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murugankandar-alankaramarunagirinatharkartikeya

๐‘Œ•๐‘Œจ๐‘๐‘Œค๐‘Œฐ๐‘ ๐‘Œ…๐‘Œฒ๐‘Œ™๐‘๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œฎ๐‘

Kandar Alankaram in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• Early morning or evening; especially Tuesdays, Krittika nakshatra, Skanda Shashthi and Murugan festival daysยท๐Ÿ“œ Tamil devotional literature (Murugan / Kaumara tradition)
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Origin & Story

Tamil devotional literature (Murugan / Kaumara tradition) ยท Arunagirinathar ยท c. 15th century CE

Kandar Alankaram was composed by Arunagirinathar, the Tamil saint-poet and supreme devotee of Lord Murugan. Tradition holds that after a wayward youth he was saved and graced by Murugan, who touched his tongue with the Vel, after which inspired Tamil poetry flowed from him. Where the Tiruppugazh is a vast garland of rhythmic songs and the Kandar Anubhuti a concentrated mystical cry, the Kandar Alankaram is his 'garland of ornament' โ€” verses of dazzling poetic craft that adorn Lord Skanda with praise, recount his deeds and shrines, and voice the saint's wonder at the grace that freed him from the bondage of birth.

โœฆ As told in scripture

It is traditionally held that Arunagirinathar sang the Kandar Alankaram by the direct grace of Murugan, who had restored and blessed his life; devotees believe its verses carry mantric power, and that to recite them with faith is to feel the Vel of Murugan cut away the fetters of karma and birth, just as the saint himself declares in its very first verse.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œ•๐‘Œพ๐‘Œช๐‘๐‘Œช๐‘ ๐‘Œช๐‘‡๐‘Œฐ๐‘๐‘Œฐ๐‘ˆ๐‘Œค๐‘ ๐‘Œค๐‘Œต๐‘Œž๐‘๐‘Œธ๐‘Œฐ๐‘๐‘Œฐ๐‘ ๐‘Œฎ๐‘Œฟ๐‘Œฒ๐‘๐‘Œฒ๐‘Œพ๐‘Œค ๐‘Œต๐‘‡ฬ€๐‘Œจ๐‘๐‘Œจ๐‘ˆ๐‘Œช๐‘๐‘Œฐ๐‘Œช๐‘Œž๐‘๐‘Œธ๐‘Œฎ๐‘‡ฬ€๐‘Œจ๐‘๐‘Œจ๐‘๐‘Œฎ๐‘ ๐‘Œธ๐‘‡๐‘Œฐ๐‘๐‘Œฐ๐‘ˆ๐‘Œ•๐‘ ๐‘Œ•๐‘ŒŒ๐‘Œ‡๐‘Œฏ ๐‘Œต๐‘ŒŒ๐‘Œ‡๐‘Œต๐‘Œฟ๐‘ŒŸ๐‘๐‘ŒŸ๐‘Œต๐‘Œพ! ๐‘Œธ๐‘‡ฬ€๐‘Œž๐‘ ๐‘Œธ๐‘ŒŸ๐‘Œพ๐‘ŒŸ๐‘Œต๐‘Œฟ๐‘Œฎ๐‘‡๐‘Œฒ๐‘ ๐‘Œ†๐‘Œฐ๐‘๐‘Œฐ๐‘ˆ๐‘Œช๐‘ ๐‘Œช๐‘Œฃ๐‘Œฟ๐‘Œฏ๐‘ˆ ๐‘Œฏ๐‘Œฟ๐‘Œค๐‘ŒŒ๐‘Œ‡๐‘Œฏ๐‘ˆ๐‘Œค๐‘ ๐‘Œค๐‘๐‘Œฎ๐‘๐‘Œช๐‘ˆ๐‘Œฏ๐‘ˆ ๐‘Œฏ๐‘Œฎ๐‘๐‘Œช๐‘๐‘Œฒ๐‘Œฟ๐‘Œฏ๐‘Œฟ๐‘Œจ๐‘ ๐‘Œ•๐‘€๐‘Œฐ๐‘๐‘Œฐ๐‘ˆ๐‘Œช๐‘ ๐‘Œช๐‘๐‘Œจ๐‘ˆ๐‘Œจ๐‘๐‘Œค ๐‘Œช๐‘‡ฬ€๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ๐‘Œจ๐‘ ๐‘Œ•๐‘๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘Œจ๐‘ ๐‘Œ•๐‘๐‘Œฐ๐‘๐‘Œช๐‘Œพ๐‘Œ•๐‘Œฐ๐‘Œจ๐‘‡เฅค

kAppu pEtRaith thavanjsatRum illAdha ennaip prabanjcham ennum sEtRaik kazhiya vazhiviTTavA! senj saDADavimEl AtRaip paNiyai idhazhiyai thumbaiyai ambuliyin keetRaip punaindha perumAn kumAran kirubAgaranE.

Meaning:Kaappu: O ocean of grace, son (Kumara) of the great Lord who wears upon his reddish forest of matted locks the river Ganga, the serpent, the kondrai and thumbai flowers and the crescent moon โ€” how graciously you showed the way for me, who have not the least merit or austerity, to cross over this mire called the world!

Verse 2

๐‘Œจ๐‘‚๐‘Œฒ๐‘ ๐‘Œ‡๐‘ŒŸ๐‘๐‘Œค๐‘Œฒ๐‘ˆ๐‘Œธ๐‘ ๐‘Œธ๐‘Œฐ๐‘๐‘Œฐ๐‘๐‘Œ™๐‘ ๐‘Œ•๐‘Œฐ๐‘๐‘Œค๐‘‡๐‘Œจ๐‘ˆ๐‘Œช๐‘ ๐‘Œช๐‘‹๐‘Œค๐‘Œฎ๐‘Œฟ๐‘Œฒ๐‘‡๐‘Œจ๐‘ˆ๐‘Œฏ๐‘Œจ๐‘๐‘Œช๐‘Œพ๐‘Œฐ๐‘ ๐‘Œ•๐‘‡ฬ€๐‘ŒŸ๐‘๐‘Œค๐‘Œฒ๐‘Œฟ ๐‘Œฒ๐‘Œพ๐‘Œค๐‘๐‘Œค๐‘‹ฬ€๐‘Œฃ๐‘ ๐‘ŒŸ๐‘Œฐ๐‘Œฟ๐‘Œฐ๐‘๐‘Œ•๐‘‚๐‘ŒŸ๐‘ ๐‘ŒŸ๐‘Œฟ๐‘Œฏ๐‘Œต๐‘Œพ! ๐‘Œ•๐‘Œฟ๐‘Œฐ๐‘‡ฬ€๐‘Œณ๐‘Œž๐‘๐‘Œธ ๐‘Œต๐‘‡ฬ€๐‘Œฐ๐‘๐‘Œช๐‘ˆ ๐‘Œ…๐‘ŒŸ๐‘๐‘Œค๐‘Œฒ๐‘ˆ๐‘Œธ๐‘ ๐‘Œธ๐‘Œพ๐‘Œค๐‘Œฟ๐‘Œค๐‘๐‘Œค ๐‘Œต๐‘‡๐‘Œฒ๐‘‹๐‘Œจ๐‘ ๐‘Œช๐‘Œฟ๐‘Œฐ๐‘Œต๐‘Œฟ ๐‘Œฏ๐‘Œฐ๐‘Œต๐‘Œฟ๐‘Œธ๐‘๐‘Œธ๐‘Œฟ๐‘Œฐ๐‘ˆ ๐‘Œต๐‘Œฟ๐‘ŒŸ๐‘๐‘Œค๐‘Œฒ๐‘ˆ๐‘Œช๐‘ ๐‘Œช๐‘ŒŸ๐‘๐‘ŒŸ๐‘Œค๐‘ ๐‘Œต๐‘Œฟ๐‘ŒŸ๐‘๐‘ŒŸ๐‘Œค๐‘ ๐‘Œช๐‘Œพ๐‘Œธ ๐‘Œต๐‘Œฟ๐‘Œจ๐‘ˆ๐‘Œต๐‘Œฟ๐‘Œฒ๐‘Œ™๐‘๐‘Œ•๐‘‡เฅค

nUl iDudhalaich satRunj karudhEnaip pOdhamilEnai anbAl keDudhali lAth thoNDariR kUTTiyavA! kireLanjcha veRpai aDudhalaich sAdhiththa vElOn piRavi aRavich siRai viDudhalaip paTTadhu viTTadhu pAcha vinaivilangE.

Meaning:(1) Me, who never gave a thought even to charity, me devoid of all wisdom โ€” O how lovingly you joined me to the company of your unfailing devotees! O wielder of the Vel who split the Krauncha mountain โ€” now the prison of birth is utterly opened, and the fetters of bondage and karma have fallen away.

Verse 3

๐‘Œ•๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ๐‘Œจ๐‘ ๐‘Œฎ๐‘Œฐ๐‘๐‘Œ•๐‘Œจ๐‘ˆ๐‘Œธ๐‘ ๐‘Œธ๐‘‡ฬ€๐‘Œฎ๐‘๐‘Œฎ๐‘Œพ๐‘Œจ๐‘ ๐‘Œฎ๐‘Œ•๐‘Œณ๐‘ˆ๐‘Œ•๐‘ ๐‘Œ•๐‘Œณ๐‘Œต๐‘๐‘Œ•๐‘‹ฬ€๐‘Œฃ๐‘๐‘ŒŸ๐‘ ๐‘Œต๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ ๐‘Œ•๐‘๐‘Œฒ๐‘Œต๐‘Œจ๐‘ˆ๐‘Œธ๐‘ ๐‘Œธ๐‘‡๐‘Œต๐‘Œฐ๐‘ ๐‘Œ•๐‘ˆ๐‘Œ•๐‘๐‘Œ•๐‘‹๐‘Œณ๐‘Œจ๐‘ˆ ๐‘Œต๐‘Œพ๐‘Œจ๐‘Œฎ๐‘๐‘Œฏ๐‘๐‘Œฏ๐‘Œช๐‘ ๐‘Œช๐‘‹ฬ€๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ ๐‘Œต๐‘Œฟ๐‘Œจ๐‘ˆ๐‘Œธ๐‘๐‘Œธ๐‘‡ฬ€๐‘Œฐ๐‘๐‘Œฐ ๐‘Œช๐‘‹๐‘Œฐ๐‘๐‘Œต๐‘‡๐‘Œฒ ๐‘Œจ๐‘ˆ๐‘Œ•๐‘๐‘Œ•๐‘Œจ๐‘๐‘Œจ๐‘Œฟ๐‘Œช๐‘ ๐‘Œช๐‘‚๐‘Œ•๐‘Œฎ๐‘๐‘ŒŸ๐‘Œจ๐‘ ๐‘Œค๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ ๐‘Œฎ๐‘Œฐ๐‘๐‘Œต๐‘๐‘Œธ๐‘‡ฬ€๐‘Œ™๐‘ ๐‘Œ•๐‘‹๐‘ŒŸ๐‘Œจ๐‘ˆ ๐‘Œต๐‘Œพ๐‘ŒŒ๐‘Œค๐‘๐‘Œค๐‘๐‘Œ•๐‘ˆ ๐‘Œธ๐‘Œพ๐‘Œฒ๐‘Œจ๐‘Œจ๐‘๐‘Œฐ๐‘‡เฅค

karumAn maruganaich semmAn magaLaik kaLavugoNDu varumA kulavanaich sEvaR kaikkOLanai vAnamuyyap porumA vinaichchetRa pOrvEla naikkannip pUgamuDan tharumA maruvuseng kODanai vAzhththugai sAlananRE.

Meaning:(2) He is the nephew of the dark Lord (Vishnu); the one who, in courtship, won and bore away the daughter of the red deer (Valli); he who bears the rooster as his banner; the wielder of the war-Vel who destroyed the demons' deeds so that heaven might be saved. To praise him, the Lord of Tiruchengodu, is good โ€” exceedingly good indeed!

Word-by-Word Meaning

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๐‘Œ•๐‘Œพ๐‘Œช๐‘๐‘Œช๐‘๐Ÿ”ŠkAppuThe protective invocatory verse that opens the work (here addressed to Lord Murugan / Kumara)
๐‘Œช๐‘‡๐‘Œฐ๐‘๐‘Œฐ๐‘ˆ๐‘Œค๐‘ ๐‘Œค๐‘Œต๐‘Œž๐‘๐‘Œธ๐‘Œฐ๐‘๐‘Œฐ๐‘๐‘Œฎ๐‘ ๐‘Œ‡๐‘Œฒ๐‘๐‘Œฒ๐‘Œพ๐‘Œค ๐‘Œฬ€๐‘Œจ๐‘๐‘Œจ๐‘ˆ๐Ÿ”ŠpEtRaith thavanj satRum illAdha ennaiMe, who have not the least merit or austerity (to claim any blessing)
๐‘Œช๐‘๐‘Œฐ๐‘Œช๐‘Œž๐‘๐‘Œธ๐‘Œฎ๐‘ ๐‘Œฬ€๐‘Œจ๐‘๐‘Œจ๐‘๐‘Œฎ๐‘ ๐‘Œธ๐‘‡๐‘Œฐ๐‘๐‘Œฐ๐‘ˆ๐‘Œ•๐‘ ๐‘Œ•๐‘ŒŒ๐‘Œ‡๐‘Œฏ ๐‘Œต๐‘ŒŒ๐‘Œ‡๐‘Œต๐‘Œฟ๐‘ŒŸ๐‘๐‘ŒŸ๐‘Œต๐‘Œพ๐Ÿ”Šprabanjcham ennum sEtRaik kazhiya vazhiviTTavAO you who showed (me) the way to cross the mire that is this world (prapancha)!
๐‘Œธ๐‘‡ฬ€๐‘Œž๐‘ ๐‘Œธ๐‘ŒŸ๐‘Œพ๐‘ŒŸ๐‘Œต๐‘Œฟ๐‘Œฎ๐‘‡๐‘Œฒ๐‘๐Ÿ”Šsenj saDADavimElUpon (Shiva's) reddish forest of matted locks
๐‘Œ†๐‘Œฐ๐‘๐‘Œฐ๐‘ˆ, ๐‘Œช๐‘Œฃ๐‘Œฟ๐‘Œฏ๐‘ˆ, ๐‘Œ‡๐‘Œค๐‘ŒŒ๐‘Œ‡๐‘Œฏ๐‘ˆ, ๐‘Œค๐‘๐‘Œฎ๐‘๐‘Œช๐‘ˆ๐‘Œฏ๐‘ˆ, ๐‘Œ…๐‘Œฎ๐‘๐‘Œช๐‘๐‘Œฒ๐‘Œฟ๐‘Œฏ๐‘Œฟ๐‘Œจ๐‘ ๐‘Œ•๐‘€๐‘Œฐ๐‘๐‘Œฐ๐‘ˆ๐Ÿ”ŠAtRai, paNiyai, idhazhiyai, thumbaiyai, ambuliyin keetRaiThe river (Ganga), the serpent, the kondrai flower, the thumbai flower, and the crescent of the moon (worn by Shiva)
๐‘Œช๐‘๐‘Œจ๐‘ˆ๐‘Œจ๐‘๐‘Œค ๐‘Œช๐‘‡ฬ€๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ๐‘Œจ๐‘ ๐‘Œ•๐‘๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘Œจ๐‘๐Ÿ”Špunaindha perumAn kumAranThe son (Kumara / Murugan) of the great Lord (Shiva) who wears all these
๐‘Œ•๐‘๐‘Œฐ๐‘๐‘Œช๐‘Œพ๐‘Œ•๐‘Œฐ๐‘Œจ๐‘‡๐Ÿ”ŠkirubAgaranEO ocean of grace (Krupakara)! โ€” the close of the Kaappu
๐‘Œ‡๐‘ŒŸ๐‘๐‘Œค๐‘Œฒ๐‘ˆ๐‘Œธ๐‘ ๐‘Œธ๐‘Œฐ๐‘๐‘Œฐ๐‘๐‘Œ™๐‘ ๐‘Œ•๐‘Œฐ๐‘๐‘Œค๐‘‡๐‘Œจ๐‘ˆ๐Ÿ”ŠiDudhalaich satRunj karudhEnaiMe, who never gave a thought even to giving (charity)
๐‘Œช๐‘‹๐‘Œค๐‘Œฎ๐‘Œฟ๐‘Œฒ๐‘‡๐‘Œจ๐‘ˆ ๐‘Œ…๐‘Œจ๐‘๐‘Œช๐‘Œพ๐‘Œฒ๐‘ ๐‘Œ•๐‘‡ฬ€๐‘ŒŸ๐‘๐‘Œค๐‘Œฒ๐‘Œฟ๐‘Œฒ๐‘Œพ๐‘Œค๐‘ ๐‘Œค๐‘‹ฬ€๐‘Œฃ๐‘๐‘ŒŸ๐‘Œฐ๐‘Œฟ๐‘Œฒ๐‘ ๐‘Œ•๐‘‚๐‘ŒŸ๐‘๐‘ŒŸ๐‘Œฟ๐‘Œฏ๐‘Œต๐‘Œพ๐Ÿ”ŠpOdhamilEnai anbAl keDudhali lAth thoNDariR kUTTiyavAMe, devoid of wisdom โ€” O how lovingly you joined me to the company of your unfailing devotees!
๐‘Œ•๐‘Œฟ๐‘Œฐ๐‘‡ฬ€๐‘Œณ๐‘Œž๐‘๐‘Œธ ๐‘Œต๐‘‡ฬ€๐‘Œฐ๐‘๐‘Œช๐‘ˆ ๐‘Œ…๐‘ŒŸ๐‘๐‘Œค๐‘Œฒ๐‘ˆ๐‘Œธ๐‘ ๐‘Œธ๐‘Œพ๐‘Œค๐‘Œฟ๐‘Œค๐‘๐‘Œค ๐‘Œต๐‘‡๐‘Œฒ๐‘‹๐‘Œจ๐‘๐Ÿ”ŠkireLanjcha veRpai aDudhalaich sAdhiththa vElOnThe wielder of the Vel who accomplished the splitting of the Krauncha mountain
๐‘Œช๐‘Œฟ๐‘Œฐ๐‘Œต๐‘Œฟ ๐‘Œ…๐‘Œฐ๐‘Œต๐‘Œฟ๐‘Œธ๐‘๐‘Œธ๐‘Œฟ๐‘Œฐ๐‘ˆ ๐‘Œต๐‘Œฟ๐‘ŒŸ๐‘๐‘Œค๐‘Œฒ๐‘ˆ๐‘Œช๐‘ ๐‘Œช๐‘ŒŸ๐‘๐‘ŒŸ๐‘Œค๐‘๐Ÿ”ŠpiRavi aRavich siRai viDudhalaip paTTadhuThe prison of birth (samsara) has been completely set free
๐‘Œต๐‘Œฟ๐‘ŒŸ๐‘๐‘ŒŸ๐‘Œค๐‘ ๐‘Œช๐‘Œพ๐‘Œธ ๐‘Œต๐‘Œฟ๐‘Œจ๐‘ˆ๐‘Œต๐‘Œฟ๐‘Œฒ๐‘Œ™๐‘๐‘Œ•๐‘‡๐Ÿ”ŠviTTadhu pAcha vinaivilangEThe fetters (vilangu) of bondage (pasha) and karma have fallen away!
๐‘Œ•๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ๐‘Œจ๐‘ ๐‘Œฎ๐‘Œฐ๐‘๐‘Œ•๐‘Œจ๐‘ˆ๐Ÿ”ŠkarumAn maruganaiThe nephew of the dark one (Vishnu / Tirumal), Murugan
๐‘Œธ๐‘‡ฬ€๐‘Œฎ๐‘๐‘Œฎ๐‘Œพ๐‘Œจ๐‘ ๐‘Œฎ๐‘Œ•๐‘Œณ๐‘ˆ๐‘Œ•๐‘ ๐‘Œ•๐‘Œณ๐‘Œต๐‘๐‘Œ•๐‘‹ฬ€๐‘Œฃ๐‘๐‘ŒŸ๐‘ ๐‘Œต๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ ๐‘Œ•๐‘๐‘Œฒ๐‘Œต๐‘Œจ๐‘ˆ๐Ÿ”ŠsemmAn magaLaik kaLavugoNDu varumA kulavanaiThe one who (won and) bore away the daughter of the red deer (Valli) by stealth (in courtship)
๐‘Œธ๐‘‡๐‘Œต๐‘Œฐ๐‘ ๐‘Œ•๐‘ˆ๐‘Œ•๐‘๐‘Œ•๐‘‹๐‘Œณ๐‘Œจ๐‘ˆ๐Ÿ”ŠsEvaR kaikkOLanaiHe who holds the rooster (the cock-banner) as his emblem
๐‘Œต๐‘Œพ๐‘Œจ๐‘Œฎ๐‘๐‘Œฏ๐‘๐‘Œฏ๐‘Œช๐‘ ๐‘Œช๐‘‹ฬ€๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ ๐‘Œต๐‘Œฟ๐‘Œจ๐‘ˆ๐‘Œธ๐‘๐‘Œธ๐‘‡ฬ€๐‘Œฐ๐‘๐‘Œฐ ๐‘Œช๐‘‹๐‘Œฐ๐‘๐‘Œต๐‘‡๐‘Œฒ๐‘Œจ๐‘ˆ๐Ÿ”ŠvAnamuyyap porumA vinaichchetRa pOrvElanaiThe wielder of the war-Vel who destroyed the (demons') great hostile deeds so that heaven might be saved
๐‘Œธ๐‘‡ฬ€๐‘Œ™๐‘๐‘Œ•๐‘‹๐‘ŒŸ๐‘Œจ๐‘ˆ ๐‘Œต๐‘Œพ๐‘ŒŒ๐‘Œค๐‘๐‘Œค๐‘๐‘Œ•๐‘ˆ ๐‘Œธ๐‘Œพ๐‘Œฒ๐‘Œจ๐‘Œจ๐‘๐‘Œฐ๐‘‡๐Ÿ”ŠsengkODanai vAzhththugai sAlananRETo praise the Lord of Tiruchengodu (Sengodan) is exceedingly good indeed!

Benefits of Chanting Kandar Alankaram

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A garland (alankaram) of richly poetic Tamil verses adoring Lord Murugan โ€” devotion blended with Tamil literary beauty

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Each verse is treasured as a mantra; reciting them is held to bring Murugan's grace and the dissolving of karmic bondage

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The Kaappu and opening verses express the saint's surrender and the Lord's lifting of him from worldly bondage

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Invokes Murugan as splitter of Krauncha, beloved of Valli and Lord of Tiruchengodu โ€” protection and grace

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Believed to grant wisdom, devotion and the cutting of the fetters of birth (pasha and karma)

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Cherished across Tamil Nadu, recited at Murugan temples and during Skanda Shashthi and festival days

How to Chant Kandar Alankaram

Repetitions1times
Best TimeEarly morning or evening; especially Tuesdays, Krittika nakshatra, Skanda Shashthi and Murugan festival days

Bathe and sit facing east before an image of Lord Murugan with his Vel. Begin with the Kaappu, then recite the verses slowly, savouring both their devotion and their poetry. Many devotees chant a chosen verse repeatedly as a mantra. It is recited especially at the abodes of Murugan and during Skanda Shashthi, with the heart fixed on the Lord's grace.

Frequently Asked Questions

This page shows the complete Kandar Alankaram written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Kandar Alankaram ('the adornment / garland of Skanda') is a famous Tamil devotional poem to Lord Murugan (Skanda / Kartikeya) by the saint-poet Arunagirinathar. Opening with a Kaappu (invocatory verse) and composed in highly ornamented verses, it praises Murugan's grace, his deeds and his shrines, and is one of Arunagirinathar's most beloved works alongside the Kandar Anubhuti and Tiruppugazh.
It was composed by Arunagirinathar, the great 15th-century Tamil saint and devotee of Lord Murugan associated with Tiruvannamalai. After a turning point in his life he poured out thousands of inspired verses, of which the Tiruppugazh, Kandar Anubhuti and Kandar Alankaram are the most famous.
'Alankaram' means ornament, decoration or garland. The work is a 'garland of adornment' for Lord Skanda โ€” both because it adorns the Lord with praise and because it is composed in an ornate, alankara-rich poetic style celebrated in Tamil literature.
It is recited for Lord Murugan's grace, for devotion and wisdom, and for the cutting of the bonds of karma and birth โ€” themes the poet himself voices in the opening verses, marvelling that the Lord lifted him out of the 'mire of the world' into the company of his devotees. Individual verses are also chanted as potent mantras for protection and blessings.

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Kandar Anubhutiเฎ•เฎจเฏเฎคเฎฐเฏ เฎ…เฎฉเฏเฎชเฏ‚เฎคเฎฟเจ•เฉฐเจฆ เจธเจผเจธเจผเจŸเฉ€ เจ•เจตเจšเจฎเฉเฎ•เฎจเฏเฎค เฎšเฎทเฏเฎŸเฎฟ เฎ•เฎตเฎšเฎฎเฏเจธเฉเจฌเฉเจฐเจนเจฎเจฃเจฏ เจญเฉเจœเฉฐเจ—เจฎเคธเฅเคฌเฅเคฐเคนเฅเคฎเคฃเฅเคฏ เคญเฅเคœเค™เฅเค—เคฎเฅเจธเฉเจฌเฉเจฐเจนเจฎเจฃเฉเจฏ เจ…เจธเจผเจŸเจ•เจฎ (เจ•เจฐเจพเจตเจฒเฉฐเจฌ เจธเจคเฉ‹เจคเจฐเจฎ)เคธเฅเคฌเฅเคฐเคนเฅเคฎเคฃเฅเคฏเคพเคทเฅเคŸเค•เคฎเฅ (เค•เคฐเคพเคตเคฒเคฎเฅเคฌ เคธเฅเคคเฅ‹เคคเฅเคฐ)เจธเจผเจฃเจฎเฉเจ– เจธเจผเจŸเจชเจฆเฉ€ เจธเจคเฉ‹เจคเจฐเจฎเฉเคทเคฃเฅเคฎเฅเค– เคทเคŸเฅเคชเคฆเฅ€ เคธเฅเคคเฅ‹เคคเฅเคฐเคฎเฅเจนเจฐเจฟเจตเจฐเจพเจธเจจเจฎเฉเคนเคฐเคฟเคตเคฐเคพเคธเคจเคฎเฅเจ“เจ‚ เจจเจฎเจƒ เจธเจผเจฟเจตเจพเจฏเฅ เคจเคฎเคƒ เคถเคฟเคตเคพเคฏ

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