advaitavedantashankaracharyanon-duality

𑌬𑍍𑌰𑌹𑍍𑌮 𑌸𑌤𑍍𑌯𑌂 𑌜𑌗𑌨𑍍𑌮𑌿𑌥𑍍𑌯𑌾

ब्रह्म सत्यं जगन्मिथ्या in Grantha · 𑌗𑍍𑌰𑌨𑍍𑌥

🕉️ hindu·📿 11× repetitions·🕐 Early morning during study and meditation, or before beginning Vedanta scriptural study·📜 Advaita Vedanta tradition; attributed to Adi Shankaracharya (also appears in Brahma Jnanavali Mala)

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हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ English සිංහල𑌗𑍍𑌰𑌨𑍍𑌥

Origin & Story

Advaita Vedanta tradition; attributed to Adi Shankaracharya (also appears in Brahma Jnanavali Mala) · Adi Shankaracharya (traditional) · c. 8th century CE

This verse is celebrated as the single most concise summary of Adi Shankaracharya's Advaita (non-dual) philosophy. Generations of teachers have used its three clauses to introduce students to Vedanta: the reality of Brahman, the illusory nature of the world, and the essential oneness of the soul with the Absolute. So central is it that it is described as the very drumbeat (dindima) by which Vedanta announces its truth to the world.

✦ As told in scripture

It is said that for one who truly assimilates this single verse, no further scripture is needed — the recognition it conveys is itself liberation, for in knowing that the Self is Brahman, the bondage born of ignorance dissolves.

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The Mantra

Tap any line — or the ▶ button — to hear it recited

𑌬𑍍𑌰𑌹𑍍𑌮 𑌸𑌤𑍍𑌯𑌂 𑌜𑌗𑌨𑍍𑌮𑌿𑌥𑍍𑌯𑌾 𑌜𑍀𑌵𑍋 𑌬𑍍𑌰𑌹𑍍𑌮𑍈𑌵 𑌨𑌾𑌪𑌰𑌃। 𑌅𑌨𑍇𑌨 𑌵𑍇𑌦𑍍𑌯𑌂 𑌸𑌚𑍍𑌛𑌾𑌸𑍍𑌤𑍍𑌰𑌮𑌿𑌤𑌿 𑌵𑍇𑌦𑌾𑌨𑍍𑌤𑌡𑌿𑌣𑍍𑌡𑌿𑌮𑌃॥

brahma satyaṃ jagan-mithyā jīvo brahmaiva nāparaḥ | anena vedyaṃ sacchāstram iti vedānta-ḍiṇḍimaḥ ||

Meaning:ब्रह्म सत्य है, जगत् मिथ्या (आभासमात्र) है, और जीव ब्रह्म ही है, उससे भिन्न नहीं। यही जानने योग्य सत्-शास्त्र का सार है — ऐसी वेदान्त की डिण्डिम-घोषणा (दुन्दुभि-नाद) है।

Word-by-Word Meaning

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𑌬𑍍𑌰𑌹𑍍𑌮🔊brahmaBrahman, the absolute, infinite Reality

𑌸𑌤𑍍𑌯𑌮𑍍🔊satyamreal, true, ever-existent

𑌜𑌗𑌤𑍍🔊jagatthe world, the universe of names and forms

𑌮𑌿𑌥𑍍𑌯𑌾🔊mithyāunreal, illusory, of a merely apparent (dependent) existence

𑌜𑍀𑌵𑌃🔊jīvaḥthe individual self, the embodied soul

𑌬𑍍𑌰𑌹𑍍𑌮 𑌏𑌵🔊brahma evaBrahman alone, none other than Brahman

𑌨 𑌅𑌪𑌰𑌃🔊na aparaḥnot different, not other

𑌅𑌨𑍇𑌨🔊anenaby this (statement / teaching)

𑌵𑍇𑌦𑍍𑌯𑌮𑍍🔊vedyamto be known, what is worth knowing

𑌸𑌤𑍍-𑌶𑌾𑌸𑍍𑌤𑍍𑌰𑌮𑍍🔊sat-śāstramthe true scripture, the essence of all valid scripture

𑌇𑌤𑌿🔊itithus, in this way

𑌵𑍇𑌦𑌾𑌨𑍍𑌤🔊vedāntaVedanta, the culmination of the Vedas (Upanishadic wisdom)

𑌡𑌿𑌣𑍍𑌡𑌿𑌮𑌃🔊ḍiṇḍimaḥthe proclamation, the beat of the drum (a public, resounding declaration)

Benefits of Chanting ब्रह्म सत्यं जगन्मिथ्या

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Encapsulates the entire philosophy of Advaita Vedanta in one memorable verse

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Directly affirms the identity of the individual self with the infinite Brahman

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Helps dissolve over-identification with the changing world and body

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A powerful contemplation (manana) verse for seekers of self-knowledge

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Grants mental clarity and equanimity by distinguishing the real from the unreal

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Frequently used by teachers as the opening summary of non-dual wisdom

How to Chant ब्रह्म सत्यं जगन्मिथ्या

Repetitions11times

Best TimeEarly morning during study and meditation, or before beginning Vedanta scriptural study

Recite the verse with full attention to its three declarations, pausing to contemplate each: Brahman is real, the world is appearance, the self is Brahman. It is primarily a contemplative shloka for manana and nididhyasana rather than ritual japa, but repeating it 11 or 21 times to memorize and internalize it is highly recommended for students of Vedanta.

Frequently Asked Questions

This page shows the complete ब्रह्म सत्यं जगन्मिथ्या written in the Grantha script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.

Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.

It is traditionally attributed to Adi Shankaracharya and circulates as the most quoted summary of his Advaita Vedanta. It appears in the Vedantic teaching tradition (including works such as the Brahma Jnanavali Mala) and is universally regarded as the crest-jewel statement of non-duality.

No. 'Mithya' does not mean non-existent; it means the world has only a dependent, appearance-level reality, like a reflection or a dream. It exists and is experienced, but it is not absolutely, independently real the way Brahman is. Only Brahman has unchanging, self-existent reality.

Advaita teaches that the apparent separateness of the jiva is due to ignorance (avidya). When that ignorance is removed by knowledge, what remains is the recognition that the innermost Self (Atman) was never anything other than the infinite Brahman — 'jivo brahmaiva naparah.'

A 'dindima' is a drum or a loud, public proclamation. The phrase poetically declares that this threefold truth is announced by Vedanta as boldly and triumphantly as a beating drum — it is the resounding conclusion of all the Upanishads.