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shivashankarmarathiaarti

๐‘Œฒ๐‘Œต๐‘Œฅ๐‘Œต๐‘Œค๐‘€ ๐‘Œต๐‘Œฟ๐‘Œ•๐‘๐‘Œฐ๐‘Œพ๐‘Œณ๐‘Œพ (๐‘Œถ๐‘Œ‚๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œš๐‘€ ๐‘Œ†๐‘Œฐ๐‘Œค๐‘€)

Lavthavti Vikrala (Shankarachi Aarti) in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• Daily evening aarti; especially Mondays, Pradosh and Maha Shivaratriยท๐Ÿ“œ Marathi aarti tradition (composition of Sant Samarth Ramdas)
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Origin & Story

Marathi aarti tradition (composition of Sant Samarth Ramdas) ยท Sant Samarth Ramdas ยท 17th century CE

Sant Samarth Ramdas of Sajjangad, the spiritual guide of Chhatrapati Shivaji Maharaj and author of the Dasbodh and Manache Shlok, composed this aarti in praise of Lord Shiva. In four vivid verses it celebrates Shankara's cosmic form, His marriage to Uma (Parvati), and above all His act of swallowing the Halahala poison at the churning of the ocean โ€” by which He became Nilakantha. The closing verse bears Ramdas's signature and turns the heart toward the constant remembrance of the Lord's name.

โœฆ As told in scripture

The aarti recalls Shiva's greatest act of compassion: at the churning of the cosmic ocean, when the Halahala poison threatened to destroy all creation, Shiva drank it down, holding it in His throat, which turned blue. Devotees hold that the Lord who once swallowed the poison of the worlds will likewise absorb the troubles of those who sing His praise with love.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œฒ๐‘Œต๐‘Œฅ๐‘Œต๐‘Œค๐‘€ ๐‘Œต๐‘Œฟ๐‘Œ•๐‘๐‘Œฐ๐‘Œพ๐‘Œณ๐‘Œพ ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œพ๐‘Œ‚๐‘Œก๐‘€๐‘Œ‚ ๐‘Œฎ๐‘Œพ๐‘Œณ๐‘Œพ เฅค ๐‘Œต๐‘€๐‘Œท๐‘‡๐‘Œ‚ ๐‘Œ•๐‘Œ‚๐‘Œ  ๐‘Œ•๐‘Œพ๐‘Œณ๐‘Œพ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œจ๐‘‡๐‘Œค๐‘๐‘Œฐ๐‘€๐‘Œ‚ ๐‘Œœ๐‘๐‘Œต๐‘Œพ๐‘Œณ๐‘Œพ เฅฅ ๐‘Œฒ๐‘Œพ๐‘Œต๐‘Œฃ๐‘๐‘Œฏ๐‘Œธ๐‘๐‘Œ‚๐‘Œฆ๐‘Œฐ ๐‘Œฎ๐‘Œธ๐‘๐‘Œค๐‘Œ•๐‘€๐‘Œ‚ ๐‘Œฌ๐‘Œพ๐‘Œณ๐‘Œพ เฅค ๐‘Œค๐‘‡๐‘Œฅ๐‘๐‘Œจ๐‘Œฟ๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œœ๐‘Œฒ ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘๐‘Œฎ๐‘Œณ ๐‘Œต๐‘Œพ๐‘Œน๐‘‡ ๐‘Œ๐‘๐‘Œณ๐‘Œ๐‘๐‘Œณ๐‘Œพ๐‘Œ‚ เฅฅ เฏง เฅฅ

Lavathavati Vikrala Brahmandi Mala | Vishe Kantha Kala Trinetri Jwala || Lavanya-Sundar Mastaki Bala | Tethuniya Jal Nirmal Vahe Zhulazhula || 1 ||

Meaning:Swaying and awe-inspiring, a garland of the cosmos upon Him; His throat dark with poison, a flame in His third eye; the lovely crescent moon upon His head, from which pure water (Ganga) flows down murmuring.

Verse 2

๐‘Œœ๐‘Œฏ ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œœ๐‘Œฏ ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œœ๐‘Œฏ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œถ๐‘Œ‚๐‘Œ•๐‘Œฐ๐‘Œพ เฅค ๐‘Œ†๐‘Œฐ๐‘Œค๐‘€ ๐‘Œ“๐‘Œต๐‘Œพ๐‘Œณ๐‘‚๐‘Œ‚ ๐‘Œค๐‘๐‘Œœ ๐‘Œ•๐‘Œฐ๐‘๐‘Œช๐‘‚๐‘Œฐ๐‘Œ—๐‘—๐‘Œฐ๐‘Œพ เฅฅ ๐‘Œง๐‘ƒ เฅฅ

Jai Dev Jai Dev Jai Shri Shankara | Aarati Ovalu Tuj Karpura-Gaura || Dhru ||

Meaning:Victory to You, O Lord, victory, victory to Shri Shankara! I wave the lamp of aarti before You, O camphor-white one.

Verse 3

๐‘Œ•๐‘Œฐ๐‘๐‘Œช๐‘‚๐‘Œฐ๐‘Œ—๐‘—๐‘Œฐ๐‘Œพ ๐‘Œญ๐‘‹๐‘Œณ๐‘Œพ ๐‘Œจ๐‘Œฏ๐‘Œจ๐‘€๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘Œพ๐‘Œณ๐‘Œพ เฅค ๐‘Œ…๐‘Œฐ๐‘๐‘Œง๐‘Œพ๐‘Œ‚๐‘Œ—๐‘€๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œฐ๐‘๐‘Œต๐‘Œค๐‘€ ๐‘Œธ๐‘๐‘Œฎ๐‘Œจ๐‘Œพ๐‘Œ‚๐‘Œš๐‘๐‘Œฏ๐‘Œพ ๐‘Œฎ๐‘Œพ๐‘Œณ๐‘Œพ เฅฅ ๐‘Œต๐‘Œฟ๐‘Œญ๐‘๐‘Œค๐‘€๐‘Œš๐‘‡๐‘Œ‚ ๐‘Œ‰๐‘Œง๐‘Œณ๐‘Œฃ ๐‘Œถ๐‘Œฟ๐‘Œค๐‘Œฟ๐‘Œ•๐‘Œ‚๐‘Œ  ๐‘Œจ๐‘€๐‘Œณ๐‘Œพ เฅค ๐‘Œ๐‘Œธ๐‘Œพ ๐‘Œถ๐‘Œ‚๐‘Œ•๐‘Œฐ ๐‘Œถ๐‘‹๐‘Œญ๐‘‡ ๐‘Œ‰๐‘Œฎ๐‘Œพ๐‘Œต๐‘‡๐‘Œฒ๐‘๐‘Œน๐‘Œพ๐‘Œณ๐‘Œพ เฅฅ เฏจ เฅฅ

Karpura-Gaura Bhola Nayani Vishala | Ardhangi Parvati Sumananchya Mala || Vibhutiche Udhalana Shiti-Kantha Nila | Aisa Shankar Shobhe Uma-Velhala || 2 ||

Meaning:Fair as camphor, the innocent one with wide eyes, Parvati upon His half-body, garlands of flowers about Him; smeared with sacred ash, the blue-throated one โ€” thus shines Shankara, the beloved of Uma.

Verse 4

๐‘Œฆ๐‘‡๐‘Œต๐‘€๐‘Œ‚ ๐‘Œฆ๐‘ˆ๐‘Œค๐‘๐‘Œฏ๐‘€๐‘Œ‚ ๐‘Œธ๐‘Œพ๐‘Œ—๐‘Œฐ๐‘Œฎ๐‘Œ‚๐‘Œฅ๐‘Œจ ๐‘Œช๐‘ˆ๐‘Œ‚ ๐‘Œ•๐‘‡๐‘Œฒ๐‘‡๐‘Œ‚ เฅค ๐‘Œค๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œœ๐‘€๐‘Œ‚ ๐‘Œ…๐‘Œต๐‘Œš๐‘Œฟ๐‘Œค ๐‘Œน๐‘Œณ๐‘Œพ๐‘Œน๐‘Œณ ๐‘Œ‰๐‘Œ ๐‘Œฟ๐‘Œฒ๐‘‡๐‘Œ‚ เฅฅ ๐‘Œค๐‘‡๐‘Œ‚ ๐‘Œค๐‘๐‘Œต๐‘Œพ๐‘Œ‚ ๐‘Œ…๐‘Œธ๐‘๐‘Œฐ๐‘Œช๐‘Œฃ๐‘‡๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œถ๐‘Œจ ๐‘Œ•๐‘‡๐‘Œฒ๐‘‡๐‘Œ‚ เฅค ๐‘Œจ๐‘€๐‘Œณ๐‘Œ•๐‘Œ‚๐‘Œ  ๐‘Œจ๐‘Œพ๐‘Œฎ ๐‘Œช๐‘๐‘Œฐ๐‘Œธ๐‘Œฟ๐‘Œฆ๐‘๐‘Œง ๐‘Œ๐‘Œพ๐‘Œฒ๐‘‡๐‘Œ‚ เฅฅ เฏฉ เฅฅ

Devi Daityi Sagara-Manthan Pai Kele | Tyamaji Avachit Halahala Uthile || Te Tva Asurapane Prashan Kele | Nilakantha Nam Prasiddha Zhale || 3 ||

Meaning:When the gods and demons churned the ocean, suddenly the deadly Halahala poison arose; You, taking on the demon's part, drank it down, and the name Nilakantha (blue-throated) became renowned.

Verse 5

๐‘Œต๐‘๐‘Œฏ๐‘Œพ๐‘Œ˜๐‘๐‘Œฐ๐‘Œพ๐‘Œ‚๐‘Œฌ๐‘Œฐ ๐‘Œซ๐‘Œฃ๐‘Œฟ๐‘Œต๐‘Œฐ๐‘Œง๐‘Œฐ ๐‘Œธ๐‘๐‘Œ‚๐‘Œฆ๐‘Œฐ ๐‘Œฎ๐‘Œฆ๐‘Œจ๐‘Œพ๐‘Œฐ๐‘€ เฅค ๐‘Œช๐‘Œ‚๐‘Œš๐‘Œพ๐‘Œจ๐‘Œจ ๐‘Œฎ๐‘Œจ๐‘Œฎ๐‘‹๐‘Œน๐‘Œจ ๐‘Œฎ๐‘๐‘Œจ๐‘Œฟ๐‘Œœ๐‘Œจ๐‘Œธ๐‘๐‘Œ–๐‘Œ•๐‘Œพ๐‘Œฐ๐‘€ เฅฅ ๐‘Œถ๐‘Œค๐‘Œ•๐‘‹๐‘ŒŸ๐‘€๐‘Œš๐‘‡๐‘Œ‚ ๐‘Œฌ๐‘€๐‘Œœ ๐‘Œต๐‘Œพ๐‘Œš๐‘‡ ๐‘Œ‰๐‘Œš๐‘๐‘Œš๐‘Œพ๐‘Œฐ๐‘€ เฅค ๐‘Œฐ๐‘Œ˜๐‘๐‘Œ•๐‘๐‘Œณ๐‘ŒŸ๐‘Œฟ๐‘Œณ๐‘Œ• ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œฆ๐‘Œพ๐‘Œธ๐‘Œพ ๐‘Œ…๐‘Œ‚๐‘Œค๐‘Œฐ๐‘€๐‘Œ‚ เฅฅ เฏช เฅฅ

Vyaghrambar Phanivara-Dhar Sundar Madanari | Panchanan Manamohan Munijana-Sukhakari || Shata-Kotiche Bija Vache Uchchari | Raghukula-Tilaka Ramadasa Antari || 4 ||

Meaning:Clad in tiger-skin, wearer of the serpent-king, beautiful enemy of Kama; five-faced, enchanter of hearts, giver of joy to the sages โ€” utter the seed of a hundred crore (recitations of His name); Ramdas, ornament of the Raghu line, holds You in his heart.

Word-by-Word Meaning

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๐‘Œฒ๐‘Œต๐‘Œฅ๐‘Œต๐‘Œค๐‘€ ๐‘Œต๐‘Œฟ๐‘Œ•๐‘๐‘Œฐ๐‘Œพ๐‘Œณ๐‘Œพ๐Ÿ”ŠLavathavati VikralaSwaying and awe-inspiring / fearsome (the cosmic dance and form of Shiva)
๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œพ๐‘Œ‚๐‘Œก๐‘€๐‘Œ‚ ๐‘Œฎ๐‘Œพ๐‘Œณ๐‘Œพ๐Ÿ”ŠBrahmandi MalaA garland (of skulls / of the universes) encompassing the cosmos
๐‘Œต๐‘€๐‘Œท๐‘‡๐‘Œ‚ ๐‘Œ•๐‘Œ‚๐‘Œ  ๐‘Œ•๐‘Œพ๐‘Œณ๐‘Œพ๐Ÿ”ŠVishe Kantha KalaHis throat is dark-blue from the poison (he drank)
๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œจ๐‘‡๐‘Œค๐‘๐‘Œฐ๐‘€๐‘Œ‚ ๐‘Œœ๐‘๐‘Œต๐‘Œพ๐‘Œณ๐‘Œพ๐Ÿ”ŠTrinetri JwalaA flame (blazes) in his third eye
๐‘Œฎ๐‘Œธ๐‘๐‘Œค๐‘Œ•๐‘€๐‘Œ‚ ๐‘Œฌ๐‘Œพ๐‘Œณ๐‘Œพ๐Ÿ”ŠMastaki BalaUpon his head the (crescent) child-moon
๐‘Œœ๐‘Œฒ ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘๐‘Œฎ๐‘Œณ ๐‘Œต๐‘Œพ๐‘Œน๐‘‡ ๐‘Œ๐‘๐‘Œณ๐‘Œ๐‘๐‘Œณ๐‘Œพ๐‘Œ‚๐Ÿ”ŠJal Nirmal Vahe ZhulazhulaFrom there the pure water (Ganga) flows murmuring gently
๐‘Œœ๐‘Œฏ ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œœ๐‘Œฏ ๐‘Œฆ๐‘‡๐‘Œต๐Ÿ”ŠJai Dev Jai DevVictory to you, O Lord, victory to you
๐‘Œ†๐‘Œฐ๐‘Œค๐‘€ ๐‘Œ“๐‘Œต๐‘Œพ๐‘Œณ๐‘‚๐‘Œ‚๐Ÿ”ŠAarati OvaluI wave the lamp of aarti (in worship)
๐‘Œ•๐‘Œฐ๐‘๐‘Œช๐‘‚๐‘Œฐ๐‘Œ—๐‘—๐‘Œฐ๐‘Œพ๐Ÿ”ŠKarpura-GauraO you who are white/fair as camphor
๐‘Œญ๐‘‹๐‘Œณ๐‘Œพ ๐‘Œจ๐‘Œฏ๐‘Œจ๐‘€๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘Œพ๐‘Œณ๐‘Œพ๐Ÿ”ŠBhola Nayani VishalaThe innocent (Bholanath) one, with large (wide) eyes
๐‘Œ…๐‘Œฐ๐‘๐‘Œง๐‘Œพ๐‘Œ‚๐‘Œ—๐‘€๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œฐ๐‘๐‘Œต๐‘Œค๐‘€๐Ÿ”ŠArdhangi ParvatiParvati on (his) half-body (Ardhanarishvara)
๐‘Œต๐‘Œฟ๐‘Œญ๐‘๐‘Œค๐‘€๐‘Œš๐‘‡๐‘Œ‚ ๐‘Œ‰๐‘Œง๐‘Œณ๐‘Œฃ๐Ÿ”ŠVibhutiche UdhalanaSmeared / scattered with sacred ash (vibhuti)
๐‘Œถ๐‘Œฟ๐‘Œค๐‘Œฟ๐‘Œ•๐‘Œ‚๐‘Œ  ๐‘Œจ๐‘€๐‘Œณ๐‘Œพ๐Ÿ”ŠShiti-Kantha NilaThe blue-throated one (Nilakantha)
๐‘Œธ๐‘Œพ๐‘Œ—๐‘Œฐ๐‘Œฎ๐‘Œ‚๐‘Œฅ๐‘Œจ๐Ÿ”ŠSagara-ManthanThe churning of the ocean (by gods and demons)
๐‘Œน๐‘Œณ๐‘Œพ๐‘Œน๐‘Œณ๐Ÿ”ŠHalahalaThe deadly Halahala poison (that arose from the churning)
๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œถ๐‘Œจ ๐‘Œ•๐‘‡๐‘Œฒ๐‘‡๐‘Œ‚๐Ÿ”ŠPrashan Kele(You) drank it down
๐‘Œจ๐‘€๐‘Œณ๐‘Œ•๐‘Œ‚๐‘Œ  ๐‘Œจ๐‘Œพ๐‘Œฎ๐Ÿ”ŠNilakantha NamThe name 'Nilakantha' (the blue-throated)
๐‘Œต๐‘๐‘Œฏ๐‘Œพ๐‘Œ˜๐‘๐‘Œฐ๐‘Œพ๐‘Œ‚๐‘Œฌ๐‘Œฐ๐Ÿ”ŠVyaghrambarClad in a tiger-skin
๐‘Œซ๐‘Œฃ๐‘Œฟ๐‘Œต๐‘Œฐ๐‘Œง๐‘Œฐ๐Ÿ”ŠPhanivara-DharWearer of the great serpent (king of snakes)
๐‘Œฎ๐‘Œฆ๐‘Œจ๐‘Œพ๐‘Œฐ๐‘€๐Ÿ”ŠMadanariThe enemy of Madana (Kama, whom he burned)
๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œฆ๐‘Œพ๐‘Œธ๐‘Œพ ๐‘Œ…๐‘Œ‚๐‘Œค๐‘Œฐ๐‘€๐‘Œ‚๐Ÿ”ŠRamadasa AntariIn the heart of Ramdas (the poet's signature)

Benefits of Chanting Lavthavti Vikrala (Shankarachi Aarti)

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Invokes the grace and protection of Lord Shiva, the auspicious Shankara

โœฆ

A complete devotional meditation on Shiva's form, deeds and names (Nilakantha, Madanari, Panchanan)

โœฆ

Sung daily in Shiva temples and homes as the closing aarti of worship

โœฆ

Recalls Shiva's supreme compassion in drinking the world-destroying poison to save creation

โœฆ

Brings peace, courage and auspiciousness, especially when sung on Mondays and Maha Shivaratri

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Easy and uplifting to sing in family and temple congregations

How to Chant Lavthavti Vikrala (Shankarachi Aarti)

Repetitions1times
Best TimeDaily evening aarti; especially Mondays, Pradosh and Maha Shivaratri

Sing this aarti while waving the lamp before a Shiva Linga or image of Shankara, joining the refrain 'Jai Dev Jai Dev Jai Shri Shankara'. It is offered at the close of worship, particularly on Mondays, during Pradosh kaal and on Maha Shivaratri. Sing each verse contemplating the form of Shiva it describes, ending with the inner remembrance of the Lord's name as the poet Ramdas advises.

Frequently Asked Questions

This page shows the complete Lavthavti Vikrala (Shankarachi Aarti) written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is a Marathi aarti describing the glorious, awe-inspiring form of Lord Shiva (Shankara) โ€” the crescent moon and the Ganga flowing from His head, His poison-darkened throat, the third eye, Parvati at His side, and His body smeared with sacred ash.
It was composed by Sant Samarth Ramdas (17th century), the guru of Chhatrapati Shivaji Maharaj, whose poetic signature 'Ramdas' appears in the final verse alongside a reference to Lord Rama (Raghukula-tilaka).
The third verse recalls the churning of the ocean (samudra manthan): when the deadly Halahala poison arose, Shiva drank it to save the worlds, and it stained His throat blue โ€” hence the renowned name Nilakantha, 'the blue-throated one'.
It is sung as the evening aarti in Shiva temples and homes, and with special devotion on Mondays, during Pradosh kaal, in the month of Shravan, and on Maha Shivaratri.

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Read the full Lavthavti Vikrala (Shankarachi Aarti) with verse-by-verse meaning, or explore more sacred texts