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ശ്രീ വാതപുരനാഥാഷ്ടകമ്

Vatapuranatha Ashtakam (Guruvayurappan) in Malayalam · മലയാളം

🕉️ hindu·📿 8× ജപം·🕐 Morning after bath, or during darshan; especially Ekadashi, Ashtami Rohini (Krishna Janmashtami) and Guruvayur festival days·📜 Sri Vatapuranatha Ashtakam (hymn to Guruvayurappan)
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ഉത്ഭവം & കഥ

Sri Vatapuranatha Ashtakam (hymn to Guruvayurappan) · Mahamahopadhyaya Brahmasri Ganapati Sastri · Modern (composed at Guruvayur)

This ashtakam was composed by the great Sanskrit savant Mahamahopadhyaya Ganapati Sastri during his stay at the Guruvayur temple in Kerala, overwhelmed by the beauty of Lord Guruvayurappan. Set in an intricate, musical metre, its eight verses describe the Lord's jasmine-soft smile, His cloud-dark form, His childhood sports, and His grace as protector and healer of His devotees, each verse ending with the loving instruction to enshrine Him in the heart-lotus.

ശാസ്ത്രങ്ങളിൽ പറഞ്ഞതുപോലെ

Guruvayur is renowned for miraculous cures: the saint-poet Melpathur Narayana Bhattathiri is said to have been freed of crippling paralysis by composing the Narayaniyam before Guruvayurappan, and countless devotees through the centuries have reported the Lord of Vatapura healing their ailments when they took refuge in Him.

അർഥസഹിതം പൂർണ പാഠം

ഏതെങ്കിലും വരിയിലോ ▶ ബട്ടണിലോ തൊട്ട് കേൾക്കൂ

ശ്ലോകം 1

കുന്ദസുമവൃന്ദസമമന്ദഹസിതാസ്യം നന്ദകുലനന്ദഭരതുന്ദലനകന്ദമ് പൂതനിജഗീതലവധൂതദുരിതം തം വാതപുരനാഥമിമമാതനു ഹൃദബ്ജേ

kundasumavṛndasamamandahasitāsyaṃ nandakulanandabharatundalanakandam | pūtanijagītalavadhūtaduritaṃ taṃ vātapuranāthamimamātanu hṛdabje || 1 ||

അർഥം:Establish in the lotus of your heart that Lord of Vatapura (Guruvayur), whose face wears a gentle smile soft as a cluster of jasmine blossoms, who is the abundant delight of Nanda's clan, and who washes away sin from those who sing His glory in purity. (1)

ശ്ലോകം 2

നീലതരജാലധരഭാലഹരിരമ്യം ലോലതരശീലയുതബാലജനലീലമ് ജാലനതിശീലമപി പാലയിതുകാമം വാതപുരനാഥമിമമാതനു ഹൃദബ്ജേ

nīlatarajāladharabhālahariramyaṃ lolataraśīlayutabālajanalīlam | jālanatiśīlamapi pālayitukāmaṃ vātapuranāthamimamātanu hṛdabje || 2 ||

അർഥം:Establish in your heart's lotus that Lord of Guruvayur, lovely and dark as a deep rain-bearing cloud, given to the sweet sports of childhood, who longs to protect even those who but slightly bow to Him. (2)

ശ്ലോകം 3

കംസരണഹിംസമിഹ സംസരണജാത- ക്ലാന്തിഭരശാന്തികരകാന്തിഝരവീതമ് വാതമുഖധാതുജനിപാതഭയഘാതം വാതപുരനാഥമിമമാതനു ഹൃദബ്ജേ

kaṃsaraṇahiṃsamiha saṃsaraṇajāta- klāntibharaśāntikarakāntijharavītam | vātamukhadhātujanipātabhayaghātaṃ vātapuranāthamimamātanu hṛdabje || 3 ||

അർഥം:Establish in your heart that Lord of Guruvayur, the slayer of Kamsa, who is bathed in a peace-giving cascade of radiance that stills the weariness of the round of births, and who destroys the fear of afflictions arising from the (three) humours such as wind. (3)

ശ്ലോകം 4

ജാതുധുരിപാതുകമിഹാതുരജനം ദ്രാക് ശോകഭരമൂകമപി തോകമിവ പാന്തമ് ഭൃങ്ഗരുചിസങ്ഗരകൃദങ്ഗലതികം തം വാതപുരനാഥമിമമാതനു ഹൃദബ്ജേ

jātudhuripātukamihāturajanaṃ drāk śokabharamūkamapi tokamiva pāntam | bhṛṅgarucisaṅgarakṛdaṅgalatikaṃ taṃ vātapuranāthamimamātanu hṛdabje || 4 ||

അർഥം:Establish in your heart that Lord of Guruvayur, ever ready to protect the suffering, swiftly guarding even the soul rendered mute by the weight of grief as a parent guards a child — He whose body is graceful as a creeper with the dark lustre of a bee. (4)

ശ്ലോകം 5

പാപഭവതാപഭരകോപശമനാര്ഥാ- ശ്വാസകരഭാസമൃദുഹാസരുചിരാസ്യമ് രോഗചയഭോഗഭയവേഗഹരമേകം വാതപുരനാഥമിമമാതനു ഹൃദബ്ജേ

pāpabhavatāpabharakopaśamanārthā- śvāsakarabhāsamṛduhāsarucirāsyam | rogacayabhogabhayavegaharamekaṃ vātapuranāthamimamātanu hṛdabje || 5 ||

അർഥം:Establish in your heart that one Lord of Guruvayur, whose radiant face, lovely with a soft, reassuring smile, is bent on quelling the heat and anger born of sin and worldly life, and who removes the onrush of disease, fear and harmful pleasures. (5)

ശ്ലോകം 6

ഘോഷകുലദോഷഹരവേഷമുപയാന്തം പൂഷശതദൂഷകവിഭൂഷണഗണാഢ്യമ് ഭുക്തിമപി മുക്തിമതിഭക്തിഷു ദദാനം വാതപുരനാഥമിമമാതനു ഹൃദബ്ജേ

ghoṣakuladoṣaharaveṣamupayāntaṃ pūṣaśatadūṣakavibhūṣaṇagaṇāḍhyam | bhuktimapi muktimatibhaktiṣu dadānaṃ vātapuranāthamimamātanu hṛdabje || 6 ||

അർഥം:Establish in your heart that Lord of Guruvayur, who appears in a guise that removes the troubles of the cowherd folk, rich with ornaments that outshine a hundred suns, and who bestows upon the deeply devoted both worldly enjoyment and liberation. (6)

ശ്ലോകം 7

പാപകദുരാപമതിതാപഹരശോഭ- സ്വാപഘനമാമതദുമാപതിസമേതമ് ദൂനതരദീനസുഖദാനകൃതദീക്ഷം വാതപുരനാഥമിമമാതനു ഹൃദബ്ജേ

pāpakadurāpamatitāpaharaśobha- svāpaghanamāmatadumāpatisametam | dūnataradīnasukhadānakṛtadīkṣaṃ vātapuranāthamimamātanu hṛdabje || 7 ||

അർഥം:Establish in your heart that Lord of Guruvayur, whose beauty is hard for the wicked to attain and dispels great anguish — a very rain-cloud of repose — present here with the Lord of Uma (Shiva), and consecrated to granting happiness to the deeply afflicted and the destitute. (7)

ശ്ലോകം 8

പാദപതദാദരണമോദപരിപൂര്ണം ജീവമുഖദേവജനസേവനഫലാങ്ഘ്രിമ് രൂക്ഷഭവമോക്ഷകൃതദീക്ഷനിജവീക്ഷം വാതപുരനാഥമിമമാതനു ഹൃദബ്ജേ

pādapatadādaraṇamodaparipūrṇaṃ jīvamukhadevajanasevanaphalāṅghrim | rūkṣabhavamokṣakṛtadīkṣanijavīkṣaṃ vātapuranāthamimamātanu hṛdabje || 8 ||

അർഥം:Establish in your heart that Lord of Guruvayur, brimming with delight at the reverence of those who fall at His feet — whose feet are the fruit of all service offered by living beings and the gods — and whose very glance is vowed to liberating souls from harsh worldly existence. (8)

ശ്ലോകം 9

ഇതി മഹാമഹോപാധ്യായ ബ്രഹ്മശ്രീ ഗണപതിശാസ്ത്രിവിരചിതം ശ്രീവാതപുരനാഥാഷ്ടകമ് സമ്പൂര്ണമ്

|| iti mahāmahopādhyāya brahmaśrī gaṇapatiśāstriviracitaṃ śrīvātapuranāthāṣṭakam sampūrṇam ||

അർഥം:Thus is completed the Sri Vatapuranatha Ashtakam composed by Mahamahopadhyaya Brahmasri Ganapati Sastri.

പദം-പദം അർഥം

ഉച്ചാരണം കേൾക്കാൻ ഏതെങ്കിലും പദത്തിൽ ക്ലിക്ക് ചെയ്യൂ

കുന്ദസുമവൃന്ദസമ🔊kundasumavṛndasamaLike a cluster of jasmine flowers
മന്ദഹസിതാസ്യം🔊mandahasitāsyaṃWhose face wears a gentle smile
നന്ദകുലനന്ദ🔊nandakulanandaThe joy/delight of the clan of Nanda (the cowherds)
വാതപുരനാഥമ്🔊vātapuranāthamThe Lord of Vatapura (Guruvayur) — i.e. Guruvayurappan
ഇമമ് ആതനു ഹൃദബ്ജേ🔊imam ātanu hṛdabjePlace (establish) Him in the lotus of (your) heart — the refrain of every verse
നീലതരജാലധര🔊nīlatarajāladharaDark like a deep-blue rain cloud
ബാലജനലീലമ്🔊bālajanalīlamWho sports with childlike beings / engaged in childhood play
പാലയിതുകാമം🔊pālayitukāmaṃDesirous of protecting (those who bow to Him)
കംസരണഹിംസമ്🔊kaṃsaraṇahiṃsamThe slayer of Kamsa in battle
സംസരണജാതക്ലാന്തി🔊saṃsaraṇajātaklāntiThe weariness born of the cycle of worldly existence (samsara)
ശാന്തികരകാന്തിഝരവീതമ്🔊śāntikarakāntijharavītamPervaded by a peace-bestowing cascade of radiance
ആതുരജനം ദ്രാക് ... പാന്തമ്🔊āturajanaṃ drāk ... pāntamWho at once protects the afflicted, as a parent protects a child
തോകമിവ പാന്തമ്🔊tokamiva pāntamProtecting (the devotee) as one would protect one's own child
പാപഭവതാപഭര🔊pāpabhavatāpabharaThe burning weight of sin and worldly existence
മൃദുഹാസരുചിരാസ്യമ്🔊mṛduhāsarucirāsyamWhose face is lovely with a soft, gentle smile
രോഗചയഭോഗഭയവേഗഹരമ്🔊rogacayabhogabhayavegaharamWho removes the onrush of disease, fear and (harmful) indulgence
ഘോഷകുലദോഷഹരവേഷമ്🔊ghoṣakuladoṣaharaveṣamWhose very appearance removes the troubles of the cowherd folk
ഭുക്തിമപി മുക്തിമ് ... ദദാനം🔊bhuktimapi muktim ... dadānaṃWho grants both worldly enjoyment and liberation to His devotees
അതിഭക്തിഷു ദദാനം🔊atibhaktiṣu dadānaṃBestowing (these gifts) upon those of deep devotion
ഉമാപതിസമേതമ്🔊umāpatisametamAccompanied by the Lord of Uma (Shiva) — alluding to the Lord's grace upon Shiva at Guruvayur
മോക്ഷകൃതദീക്ഷ🔊mokṣakṛtadīkṣaVowed/consecrated to granting liberation
ജീവമുഖദേവജനസേവനഫലാങ്ഘ്രിമ്🔊jīvamukhadevajanasevanaphalāṅghrimWhose feet are the very fruit of service rendered by living beings and the gods

Vatapuranatha Ashtakam (Guruvayurappan) പാരായണ ഫലങ്ങൾ

Invokes the grace of Guruvayurappan, the beloved Lord of Guruvayur (Kerala)

Each verse anchors the Lord's beautiful form firmly in the devotee's heart through meditation

Traditionally cherished for invoking the Lord's healing power over disease and affliction

Cultivates deep, childlike devotion (bhakti) to Krishna-Vishnu

Brings peace by stilling the weariness and fear born of worldly existence (samsara)

Believed to grant both worldly well-being (bhukti) and liberation (mukti) to the devout

Vatapuranatha Ashtakam (Guruvayurappan) പാരായണ വിധി

ജപ സംഖ്യ8തവണ
ഉത്തമ സമയംMorning after bath, or during darshan; especially Ekadashi, Ashtami Rohini (Krishna Janmashtami) and Guruvayur festival days

Bathe and sit calmly facing an image of Guruvayurappan or Krishna. Recite the eight verses slowly and melodiously, and at each refrain 'vātapuranāthamimamātanu hṛdabje' visualise the dark-hued, smiling Lord and lovingly install Him in the lotus of your heart. It is especially dear to those who pray at Guruvayur for health and protection. Reciting all eight verses daily with devotion is the traditional practice.

പതിവായി ചോദിക്കുന്ന ചോദ്യങ്ങൾ

ഈ പേജിൽ പൂർണ Vatapuranatha Ashtakam (Guruvayurappan) മലയാള ലിപിയിൽ നൽകിയിരിക്കുന്നു — അതേ മൂല ശ്ലോകങ്ങൾ, അക്ഷരം-അക്ഷരം ലിപ്യന്തരണം ചെയ്ത്, നിങ്ങൾക്ക് സൗകര്യമായി വായിച്ച് ജപിക്കാം. ഏതെങ്കിലും വരിയിൽ (അല്ലെങ്കിൽ ▶ ബട്ടൺ) തൊട്ട് അതിന്റെ പാരായണം കേൾക്കൂ.
അതെ — ലിപി മാത്രമേ മാറുന്നുള്ളൂ; വാക്കുകളും അവയുടെ അർഥവും മൂലം തന്നെ. ഈ പേജിലെ ശ്ലോകം-ശ്ലോകം അർഥം, ഫലങ്ങൾ, പാരായണ വിധി അതേപടി ബാധകമാണ്.
Vatapuranatha means 'the Lord of Vatapura'. Vatapura (the town of the wind-god Vayu) is Guruvayur, so Vatapuranatha is Guruvayurappan — the enchanting form of Krishna-Vishnu (holding conch, discus, mace and lotus) enshrined at the famous Guruvayur temple in Kerala, often called the 'Bhuloka Vaikuntha' (Vaikuntha on earth).
It was composed by Mahamahopadhyaya Brahmasri Ganapati Sastri, a celebrated Sanskrit scholar, who wrote this melodious eight-verse hymn while staying at Guruvayur, a disciple of Mannargudi Raja Sastrigal.
Every verse ends with 'vātapuranāthamimamātanu hṛdabje' — 'establish this Lord of Guruvayur in the lotus of your heart'. The whole ashtakam is thus a guided meditation that paints the Lord's beauty and gently installs Him within the devotee's heart.
Guruvayurappan is traditionally revered as a healer (the temple is linked with Dhanvantari and Ayurveda). The third and fifth verses specifically praise the Lord as one who removes the fear of diseases arising from the bodily humours and who quells the onrush of illness, so devotees seeking health hold this hymn especially dear.

ഇവയും വായിക്കൂ

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പൂർണ Vatapuranatha Ashtakam (Guruvayurappan) ശ്ലോകം-ശ്ലോകം അർഥസഹിതം വായിക്കൂ, അല്ലെങ്കിൽ കൂടുതൽ പവിത്ര പാഠങ്ങൾ കാണൂ