bhagavad-gitagitakrishnakshetra-kshetrajna-vibhaga-yoga

শ্রীমদ্ভগবদ্গীতা ১৩.২ — ইদং শরীরং কৌন্তেয

Bhagavad Gita 13.2 — Idam Shariram Kaunteya (Kshetra-Kshetrajna) in Bengali · বাংলা

🕉️ hindu·📿 11× জপ·🕐 Morning meditation, or during self-inquiry and contemplative study·📜 Bhagavad Gita Chapter 13, Verse 2

আপনার ভাষা/লিপিতে পড়ুন

हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતીবাংলাଓଡ଼ିଆ ਪੰਜਾਬੀ English සිංහල 𑌗𑍍𑌰𑌨𑍍𑌥

উৎপত্তি ও কাহিনি

Bhagavad Gita Chapter 13, Verse 2 · Sage Veda Vyasa (Mahabharata, Bhishma Parva) · Ancient (text compiled c. 5th–2nd century BCE)

The thirteenth chapter, the Yoga of the Distinction between the Field and its Knower (Kshetra-Kshetrajna Vibhaga Yoga), turns from action and devotion to pure knowledge. In its opening teaching, Krishna defines the body as the 'field' and the conscious self as its 'knower', laying the groundwork for the discriminative wisdom by which the soul is realized as distinct from the body.

✦ শাস্ত্রে যেমন বলা হয়েছে

Teachers of Vedanta have long used this single distinction — field and knower — as the doorway to liberation; many seekers recount that simply holding to the truth 'I am the knower, not the field' dissolved long-standing fear of death and revealed an unshakeable inner peace.

0মোট জপ

মন্ত্র

যেকোনো পঙ্‌ক্তি বা ▶ বোতাম ছুঁয়ে শুনুন

শ্রীভগবানুবাচ ইদং শরীরং কৌন্তেয ক্ষেত্রমিত্যভিধীযতে। এতদ্যো বেত্তি তং প্রাহুঃ ক্ষেত্রজ্ঞ ইতি তদ্বিদঃ॥

śhrī-bhagavān uvācha idaṁ śharīraṁ kaunteya kṣhetram ity abhidhīyate etad yo vetti taṁ prāhuḥ kṣhetra-jña iti tad-vidaḥ

অর্থ:The Blessed Lord said: O Arjuna, this body is called the field (kshetra); and one who knows this is called the knower of the field (kshetrajna) by those who understand the truth.

শব্দে-শব্দে অর্থ

উচ্চারণ শুনতে যেকোনো শব্দে ক্লিক করুন

শ্রীভগবানুবাচ🔊śhrī-bhagavān uvāchathe Supreme Divine Lord said

ইদম্🔊idamthis

শরীরম্🔊śharīrambody

কৌন্তেয🔊kaunteyaO son of Kunti (Arjuna)

ক্ষেত্রম্🔊kṣhetramthe field (of activities)

ইতি🔊itithus

অভিধীযতে🔊abhidhīyateis termed, is called

এতত্🔊etatthis

যঃ🔊yaḥone who

বেত্তি🔊vettiknows

তম্🔊tamthat person

প্রাহুঃ🔊prāhuḥis called, they say

ক্ষেত্রজ্ঞঃ🔊kṣhetra-jñaḥthe knower of the field

ইতি🔊itithus

তদ্বিদঃ🔊tat-vidaḥthose who discern the truth, the knowers

Bhagavad Gita 13.2 — Idam Shariram Kaunteya (Kshetra-Kshetrajna) পাঠের উপকারিতা

✦

Establishes the foundational discrimination between body (field) and Self (knower)

✦

Awakens self-knowledge — the realization that we are the witnessing consciousness

✦

Brings detachment and peace by loosening identification with the changing body

✦

Provides a clear framework for meditation and inner inquiry

✦

Reduces fear and grief by revealing the deathless knower behind the perishable field

✦

Guides the seeker toward the wisdom that liberates (kshetra-kshetrajna jnana)

Bhagavad Gita 13.2 — Idam Shariram Kaunteya (Kshetra-Kshetrajna) পাঠের নিয়ম

জপ সংখ্যা11বার

উত্তম সময়Morning meditation, or during self-inquiry and contemplative study

Chant this verse as the opening of a contemplation on 'Who am I?' As you recite 'kshetram' (the field) and 'kshetrajna' (the knower), let the mind distinguish between the body and experiences on one side, and the silent awareness that knows them on the other. Use it before meditation to settle into your identity as the witnessing knower, abiding peacefully behind all that is seen and felt.

প্রায়শ জিজ্ঞাসিত প্রশ্ন

এই পাতায় সম্পূর্ণ Bhagavad Gita 13.2 — Idam Shariram Kaunteya (Kshetra-Kshetrajna) বাংলা লিপিতে দেওয়া আছে — সেই একই মূল শ্লোক, অক্ষরে-অক্ষরে লিপ্যন্তরিত, যাতে আপনি স্বচ্ছন্দে পড়তে ও জপ করতে পারেন। যেকোনো পঙ্‌ক্তি (বা ▶ বোতাম) ছুঁয়ে তার পাঠ শুনুন।

হ্যাঁ — শুধু লিপি বদলায়; শব্দ ও তার অর্থ মূলই থাকে। এই পাতার শ্লোকে-শ্লোকে অর্থ, উপকারিতা ও পাঠের নিয়ম একইভাবে প্রযোজ্য।

Krishna introduces the key distinction of the thirteenth chapter: the body is the 'field' (kshetra), and the conscious self who knows the body is the 'knower of the field' (kshetrajna). The verse begins the teaching of self-knowledge by separating the experienced from the experiencer.

The kshetra is the body along with the mind, senses and all that is perceived — the arena of experience. The kshetrajna is the conscious self, the witness who is aware of the field. The wisdom of discriminating between the two is the heart of this chapter.

Because liberation begins when we stop identifying with the perishable body and recognize ourselves as the deathless knower. This discrimination dissolves fear, grief and attachment, and forms the basis of meditation, self-inquiry and the knowledge that leads to freedom.

Throughout the day, gently notice the difference between what you experience (sensations, thoughts, the body — the field) and the awareness that knows them (the knower). Chanting this verse strengthens that discrimination, bringing detachment, steadiness and inner peace.

এগুলিও পড়ুন

Bhagavad Gita 13.28 — Samam Sarveshu Bhuteshuश्रीमद्भगवद्गीता १३.२८ — समं सर्वेषु भूतेषु Bhagavad Gita 2.27 — Jatasya Hi Dhruvo Mrityuhश्रीमद्भगवद्गीता २.२७ — जातस्य हि ध्रुवो मृत्युः Dehino'smin Yatha Dehe (Bhagavad Gita 2.13)देहिनोऽस्मिन्यथा देहे Krishna Mantraकृष्ण मंत्र Gita Dhyanamगीता ध्यानम्

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সম্পূর্ণ Bhagavad Gita 13.2 — Idam Shariram Kaunteya (Kshetra-Kshetrajna) শ্লোকে-শ্লোকে অর্থসহ পড়ুন, অথবা আরও পবিত্র পাঠ দেখুন

সম্পূর্ণ Bhagavad Gita 13.2 — Idam Shariram Kaunteya (Kshetra-Kshetrajna) (দেবনাগরী)সব মন্ত্র উদ্দেশ্য অনুযায়ী খুঁজুন