bhagavad-gitagitakrishnakshetra-kshetrajna-vibhaga-yoga

ಶ್ರೀಮದ್ಭಗವದ್ಗೀತಾ ೧೩.೨ — ಇದಂ ಶರೀರಂ ಕೌನ್ತೇಯ

Bhagavad Gita 13.2 — Idam Shariram Kaunteya (Kshetra-Kshetrajna) in Kannada · ಕನ್ನಡ

🕉️ hindu·📿 11× ಜಪ·🕐 Morning meditation, or during self-inquiry and contemplative study·📜 Bhagavad Gita Chapter 13, Verse 2

ನಿಮ್ಮ ಭಾಷೆ/ಲಿಪಿಯಲ್ಲಿ ಓದಿ

हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡമലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ English සිංහල 𑌗𑍍𑌰𑌨𑍍𑌥

ಮೂಲ & ಕಥೆ

Bhagavad Gita Chapter 13, Verse 2 · Sage Veda Vyasa (Mahabharata, Bhishma Parva) · Ancient (text compiled c. 5th–2nd century BCE)

The thirteenth chapter, the Yoga of the Distinction between the Field and its Knower (Kshetra-Kshetrajna Vibhaga Yoga), turns from action and devotion to pure knowledge. In its opening teaching, Krishna defines the body as the 'field' and the conscious self as its 'knower', laying the groundwork for the discriminative wisdom by which the soul is realized as distinct from the body.

✦ ಶಾಸ್ತ್ರಗಳಲ್ಲಿ ಹೇಳಿದಂತೆ

Teachers of Vedanta have long used this single distinction — field and knower — as the doorway to liberation; many seekers recount that simply holding to the truth 'I am the knower, not the field' dissolved long-standing fear of death and revealed an unshakeable inner peace.

0ಒಟ್ಟು ಜಪ

ಮಂತ್ರ

ಯಾವುದೇ ಸಾಲನ್ನು ಅಥವಾ ▶ ಬಟನ್ ಒತ್ತಿ ಕೇಳಿ

ಶ್ರೀಭಗವಾನುವಾಚ ಇದಂ ಶರೀರಂ ಕೌನ್ತೇಯ ಕ್ಷೇತ್ರಮಿತ್ಯಭಿಧೀಯತೇ। ಏತದ್ಯೋ ವೇತ್ತಿ ತಂ ಪ್ರಾಹುಃ ಕ್ಷೇತ್ರಜ್ಞ ಇತಿ ತದ್ವಿದಃ॥

śhrī-bhagavān uvācha idaṁ śharīraṁ kaunteya kṣhetram ity abhidhīyate etad yo vetti taṁ prāhuḥ kṣhetra-jña iti tad-vidaḥ

ಅರ್ಥ:The Blessed Lord said: O Arjuna, this body is called the field (kshetra); and one who knows this is called the knower of the field (kshetrajna) by those who understand the truth.

ಪದ-ಪದ ಅರ್ಥ

ಉಚ್ಚಾರಣೆ ಕೇಳಲು ಯಾವುದೇ ಪದವನ್ನು ಕ್ಲಿಕ್ ಮಾಡಿ

ಶ್ರೀಭಗವಾನುವಾಚ🔊śhrī-bhagavān uvāchathe Supreme Divine Lord said

ಇದಮ್🔊idamthis

ಶರೀರಮ್🔊śharīrambody

ಕೌನ್ತೇಯ🔊kaunteyaO son of Kunti (Arjuna)

ಕ್ಷೇತ್ರಮ್🔊kṣhetramthe field (of activities)

ಇತಿ🔊itithus

ಅಭಿಧೀಯತೇ🔊abhidhīyateis termed, is called

ಏತತ್🔊etatthis

ಯಃ🔊yaḥone who

ವೇತ್ತಿ🔊vettiknows

ತಮ್🔊tamthat person

ಪ್ರಾಹುಃ🔊prāhuḥis called, they say

ಕ್ಷೇತ್ರಜ್ಞಃ🔊kṣhetra-jñaḥthe knower of the field

ಇತಿ🔊itithus

ತದ್ವಿದಃ🔊tat-vidaḥthose who discern the truth, the knowers

Bhagavad Gita 13.2 — Idam Shariram Kaunteya (Kshetra-Kshetrajna) ಪಾರಾಯಣದ ಪ್ರಯೋಜನಗಳು

✦

Establishes the foundational discrimination between body (field) and Self (knower)

✦

Awakens self-knowledge — the realization that we are the witnessing consciousness

✦

Brings detachment and peace by loosening identification with the changing body

✦

Provides a clear framework for meditation and inner inquiry

✦

Reduces fear and grief by revealing the deathless knower behind the perishable field

✦

Guides the seeker toward the wisdom that liberates (kshetra-kshetrajna jnana)

Bhagavad Gita 13.2 — Idam Shariram Kaunteya (Kshetra-Kshetrajna) ಪಾರಾಯಣ ವಿಧಿ

ಜಪ ಸಂಖ್ಯೆ11ಬಾರಿ

ಉತ್ತಮ ಸಮಯMorning meditation, or during self-inquiry and contemplative study

Chant this verse as the opening of a contemplation on 'Who am I?' As you recite 'kshetram' (the field) and 'kshetrajna' (the knower), let the mind distinguish between the body and experiences on one side, and the silent awareness that knows them on the other. Use it before meditation to settle into your identity as the witnessing knower, abiding peacefully behind all that is seen and felt.

ಪದೇ ಪದೇ ಕೇಳುವ ಪ್ರಶ್ನೆಗಳು

ಈ ಪುಟದಲ್ಲಿ ಪೂರ್ಣ Bhagavad Gita 13.2 — Idam Shariram Kaunteya (Kshetra-Kshetrajna) ಕನ್ನಡ ಲಿಪಿಯಲ್ಲಿ ಇದೆ — ಅವೇ ಮೂಲ ಶ್ಲೋಕಗಳು, ಅಕ್ಷರ-ಅಕ್ಷರ ಲಿಪ್ಯಂತರಗೊಂಡು, ನೀವು ಸುಲಭವಾಗಿ ಓದಿ ಪಠಿಸಬಹುದು. ಯಾವುದೇ ಸಾಲನ್ನು (ಅಥವಾ ▶ ಬಟನ್) ಒತ್ತಿ ಅದರ ಪಠಣ ಕೇಳಿ.

ಹೌದು — ಲಿಪಿ ಮಾತ್ರ ಬದಲಾಗುತ್ತದೆ; ಪದಗಳು ಮತ್ತು ಅವುಗಳ ಅರ್ಥ ಮೂಲವೇ. ಈ ಪುಟದ ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥ, ಪ್ರಯೋಜನಗಳು, ಪಾರಾಯಣ ವಿಧಿ ಹಾಗೆಯೇ ಅನ್ವಯಿಸುತ್ತವೆ.

Krishna introduces the key distinction of the thirteenth chapter: the body is the 'field' (kshetra), and the conscious self who knows the body is the 'knower of the field' (kshetrajna). The verse begins the teaching of self-knowledge by separating the experienced from the experiencer.

The kshetra is the body along with the mind, senses and all that is perceived — the arena of experience. The kshetrajna is the conscious self, the witness who is aware of the field. The wisdom of discriminating between the two is the heart of this chapter.

Because liberation begins when we stop identifying with the perishable body and recognize ourselves as the deathless knower. This discrimination dissolves fear, grief and attachment, and forms the basis of meditation, self-inquiry and the knowledge that leads to freedom.

Throughout the day, gently notice the difference between what you experience (sensations, thoughts, the body — the field) and the awareness that knows them (the knower). Chanting this verse strengthens that discrimination, bringing detachment, steadiness and inner peace.

ಇವನ್ನೂ ಓದಿ

Bhagavad Gita 13.28 — Samam Sarveshu Bhuteshuश्रीमद्भगवद्गीता १३.२८ — समं सर्वेषु भूतेषु Bhagavad Gita 2.27 — Jatasya Hi Dhruvo Mrityuhश्रीमद्भगवद्गीता २.२७ — जातस्य हि ध्रुवो मृत्युः Dehino'smin Yatha Dehe (Bhagavad Gita 2.13)देहिनोऽस्मिन्यथा देहे Krishna Mantraकृष्ण मंत्र Gita Dhyanamगीता ध्यानम्

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ॐ

ಪೂರ್ಣ Bhagavad Gita 13.2 — Idam Shariram Kaunteya (Kshetra-Kshetrajna)ವನ್ನು ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥದೊಂದಿಗೆ ಓದಿ, ಅಥವಾ ಇನ್ನಷ್ಟು ಪವಿತ್ರ ಪಾಠಗಳನ್ನು ನೋಡಿ

ಪೂರ್ಣ Bhagavad Gita 13.2 — Idam Shariram Kaunteya (Kshetra-Kshetrajna) (ದೇವನಾಗರಿ)ಎಲ್ಲ ಮಂತ್ರಗಳು ಉದ್ದೇಶದಿಂದ ಹುಡುಕಿ