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shivasharabhasharabheshvaraashtakam

๐‘Œถ๐‘Œฐ๐‘Œญ๐‘‡๐‘Œถ๐‘Œพ๐‘Œท๐‘๐‘ŒŸ๐‘Œ•๐‘Œฎ๐‘

Sharabha Ashtakam in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 8ร— repetitionsยท๐Ÿ• Pradosham, Maha Shivaratri, Tuesdays or Saturdays (for protection), or during fierce-form Shiva worshipยท๐Ÿ“œ Shaiva-Shakta tantras (Sharabheshvara Ashtakam / Sharabhesha Ashtakam, traditionally associated with the Rudrayamala / Shiva-Shakti tantric tradition)
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Origin & Story

Shaiva-Shakta tantras (Sharabheshvara Ashtakam / Sharabhesha Ashtakam, traditionally associated with the Rudrayamala / Shiva-Shakti tantric tradition) ยท Traditional (attributed to the tantric Shaiva tradition) ยท Classical / medieval

When Vishnu took the Narasimha (man-lion) form to slay the demon Hiranyakashipu, his terrible wrath did not subside even after the demon's death, and the worlds trembled. To restore balance, Shiva manifested as Sharabha โ€” a colossal lion-bird being โ€” and pacified Narasimha. The Sharabha Ashtakam celebrates this Sharabheshvara form, framed as a tantric stotra with ritual meditation (dhyana) preceding the eight verses of praise.

โœฆ As told in scripture

It is said that the very form of Sharabha was able to absorb and calm a fury that the gods themselves could not approach โ€” the unbearable rage of Narasimha. For this reason devotees hold that the Sharabha Ashtakam can quell even the most violent unseen forces, black magic and afflictions, transmuting fierce energy into the protective grace of Shiva.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œฆ๐‘‡๐‘Œต๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œฆ๐‘‡๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œœ๐‘Œ—๐‘Œจ๐‘๐‘Œฎ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œพ๐‘Œฒ๐‘€๐‘Œ•๐‘Œจ๐‘Œฟ๐‘Œญ๐‘Œพ๐‘Œจ๐‘Œจ๐‘Œพ๐‘Œฏเฅค ๐‘Œถ๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œญ๐‘€๐‘Œฎ๐‘Œพ๐‘Œฏ ๐‘Œถ๐‘Œฐ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œช๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘๐‘Œญ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œถ๐‘Œฐ๐‘Œญ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏเฅฅเฏงเฅฅ

Devadi-Devaya Jagan-Mayaya Shivaya Nalika-Nibhananayaเฅค Sharvaya Bhimaya Sharadhipaya Namo'stu Tubhyam Sharabheshvarayaเฅฅ1เฅฅ

Meaning:Salutations to you, O Sharabheshvara โ€” God of gods, pervader of all the worlds, the auspicious Shiva of lotus-radiant face, the destroyer (Sharva), the terrible one, the lord of arrows.

Verse 2

๐‘Œถ๐‘€๐‘Œค๐‘Œพ๐‘Œ‚๐‘Œถ๐‘๐‘Œš๐‘‚๐‘Œก๐‘Œพ๐‘Œฏ ๐‘Œฆ๐‘Œฟ๐‘Œ—๐‘Œฎ๐‘๐‘Œฌ๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œธ๐‘ƒ๐‘Œท๐‘๐‘ŒŸ๐‘Œฟ๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œฟ๐‘Œง๐‘๐‘Œต๐‘Œ‚๐‘Œธ๐‘Œจ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œฃ๐‘Œพ๐‘Œฏเฅค ๐‘Œœ๐‘ŒŸ๐‘Œพ๐‘Œ•๐‘Œฒ๐‘Œพ๐‘Œช๐‘Œพ๐‘Œฏ ๐‘Œœ๐‘Œฟ๐‘Œค๐‘‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘๐‘Œญ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œถ๐‘Œฐ๐‘Œญ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏเฅฅเฏจเฅฅ

Shitamshu-Chudaya Digambaraya Srishti-Sthiti-Dhvamsana-Karanayaเฅค Jata-Kalapaya Jitendriyaya Namo'stu Tubhyam Sharabheshvarayaเฅฅ2เฅฅ

Meaning:Salutations to you, O Sharabheshvara โ€” bearer of the cool moon on your crest, sky-clad, the cause of creation, preservation and dissolution, with matted locks piled high, conqueror of the senses.

Verse 3

๐‘Œ•๐‘Œฒ๐‘Œ™๐‘๐‘Œ•๐‘Œ•๐‘Œฃ๐‘๐‘Œ ๐‘Œพ๐‘Œฏ ๐‘Œญ๐‘Œต๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œ•๐‘Œพ๐‘Œฏ ๐‘Œ•๐‘Œช๐‘Œพ๐‘Œฒ๐‘Œถ๐‘‚๐‘Œฒ๐‘Œพ๐‘Œค๐‘๐‘Œค๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘๐‘Œœ๐‘Œพ๐‘Œฏเฅค ๐‘Œญ๐‘๐‘Œœ๐‘Œ™๐‘๐‘Œ—๐‘Œญ๐‘‚๐‘Œท๐‘Œพ๐‘Œฏ ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œ•๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘๐‘Œญ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œถ๐‘Œฐ๐‘Œญ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏเฅฅเฏฉเฅฅ

Kalanka-Kanthaya Bhavantakaya Kapala-Shulatta-Karambujayaเฅค Bhujanga-Bhushaya Purantakaya Namo'stu Tubhyam Sharabheshvarayaเฅฅ3เฅฅ

Meaning:Salutations to you, O Sharabheshvara โ€” whose throat bears the dark mark (of the poison), the ender of worldly bondage, holding skull and trident in your lotus hands, adorned with serpents, the destroyer of the three cities.

Verse 4

๐‘Œถ๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œท๐‘ŒŸ๐‘๐‘Œ•๐‘Œพ๐‘Œฏ ๐‘Œฏ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œ•๐‘Œพ๐‘Œฏ ๐‘Œฏ๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œฏ๐‘‹๐‘Œ—๐‘Œพ๐‘Œท๐‘๐‘ŒŸ๐‘Œ•๐‘Œธ๐‘Œฟ๐‘Œฆ๐‘๐‘Œง๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œฏเฅค ๐‘Œ‰๐‘Œฎ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œฅ๐‘Œพ๐‘Œฏ ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œค๐‘Œจ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘๐‘Œญ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œถ๐‘Œฐ๐‘Œญ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏเฅฅเฏชเฅฅ

Shamadi-Shatkaya Yamantakaya Yamadi-Yogashtaka-Siddhidayaเฅค Umadhinathaya Puratanaya Namo'stu Tubhyam Sharabheshvarayaเฅฅ4เฅฅ

Meaning:Salutations to you, O Sharabheshvara โ€” endowed with the six virtues beginning with tranquillity, the conqueror of death, giver of the eight perfections of yoga from yama onward, the supreme lord of Uma, the ancient one.

Verse 5

๐‘Œ˜๐‘ƒ๐‘Œฃ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œช๐‘Œพ๐‘Œถ๐‘Œพ๐‘Œท๐‘๐‘ŒŸ๐‘Œ•๐‘Œต๐‘Œฐ๐‘๐‘Œœ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œ–๐‘Œฟ๐‘Œฒ๐‘€๐‘Œ•๐‘ƒ๐‘Œค๐‘Œพ๐‘Œธ๐‘๐‘Œฎ๐‘Œค๐‘๐‘Œช๐‘Œฅ๐‘Œฟ ๐‘Œช๐‘‚๐‘Œฐ๐‘๐‘Œต๐‘Œ—๐‘Œพ๐‘Œฏเฅค ๐‘Œ—๐‘๐‘Œฃ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œน๐‘€๐‘Œจ๐‘Œพ๐‘Œฏ ๐‘Œ—๐‘๐‘Œฃ๐‘Œค๐‘๐‘Œฐ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘๐‘Œญ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œถ๐‘Œฐ๐‘Œญ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏเฅฅเฏซเฅฅ

Ghrinadi-Pashashtaka-Varjitaya Khili-Kritasmat-Pathi Purvagayaเฅค Gunadi-Hinaya Gunatrayaya Namo'stu Tubhyam Sharabheshvarayaเฅฅ5เฅฅ

Meaning:Salutations to you, O Sharabheshvara โ€” free of the eight snares beginning with cruelty and pity, the foremost guide upon our barren path, devoid of qualities yet the source of the three gunas.

Verse 6

๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œพ๐‘Œฏ ๐‘Œต๐‘‡๐‘Œฆ๐‘Œพ๐‘Œฎ๐‘ƒ๐‘Œค๐‘Œ•๐‘Œจ๐‘๐‘Œฆ๐‘Œฒ๐‘Œพ๐‘Œฏ ๐‘Œ•๐‘Œฒ๐‘๐‘Œฏ๐‘Œพ๐‘Œฃ๐‘Œ•๐‘—๐‘Œค๐‘‚๐‘Œน๐‘Œฒ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œฃ๐‘Œพ๐‘Œฏเฅค ๐‘Œธ๐‘๐‘Œฅ๐‘‚๐‘Œฒ๐‘Œพ๐‘Œฏ ๐‘Œธ๐‘‚๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฎ๐‘Œพ๐‘Œฏ ๐‘Œธ๐‘๐‘Œต๐‘Œฐ๐‘‚๐‘Œช๐‘Œ—๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘๐‘Œญ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œถ๐‘Œฐ๐‘Œญ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏเฅฅเฏฌเฅฅ

Kalaya Vedamrita-Kandalaya Kalyana-Kautuhala-Karanayaเฅค Sthulaya Sukshmaya Svarupa-Gaya Namo'stu Tubhyam Sharabheshvarayaเฅฅ6เฅฅ

Meaning:Salutations to you, O Sharabheshvara โ€” who are Time itself, the wellspring of the Vedas' nectar, the cause of the joyous wonder of auspiciousness, the gross and the subtle, abiding in your own true form.

Verse 7

๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œพ๐‘Œจ๐‘Œจ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œจ๐‘Œฟ๐‘Œฒ๐‘Œญ๐‘Œพ๐‘Œธ๐‘๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œพ๐‘Œถ๐‘Œฆ๐‘Œฐ๐‘๐‘Œฃ๐‘Œพ๐‘Œฆ๐‘๐‘Œฏ๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œฏ๐‘Œพ๐‘Œฏเฅค ๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œฐ๐‘‡๐‘Œถ๐‘Œพ๐‘Œฏ ๐‘Œœ๐‘Œ—๐‘Œฆ๐‘๐‘Œง๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘๐‘Œญ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œถ๐‘Œฐ๐‘Œญ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏเฅฅเฏญเฅฅ

Panchananayanila-Bhaskaraya Panchashad-Arnady-Aparakshayayaเฅค Panchaksharesaya Jagad-Dhitaya Namo'stu Tubhyam Sharabheshvarayaเฅฅ7เฅฅ

Meaning:Salutations to you, O Sharabheshvara โ€” the five-faced, the wind and the sun, imperishable beyond the fifty letters and all that is supreme, the Lord of the five-syllabled mantra, the benefactor of the world.

Verse 8

๐‘Œน๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œญ๐‘€๐‘Œฎ๐‘Œพ๐‘Œฏ ๐‘Œน๐‘Œฐ๐‘Œฟ๐‘Œช๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œญ๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œถ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œค๐‘๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œฏเฅค ๐‘Œฎ๐‘ƒ๐‘Œก๐‘Œพ๐‘Œฏ ๐‘Œฐ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œต๐‘Œฟ๐‘Œฒ๐‘‹๐‘Œš๐‘Œจ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘๐‘Œญ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œถ๐‘Œฐ๐‘Œญ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏเฅฅเฏฎเฅฅ

Haraya Bhimaya Hari-Priyaya Bhavaya Shantaya Paratparayaเฅค Mridaya Rudraya Vilochanaya Namo'stu Tubhyam Sharabheshvarayaเฅฅ8เฅฅ

Meaning:Salutations to you, O Sharabheshvara โ€” Hara, the terrible one, dear to Hari, Being itself, the peaceful, the supreme beyond the supreme, the gracious Mrida, the fierce Rudra, the three-eyed.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œฆ๐‘‡๐‘Œต๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œฆ๐‘‡๐‘Œต๐‘Œพ๐‘Œฏ๐Ÿ”ŠDevadi-DevayaTo the God of gods (the first and foremost among the deities)
๐‘Œœ๐‘Œ—๐‘Œจ๐‘๐‘Œฎ๐‘Œฏ๐‘Œพ๐‘Œฏ๐Ÿ”ŠJagan-MayayaTo him who pervades and is the very substance of the universe
๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฏ๐Ÿ”ŠShivayaTo the auspicious one, Shiva
๐‘Œจ๐‘Œพ๐‘Œฒ๐‘€๐‘Œ•๐‘Œจ๐‘Œฟ๐‘Œญ๐‘Œพ๐‘Œจ๐‘Œจ๐‘Œพ๐‘Œฏ๐Ÿ”ŠNalika-NibhananayaTo him whose face is radiant like a lotus (nalika)
๐‘Œถ๐‘Œฐ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œช๐‘Œพ๐‘Œฏ๐Ÿ”ŠSharadhipayaTo the lord of arrows (and lord of the Sharabha form)
๐‘Œจ๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œค๐‘๐‘Œญ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œถ๐‘Œฐ๐‘Œญ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏ๐Ÿ”ŠNamo'stu Tubhyam SharabheshvarayaSalutations be unto you, O Sharabheshvara! โ€” the refrain ending every verse
๐‘Œถ๐‘€๐‘Œค๐‘Œพ๐‘Œ‚๐‘Œถ๐‘๐‘Œš๐‘‚๐‘Œก๐‘Œพ๐‘Œฏ๐Ÿ”ŠShitamshu-ChudayaTo him who bears the cool-rayed moon as his crest
๐‘Œฆ๐‘Œฟ๐‘Œ—๐‘Œฎ๐‘๐‘Œฌ๐‘Œฐ๐‘Œพ๐‘Œฏ๐Ÿ”ŠDigambarayaTo the sky-clad one (clad in the directions)
๐‘Œธ๐‘ƒ๐‘Œท๐‘๐‘ŒŸ๐‘Œฟ๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œฟ๐‘Œง๐‘๐‘Œต๐‘Œ‚๐‘Œธ๐‘Œจ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œฃ๐‘Œพ๐‘Œฏ๐Ÿ”ŠSrishti-Sthiti-Dhvamsana-KaranayaTo the cause of creation, preservation and destruction
๐‘Œœ๐‘Œฟ๐‘Œค๐‘‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œพ๐‘Œฏ๐Ÿ”ŠJitendriyayaTo him who has fully conquered the senses
๐‘Œ•๐‘Œฒ๐‘Œ™๐‘๐‘Œ•๐‘Œ•๐‘Œฃ๐‘๐‘Œ ๐‘Œพ๐‘Œฏ๐Ÿ”ŠKalanka-KanthayaTo him whose throat bears the dark mark (from drinking the halahala poison)
๐‘Œญ๐‘Œต๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œ•๐‘Œพ๐‘Œฏ๐Ÿ”ŠBhavantakayaTo the ender of worldly existence (samsara)
๐‘Œ•๐‘Œช๐‘Œพ๐‘Œฒ๐‘Œถ๐‘‚๐‘Œฒ๐‘Œพ๐‘Œค๐‘๐‘Œค๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘๐‘Œœ๐‘Œพ๐‘Œฏ๐Ÿ”ŠKapala-Shulatta-KarambujayaTo him in whose lotus hands are held the skull and the trident
๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œ•๐‘Œพ๐‘Œฏ๐Ÿ”ŠPurantakayaTo the destroyer of the three cities (Tripura)
๐‘Œฏ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œ•๐‘Œพ๐‘Œฏ๐Ÿ”ŠYamantakayaTo the conqueror of Yama (death)
๐‘Œฏ๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œฏ๐‘‹๐‘Œ—๐‘Œพ๐‘Œท๐‘๐‘ŒŸ๐‘Œ•๐‘Œธ๐‘Œฟ๐‘Œฆ๐‘๐‘Œง๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œฏ๐Ÿ”ŠYamadi-Yogashtaka-SiddhidayaTo the giver of mastery over the eight limbs of yoga beginning with yama
๐‘Œ‰๐‘Œฎ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œฅ๐‘Œพ๐‘Œฏ๐Ÿ”ŠUmadhinathayaTo the supreme lord (and consort) of Uma
๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œพ๐‘Œฏ๐Ÿ”ŠKalayaTo him who is Time itself
๐‘Œต๐‘‡๐‘Œฆ๐‘Œพ๐‘Œฎ๐‘ƒ๐‘Œค๐‘Œ•๐‘Œจ๐‘๐‘Œฆ๐‘Œฒ๐‘Œพ๐‘Œฏ๐Ÿ”ŠVedamrita-KandalayaTo the wellspring of the nectar of the Vedas
๐‘Œธ๐‘๐‘Œฅ๐‘‚๐‘Œฒ๐‘Œพ๐‘Œฏ ๐‘Œธ๐‘‚๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฎ๐‘Œพ๐‘Œฏ๐Ÿ”ŠSthulaya SukshmayaTo him who is both the gross and the subtle
๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œพ๐‘Œจ๐‘Œจ๐‘Œพ๐‘Œฏ๐Ÿ”ŠPanchananayaTo the five-faced one (and also: the lion-faced โ€” fitting the Sharabha)
๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œฐ๐‘‡๐‘Œถ๐‘Œพ๐‘Œฏ๐Ÿ”ŠPanchaksharesayaTo the Lord of the five-syllabled mantra (Namah Shivaya)
๐‘Œน๐‘Œฐ๐‘Œฟ๐‘Œช๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œพ๐‘Œฏ๐Ÿ”ŠHari-PriyayaTo him who is dear to Hari (Vishnu) โ€” the Sharabha form pacified Narasimha yet remains his friend
๐‘Œฎ๐‘ƒ๐‘Œก๐‘Œพ๐‘Œฏ ๐‘Œฐ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ๐Ÿ”ŠMridaya RudrayaTo the gracious Mrida and the fierce Rudra (the gentle and the terrible together)

Benefits of Chanting Sharabha Ashtakam

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Invokes the fierce protective Sharabha form of Shiva, traditionally for the strongest spiritual protection

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Believed to pacify and absorb intense, uncontrolled or destructive energies (as Sharabha calmed Narasimha)

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Removes deep-seated fear and grants the courage of the lion-bird god

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Each verse meditates on Shiva as both gross and subtle, fierce and gracious โ€” uniting Rudra and Mrida

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Recited for protection from black magic, evil influences and unseen dangers

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Praises Shiva as Lord of the five-syllabled mantra and giver of the eight yogic perfections, supporting sadhana

How to Chant Sharabha Ashtakam

Repetitions8times
Best TimePradosham, Maha Shivaratri, Tuesdays or Saturdays (for protection), or during fierce-form Shiva worship

This is a tantric stotra; recite it with reverence and inner steadiness. After the customary nyasa and dhyana of Sharabheshvara given in the tantras, chant the eight verses, each sealed by 'Namo'stu Tubhyam Sharabheshvaraya'. It is recited facing a Sharabha or Shiva image, ideally before a lamp. As a protective hymn it may be repeated 8 times. Those new to fierce-form worship may simply chant it devotionally as a Shiva stuti.

Frequently Asked Questions

This page shows the complete Sharabha Ashtakam written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Sharabha (Sharabheshvara) is a fierce form of Lord Shiva, described in the Shaiva tantras as an enormous being โ€” part lion, part bird (sometimes eight-legged) โ€” mightier than the lion or the elephant. Shiva assumed this form to calm Narasimha, the man-lion avatar of Vishnu, whose fury after slaying Hiranyakashipu was endangering creation.
It is an eight-verse hymn (also called the Sharabheshvara Ashtakam) praising Shiva as Sharabheshvara. Each verse strings together names and attributes of the Lord and ends with the refrain 'Namo'stu Tubhyam Sharabheshvaraya' โ€” 'Salutations to you, O Sharabheshvara'.
Because Sharabha is the form in which Shiva subdued the most overwhelming of fierce energies, devotees invoke him for the strongest protection โ€” to absorb negativity, calm destructive forces, ward off black magic and evil influences, and dispel deep fear.
No. Although Sharabha pacified Narasimha, the eighth verse itself calls Shiva 'Hari-Priya' (dear to Hari). The episode is understood as the harmonising of two fierce divine energies, not enmity, and Shaiva and Vaishnava traditions both honour the deeper unity of Shiva and Vishnu.

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