್ತಪಯೋಧರಾಂ🔊raktā-lipta-payodharāṃwhose bosom is smeared with red (kumkuma / blood)

ಜಪವಟೀಂ🔊japa-vaṭīṃ(holding) a rosary for japa

ವಿದ್ಯಾಂ🔊vidyām(holding) the book of knowledge (Vidya)

ಅಭೀತಿಂ ವರಮ್🔊abhītiṃ varam(showing) the gestures of fearlessness (abhaya) and boon-giving (vara)

ಹಸ್ತಾಬ್ಜೈರ್ ದಧತೀಂ🔊hastābjair dadhatīṃholding (these) in her lotus-like hands

ತ್ರಿನೇತ್ರವಿಲಸದ್ರಕ್ತಾರವಿನ್ದಶ್ರಿಯಂ🔊tri-netra-vilasad-raktāravinda-śriyaṃthree-eyed, with the beauty of a glowing red lotus (her face)

ಬದ್ಧಹಿಮಾಂಶುರಕ್ತಮುಕುಟಾಂ🔊baddha-himāṃśu-rakta-mukuṭāṃwearing a red crown set with the crescent moon (himamshu)

ದೇವೀಂ ... ವನ್ದೇ🔊devīṃ ... vandeI bow to that Goddess

ಸಮನ್ದಸ್ಮಿತಾಮ್🔊sa-manda-smitāmwith a gentle, soft smile

ತ್ರಿಪುರಭೈರವೀ🔊tripura-bhairavīTripura Bhairavi — the fierce-gracious Mahavidya Goddess being invoked

ಮಹಾವಿದ್ಯಾ🔊mahā-vidyāone of the ten Mahavidyas (great wisdom-goddesses)

Tripura Bhairavi Stotram (Dhyana) ಪಾರಾಯಣದ ಪ್ರಯೋಜನಗಳು

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The essential dhyana (meditation) verse for installing Tripura Bhairavi in the heart before her japa or puja

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Invokes Tripura Bhairavi, one of the ten Mahavidyas, who grants both fierce protection and gentle grace

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Her rosary and book bless the worshipper with mantra-power, wisdom and learning (Vidya)

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Her abhaya and vara gestures promise fearlessness, protection and the granting of boons

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Recited for courage, removal of fear, and the overcoming of inner and outer enemies

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Short and easy to memorise, ideal for steadying the mind at the start of worship

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Honoured in the Sri Vidya tradition as a powerful form closely linked to Lalita Tripurasundari

Tripura Bhairavi Stotram (Dhyana) ಪಾರಾಯಣ ವಿಧಿ

ಜಪ ಸಂಖ್ಯೆ9ಬಾರಿ

ಉತ್ತಮ ಸಮಯAt the start of Bhairavi japa or Devi puja; on Tuesdays, Fridays and during Navaratri; at dawn or dusk

This dhyana shloka is recited at the beginning of worship to visualise the Goddess. Sit facing east or north, and as you chant, build her image in the heart exactly as described — the blaze of a thousand suns, red garments, the garland of heads, three eyes, the rosary and book, the gestures of fearlessness and boon-giving, the gentle smile. Recite it three or nine times to settle and steady the mind, then proceed to japa of the Bhairavi mantra or to formal puja. Approach this fierce-gracious form with reverence and a calm heart.

ಪದೇ ಪದೇ ಕೇಳುವ ಪ್ರಶ್ನೆಗಳು

ಈ ಪುಟದಲ್ಲಿ ಪೂರ್ಣ Tripura Bhairavi Stotram (Dhyana) ಕನ್ನಡ ಲಿಪಿಯಲ್ಲಿ ಇದೆ — ಅವೇ ಮೂಲ ಶ್ಲೋಕಗಳು, ಅಕ್ಷರ-ಅಕ್ಷರ ಲಿಪ್ಯಂತರಗೊಂಡು, ನೀವು ಸುಲಭವಾಗಿ ಓದಿ ಪಠಿಸಬಹುದು. ಯಾವುದೇ ಸಾಲನ್ನು (ಅಥವಾ ▶ ಬಟನ್) ಒತ್ತಿ ಅದರ ಪಠಣ ಕೇಳಿ.

ಹೌದು — ಲಿಪಿ ಮಾತ್ರ ಬದಲಾಗುತ್ತದೆ; ಪದಗಳು ಮತ್ತು ಅವುಗಳ ಅರ್ಥ ಮೂಲವೇ. ಈ ಪುಟದ ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥ, ಪ್ರಯೋಜನಗಳು, ಪಾರಾಯಣ ವಿಧಿ ಹಾಗೆಯೇ ಅನ್ವಯಿಸುತ್ತವೆ.

Tripura Bhairavi is one of the ten Mahavidyas — the great wisdom-goddesses of the Shakta and Tantric traditions. She is a fierce yet gracious form of the Divine Mother, closely associated with Lalita Tripurasundari in the Sri Vidya tradition. She is visualised radiant as a thousand suns, robed in red, garlanded with heads, three-eyed, holding a rosary and a book and showing the gestures of protection and boon-giving.

This is the dhyana shloka — the verse of meditation and visualisation — of Tripura Bhairavi, beginning 'udyad-bhānu-sahasra-kāntim'. It is recited at the start of Bhairavi worship and japa to fix the form of the Goddess in the heart, and is the most widely used Bhairavi dhyana verse.

The rosary (japa-mala) signifies mantra and remembrance; the book (Vidya) signifies sacred knowledge; the abhaya gesture grants fearlessness and protection; and the vara gesture grants boons. Her red colour and garland of heads express her power to destroy fear, ego and obstacles, while her gentle smile reveals her underlying compassion.

It is chanted at the beginning of Bhairavi worship or japa. Devotees recite it on Tuesdays and Fridays, during Navaratri, and at dawn or dusk, especially seeking courage, protection and the removal of fear.

ಇವನ್ನೂ ಓದಿ

Tripura Sundari Ashtakamत्रिपुरसुन्दर्यष्टकम्Tripurasundari Stotramत्रिपुरसुन्दरी स्तोत्रम्Lalita Sahasranamamललिता सहस्रनाम Soundarya Lahariसौन्दर्यलहरी Bagalamukhi Stotram (Brahmastra Mahavidya Bagalamukhi Stotram)बगलामुखी स्तोत्रम् (श्रीब्रह्मास्त्रमहाविद्याबगलामुखीस्तोत्रम्)Tara Stotram (Tarashtakam / Nilasaraswati Stotram)तारा स्तोत्रम् (ताराष्टकम् / नीलसरस्वती स्तोत्रम्)Dhumavati Stotram (Dhumavatyashtakam)धूमावती स्तोत्रम् (धूमावत्यष्टकम्)Kalika Ashtakamकालिका अष्टकम्

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ॐ

ಪೂರ್ಣ Tripura Bhairavi Stotram (Dhyana)ವನ್ನು ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥದೊಂದಿಗೆ ಓದಿ, ಅಥವಾ ಇನ್ನಷ್ಟು ಪವಿತ್ರ ಪಾಠಗಳನ್ನು ನೋಡಿ

ಪೂರ್ಣ Tripura Bhairavi Stotram (Dhyana) (ದೇವನಾಗರಿ)ಎಲ್ಲ ಮಂತ್ರಗಳು ಉದ್ದೇಶದಿಂದ ಹುಡುಕಿ