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Bhagavad Gita 11.55 — Mat-karma-krin Mat-paramo

श्रीमद्भगवद्गीता ११.५५ — मत्कर्मकृन्मत्परमो

🕉️ hindu·📿 11× repetitions·🕐 Daily during morning meditation or at the close of Gita study·📜 Bhagavad Gita Chapter 11, Verse 55

Also known as: mat karma krin mat paramo · nirvairah sarva bhuteshu · bhagavad gita 11.55 · gita 11 55 · essence of the gita verse · sa mam eti pandava

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Meaning

This is the final and culminating verse of the eleventh chapter, in which Krishna distils the path to Him into a single shloka. The devotee who works for the Lord, holds Him as the supreme goal, loves Him, remains unattached, and bears no enmity toward any creature attains Him. Sri Shankaracharya called this verse the very essence of the entire Bhagavad Gita, summarising its whole teaching of selfless action, devotion and universal goodwill.

Origin & Story

Bhagavad Gita Chapter 11, Verse 55 · Sage Veda Vyasa (Mahabharata, Bhishma Parva) · Ancient (text compiled c. 5th–2nd century BCE)

This is the concluding verse of the eleventh chapter, Vishvarupa Darshana Yoga. After revealing and then withdrawing His universal form and reassuring the shaken Arjuna, Krishna sums up the means of attaining Him in one verse. Commentators, foremost among them Adi Shankaracharya, regard it as the crystallised essence of the entire Gita.

As told in scripture

Sri Shankaracharya taught that one who truly lives this single verse has grasped the whole of the Gita, and that such a devotee — working for the Lord, loving Him, detached and friendly to all — is assured of reaching Him beyond all doubt.

The Mantra

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मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः। निर्वैरः सर्वभूतेषु यः मामेति पाण्डव॥

mat-karma-kṛin mat-paramo mad-bhaktaḥ saṅga-varjitaḥ nirvairaḥ sarva-bhūteṣhu yaḥ sa mām eti pāṇḍava

Meaning:He who works for My sake, who looks on Me as the Supreme goal, who is devoted to Me, free from attachment, and without enmity towards any being — he comes to Me, O Arjuna.

Word-by-Word Meaning

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मत्कर्मकृत्🔊mat-karma-kṛitone who performs all work for My sake
मत्परमः🔊mat-paramaḥone who regards Me as the Supreme goal
मद्भक्तः🔊mad-bhaktaḥdevoted to Me; My devotee
सङ्गवर्जितः🔊saṅga-varjitaḥfree from attachment
निर्वैरः🔊nirvairaḥwithout enmity; free from malice
सर्वभूतेषु🔊sarva-bhūteṣhutowards all living beings
यः🔊yaḥwho
सः🔊saḥhe
माम्🔊māmto Me
एति🔊eticomes; attains
पाण्डव🔊pāṇḍavaO Arjuna, son of Pandu

Benefits of Chanting Bhagavad Gita 11.55 — Mat-karma-krin Mat-paramo

Considered by Shankaracharya the essence of the whole Bhagavad Gita

Gives a complete, practical formula for reaching the Lord in one verse

Unites selfless action (karma), devotion (bhakti) and detachment in a single path

Encourages universal friendliness and freedom from enmity toward all beings

Assures the sincere devotee of attaining the Supreme

A powerful verse for daily contemplation and resolve in spiritual life

How to Chant Bhagavad Gita 11.55 — Mat-karma-krin Mat-paramo

Repetitions11times
Best TimeDaily during morning meditation or at the close of Gita study

Chant this verse as a daily resolve, since it sums up the entire path of the Gita. As you recite, reflect on its five marks of a true devotee: doing work for the Lord, holding Him as the highest goal, loving Him, remaining detached, and harbouring no enmity toward any being. Let it guide your conduct through the day, turning ordinary actions into offerings to the Divine.

Frequently Asked Questions

Sri Adi Shankaracharya described this verse as the essence of the entire Bhagavad Gita. In a single shloka it gathers the Gita's core teachings — selfless action, devotion, detachment and universal goodwill — as the complete path to attaining the Lord.
The verse names five marks: performing all work for the Lord (mat-karma-krit), regarding Him as the supreme goal (mat-paramah), being devoted to Him (mad-bhaktah), being free from attachment (sanga-varjitah), and bearing no enmity toward any being (nirvairah sarva-bhuteshu).
It teaches freedom from enmity toward all living beings. The true devotee sees the Lord in everyone and therefore holds no hatred or hostility toward any creature, cultivating universal friendliness as part of the path to God.
After the awe-inspiring vision of the cosmic form, Krishna closes the chapter by gently turning Arjuna back to practice. This verse shows that the way to the Lord who contains all the worlds is loving, detached, selfless devotion lived toward all beings.

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