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vishnuvishnu-sahasranamammahabharatabhishma

๐‘Œ•๐‘Œฟ๐‘Œฎ๐‘‡๐‘Œ•๐‘Œ‚ ๐‘Œฆ๐‘ˆ๐‘Œต๐‘Œค๐‘Œ‚ ๐‘Œฒ๐‘‹๐‘Œ•๐‘‡

Kimekam Daivatam Loke in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• Thursdays, Ekadashi, or before reciting the full Vishnu Sahasranamamยท๐Ÿ“œ Vishnu Sahasranamam (opening dialogue), Mahabharata, Anushasana Parva
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Origin & Story

Vishnu Sahasranamam (opening dialogue), Mahabharata, Anushasana Parva ยท Sage Veda Vyasa (as spoken by Bhishma) ยท Itihasa / Mahabharata era

After the great Kurukshetra war, the patriarch Bhishma lay mortally wounded on a bed of arrows, awaiting the auspicious time to leave his body. Yudhishthira approached him with questions on the highest truths. In response to 'Who is the one God, and what frees a being from rebirth?', Bhishma taught the Vishnu Sahasranamam, declaring the praise of Vishnu's thousand names to be the supreme dharma. This dialogue forms its invocation.

โœฆ As told in scripture

It is traditionally held that anyone who hears or recites the Vishnu Sahasranamam, introduced by this very dialogue, is freed from all inauspiciousness and the fear of birth, old age, disease and death. Bhishma himself, the greatest of devotees and a master of dharma, chose to impart this hymn as his final and highest teaching.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œฏ๐‘๐‘Œง๐‘Œฟ๐‘Œท๐‘๐‘Œ ๐‘Œฟ๐‘Œฐ ๐‘Œ‰๐‘Œต๐‘Œพ๐‘Œš โ€” ๐‘Œ•๐‘Œฟ๐‘Œฎ๐‘‡๐‘Œ•๐‘Œ‚ ๐‘Œฆ๐‘ˆ๐‘Œต๐‘Œค๐‘Œ‚ ๐‘Œฒ๐‘‹๐‘Œ•๐‘‡ ๐‘Œ•๐‘Œฟ๐‘Œ‚ ๐‘Œต๐‘Œพ๐‘Œช๐‘๐‘Œฏ๐‘‡๐‘Œ•๐‘Œ‚ ๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œฏ๐‘Œฃ๐‘Œฎ๐‘ เฅค ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œต๐‘Œจ๐‘๐‘Œค๐‘Œƒ ๐‘Œ•๐‘Œ‚ ๐‘Œ•๐‘Œฎ๐‘Œฐ๐‘๐‘Œš๐‘Œจ๐‘๐‘Œค๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘๐‘Œฏ๐‘๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œต๐‘Œพ๐‘Œƒ ๐‘Œถ๐‘๐‘Œญ๐‘Œฎ๐‘ เฅฅ ๐‘Œ•๐‘‹ ๐‘Œง๐‘Œฐ๐‘๐‘Œฎ๐‘Œƒ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œง๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ๐‘Œฃ๐‘Œพ๐‘Œ‚ ๐‘Œญ๐‘Œต๐‘Œค๐‘Œƒ ๐‘Œช๐‘Œฐ๐‘Œฎ๐‘‹ ๐‘Œฎ๐‘Œค๐‘Œƒ เฅค ๐‘Œ•๐‘Œฟ๐‘Œ‚ ๐‘Œœ๐‘Œช๐‘Œจ๐‘๐‘Œฎ๐‘๐‘Œš๐‘๐‘Œฏ๐‘Œค๐‘‡ ๐‘Œœ๐‘Œจ๐‘๐‘Œค๐‘๐‘Œฐ๐‘๐‘Œœ๐‘Œจ๐‘๐‘Œฎ๐‘Œธ๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œฌ๐‘Œจ๐‘๐‘Œง๐‘Œจ๐‘Œพ๐‘Œค๐‘ เฅฅ

Yudhishthira uvacha โ€” Kimekam daivatam loke kim vapyekam parayanam Stuvantah kam kamarchantah prapnuyurmanavah shubham Ko dharmah sarvadharmanam bhavatah paramo matah Kim japanmuchyate janturjanmasamsarabandhanat

Meaning:Yudhishthira asked: Who is the one Deity in the world? What is the one supreme refuge? By praising and worshipping whom do human beings attain what is auspicious? Which, in your view, is the highest of all dharmas? And by chanting what is a creature freed from the bondage of birth and worldly existence?

Verse 2

๐‘Œญ๐‘€๐‘Œท๐‘๐‘Œฎ ๐‘Œ‰๐‘Œต๐‘Œพ๐‘Œš โ€” ๐‘Œœ๐‘Œ—๐‘Œค๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œญ๐‘๐‘Œ‚ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฆ๐‘‡๐‘Œต๐‘Œฎ๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œท๐‘‹๐‘Œค๐‘๐‘Œค๐‘Œฎ๐‘Œฎ๐‘ เฅค ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œต๐‘Œจ๐‘ ๐‘Œจ๐‘Œพ๐‘Œฎ๐‘Œธ๐‘Œน๐‘Œธ๐‘๐‘Œฐ๐‘‡๐‘Œฃ ๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œท๐‘Œƒ ๐‘Œธ๐‘Œค๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œƒ เฅฅ ๐‘Œ๐‘Œท ๐‘Œฎ๐‘‡ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œง๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ๐‘Œฃ๐‘Œพ๐‘Œ‚ ๐‘Œง๐‘Œฐ๐‘๐‘Œฎ๐‘‹๐‘Œฝ๐‘Œง๐‘Œฟ๐‘Œ•๐‘Œค๐‘Œฎ๐‘‹ ๐‘Œฎ๐‘Œค๐‘Œƒ เฅค ๐‘Œฏ๐‘Œฆ๐‘๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฏ๐‘Œพ ๐‘Œช๐‘๐‘Œฃ๐‘๐‘Œก๐‘Œฐ๐‘€๐‘Œ•๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œ‚ ๐‘Œธ๐‘๐‘Œค๐‘Œต๐‘ˆ๐‘Œฐ๐‘Œฐ๐‘๐‘Œš๐‘‡๐‘Œจ๐‘๐‘Œจ๐‘Œฐ๐‘Œƒ ๐‘Œธ๐‘Œฆ๐‘Œพ เฅฅ

Bhishma uvacha โ€” Jagatprabhum devadevamanantam purushottamam Stuvan namasahasrena purushah satatotthitah Esha me sarvadharmanam dharmodhikatamo matah Yadbhaktya pundarikaksham stavairarchennarah sada

Meaning:Bhishma replied: He who, ever steadfast, praises with the thousand names the Lord of the universe, the God of gods, the infinite Supreme Person โ€” that, I hold, is the highest of all dharmas: that a person should always, with devotion, worship the lotus-eyed Lord (Vishnu) with hymns of praise.

Word-by-Word Meaning

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๐‘Œฏ๐‘๐‘Œง๐‘Œฟ๐‘Œท๐‘๐‘Œ ๐‘Œฟ๐‘Œฐ ๐‘Œ‰๐‘Œต๐‘Œพ๐‘Œš๐Ÿ”ŠYudhishthira uvachaYudhishthira said
๐‘Œ•๐‘Œฟ๐‘Œฎ๐‘ ๐‘Œ๐‘Œ•๐‘Œ‚ ๐‘Œฆ๐‘ˆ๐‘Œต๐‘Œค๐‘Œ‚ ๐‘Œฒ๐‘‹๐‘Œ•๐‘‡๐Ÿ”ŠKim ekam daivatam lokeWho is the one Deity in the world?
๐‘Œ•๐‘Œฟ๐‘Œ‚ ๐‘Œต๐‘Œพ ๐‘Œ…๐‘Œช๐‘Œฟ ๐‘Œ๐‘Œ•๐‘Œ‚ ๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œฏ๐‘Œฃ๐‘Œฎ๐‘๐Ÿ”ŠKim va api ekam parayanamWhat is the one supreme refuge / goal?
๐‘Œธ๐‘๐‘Œค๐‘๐‘Œต๐‘Œจ๐‘๐‘Œค๐‘Œƒ ๐‘Œ•๐‘Œฎ๐‘๐Ÿ”ŠStuvantah kamBy praising whom
๐‘Œ•๐‘Œฎ๐‘ ๐‘Œ…๐‘Œฐ๐‘๐‘Œš๐‘Œจ๐‘๐‘Œค๐‘Œƒ๐Ÿ”ŠKam archantahBy worshipping whom
๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘๐‘Œฏ๐‘๐‘Œƒ ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œต๐‘Œพ๐‘Œƒ ๐‘Œถ๐‘๐‘Œญ๐‘Œฎ๐‘๐Ÿ”ŠPrapnuyuh manavah shubhamDo humans attain what is auspicious (welfare)?
๐‘Œ•๐‘Œƒ ๐‘Œง๐‘Œฐ๐‘๐‘Œฎ๐‘Œƒ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œง๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ๐‘Œฃ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠKah dharmah sarvadharmanamWhich is the highest of all dharmas?
๐‘Œ•๐‘Œฟ๐‘Œ‚ ๐‘Œœ๐‘Œช๐‘Œจ๐‘ ๐‘Œฎ๐‘๐‘Œš๐‘๐‘Œฏ๐‘Œค๐‘‡๐Ÿ”ŠKim japan muchyateBy chanting what is a being liberated?
๐‘Œœ๐‘Œจ๐‘๐‘Œฎ๐‘Œธ๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œฌ๐‘Œจ๐‘๐‘Œง๐‘Œจ๐‘Œพ๐‘Œค๐‘๐Ÿ”ŠJanma-samsara-bandhanatFrom the bondage of birth and worldly existence
๐‘Œญ๐‘€๐‘Œท๐‘๐‘Œฎ ๐‘Œ‰๐‘Œต๐‘Œพ๐‘Œš๐Ÿ”ŠBhishma uvachaBhishma replied
๐‘Œœ๐‘Œ—๐‘Œค๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œญ๐‘๐‘Œฎ๐‘๐Ÿ”ŠJagat-prabhumThe Lord of the universe
๐‘Œฆ๐‘‡๐‘Œต๐‘Œฆ๐‘‡๐‘Œต๐‘Œฎ๐‘ ๐‘Œ…๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œฎ๐‘๐Ÿ”ŠDeva-devam anantamThe God of gods, the infinite one
๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œท๐‘‹๐‘Œค๐‘๐‘Œค๐‘Œฎ๐‘Œฎ๐‘๐Ÿ”ŠPurushottamamThe Supreme Person (Vishnu)
๐‘Œจ๐‘Œพ๐‘Œฎ๐‘Œธ๐‘Œน๐‘Œธ๐‘๐‘Œฐ๐‘‡๐‘Œฃ๐Ÿ”ŠNama-sahasrenaWith the thousand names
๐‘Œธ๐‘Œค๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œƒ๐Ÿ”ŠSatatotthitahEver vigilant and steadfast (in praise)
๐‘Œง๐‘Œฐ๐‘๐‘Œฎ๐‘Œƒ ๐‘Œ…๐‘Œง๐‘Œฟ๐‘Œ•๐‘Œค๐‘Œฎ๐‘Œƒ ๐‘Œฎ๐‘Œค๐‘Œƒ๐Ÿ”ŠDharmah adhikatamah matahIs considered the highest dharma
๐‘Œช๐‘๐‘Œฃ๐‘๐‘Œก๐‘Œฐ๐‘€๐‘Œ•๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œฎ๐‘๐Ÿ”ŠPundarikakshamThe lotus-eyed Lord (Vishnu)

Benefits of Chanting Kimekam Daivatam Loke

โœฆ

Introduces the Vishnu Sahasranamam โ€” one of the most revered hymns in Hinduism

โœฆ

Bhishma declares chanting Vishnu's names the highest of all dharmas

โœฆ

Reflecting on Yudhishthira's six questions clarifies the goal of spiritual life

โœฆ

Believed to free the devotee from the bondage of birth and death (samsara)

โœฆ

An ideal preface to recite before the full thousand names on Thursdays or Ekadashi

โœฆ

Bestows peace, auspiciousness and steadiness of devotion

How to Chant Kimekam Daivatam Loke

Repetitions1times
Best TimeThursdays, Ekadashi, or before reciting the full Vishnu Sahasranamam

Recite this opening dialogue before beginning the Vishnu Sahasranamam, after the usual dhyana verses. Sit facing east, calm the mind, and contemplate Bhishma's teaching that constant, devoted praise of Vishnu is the supreme dharma. It may also be recited alone as a concise reminder of the purpose and power of the thousand names.

Frequently Asked Questions

This page shows the complete Kimekam Daivatam Loke written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is the opening dialogue of the Vishnu Sahasranamam, found in the Anushasana Parva of the Mahabharata, where Yudhishthira questions Bhishma as the grandsire lies on his bed of arrows.
He asks: who is the one God, what is the one supreme refuge, by worshipping whom do people gain welfare, which is the highest dharma, and by chanting what is one freed from the cycle of birth and death.
Bhishma replies that the highest dharma is to praise Vishnu โ€” the lotus-eyed Lord of the universe and Supreme Person โ€” with His thousand names, always and with devotion. This introduces the Vishnu Sahasranamam.

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Vishnu Sahasranamamเคตเคฟเคทเฅเคฃเฅ เคธเคนเคธเฅเคฐเคจเคพเคฎเฌถเฌพเฌจเญเฌคเฌพเฌ•เฌพเฌฐเฌ‚ เฌญเญเฌœเฌ—เฌถเญŸเฌจเฌ‚ (เฌฌเฌฟเฌทเญเฌฃเญ เฌงเญเญŸเฌพเฌจ)เคถเคพเคจเฅเคคเคพเค•เคพเคฐเค‚ เคญเฅเคœเค—เคถเคฏเคจเค‚เฌฌเฌฟเฌทเญเฌฃเญ เฌฎเฌจเญเฌคเญเฌฐเคตเคฟเคทเฅเคฃเฅ เคฎเค‚เคคเฅเคฐเฌ“เฌ เฌจเฌฎเญ‹ เฌญเฌ—เฌฌเฌคเญ‡ เฌฌเฌพเฌธเญเฌฆเญ‡เฌฌเฌพเญŸเฅ เคจเคฎเฅ‹ เคญเค—เคตเคคเฅ‡ เคตเคพเคธเฅเคฆเฅ‡เคตเคพเคฏVishnu Shatpadiเคตเคฟเคทเฅเคฃเฅ เคทเคŸเฅเคชเคฆเฅ€เฌ…เฌšเญเญŸเญเฌคเฌพเฌทเญเฌŸเฌ•เฌฎเญเค…เคšเฅเคฏเฅเคคเคพเคทเฅเคŸเค•เคฎเฅMukunda Mala Stotramเคฎเฅเค•เฅเคจเฅเคฆเคฎเคพเคฒเคพ เคธเฅเคคเฅ‹เคคเฅเคฐเคฎเฅ

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