yoga-sutrapatanjaliashtanga-yogayoga-sutra-1-3

તદા દ્રષ્ટુઃ સ્વરૂપેઽવસ્થાનમ્

Tada Drashtuh Svarupe Avasthanam (Yoga Sutra 1.3) in Gujarati · ગુજરાતી

🕉️ yoga·📿 3× જપ·🕐 Early morning during or after meditation, in deep stillness·📜 Patanjali Yoga Sutras 1.3

તમારી ભાષા/લિપિમાં વાંચો

हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡ മലയാളംગુજરાતીবাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ English සිංහල 𑌗𑍍𑌰𑌨𑍍𑌥

ઉત્પત્તિ અને કથા

Patanjali Yoga Sutras 1.3 · Patanjali · Classical (c. 2nd century BCE – 4th century CE)

This is the third aphorism of the Samadhi Pada in Maharshi Patanjali's Yoga Sutras. Following the definition of yoga as the stilling of the mind (1.2), Patanjali states its fruit: the seer abides in its own true nature. This single line points to the ultimate aim of all yogic practice — the realization of pure consciousness, free from the disturbances of the mind.

✦ શાસ્ત્રોમાં કહ્યા પ્રમાણે

Adepts of yoga describe that in the deepest stillness, when not a single ripple disturbs the mind, awareness suddenly rests in itself — luminous, peaceful and free — knowing itself as the eternal witness rather than the passing thoughts it once mistook for itself.

0કુલ જપ

મંત્ર

કોઈપણ પંક્તિ અથવા ▶ બટન દબાવી સાંભળો

તદા દ્રષ્ટુઃ સ્વરૂપેઽવસ્થાનમ્ ॥ ૧.૩ ॥ (પદપાઠ — તદા દ્રષ્ટુઃ સ્વરૂપે અવસ્થાનમ્)

Tada drashtuh svarupe'vasthanam || 1.3 || (pada-patha — tada drashtuh svarupe avasthanam)

અર્થ:Then the seer (the Self) abides in its own essential nature.

શબ્દ-શબ્દ અર્થ

ઉચ્ચારણ સાંભળવા કોઈપણ શબ્દ પર ક્લિક કરો

તદા🔊tadaThen (when the mind is stilled); at that time

દ્રષ્ટુઃ🔊drashtuhOf the seer; the witnessing consciousness (Purusha)

સ્વરૂપે🔊svarupeIn its own essential nature, its true form

અવસ્થાનમ્🔊avasthanamAbiding, resting, establishment, dwelling

દ્રષ્ટા🔊drashtaThe seer — pure awareness that witnesses all experience

સ્વરૂપ🔊svarupaOne's own form or intrinsic nature, unconditioned by the mind

તદા દ્રષ્ટુઃ સ્વરૂપે અવસ્થાનમ્🔊tada drashtuh svarupe avasthanamThen the seer abides in its own true nature

અવસ્થાન🔊avasthanaThe state of being established in oneself, no longer identified with the fluctuations of mind

Tada Drashtuh Svarupe Avasthanam (Yoga Sutra 1.3) પાઠના લાભ

✦

Reveals the goal and fruit of yoga — the Self resting in its own nature when the mind grows still.

✦

Completes the classical definition of yoga (with sutra 1.2), forming the philosophical heart of Patanjali's system.

✦

A profound contemplation that turns awareness back upon itself, toward the witnessing consciousness.

✦

Cultivates detachment from the fluctuations of mind and identification with the changeless Self.

✦

Brings deep peace, inner stillness and the experience of being the silent witness.

✦

Studied and recited by yogis as the very aim of meditation and Raja Yoga.

Tada Drashtuh Svarupe Avasthanam (Yoga Sutra 1.3) જપ વિધિ

જપ સંખ્યા3વાર

ઉત્તમ સમયEarly morning during or after meditation, in deep stillness

દિશાEast or facing one's place of meditation

Recite this sutra together with 1.2, allowing the meaning to unfold: when thought-waves are stilled, the seer rests in its own nature. Then sit silently and turn attention to the one who is aware — the witness behind all thought. It is a direct pointer for meditation, best held in silence rather than repeated aloud.

વારંવાર પુછાતા પ્રશ્નો

આ પાના પર સંપૂર્ણ Tada Drashtuh Svarupe Avasthanam (Yoga Sutra 1.3) ગુજરાતી લિપિમાં છે — એ જ મૂળ શ્લોકો, અક્ષર-અક્ષર લિપ્યંતરિત, જેથી તમે સરળતાથી વાંચી અને જપી શકો. કોઈપણ પંક્તિ (અથવા ▶ બટન) દબાવી તેનો પાઠ સાંભળો.

હા — માત્ર લિપિ બદલાય છે; શબ્દો અને તેમનો અર્થ મૂળ જ રહે છે. આ પાનાનો શ્લોક-શ્લોક અર્થ, લાભ અને જપ વિધિ એ જ રીતે લાગુ પડે છે.

From Patanjali's Yoga Sutras 1.3, it means 'Then the seer abides in its own essential nature.' When the mind's fluctuations cease (as defined in 1.2), pure consciousness — the Purusha or seer — rests in its true form, the goal of yoga.

The drashta is the Purusha — pure, witnessing consciousness that observes all experience but is never changed by it. It is the true Self, distinct from the chitta (mind) and its modifications.

Sutra 1.2 defines yoga as the stilling of the mind's modifications; sutra 1.3 states the result — that the seer then abides in its own nature. Together they form the complete classical definition of yoga and its goal.

The very next sutra (1.4) says 'Vritti-sarupyam itaratra' — at other times, the seer appears to take the form of the modifications, identifying with the thoughts and emotions of the mind. Yoga restores it to its own true nature.

આ પણ વાંચો

Yogasthah Kuru Karmani (Bhagavad Gita 2.48)योगस्थः कुरु कर्माणि Tat Tvam Asi (That Thou Art)तत्त्वमसि Aham Brahmasmi (I Am Brahman)अहं ब्रह्मास्मि Asato Ma Sadgamaya (Pavamana Mantra)असतो मा सद्गमय Prajnanam Brahma (Consciousness is Brahman)प्रज्ञानं ब्रह्म Ayam Atma Brahma (This Self is Brahman)अयम् आत्मा ब्रह्म

ઉપયોગી લાગ્યું? સ્વજનો સાથે વહેંચો 🙏

ॐ

સંપૂર્ણ Tada Drashtuh Svarupe Avasthanam (Yoga Sutra 1.3) શ્લોક-શ્લોક અર્થ સહિત વાંચો, અથવા વધુ પવિત્ર પાઠ જુઓ

સંપૂર્ણ Tada Drashtuh Svarupe Avasthanam (Yoga Sutra 1.3) (દેવનાગરી)બધા મંત્રો હેતુ પ્રમાણે શોધો