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narasimhanrisimhavishnumadhvacharya

๐‘Œจ๐‘ƒ๐‘Œธ๐‘Œฟ๐‘Œ‚๐‘Œน ๐‘Œจ๐‘Œ– ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œค๐‘Œฟ๐‘Œƒ

Narasimha Nakha Stuti in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 3ร— repetitionsยท๐Ÿ• Early morning and at dusk; especially on Narasimha Jayanti and Saturdaysยท๐Ÿ“œ Invocation to the Vayu Stuti (Madhva / Dvaita tradition)
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Origin & Story

Invocation to the Vayu Stuti (Madhva / Dvaita tradition) ยท Sri Madhvacharya (Anandatirtha) ยท 13th century CE

When Sri Trivikrama Panditacharya, a disciple of Sri Madhvacharya, composed the celebrated Vayu Stuti in praise of his guru as an incarnation of Vayu, Madhvacharya himself is said to have added two verses in the Sragdhara metre โ€” one at the beginning and one at the end โ€” in praise of Lord Narasimha. The opening verse, the Narasimha Nakha Stuti, glorifies the claws of the Man-Lion that destroyed Hiranyakashipu, and is chanted first as a shield of protection before the Vayu Stuti.

โœฆ As told in scripture

It is traditionally believed that Lord Narasimha manifested before Sri Madhvacharya, and that reciting these two verses invokes the Lord's claws as a living shield; devotees in the Madhva tradition chant the Nakha Stuti to ward off fear, illness and unseen dangers, holding that no darkness can stand before the radiance of those nails.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œช๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘๐‘Œต๐‘Œธ๐‘๐‘Œฎ๐‘Œพ๐‘Œจ๐‘ ๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œน๐‘‚๐‘Œค๐‘Œต๐‘ˆ๐‘Œฐ๐‘Œฟ๐‘Œฌ๐‘Œฒ๐‘Œต๐‘Œจ๐‘๐‘Œฎ๐‘Œพ๐‘Œค๐‘Œ™๐‘๐‘Œ—๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘๐‘Œฏ๐‘Œฆ๐‘๐‘Œ˜๐‘ŒŸ๐‘Œพ- ๐‘Œ•๐‘๐‘Œฎ๐‘๐‘Œญ๐‘‹๐‘Œš๐‘๐‘Œš๐‘Œพ๐‘Œฆ๐‘๐‘Œฐ๐‘Œฟ๐‘Œต๐‘Œฟ๐‘Œช๐‘Œพ๐‘ŒŸ๐‘Œจ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œ•๐‘Œช๐‘ŒŸ๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œค๐‘๐‘Œฏ๐‘‡๐‘Œ•๐‘Œต๐‘Œœ๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œƒ เฅค ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œฎ๐‘Œค๐‘๐‘Œ•๐‘Œฃ๐‘๐‘Œ ๐‘€๐‘Œฐ๐‘Œต๐‘Œพ๐‘Œธ๐‘๐‘Œฏ๐‘Œช๐‘๐‘Œฐ๐‘Œค๐‘Œค๐‘Œธ๐‘๐‘Œจ๐‘Œ–๐‘Œฐ๐‘Œพ ๐‘Œฆ๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œค๐‘Œฟ๐‘Œฆ๐‘‚๐‘Œฐ- ๐‘Œช๐‘๐‘Œฐ๐‘Œง๐‘๐‘Œต๐‘Œธ๐‘๐‘Œค๐‘Œง๐‘๐‘Œต๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œถ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œช๐‘๐‘Œฐ๐‘Œต๐‘Œฟ๐‘Œค๐‘Œค๐‘Œฎ๐‘Œจ๐‘Œธ๐‘Œพ ๐‘Œญ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œค๐‘Œพ ๐‘Œญ๐‘‚๐‘Œฐ๐‘Œฟ๐‘Œญ๐‘Œพ๐‘Œ—๐‘ˆ๐‘Œƒ เฅฅ เฏง เฅฅ

Pantvasman puruhutavairibalavanmatangamadyadghata- kumbhoccadrivipatanadhikapatupratyekavajrayitah | Shrimatkanthiravasyapratatasunakhara daritaratidura- pradhvastadhvantashantapravitatamanasa bhavita bhuribhagaih || 1 ||

Meaning:May the long, beautiful claws of the glorious lion-faced Lord protect us โ€” each one of them sharper and more capable than a thunderbolt at ripping open the lofty, mountain-like temple-bones on the heads of the rutting elephant-herd that was the mighty enemy of Indra (Hiranyakashipu). Those claws, which tore the foe asunder and drove away all darkness, are meditated upon with serene and expansive minds by the most fortunate of souls.

Verse 2

๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฎ๐‘€๐‘Œ•๐‘Œพ๐‘Œจ๐‘๐‘Œค ๐‘Œธ๐‘Œฎ๐‘Œจ๐‘๐‘Œค๐‘Œค๐‘‹๐‘Œฝ๐‘Œช๐‘Œฟ ๐‘Œ•๐‘Œฒ๐‘Œฏ๐‘Œจ๐‘๐‘Œจ๐‘ˆ๐‘Œต๐‘‡๐‘Œถ๐‘Œฟ๐‘Œค๐‘๐‘Œธ๐‘๐‘Œค๐‘‡ ๐‘Œธ๐‘Œฎ๐‘Œ‚ ๐‘Œช๐‘Œถ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐‘Œฏ๐‘๐‘Œค๐‘๐‘Œค๐‘Œฎ๐‘Œต๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œฆ๐‘‚๐‘Œฐ๐‘Œค๐‘Œฐ๐‘Œค๐‘‹๐‘Œฝ๐‘Œช๐‘Œพ๐‘Œธ๐‘๐‘Œค๐‘Œ‚ ๐‘Œฐ๐‘Œธ๐‘‹ ๐‘Œฏ๐‘‹๐‘Œฝ๐‘Œท๐‘๐‘ŒŸ๐‘Œฎ๐‘Œƒ เฅค ๐‘Œฏ๐‘Œฆ๐‘๐‘Œฐ๐‘‹๐‘Œท๐‘‹๐‘Œค๐‘๐‘Œ•๐‘Œฐ๐‘Œฆ๐‘Œ•๐‘๐‘Œท๐‘Œจ๐‘‡๐‘Œค๐‘๐‘Œฐ๐‘Œ•๐‘๐‘ŒŸ๐‘Œฟ๐‘Œฒ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œ—๐‘๐‘Œจ๐‘Œฟ๐‘Œธ๐‘๐‘Œซ๐‘๐‘Œฐ๐‘Œค๐‘- ๐‘Œ–๐‘Œฆ๐‘๐‘Œฏ๐‘‹๐‘Œค๐‘‹๐‘Œช๐‘Œฎ๐‘Œต๐‘Œฟ๐‘Œธ๐‘๐‘Œซ๐‘๐‘Œฒ๐‘Œฟ๐‘Œ™๐‘๐‘Œ—๐‘Œญ๐‘Œธ๐‘Œฟ๐‘Œค๐‘Œพ ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘‡๐‘Œถ๐‘Œถ๐‘Œ•๐‘๐‘Œฐ๐‘‹๐‘Œค๐‘๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œƒ เฅฅ เฏจ เฅฅ

Lakshmikanta samantato'pi kalayannaiveshituste samam Pashyamyuttamavastu duratarato'pastam raso yo'shtamah | Yadroshotkaradakshanetrakutilaprantotthitagnisphurat- khadyotopamavisphulingabhasita brahmeshashakrotkarah || 2 ||

Meaning:O beloved of Lakshmi! Though I search in every direction, I behold no excellent thing anywhere equal to you, the Lord โ€” you who are the supreme 'eighth flavour', set far beyond all the rest. By the fire that blazed and leapt from the corner of your wrath-filled eye, the very hosts of Brahma, Shiva and Indra were reduced to mere ashes, like sparks no brighter than fireflies.

Word-by-Word Meaning

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๐‘Œช๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘ ๐‘Œ…๐‘Œธ๐‘๐‘Œฎ๐‘Œพ๐‘Œจ๐‘๐Ÿ”ŠPantu asmanMay they (the nails) protect us
๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œน๐‘‚๐‘Œค๐‘Œต๐‘ˆ๐‘Œฐ๐‘Œฟ๐Ÿ”ŠPuruhuta-vairiThe enemy of Indra (Puruhuta) โ€” i.e. the demon Hiranyakashipu
๐‘Œฌ๐‘Œฒ๐‘Œต๐‘Œค๐‘๐Ÿ”ŠBalavatPowerful, mighty
๐‘Œฎ๐‘Œพ๐‘Œค๐‘Œ™๐‘๐‘Œ—๐Ÿ”ŠMatangaElephant
๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘๐‘Œฏ๐‘Œฆ๐‘๐‘Œ˜๐‘ŒŸ๐‘Œพ๐Ÿ”ŠMadyad-ghataAn intoxicated (rutting) herd
๐‘Œ•๐‘๐‘Œฎ๐‘๐‘Œญ๐‘‹๐‘Œš๐‘๐‘Œš๐‘Œพ๐‘Œฆ๐‘๐‘Œฐ๐‘Œฟ๐Ÿ”ŠKumbhocca-adriThe mountain-like high temples (kumbha) of the elephant's head
๐‘Œต๐‘Œฟ๐‘Œช๐‘Œพ๐‘ŒŸ๐‘Œจ๐Ÿ”ŠVipatanaTearing apart / ripping open
๐‘Œ…๐‘Œง๐‘Œฟ๐‘Œ•๐‘Œช๐‘ŒŸ๐‘๐Ÿ”ŠAdhika-patuExceedingly sharp and capable
๐‘Œช๐‘๐‘Œฐ๐‘Œค๐‘๐‘Œฏ๐‘‡๐‘Œ•๐‘Œต๐‘Œœ๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œƒ๐Ÿ”ŠPratyeka-vajrayitahEach one acting like a thunderbolt (vajra)
๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œฎ๐‘Œค๐‘๐‘Œ•๐‘Œฃ๐‘๐‘Œ ๐‘€๐‘Œฐ๐‘Œต๐‘Œพ๐‘Œธ๐‘๐‘Œฏ๐Ÿ”ŠShrimat-kanthirava-asyaOf the glorious lion-faced one (Narasimha)
๐‘Œช๐‘๐‘Œฐ๐‘Œค๐‘Œค๐‘Œธ๐‘๐‘Œจ๐‘Œ–๐‘Œฐ๐‘Œพ๐‘Œƒ๐Ÿ”ŠPratata-sunakharahThe long, beautiful, outstretched nails (claws)
๐‘Œฆ๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œค๐‘Œฟ๐Ÿ”ŠDarita-aratiWhich tore apart the enemy (Hiranyakashipu)
๐‘Œง๐‘๐‘Œต๐‘Œธ๐‘๐‘Œค๐‘Œง๐‘๐‘Œต๐‘Œพ๐‘Œจ๐‘๐‘Œค๐Ÿ”ŠDhvasta-dhvantaDispelling the darkness (of ignorance and danger)
๐‘Œญ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œƒ ๐‘Œญ๐‘‚๐‘Œฐ๐‘Œฟ๐‘Œญ๐‘Œพ๐‘Œ—๐‘ˆ๐‘Œƒ๐Ÿ”ŠBhavitah bhuri-bhagaihMeditated upon by the most fortunate ones (with peaceful minds)
๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฎ๐‘€๐‘Œ•๐‘Œพ๐‘Œจ๐‘๐‘Œค๐Ÿ”ŠLakshmi-kantaO beloved of Lakshmi (Narasimha / Vishnu)
๐‘Œธ๐‘Œฎ๐‘Œจ๐‘๐‘Œค๐‘Œค๐‘Œƒ ๐‘Œ…๐‘Œช๐‘Œฟ๐Ÿ”ŠSamantatah apiEven searching everywhere / in every direction
๐‘Œจ ๐‘Œ๐‘Œต ๐‘Œธ๐‘Œฎ๐‘Œ‚ ๐‘Œช๐‘Œถ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘Œฟ๐Ÿ”ŠNa eva samam pashyamiI do not see anything equal (to you, the Lord)
๐‘Œฐ๐‘Œธ๐‘Œƒ ๐‘Œฏ๐‘Œƒ ๐‘Œ…๐‘Œท๐‘๐‘ŒŸ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠRasah yah ashtamahThat which is the eighth rasa (the supreme flavour, set far beyond the seven)
๐‘Œฏ๐‘Œฆ๐‘๐‘Œฐ๐‘‹๐‘Œท๐Ÿ”ŠYad-roshaBy whose wrath / anger
๐‘Œฆ๐‘Œ•๐‘๐‘Œท๐‘Œจ๐‘‡๐‘Œค๐‘๐‘Œฐ๐Ÿ”ŠDaksha-netraFrom the corner of the (right/keen) eye
๐‘Œ…๐‘Œ—๐‘๐‘Œจ๐‘Œฟ๐‘Œธ๐‘๐‘Œซ๐‘๐‘Œฐ๐‘Œค๐‘๐Ÿ”ŠAgni-sphuratThe blazing, leaping fire
๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘‡๐‘Œถ๐‘Œถ๐‘Œ•๐‘๐‘Œฐ๐‘‹๐‘Œค๐‘๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œƒ๐Ÿ”ŠBrahmesha-shakra-utkarahThe hosts of Brahma, Shiva and Indra (reduced to sparks like fireflies)

Benefits of Chanting Narasimha Nakha Stuti

โœฆ

A potent prayer for protection (raksha) invoking the thunderbolt-like claws of Lord Narasimha

โœฆ

Recited as the auspicious invocation before the Vayu Stuti and other Madhva recitations

โœฆ

Believed to remove fear, obstacles and the influence of evil forces

โœฆ

Short enough to memorise yet majestic in its Sragdhara metre, ideal for daily chanting

โœฆ

Strengthens courage and faith by recalling the Lord's destruction of the demon Hiranyakashipu

โœฆ

Carries the special grace of Sri Madhvacharya, the great Dvaita acharya

โœฆ

Traditionally chanted for warding off dangers, disease and negativity

How to Chant Narasimha Nakha Stuti

Repetitions3times
Best TimeEarly morning and at dusk; especially on Narasimha Jayanti and Saturdays

Sit facing east before an image of Lord Narasimha, recite the two verses clearly in the Sragdhara metre, visualising the radiant claws of the Lord dispelling all darkness. It is traditionally chanted first, as the invocation, before reciting the Vayu Stuti. Recite three or more times for protection, especially when beginning a journey or any important undertaking.

Frequently Asked Questions

This page shows the complete Narasimha Nakha Stuti written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is a famous two-verse Sanskrit hymn composed by Sri Madhvacharya in praise of the nails (nakha) of Lord Narasimha, the claws with which he slew the demon Hiranyakashipu. It is renowned as a powerful prayer for protection and as the invocation to the Vayu Stuti.
It was composed by Sri Madhvacharya (also called Anandatirtha or Purnaprajna, 13th century CE), the founder of the Dvaita (Tattvavada) school of Vedanta. He wrote it as the auspicious opening of the Vayu Stuti by his disciple Trivikrama Panditacharya.
In the Narasimha avatara, Vishnu used his bare claws to tear apart the demon Hiranyakashipu โ€” who could not be killed by any weapon. The hymn therefore extols those very nails as sharper than thunderbolts and prays for their protective power.
It is recited daily for protection, especially in the morning and at dusk, on Narasimha Jayanti, and as the customary invocation before the Vayu Stuti and other recitations in the Madhva tradition.

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Read the full Narasimha Nakha Stuti with verse-by-verse meaning, or explore more sacred texts