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๐‘Œถ๐‘๐‘Œฐ๐‘€ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œ•๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ ๐‘Œธ๐‘๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘ (๐‘Œง๐‘๐‘Œฏ๐‘Œพ๐‘Œจ ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œค๐‘Œฟ)

Sri Vishwakarma Stotram (Dhyana Stuti) in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 11ร— repetitionsยท๐Ÿ• On Vishwakarma Puja (Vishwakarma Jayanti, generally 17 September / Kanya Sankranti), and on the day of beginning any new work, construction or use of new tools; early morningยท๐Ÿ“œ Traditional Vishwakarma puja liturgy (dhyana-stuti)
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Origin & Story

Traditional Vishwakarma puja liturgy (dhyana-stuti) ยท Traditional (composer unknown) ยท Traditional

Vishwakarma is hailed in the Vedas and Puranas as the divine architect โ€” the maker of the gods' weapons, palaces and chariots, and the very craftsman of the cosmos. This dhyana-stuti, used in Vishwakarma puja, visualises him not merely as an artisan but as the supreme creative power in a five-faced cosmic form, mirroring the great Lord, radiant like countless suns and compassionate to all. On Vishwakarma Jayanti, observed widely across India especially in industrial and craft communities, workers worship their tools, machines and instruments with this hymn, praying for skill, success and the removal of obstacles in their labour.

โœฆ As told in scripture

It is traditionally believed that Vishwakarma, worshipped even by the gods for the fulfilment of their aims as the seventh verse states, blesses the tools and undertakings of his devotees so that their work prospers; artisans and workers hold that machines and instruments worshipped with this stuti on Vishwakarma Puja run smoothly and free of mishap through the year.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œต๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œ‚ ๐‘Œœ๐‘ŒŸ๐‘Œพ๐‘Œœ๐‘‚๐‘ŒŸ๐‘Œ‚ ๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œพ๐‘Œฆ๐‘Œถ๐‘Œต๐‘Œฟ๐‘Œฒ๐‘‹๐‘Œš๐‘Œจ๐‘Œฎ๐‘เฅค ๐‘Œธ๐‘Œฆ๐‘๐‘Œฏ๐‘‹๐‘Œœ๐‘Œพ๐‘Œค๐‘Œพ๐‘Œจ๐‘Œจ๐‘Œ‚ ๐‘Œถ๐‘๐‘Œต๐‘‡๐‘Œค๐‘Œ‚ ๐‘Œต๐‘Œพ๐‘Œฎ๐‘Œฆ๐‘‡๐‘Œต๐‘Œ‚ ๐‘Œค๐‘ ๐‘Œ•๐‘ƒ๐‘Œท๐‘๐‘Œฃ๐‘Œ•๐‘Œฎ๐‘เฅฅ

Pancha-vaktram jata-jutam panchadasha-vilochanam Sadyojataananam shvetam vamadevam tu krishnakam

Meaning:Let one meditate upon Vishwakarma, who has five faces and a crown of matted locks and fifteen eyes โ€” the Sadyojata face white, the Vamadeva face dark, the Aghora face red, the Tatpurusha face yellow and the Ishana face dusky, while his body is golden in hue.

Verse 2

๐‘Œ…๐‘Œ˜๐‘‹๐‘Œฐ๐‘Œ‚ ๐‘Œฐ๐‘Œ•๐‘๐‘Œค๐‘Œต๐‘Œฐ๐‘๐‘Œฃ๐‘Œ‚ ๐‘Œค๐‘Œค๐‘๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œท๐‘Œ‚ ๐‘Œช๐‘€๐‘Œค๐‘Œต๐‘Œฐ๐‘๐‘Œฃ๐‘Œ•๐‘Œฎ๐‘เฅค ๐‘Œˆ๐‘Œถ๐‘Œพ๐‘Œจ๐‘Œ‚ ๐‘Œถ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘Œต๐‘Œฐ๐‘๐‘Œฃ๐‘Œ‚ ๐‘Œš ๐‘Œถ๐‘Œฐ๐‘€๐‘Œฐ๐‘Œ‚ ๐‘Œน๐‘‡๐‘Œฎ๐‘Œต๐‘Œฐ๐‘๐‘Œฃ๐‘Œ•๐‘Œฎ๐‘เฅฅ

Aghoram rakta-varnam tatpurusham pita-varnakam Ishanam shyama-varnam cha shariram hema-varnakam

Meaning:He has ten arms and a mighty form, adorned with ear-rings, clad in yellow garments, wearing flower garlands and a serpent for his sacred thread; he bears a garland of rudraksha and a tiger-skin as his upper cloth, holding a rosary, a lotus, a serpent, a trident and the Pinaka bow.

Verse 3

๐‘Œฆ๐‘Œถ๐‘Œฌ๐‘Œพ๐‘Œน๐‘๐‘Œ‚ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œ•๐‘Œพ๐‘Œฏ๐‘Œ‚ ๐‘Œ•๐‘Œฐ๐‘๐‘Œฃ๐‘Œ•๐‘๐‘Œฃ๐‘๐‘Œก๐‘Œฒ๐‘Œฎ๐‘Œฃ๐‘๐‘Œก๐‘Œฟ๐‘Œค๐‘Œฎ๐‘เฅค ๐‘Œช๐‘€๐‘Œค๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘Œฐ๐‘Œ‚ ๐‘Œช๐‘๐‘Œท๐‘๐‘Œช๐‘Œฎ๐‘Œพ๐‘Œฒ๐‘Œ‚ ๐‘Œจ๐‘Œพ๐‘Œ—๐‘Œฏ๐‘Œœ๐‘๐‘Œž๐‘‹๐‘Œช๐‘Œต๐‘€๐‘Œค๐‘Œฟ๐‘Œจ๐‘Œฎ๐‘เฅฅ

Dasha-bahum maha-kayam karna-kundala-manditam Pitambaram pushpa-malam naga-yajnopavitinam

Meaning:In his hands he holds a damaru, a vina, an arrow, the conch and the discus; he shines like ten million suns and is full of compassion towards all living beings.

Verse 4

๐‘Œฐ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œฎ๐‘Œพ๐‘Œฒ๐‘Œพ๐‘Œญ๐‘Œฐ๐‘Œฃ๐‘Œ‚ ๐‘Œต๐‘๐‘Œฏ๐‘Œพ๐‘Œ˜๐‘๐‘Œฐ๐‘Œš๐‘Œฐ๐‘๐‘Œฎ๐‘‹๐‘Œค๐‘๐‘Œค๐‘Œฐ๐‘€๐‘Œฏ๐‘Œ•๐‘Œฎ๐‘เฅค ๐‘Œ…๐‘Œ•๐‘๐‘Œท๐‘Œฎ๐‘Œพ๐‘Œฒ๐‘Œพ๐‘Œ‚ ๐‘Œš ๐‘Œช๐‘Œฆ๐‘๐‘Œฎ๐‘Œ‚ ๐‘Œš ๐‘Œจ๐‘Œพ๐‘Œ—๐‘Œถ๐‘‚๐‘Œฒ๐‘Œช๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œ•๐‘Œฟ๐‘Œจ๐‘Œฎ๐‘เฅฅ

Rudraksha-mala-bharanam vyaghra-charmottariyakam Aksha-malam cha padmam cha naga-shula-pinakinam

Meaning:Let one meditate, for the calming of all obstacles, upon the God of gods, the great Lord Vishwakarma, the preceptor of the universe, with his ever-gracious face โ€” he who is worshipped even by the gods for the fulfilment of their cherished aims, the remover of all obstacles, untouched by any disregard.

Verse 5

๐‘Œก๐‘Œฎ๐‘Œฐ๐‘๐‘Œ‚ ๐‘Œต๐‘€๐‘Œฃ๐‘Œพ๐‘Œ‚ ๐‘Œฌ๐‘Œพ๐‘Œฃ๐‘Œ‚ ๐‘Œš ๐‘Œถ๐‘Œ™๐‘๐‘Œ–๐‘Œš๐‘Œ•๐‘๐‘Œฐ๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œจ๐‘๐‘Œต๐‘Œฟ๐‘Œค๐‘Œฎ๐‘เฅค ๐‘Œ•๐‘‹๐‘ŒŸ๐‘Œฟ๐‘Œธ๐‘‚๐‘Œฐ๐‘๐‘Œฏ๐‘Œช๐‘๐‘Œฐ๐‘Œค๐‘€๐‘Œ•๐‘Œพ๐‘Œถ๐‘Œ‚ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œœ๐‘€๐‘Œต๐‘Œฆ๐‘Œฏ๐‘Œพ๐‘Œช๐‘Œฐ๐‘Œฎ๐‘เฅฅ

Damarum vinam banam cha shankha-chakra-karanvitam Koti-surya-pratikasham sarva-jiva-dayaparam

Meaning:With the utmost devotion the people and the devotees invoke him; salutations to Vishwakarma, the creator, who acts for the welfare of Brahman (the cosmos). Om, salutations to Vishwakarma.

Verse 6

๐‘Œฆ๐‘‡๐‘Œต๐‘Œฆ๐‘‡๐‘Œต๐‘Œ‚ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฆ๐‘‡๐‘Œต๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œ•๐‘Œฐ๐‘๐‘Œฎ ๐‘Œœ๐‘Œ—๐‘Œฆ๐‘๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œฎ๐‘เฅค ๐‘Œช๐‘๐‘Œฐ๐‘Œธ๐‘Œจ๐‘๐‘Œจ๐‘Œต๐‘Œฆ๐‘Œจ๐‘Œ‚ ๐‘Œง๐‘๐‘Œฏ๐‘Œพ๐‘Œฏ๐‘‡๐‘Œค๐‘๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œต๐‘Œฟ๐‘Œ˜๐‘๐‘Œจ๐‘‹๐‘Œช๐‘Œถ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œฏ๐‘‡เฅฅ

Deva-devam maha-devam vishwakarma jagad-gurum Prasanna-vadanam dhyayet sarva-vighnopashantaye

Verse 7

๐‘Œ…๐‘Œญ๐‘€๐‘Œช๐‘๐‘Œธ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘Œธ๐‘Œฟ๐‘Œฆ๐‘๐‘Œง๐‘๐‘Œฏ๐‘Œฐ๐‘๐‘Œฅ๐‘Œ‚ ๐‘Œช๐‘‚๐‘Œœ๐‘Œฟ๐‘Œค๐‘‹ ๐‘Œฏ๐‘Œธ๐‘๐‘Œธ๐‘๐‘Œฐ๐‘ˆ๐‘Œฐ๐‘Œช๐‘Œฟเฅค ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œต๐‘Œฟ๐‘Œ˜๐‘๐‘Œจ๐‘Œน๐‘Œฐ๐‘Œ‚ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œ‚ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œต๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œต๐‘Œฐ๐‘๐‘Œœ๐‘Œฟ๐‘Œค๐‘Œฎ๐‘เฅฅ

Abhipsitartha-siddhyartham pujito yas-surair-api Sarva-vighna-haram devam sarvavajna-vivarjitam

Verse 8

๐‘Œ†๐‘Œน๐‘๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œœ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œ‚ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œฎ๐‘Œค๐‘๐‘Œฏ๐‘Œจ๐‘๐‘Œค๐‘Œ‚ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œช๐‘‚๐‘Œฐ๐‘๐‘Œต๐‘Œ•๐‘Œฎ๐‘เฅค ๐‘Œธ๐‘ƒ๐‘Œœ๐‘Œจ๐‘๐‘Œค๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œ•๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ๐‘Œฃ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œน๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œšเฅฅ

Ahum prajanam bhaktanam-atyantam bhakti-purvakam Srijantam vishwakarmanam namo brahma-hitaya cha

Verse 9

๐‘ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œ•๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค

Om Vishwakarmaya Namah

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œต๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œ‚๐Ÿ”ŠPancha-vaktramHaving five faces
๐‘Œœ๐‘ŒŸ๐‘Œพ๐‘Œœ๐‘‚๐‘ŒŸ๐‘Œ‚๐Ÿ”ŠJata-jutamWith a crown of matted locks
๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œพ๐‘Œฆ๐‘Œถ๐‘Œต๐‘Œฟ๐‘Œฒ๐‘‹๐‘Œš๐‘Œจ๐‘Œฎ๐‘๐Ÿ”ŠPanchadasha-vilochanamHaving fifteen eyes (three on each of the five faces)
๐‘Œธ๐‘Œฆ๐‘๐‘Œฏ๐‘‹๐‘Œœ๐‘Œพ๐‘Œค๐‘Œพ๐‘Œจ๐‘Œจ๐‘Œ‚ ๐‘Œถ๐‘๐‘Œต๐‘‡๐‘Œค๐‘Œ‚๐Ÿ”ŠSadyojataananam shvetamThe Sadyojata face, white in colour
๐‘Œต๐‘Œพ๐‘Œฎ๐‘Œฆ๐‘‡๐‘Œต๐‘Œ‚ ๐‘Œค๐‘ ๐‘Œ•๐‘ƒ๐‘Œท๐‘๐‘Œฃ๐‘Œ•๐‘Œฎ๐‘๐Ÿ”ŠVamadevam tu krishnakamAnd the Vamadeva face, dark in colour
๐‘Œ…๐‘Œ˜๐‘‹๐‘Œฐ๐‘Œ‚ ๐‘Œฐ๐‘Œ•๐‘๐‘Œค๐‘Œต๐‘Œฐ๐‘๐‘Œฃ๐‘Œ‚๐Ÿ”ŠAghoram rakta-varnamThe Aghora face, red in colour
๐‘Œค๐‘Œค๐‘๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œท๐‘Œ‚ ๐‘Œช๐‘€๐‘Œค๐‘Œต๐‘Œฐ๐‘๐‘Œฃ๐‘Œ•๐‘Œฎ๐‘๐Ÿ”ŠTatpurusham pita-varnakamThe Tatpurusha face, yellow in colour
๐‘Œˆ๐‘Œถ๐‘Œพ๐‘Œจ๐‘Œ‚ ๐‘Œถ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘Œต๐‘Œฐ๐‘๐‘Œฃ๐‘Œ‚๐Ÿ”ŠIshanam shyama-varnamThe Ishana face, dusky in colour
๐‘Œถ๐‘Œฐ๐‘€๐‘Œฐ๐‘Œ‚ ๐‘Œน๐‘‡๐‘Œฎ๐‘Œต๐‘Œฐ๐‘๐‘Œฃ๐‘Œ•๐‘Œฎ๐‘๐Ÿ”ŠShariram hema-varnakamHis body golden in hue
๐‘Œฆ๐‘Œถ๐‘Œฌ๐‘Œพ๐‘Œน๐‘๐‘Œ‚ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œ•๐‘Œพ๐‘Œฏ๐‘Œ‚๐Ÿ”ŠDasha-bahum maha-kayamHaving ten arms and a mighty body
๐‘Œ•๐‘Œฐ๐‘๐‘Œฃ๐‘Œ•๐‘๐‘Œฃ๐‘๐‘Œก๐‘Œฒ๐‘Œฎ๐‘Œฃ๐‘๐‘Œก๐‘Œฟ๐‘Œค๐‘Œฎ๐‘๐Ÿ”ŠKarna-kundala-manditamAdorned with ear-rings
๐‘Œช๐‘€๐‘Œค๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘Œฐ๐‘Œ‚๐Ÿ”ŠPitambaramClad in yellow garments
๐‘Œจ๐‘Œพ๐‘Œ—๐‘Œฏ๐‘Œœ๐‘๐‘Œž๐‘‹๐‘Œช๐‘Œต๐‘€๐‘Œค๐‘Œฟ๐‘Œจ๐‘Œฎ๐‘๐Ÿ”ŠNaga-yajnopavitinamWearing a serpent as the sacred thread
๐‘Œต๐‘๐‘Œฏ๐‘Œพ๐‘Œ˜๐‘๐‘Œฐ๐‘Œš๐‘Œฐ๐‘๐‘Œฎ๐‘‹๐‘Œค๐‘๐‘Œค๐‘Œฐ๐‘€๐‘Œฏ๐‘Œ•๐‘Œฎ๐‘๐Ÿ”ŠVyaghra-charmottariyakamWith a tiger-skin as upper garment
๐‘Œก๐‘Œฎ๐‘Œฐ๐‘๐‘Œ‚ ๐‘Œต๐‘€๐‘Œฃ๐‘Œพ๐‘Œ‚ ๐‘Œฌ๐‘Œพ๐‘Œฃ๐‘Œ‚ ๐‘Œš๐Ÿ”ŠDamarum vinam banam chaHolding a damaru (drum), a vina (lute) and an arrow
๐‘Œถ๐‘Œ™๐‘๐‘Œ–๐‘Œš๐‘Œ•๐‘๐‘Œฐ๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œจ๐‘๐‘Œต๐‘Œฟ๐‘Œค๐‘Œฎ๐‘๐Ÿ”ŠShankha-chakra-karanvitamWith the conch and discus in his hands
๐‘Œ•๐‘‹๐‘ŒŸ๐‘Œฟ๐‘Œธ๐‘‚๐‘Œฐ๐‘๐‘Œฏ๐‘Œช๐‘๐‘Œฐ๐‘Œค๐‘€๐‘Œ•๐‘Œพ๐‘Œถ๐‘Œ‚๐Ÿ”ŠKoti-surya-pratikashamRadiant like a crore (ten million) suns
๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œœ๐‘€๐‘Œต๐‘Œฆ๐‘Œฏ๐‘Œพ๐‘Œช๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”ŠSarva-jiva-dayaparamFull of compassion towards all living beings
๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œ•๐‘Œฐ๐‘๐‘Œฎ ๐‘Œœ๐‘Œ—๐‘Œฆ๐‘๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œฎ๐‘๐Ÿ”ŠVishwakarma jagad-gurumVishwakarma, the world-teacher / preceptor of the universe
๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œต๐‘Œฟ๐‘Œ˜๐‘๐‘Œจ๐‘‹๐‘Œช๐‘Œถ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œฏ๐‘‡๐Ÿ”ŠSarva-vighnopashantayeFor the quelling of all obstacles
๐‘ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œ•๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Vishwakarmaya NamahOm, salutations to Vishwakarma

Benefits of Chanting Sri Vishwakarma Stotram (Dhyana Stuti)

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Invokes Lord Vishwakarma, the divine architect, for skill, craftsmanship and success in all work

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Recited on Vishwakarma Puja to bless tools, machines, workshops and instruments of labour

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Said to remove all obstacles (sarva-vighna-hara) in undertakings and projects

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Grants the fulfilment of cherished aims (abhipsitartha-siddhi), as the gods themselves seek through his worship

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Brings prosperity and progress to artisans, engineers, builders, smiths and all workers

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A complete meditative visualisation (dhyana) of the Lord's cosmic creative form

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Cultivates devotion to the creative power that fashions and sustains the universe

How to Chant Sri Vishwakarma Stotram (Dhyana Stuti)

Repetitions11times
Best TimeOn Vishwakarma Puja (Vishwakarma Jayanti, generally 17 September / Kanya Sankranti), and on the day of beginning any new work, construction or use of new tools; early morning

After bathing, set up the image or picture of Vishwakarma along with the tools, instruments or machines to be blessed. Light a lamp and incense, and recite the dhyana-stuti with devotion, visualizing the Lord's five-faced, golden, ten-armed form as each line describes him. Offer flowers, fruit and sweets, and conclude with the mantra 'Om Vishwakarmaya Namah.' Artisans and workers traditionally worship their implements on this day before resuming work.

Frequently Asked Questions

This page shows the complete Sri Vishwakarma Stotram (Dhyana Stuti) written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Vishwakarma is the divine architect and master-craftsman of the gods, regarded as the creator and engineer of the universe. He is said to have fashioned the weapons of the gods, the celestial chariots, and divine cities such as Lanka and Dwaraka. Artisans, engineers, builders and craftsmen revere him as their patron deity.
This is a dhyana-stuti that pictures Vishwakarma in a majestic cosmic form bearing the five faces โ€” Sadyojata, Vamadeva, Aghora, Tatpurusha and Ishana โ€” that represent the fivefold creative aspect of the supreme. The form expresses his role as the all-creating, all-skilled divine power, radiant like ten million suns and compassionate to all beings.
It is recited chiefly on Vishwakarma Puja (Vishwakarma Jayanti), when craftsmen, mechanics, engineers and builders worship their tools and machines. It is also chanted when starting any new work or construction, to seek skill, success and the removal of obstacles.
The simplest and most widely used mantra, with which this stuti concludes, is 'Om Vishwakarmaya Namah' โ€” 'Om, salutations to Vishwakarma.' It can be chanted by anyone before beginning work or while worshipping the Lord.

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