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shivapratah-smaranamorning-prayeradi-shankaracharya

๐‘Œถ๐‘Œฟ๐‘Œต ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œค๐‘Œƒ ๐‘Œธ๐‘๐‘Œฎ๐‘Œฐ๐‘Œฃ ๐‘Œธ๐‘๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘

Shiva Pratah Smarana Stotram in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 3ร— repetitionsยท๐Ÿ• At dawn, immediately upon waking, before beginning the day's activitiesยท๐Ÿ“œ Pratah Smarana Stotram tradition, attributed to Adi Shankaracharya
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Origin & Story

Pratah Smarana Stotram tradition, attributed to Adi Shankaracharya ยท Traditionally attributed to Adi Shankaracharya ยท Classical (associated with the 8th century CE)

The 'Pratah Smarana' (dawn remembrance) hymns form a cherished class of morning prayers in the Hindu tradition, with verses devoted to Shiva, Vishnu and the Devi. The Shiva Pratah Smarana Stotram, attributed to Adi Shankaracharya, was composed so that a devotee's very first thought on waking would be of Lord Shiva. Its three verses deliberately ascend from Shiva as the loving, ornament-bearing Lord, to the cosmic cause of the universe, to the attributeless Absolute of Vedanta โ€” teaching that the same Shiva is both the personal deity of devotion and the infinite reality of knowledge.

โœฆ As told in scripture

Sages teach that the mind takes on the quality of whatever it dwells upon first at dawn; by remembering Shiva โ€” the 'peerless medicine for the disease of worldly existence' โ€” at the very start of the day, the devotee is said to be guarded through the day from fear and turned steadily toward liberation.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œค๐‘Œƒ ๐‘Œธ๐‘๐‘Œฎ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œญ๐‘Œต๐‘Œญ๐‘€๐‘Œค๐‘Œฟ๐‘Œน๐‘Œฐ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œฐ๐‘‡๐‘Œถ๐‘Œ‚ ๐‘Œ—๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œง๐‘Œฐ๐‘Œ‚ ๐‘Œต๐‘ƒ๐‘Œท๐‘Œญ๐‘Œต๐‘Œพ๐‘Œน๐‘Œจ๐‘Œฎ๐‘Œฎ๐‘๐‘Œฌ๐‘Œฟ๐‘Œ•๐‘‡๐‘Œถ๐‘Œฎ๐‘เฅค ๐‘Œ–๐‘ŒŸ๐‘๐‘Œต๐‘Œพ๐‘Œ™๐‘๐‘Œ—๐‘Œถ๐‘‚๐‘Œฒ๐‘Œต๐‘Œฐ๐‘Œฆ๐‘Œพ๐‘Œญ๐‘Œฏ๐‘Œน๐‘Œธ๐‘๐‘Œค๐‘Œฎ๐‘€๐‘Œถ๐‘Œ‚ ๐‘Œธ๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œฐ๐‘‹๐‘Œ—๐‘Œน๐‘Œฐ๐‘Œฎ๐‘—๐‘Œท๐‘Œง๐‘Œฎ๐‘Œฆ๐‘๐‘Œต๐‘Œฟ๐‘Œค๐‘€๐‘Œฏ๐‘Œฎ๐‘เฅฅ

Pratah Smarami Bhava-bhiti-haram Suresham Gangadharam Vrishabha-vahanam-ambikesham Khatvanga-shoola-varadabhaya-hastam-isham Samsara-roga-haram-aushadham-advitiyam

Meaning:At dawn I remember Shiva, the remover of the fear of worldly existence, the Lord of the gods, the bearer of the Ganga, whose vehicle is the bull, the Lord of Ambika; whose hands hold the skull-staff and the trident and show the gestures of boon-giving and fearlessness โ€” the peerless medicine that cures the disease of worldly existence.

Verse 2

๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œค๐‘Œฐ๐‘๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œถ๐‘Œ‚ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œœ๐‘Œพ๐‘Œฐ๐‘๐‘Œง๐‘Œฆ๐‘‡๐‘Œน๐‘Œ‚ ๐‘Œธ๐‘Œฐ๐‘๐‘Œ—๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œฟ๐‘Œช๐‘๐‘Œฐ๐‘Œฒ๐‘Œฏ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œฃ๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฎ๐‘เฅค ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œœ๐‘Œฟ๐‘Œค๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œฎ๐‘Œจ๐‘‹๐‘Œญ๐‘Œฟ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œ‚ ๐‘Œธ๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œฐ๐‘‹๐‘Œ—๐‘Œน๐‘Œฐ๐‘Œฎ๐‘—๐‘Œท๐‘Œง๐‘Œฎ๐‘Œฆ๐‘๐‘Œต๐‘Œฟ๐‘Œค๐‘€๐‘Œฏ๐‘Œฎ๐‘เฅฅ

Pratar-namami Girisham Girija-ardha-deham Sarga-sthiti-pralaya-karanam-adi-devam Vishveshvaram Vijita-vishva-manobhiramam Samsara-roga-haram-aushadham-advitiyam

Meaning:At dawn I bow to Shiva, the Lord of the mountain, whose body is half Parvati (the mountain's daughter), the primordial God who is the cause of creation, sustenance and dissolution, the Lord of the universe, who has conquered the universe and is the delight of every mind โ€” the peerless medicine that cures the disease of worldly existence.

Verse 3

๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œค๐‘Œฐ๐‘๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œฎ๐‘‡๐‘Œ•๐‘Œฎ๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œต๐‘‡๐‘Œฆ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œต๐‘‡๐‘Œฆ๐‘๐‘Œฏ๐‘Œฎ๐‘Œจ๐‘Œ˜๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œท๐‘Œ‚ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œฎ๐‘เฅค ๐‘Œจ๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œญ๐‘‡๐‘Œฆ๐‘Œฐ๐‘Œน๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œท๐‘Œก๐‘๐‘Œญ๐‘Œพ๐‘Œต๐‘Œถ๐‘‚๐‘Œจ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œธ๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œฐ๐‘‹๐‘Œ—๐‘Œน๐‘Œฐ๐‘Œฎ๐‘—๐‘Œท๐‘Œง๐‘Œฎ๐‘Œฆ๐‘๐‘Œต๐‘Œฟ๐‘Œค๐‘€๐‘Œฏ๐‘Œฎ๐‘เฅฅ

Pratar-bhajami Shivam-ekam-anantam-aadyam Vedanta-vedyam-anagham Purusham Mahantam Nama-adi-bheda-rahitam Shad-bhava-shoonyam Samsara-roga-haram-aushadham-advitiyam

Meaning:At dawn I worship Shiva, the One, the infinite, the primordial, knowable through Vedanta, the sinless Supreme Person, the great One, free of all distinctions of name and form, beyond the six modifications of all that exists โ€” the peerless medicine that cures the disease of worldly existence.

Word-by-Word Meaning

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๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œค๐‘Œƒ ๐‘Œธ๐‘๐‘Œฎ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œฟ๐Ÿ”ŠPratah SmaramiAt dawn I remember / call to mind
๐‘Œญ๐‘Œต๐‘Œญ๐‘€๐‘Œค๐‘Œฟ๐‘Œน๐‘Œฐ๐‘Œ‚๐Ÿ”ŠBhava-bhiti-haramThe remover of the fear of worldly existence (samsara)
๐‘Œธ๐‘๐‘Œฐ๐‘‡๐‘Œถ๐‘Œ‚๐Ÿ”ŠSureshamThe Lord of the gods
๐‘Œ—๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œง๐‘Œฐ๐‘Œ‚๐Ÿ”ŠGangadharamThe bearer of the Ganga in his matted locks
๐‘Œต๐‘ƒ๐‘Œท๐‘Œญ๐‘Œต๐‘Œพ๐‘Œน๐‘Œจ๐‘Œฎ๐‘๐Ÿ”ŠVrishabha-vahanamOne whose vehicle is the bull (Nandi)
๐‘Œ…๐‘Œฎ๐‘๐‘Œฌ๐‘Œฟ๐‘Œ•๐‘‡๐‘Œถ๐‘Œฎ๐‘๐Ÿ”ŠAmbikeshamThe Lord of Ambika (Parvati)
๐‘Œ–๐‘ŒŸ๐‘๐‘Œต๐‘Œพ๐‘Œ™๐‘๐‘Œ—๐‘Œถ๐‘‚๐‘Œฒ๐‘Œต๐‘Œฐ๐‘Œฆ๐‘Œพ๐‘Œญ๐‘Œฏ๐‘Œน๐‘Œธ๐‘๐‘Œค๐‘Œฎ๐‘๐Ÿ”ŠKhatvanga-shoola-varadabhaya-hastamOne whose hands hold the skull-staff and trident and show the boon-giving and fear-dispelling gestures
๐‘Œธ๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œฐ๐‘‹๐‘Œ—๐‘Œน๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”ŠSamsara-roga-haramThe remover of the disease of worldly existence
๐‘Œ”๐‘Œท๐‘Œง๐‘Œฎ๐‘Œฆ๐‘๐‘Œต๐‘Œฟ๐‘Œค๐‘€๐‘Œฏ๐‘Œฎ๐‘๐Ÿ”ŠAushadham-advitiyamThe one without a second โ€” the peerless medicine
๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œค๐‘Œฐ๐‘๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ๐Ÿ”ŠPratar-namamiAt dawn I bow down
๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œถ๐‘Œ‚๐Ÿ”ŠGirishamThe Lord of the mountain (Kailasa)
๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œœ๐‘Œพ๐‘Œฐ๐‘๐‘Œง๐‘Œฆ๐‘‡๐‘Œน๐‘Œ‚๐Ÿ”ŠGirija-ardha-dehamOne whose body is half the daughter of the mountain (Parvati) โ€” Ardhanarishvara
๐‘Œธ๐‘Œฐ๐‘๐‘Œ—๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œฟ๐‘Œช๐‘๐‘Œฐ๐‘Œฒ๐‘Œฏ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œฃ๐‘Œฎ๐‘๐Ÿ”ŠSarga-sthiti-pralaya-karanamThe cause of creation, preservation and dissolution
๐‘Œ†๐‘Œฆ๐‘Œฟ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฎ๐‘๐Ÿ”ŠAdi-devamThe primordial God
๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œ‚๐Ÿ”ŠVishveshvaramThe Lord of the universe
๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œค๐‘Œฐ๐‘๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œฟ๐Ÿ”ŠPratar-bhajamiAt dawn I worship
๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œฎ๐‘‡๐‘Œ•๐‘Œฎ๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘๐‘Œฏ๐‘Œ‚๐Ÿ”ŠShivam-ekam-anantam-aadyamShiva, the One, the infinite, the primordial
๐‘Œต๐‘‡๐‘Œฆ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œต๐‘‡๐‘Œฆ๐‘๐‘Œฏ๐‘Œฎ๐‘๐Ÿ”ŠVedanta-vedyamKnowable through Vedanta (the Upanishads)
๐‘Œ…๐‘Œจ๐‘Œ˜๐‘Œ‚๐Ÿ”ŠAnaghamThe sinless, the flawless one
๐‘Œจ๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œญ๐‘‡๐‘Œฆ๐‘Œฐ๐‘Œน๐‘Œฟ๐‘Œค๐‘Œ‚๐Ÿ”ŠNama-adi-bheda-rahitamFree of all distinctions such as name and form
๐‘Œท๐‘Œก๐‘๐‘Œญ๐‘Œพ๐‘Œต๐‘Œถ๐‘‚๐‘Œจ๐‘๐‘Œฏ๐‘Œ‚๐Ÿ”ŠShad-bhava-shoonyamDevoid of the six modifications (birth, existence, growth, change, decay, death)

Benefits of Chanting Shiva Pratah Smarana Stotram

โœฆ

An auspicious way to begin the day by remembering Lord Shiva at dawn

โœฆ

Removes the fear of samsara (bhava-bhiti) and steadies the mind for the day

โœฆ

Each verse leads from Shiva's personal form to his formless, infinite nature

โœฆ

Hailed as the 'peerless medicine' for the disease of worldly existence

โœฆ

Short and easy to memorise, making daily morning recitation effortless

โœฆ

Cultivates devotion, wisdom, and inner peace from the very start of the day

โœฆ

Traditionally attributed to Adi Shankaracharya, carrying his blessing

How to Chant Shiva Pratah Smarana Stotram

Repetitions3times
Best TimeAt dawn, immediately upon waking, before beginning the day's activities

Recite the three verses first thing in the morning, ideally after washing, sitting up in bed or before your altar facing east. Remember Lord Shiva with each refrain โ€” 'I remember,' 'I bow,' 'I worship.' Because it is short, it can be committed to memory and recited daily as the first prayer of the day to set a calm, devotional tone.

Frequently Asked Questions

This page shows the complete Shiva Pratah Smarana Stotram written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
'Pratah Smarana' means 'remembrance at dawn.' It is a short three-verse hymn recited first thing in the morning to remember, bow to, and worship Lord Shiva, beginning the day with his name and grace.
Each verse ends with 'Samsara-roga-haram-aushadham-advitiyam' โ€” 'the one without a second, the medicine that removes the disease of worldly existence.' Shiva is the cure for samsara, the endless cycle of birth, fear and suffering, healed by his remembrance and grace.
The first verse describes Shiva's gracious personal form (Gangadhara, bull-rider, Lord of Ambika). The second describes his cosmic role as cause of creation, preservation and dissolution. The third describes his absolute, formless nature โ€” infinite, knowable through Vedanta, beyond name and change.
It is traditionally attributed to Adi Shankaracharya. As a 'pratah smarana' (dawn remembrance), it is ideally chanted at sunrise or immediately upon waking, as the first devotional act of the day.

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