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vishnuvishnu-sahasranamammahabharatabhishma

𑌕đ‘Œŋ𑌮𑍇𑌕𑌂 đ‘ŒĻ𑍈đ‘Œĩ𑌤𑌂 𑌲𑍋𑌕𑍇

Kimekam Daivatam Loke in Grantha ¡ 𑌗𑍍𑌰𑌨𑍍đ‘ŒĨ

đŸ•‰ī¸ hindu¡đŸ“ŋ 1× repetitions·🕐 Thursdays, Ekadashi, or before reciting the full Vishnu Sahasranamam·📜 Vishnu Sahasranamam (opening dialogue), Mahabharata, Anushasana Parva
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Origin & Story

Vishnu Sahasranamam (opening dialogue), Mahabharata, Anushasana Parva ¡ Sage Veda Vyasa (as spoken by Bhishma) ¡ Itihasa / Mahabharata era

After the great Kurukshetra war, the patriarch Bhishma lay mortally wounded on a bed of arrows, awaiting the auspicious time to leave his body. Yudhishthira approached him with questions on the highest truths. In response to 'Who is the one God, and what frees a being from rebirth?', Bhishma taught the Vishnu Sahasranamam, declaring the praise of Vishnu's thousand names to be the supreme dharma. This dialogue forms its invocation.

âœĻ As told in scripture

It is traditionally held that anyone who hears or recites the Vishnu Sahasranamam, introduced by this very dialogue, is freed from all inauspiciousness and the fear of birth, old age, disease and death. Bhishma himself, the greatest of devotees and a master of dharma, chose to impart this hymn as his final and highest teaching.

Complete Text with Meaning

Tap any line — or the â–ļ button — to hear it recited

Verse 1

đ‘Œ¯đ‘đ‘Œ§đ‘Œŋ𑌷𑍍𑌠đ‘Œŋ𑌰 𑌉đ‘Œĩ𑌾𑌚 — 𑌕đ‘Œŋ𑌮𑍇𑌕𑌂 đ‘ŒĻ𑍈đ‘Œĩ𑌤𑌂 𑌲𑍋𑌕𑍇 𑌕đ‘Œŋ𑌂 đ‘Œĩ𑌾đ‘ŒĒđ‘đ‘Œ¯đ‘‡đ‘Œ•đ‘Œ‚ đ‘ŒĒđ‘Œ°đ‘Œžđ‘Œ¯đ‘ŒŖđ‘ŒŽđ‘ āĨ¤ 𑌸𑍍𑌤𑍁đ‘Œĩ𑌨𑍍𑌤𑌃 𑌕𑌂 𑌕𑌮𑌰𑍍𑌚𑌨𑍍𑌤𑌃 đ‘ŒĒ𑍍𑌰𑌾đ‘ŒĒđ‘đ‘Œ¨đ‘đ‘Œ¯đ‘đ‘Œ°đ‘đ‘ŒŽđ‘Œžđ‘Œ¨đ‘Œĩ𑌾𑌃 đ‘Œļ𑍁𑌭𑌮𑍍 āĨĨ 𑌕𑍋 𑌧𑌰𑍍𑌮𑌃 𑌸𑌰𑍍đ‘Œĩđ‘Œ§đ‘Œ°đ‘đ‘ŒŽđ‘Œžđ‘ŒŖđ‘Œžđ‘Œ‚ 𑌭đ‘Œĩ𑌤𑌃 đ‘ŒĒ𑌰𑌮𑍋 𑌮𑌤𑌃 āĨ¤ 𑌕đ‘Œŋ𑌂 𑌜đ‘ŒĒđ‘Œ¨đ‘đ‘ŒŽđ‘đ‘Œšđ‘đ‘Œ¯đ‘Œ¤đ‘‡ 𑌜𑌨𑍍𑌤𑍁𑌰𑍍𑌜𑌨𑍍𑌮𑌸𑌂𑌸𑌾𑌰đ‘ŒŦ𑌨𑍍𑌧𑌨𑌾𑌤𑍍 āĨĨ

Yudhishthira uvacha — Kimekam daivatam loke kim vapyekam parayanam Stuvantah kam kamarchantah prapnuyurmanavah shubham Ko dharmah sarvadharmanam bhavatah paramo matah Kim japanmuchyate janturjanmasamsarabandhanat

Meaning:Yudhishthira asked: Who is the one Deity in the world? What is the one supreme refuge? By praising and worshipping whom do human beings attain what is auspicious? Which, in your view, is the highest of all dharmas? And by chanting what is a creature freed from the bondage of birth and worldly existence?

Verse 2

𑌭𑍀𑌷𑍍𑌮 𑌉đ‘Œĩ𑌾𑌚 — 𑌜𑌗𑌤𑍍đ‘ŒĒ𑍍𑌰𑌭𑍁𑌂 đ‘ŒĻ𑍇đ‘Œĩđ‘ŒĻ𑍇đ‘Œĩ𑌮𑌨𑌨𑍍𑌤𑌂 đ‘ŒĒ𑍁𑌰𑍁𑌷𑍋𑌤𑍍𑌤𑌮𑌮𑍍 āĨ¤ 𑌸𑍍𑌤𑍁đ‘Œĩ𑌨𑍍 đ‘Œ¨đ‘Œžđ‘ŒŽđ‘Œ¸đ‘Œšđ‘Œ¸đ‘đ‘Œ°đ‘‡đ‘ŒŖ đ‘ŒĒ𑍁𑌰𑍁𑌷𑌃 𑌸𑌤𑌤𑍋𑌤𑍍đ‘ŒĨđ‘Œŋ𑌤𑌃 āĨĨ 𑌏𑌷 𑌮𑍇 𑌸𑌰𑍍đ‘Œĩđ‘Œ§đ‘Œ°đ‘đ‘ŒŽđ‘Œžđ‘ŒŖđ‘Œžđ‘Œ‚ 𑌧𑌰𑍍𑌮𑍋đ‘ŒŊ𑌧đ‘Œŋ𑌕𑌤𑌮𑍋 𑌮𑌤𑌃 āĨ¤ đ‘Œ¯đ‘ŒĻđ‘đ‘Œ­đ‘Œ•đ‘đ‘Œ¤đ‘đ‘Œ¯đ‘Œž đ‘ŒĒđ‘đ‘ŒŖđ‘đ‘ŒĄđ‘Œ°đ‘€đ‘Œ•đ‘Œžđ‘Œ•đ‘đ‘Œˇđ‘Œ‚ 𑌸𑍍𑌤đ‘Œĩ𑍈𑌰𑌰𑍍𑌚𑍇𑌨𑍍𑌨𑌰𑌃 𑌸đ‘ŒĻ𑌾 āĨĨ

Bhishma uvacha — Jagatprabhum devadevamanantam purushottamam Stuvan namasahasrena purushah satatotthitah Esha me sarvadharmanam dharmodhikatamo matah Yadbhaktya pundarikaksham stavairarchennarah sada

Meaning:Bhishma replied: He who, ever steadfast, praises with the thousand names the Lord of the universe, the God of gods, the infinite Supreme Person — that, I hold, is the highest of all dharmas: that a person should always, with devotion, worship the lotus-eyed Lord (Vishnu) with hymns of praise.

Word-by-Word Meaning

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đ‘Œ¯đ‘đ‘Œ§đ‘Œŋ𑌷𑍍𑌠đ‘Œŋ𑌰 𑌉đ‘Œĩ𑌾𑌚🔊Yudhishthira uvachaYudhishthira said
𑌕đ‘Œŋ𑌮𑍍 𑌏𑌕𑌂 đ‘ŒĻ𑍈đ‘Œĩ𑌤𑌂 𑌲𑍋𑌕𑍇🔊Kim ekam daivatam lokeWho is the one Deity in the world?
𑌕đ‘Œŋ𑌂 đ‘Œĩ𑌾 𑌅đ‘ŒĒđ‘Œŋ 𑌏𑌕𑌂 đ‘ŒĒđ‘Œ°đ‘Œžđ‘Œ¯đ‘ŒŖđ‘ŒŽđ‘đŸ”ŠKim va api ekam parayanamWhat is the one supreme refuge / goal?
𑌸𑍍𑌤𑍁đ‘Œĩ𑌨𑍍𑌤𑌃 𑌕𑌮𑍍🔊Stuvantah kamBy praising whom
𑌕𑌮𑍍 𑌅𑌰𑍍𑌚𑌨𑍍𑌤𑌃🔊Kam archantahBy worshipping whom
đ‘ŒĒ𑍍𑌰𑌾đ‘ŒĒđ‘đ‘Œ¨đ‘đ‘Œ¯đ‘đ‘Œƒ 𑌮𑌾𑌨đ‘Œĩ𑌾𑌃 đ‘Œļ𑍁𑌭𑌮𑍍🔊Prapnuyuh manavah shubhamDo humans attain what is auspicious (welfare)?
𑌕𑌃 𑌧𑌰𑍍𑌮𑌃 𑌸𑌰𑍍đ‘Œĩđ‘Œ§đ‘Œ°đ‘đ‘ŒŽđ‘Œžđ‘ŒŖđ‘Œžđ‘ŒŽđ‘đŸ”ŠKah dharmah sarvadharmanamWhich is the highest of all dharmas?
𑌕đ‘Œŋ𑌂 𑌜đ‘ŒĒ𑌨𑍍 đ‘ŒŽđ‘đ‘Œšđ‘đ‘Œ¯đ‘Œ¤đ‘‡đŸ”ŠKim japan muchyateBy chanting what is a being liberated?
𑌜𑌨𑍍𑌮𑌸𑌂𑌸𑌾𑌰đ‘ŒŦ𑌨𑍍𑌧𑌨𑌾𑌤𑍍🔊Janma-samsara-bandhanatFrom the bondage of birth and worldly existence
𑌭𑍀𑌷𑍍𑌮 𑌉đ‘Œĩ𑌾𑌚🔊Bhishma uvachaBhishma replied
𑌜𑌗𑌤𑍍đ‘ŒĒ𑍍𑌰𑌭𑍁𑌮𑍍🔊Jagat-prabhumThe Lord of the universe
đ‘ŒĻ𑍇đ‘Œĩđ‘ŒĻ𑍇đ‘Œĩ𑌮𑍍 𑌅𑌨𑌨𑍍𑌤𑌮𑍍🔊Deva-devam anantamThe God of gods, the infinite one
đ‘ŒĒ𑍁𑌰𑍁𑌷𑍋𑌤𑍍𑌤𑌮𑌮𑍍🔊PurushottamamThe Supreme Person (Vishnu)
đ‘Œ¨đ‘Œžđ‘ŒŽđ‘Œ¸đ‘Œšđ‘Œ¸đ‘đ‘Œ°đ‘‡đ‘ŒŖđŸ”ŠNama-sahasrenaWith the thousand names
𑌸𑌤𑌤𑍋𑌤𑍍đ‘ŒĨđ‘Œŋ𑌤𑌃🔊SatatotthitahEver vigilant and steadfast (in praise)
𑌧𑌰𑍍𑌮𑌃 𑌅𑌧đ‘Œŋ𑌕𑌤𑌮𑌃 𑌮𑌤𑌃🔊Dharmah adhikatamah matahIs considered the highest dharma
đ‘ŒĒđ‘đ‘ŒŖđ‘đ‘ŒĄđ‘Œ°đ‘€đ‘Œ•đ‘Œžđ‘Œ•đ‘đ‘Œˇđ‘ŒŽđ‘đŸ”ŠPundarikakshamThe lotus-eyed Lord (Vishnu)

Benefits of Chanting Kimekam Daivatam Loke

âœĻ

Introduces the Vishnu Sahasranamam — one of the most revered hymns in Hinduism

âœĻ

Bhishma declares chanting Vishnu's names the highest of all dharmas

âœĻ

Reflecting on Yudhishthira's six questions clarifies the goal of spiritual life

âœĻ

Believed to free the devotee from the bondage of birth and death (samsara)

âœĻ

An ideal preface to recite before the full thousand names on Thursdays or Ekadashi

âœĻ

Bestows peace, auspiciousness and steadiness of devotion

How to Chant Kimekam Daivatam Loke

Repetitions1times
Best TimeThursdays, Ekadashi, or before reciting the full Vishnu Sahasranamam

Recite this opening dialogue before beginning the Vishnu Sahasranamam, after the usual dhyana verses. Sit facing east, calm the mind, and contemplate Bhishma's teaching that constant, devoted praise of Vishnu is the supreme dharma. It may also be recited alone as a concise reminder of the purpose and power of the thousand names.

Frequently Asked Questions

This page shows the complete Kimekam Daivatam Loke written in the Grantha script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the â–ļ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is the opening dialogue of the Vishnu Sahasranamam, found in the Anushasana Parva of the Mahabharata, where Yudhishthira questions Bhishma as the grandsire lies on his bed of arrows.
He asks: who is the one God, what is the one supreme refuge, by worshipping whom do people gain welfare, which is the highest dharma, and by chanting what is one freed from the cycle of birth and death.
Bhishma replies that the highest dharma is to praise Vishnu — the lotus-eyed Lord of the universe and Supreme Person — with His thousand names, always and with devotion. This introduces the Vishnu Sahasranamam.

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