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Vrikshams Chhittva Pashun Hatva

वृक्षांश्छित्त्वा पशून् हत्वा

🕉️ hindu·📿 3× repetitions·🕐 Anytime, especially while reflecting on compassion, non-violence and care for nature·📜 Subhashita (Sanskrit niti literature)

Also known as: vrikshams chhittva pashun hatva · vrikshamsh chittva pashun hatva krutva rudhira kardamam · if heaven is reached by violence shloka · ahimsa subhashita · narakah kena gamyate

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Meaning

Vrikshams Chhittva Pashun Hatva is a powerful Subhashita that challenges the idea that heaven can be earned through violence. With biting logic it asks: if cutting trees, killing animals and creating a mire of blood lead to heaven, then what could possibly lead to hell? The verse stands as a timeless plea for compassion (ahimsa) and reverence for all life as the genuine measure of dharma.

Origin & Story

Subhashita (Sanskrit niti literature) · Traditional (anonymous wisdom verse) · Classical Sanskrit literature

This verse belongs to the Subhashita tradition of incisive moral sayings and is frequently cited in the great Indian discourse on ahimsa. It echoes the spirit of the Mahabharata's teaching that 'ahimsa paramo dharmah' — non-violence is the highest virtue — by confronting the listener with the stark contradiction of trying to win heaven through the destruction of life, and so steering the heart toward compassion.

As told in scripture

Sages have long used this single piercing question to awaken conscience where sermons failed — for once a person truly weighs that violence cannot purchase heaven, the heart turns of its own accord toward kindness and the protection of all that lives.

The Mantra

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वृक्षांश्छित्त्वा पशून् हत्वा कृत्वा रुधिरकर्दमम्। यद्येवं गम्यते स्वर्गं नरकः केन गम्यते॥

vṛkṣāṁś chittvā paśūn hatvā kṛtvā rudhira-kardamam। yady evaṁ gamyate svargaṁ narakaḥ kena gamyate॥

Meaning:If heaven is to be reached by felling trees, slaughtering animals and making a mire of blood, then by what deed is hell to be reached? This pointed verse questions the cruelty of rituals and acts that destroy life, and upholds compassion and non-violence as the true path of dharma.

Word-by-Word Meaning

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वृक्षान्🔊vṛkṣāntrees
छित्त्वा🔊chittvāhaving cut down, having felled
पशून्🔊paśūnanimals, beasts
हत्वा🔊hatvāhaving killed, having slain
कृत्वा🔊kṛtvāhaving made, having created
रुधिरकर्दमम्🔊rudhira-kardamama mire of blood, mud mixed with blood
यदि🔊yadiif
एवम्🔊evamin this way, thus, by such means
गम्यते🔊gamyateone goes, is reached, is attained
स्वर्गम्🔊svargamheaven, the celestial world
नरकः🔊narakaḥhell, the infernal world
केन🔊kenaby what (means), by what deed

Benefits of Chanting Vrikshams Chhittva Pashun Hatva

Upholds ahimsa (non-violence) and compassion as the heart of true dharma

Encourages reverence and protection for trees, animals and all living beings

Challenges blind ritualism that justifies cruelty in the name of religion

Sharpens moral reasoning about the real consequences of our actions

Inspires an ecological and ethical sensitivity toward nature

A memorable verse for reflection on right conduct and kindness to all life

How to Chant Vrikshams Chhittva Pashun Hatva

Repetitions3times
Best TimeAnytime, especially while reflecting on compassion, non-violence and care for nature

Recite the verse and let its sharp question settle in the mind — if violence could earn heaven, what would earn hell? Use it to renew a commitment to ahimsa and kindness toward animals, trees and all living beings. It is a fitting reflection before acts of charity, environmental care, or any choice between cruelty and compassion.

Frequently Asked Questions

It asks: if one reaches heaven by cutting down trees, killing animals and making a mire of blood, then by what deed does one reach hell? It is a powerful rhetorical challenge to violence done in the name of religion, affirming non-violence as true dharma.
It promotes ahimsa — non-violence and compassion toward all living beings. By exposing the contradiction of seeking heaven through cruelty, it teaches that reverence for life, not slaughter, is the genuine path of righteousness.
It is a celebrated Subhashita of the Sanskrit niti tradition, often quoted in discussions of ahimsa and the critique of violent ritual. Its spirit aligns closely with the Mahabharata's repeated teaching that non-violence is the highest dharma.

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